MEANING OF SACKCLOTH AND ASHES. Sackcloth and ashes originates from biblical texts and is used to symbolize: MOURNING,(*Deep sorrow and grief) REPENTANCE, (*Desire to change) AND HUMILITY.(*Humbled to Father in shame) Wearing sackcloth, is uncomfortable and course fabric. Usually made from goats hair. Sitting in ashes were traditional practices during times of great spiritual and physical distress or showing their penance for sins. In the Bible, figures such as Job and the people of Israel used sackcloth and ashes to express their sorrow and seek forgiveness from Father. This showed a deep sense of remorse and the desire to turn away from their iniquity. These biblical stories of mourning, repentance, and humility show someone who is experiencing regret for transgressions by taking responsibility for their actions, and bowing down to the heavenly Father. Demonstrating the act of being nothing but dirty ashes. Burnt up and consumed with the trials and tribulation of this life. 👉REPENTANCE OF NINEVEH (Jonah 3:5-6) When Jonah prophesies the destruction of Nineveh, the king and the people respond by donning sackcloth and sitting in ashes as a sign of repentance. 📖THE PEOPLE OF NINEVEH BELIEVE Jonah 3:5-10 KJV 1 SO THE PEOPLE OF NINEVEH Believed God, And proclaimed a fast, And put on SACKCLOTH, From the greatest of them Even to the least of them. 6 FOR WORD CAME UNTO THE KING OF NINEVEH, And he arose from his throne, And he laid his robe from him, And covered him with SACKCLOTH, And sat in ASHES. 7 AND HE CAUSED IT TO BE PROCLAIMED And published through Nineveh By the decree of the king and his nobles, Saying, Let neither man nor beast, Herd nor flock, taste any thing: Let them not feed, nor drink water: 8 BUT LET MAN AND BEAST Be covered with SACKCLOTH, And cry mightily unto God: Yea, let them turn every one From his evil way, and from the violence That is in their hands. 9 WHO CAN TELL IF GOD WILL TURN AND REPENT, And turn away from his fierce anger, That we perish not? 10 AND GOD SAW THEIR WORKS, That they turned from their evil way; And God repented of the evil, That he had said That he would Do unto them; And he did it not. 👉KING DAVID MOURNS (2 Samuel 12:16-17) After the death of his child, with Besthsheba, David fasts and mourns, emphasizing humility and sorrow. The child was born through adultery and murder. God did not let it live. THE DEATH OF DAVID’S SON 2 Samuel 12:15-23 KJV 15 AND NATHAN DEPARTED Unto his house. And the Lord struck the child That Uriah's wife bare unto David, And it was very sick. 16 DAVID THEREFORE BESOUGHT GOD For the child; And David fasted, And went in, And lay all night upon the earth. 17 AND THE ELDERS OF HIS HOUSE AROSE, And went to him, To raise him up from the earth: But he would not, Neither did he eat bread with them. 18 AND IT CAME TO PASS On the seventh day, That the child died. And the servants of David Feared to tell him that the child was dead: For they said, Behold, While the child was yet alive, We spake unto him, And he would not hearken unto our voice: How will he then vex himself, If we tell him that the child is dead? 19 BUT WHEN DAVID SAW That his servants whispered, David perceived that the child was dead: Therefore David said unto his servants, Is the child dead? And they said, He is dead. 20 THEN DAVID AROSE FROM THE EARTH, And washed, and anointed himself, And changed his apparel, And came into the house of the Lord, And worshipped: Then he came to his own house; And when he required, They set bread before him, And he did eat. 21 THEN SAID HIS SERVANTS UNTO HIM, What thing is this that thou hast done? Thou didst fast and weep for the child, While it was alive; But when the child was dead, Thou didst rise and eat bread. 22 AND HE SAID, While the child was yet alive, I fasted and wept: For I said, Who can tell whether God Will be gracious to me, that the child may live? 23 BUT NOW HE IS DEAD, Wherefore should I fast? Can I bring him back again? I shall go to him, But he shall not return to me. 👉QUEEN ESTHER'S PLEA (Esther 4) Esther asks the Jews to fast and wear sackcloth as they seek deliverance from impending doom. ESTHER AGREES TO HELP THE JEWS Esther 4 KJV 1 WHEN MORDECAI PERCEIVED All that was done, Mordecai rent his clothes, And put on sackcloth with ashes, And went out into the midst of the city, And cried with a loud and a bitter cry; 2 AND CAME EVEN BEFORE THE KING'S GATE: For none might enter into the king's gate Clothed with sackcloth. 3 AND IN EVERY PROVINCE, Whithersoever the king's commandment And his decree came, There was great mourning Among the Jews, And fasting, And weeping, And wailing; And many lay in sackcloth and ashes. 4 SO ESTHER'S MAIDS And her chamberlains Came and told it her. Then was the queen exceedingly grieved; And she sent raiment to clothe Mordecai, And to take away his sackcloth from him: But he received it not. 5 THEN CALLED ESTHER FOR HATACH, One of the king's chamberlains, Whom he had appointed To attend upon her, And gave him a commandment To Mordecai, To know what it was, And why it was. 6 SO HATACH WENT FORTH TO MORDECAI Unto the street of the city, Which was before the king's gate. 7 AND MORDECAI TOLD HIM OF ALL That had happened unto him, And of the sum of the money That Haman had promised To pay to the king's treasuries for the Jews, To destroy them. 8 ALSO HE GAVE HIM THE COPY Of the writing of the decree That was given at Shushan To destroy them, To shew it unto Esther, And to declare it unto her, And to charge her that she should go In unto the king, To make supplication unto him, And to make request before him For her people.🤥✡️ 9 AND HATACH CAME And told Esther the words of Mordecai. 10 AGAINST ESTHER SPAKE UNTO HATACH, And gave him commandment Unto Mordecai; 11 ALL THE KING'S SERVANTS, And the people of the king's provinces, Do know, that whosoever, Whether man or women, Shall come unto the king Into the inner court, Who is not called, There is one law of his to put him to death, Except such to whom the king Shall hold out the golden sceptre, That he may live: But I have not been called to come in Unto the king these thirty days. 12 AND THEY TOLD TO MORDECAI Esther's words. 13 THEN MORDECAI COMMANDED To answer Esther, Think not with thyself That thou shalt escape In the king's house, More than all the Jews. 14 FOR IF THOU ALTOGETHER Holdest thy peace at this time, Then shall there enlargement And deliverance Arise to the Jews from another place; But thou and thy father's house Shall be destroyed: And who knoweth whether thou art come To the kingdom for such a time as this? 15 THEN ESTHER BADE THEM Return Mordecai this answer, 16 GO, GATHER TOGETHER ALL THE JEWS That are present in Shushan, And fast ye for me, And neither eat nor drink three days, Night or day: I also and my maidens will fast likewise; And so will I go in unto the king, Which is not according to the law: And if I perish, I perish. 17 SO MORDECAI WENT HIS WAY, And did according to all That Esther had commanded him. 👉PROPHET JEREMIAH (Jeremiah 6:26) Jeremiah calls for mourning in Israel, invoking sackcloth as a sign of sorrow for sin. IMPENDING DESTRUCTION FROM THE NORTH Jeremiah 6:16-30 KJV 16 THUS SAITH THE LORD, Stand ye in the ways, and see, And ask for the old paths, Where is the good way, and walk therein, And ye shall find rest for your souls. But they said, We will not walk therein. 17 ALSO I SET WATCHMEN OVER YOU, Saying, Hearken to the sound of the trumpet. But they said, We will not hearken. 18 THEREFORE HEAR, Ye nations, and know, O congregation, What is among them. 19 HEARKEN, O EARTH: BEHOLD, I will bring evil upon this people, Even the fruit of their thoughts, Because they have not hearkened Unto my words, nor to my law, But rejected it. 20 TO WHAT PURPOSE COMETH THERE To me incense from Sheba, And the sweet cane from a far country? Your burnt offerings are not acceptable, Nor your sacrifices sweet unto me. 21 THEREFORE THUS SAITH THE LORD, BEHOLD, I will lay stumblingblocks Before this people, And the fathers and the sons together Shall fall upon them; The neighbour and his friend shall perish. 22 THUS SAITH THE LORD, BEHOLD, A people cometh from the north country, And a great nation shall be raised From the sides of the earth. 23 THEY SHALL LAY HOLD ON BOW AND SPEAR; They are cruel, and have no mercy; Their voice roareth like the sea; And they ride upon horses, Set in array as men for war against thee, O daughter of Zion. 24 WE HAVE HEARD THE FAME THEREOF: Our hands wax feeble: Anguish hath taken hold of us, and pain, As of a woman in travail. 25 GO NOT FORTH INTO THE FIELD, Nor walk by the way; For the sword of the enemy And fear is on every side. 26 O DAUGHTER OF MY PEOPLE, Gird thee with sackcloth, And wallow thyself in ashes: Make thee mourning, as for an only son, Most bitter lamentation: For the spoiler shall suddenly Come upon us. 27 I HAVE SET THEE FOR A TOWER And a fortress among my people, That thou mayest know and try their way. 28 THEY ARE ALL GRIEVOUS REVOLTERS, Walking with slanders: They are brass and iron; They are all corrupters. 29 THE BELLOWS ARE BURNED, The lead is consumed of the fire; The founder melteth in vain: For the wicked are not plucked away. 30 REPROBATE SILVER Shall men call them, Because the Lord hath rejected them. 👉THE ISRAELITES (Isaiah 15:3, Micah 1:10) Throughout the books of the prophets, sackcloth is often mentioned as part of national mourning or individual repentance. JUDGMENT ON ISRAEL AND JUDAH Micah 1 KJV 1 THE WORD OF THE LORD That came to Micah The Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, Which he saw concerning Samaria And Jerusalem. 2 HEAR, ALL YE PEOPLE; Hearken, O earth, And all that therein is: And let the Lord God Be witness against you, The Lord from his holy temple. 3 FOR, BEHOLD The Lord cometh forth Out of His place, And will come down, And tread upon The high places of the earth. 4 AND THE MOUNTAINS Shall be molten Under him, And the valleys shall be cleft, As wax before the fire, And as the waters that are poured down A steep place. 5 FOR THE TRANSGRESSION Of Jacob is all this, And for the sins of the house of Israel. What is the transgression of Jacob? Is it not Samaria? And what are the high places of Judah? Are they not Jerusalem? 6 THEREFORE I WILL MAKE SAMARIA As an heap of the field, And as plantings of a vineyard: And I will pour down The stones thereof into the valley, And I will discover the foundations thereof. 7 AND ALL THE GRAVEN IMAGES THEREOF Shall be beaten to pieces, And all the hires thereof Shall be burned with the fire, And all the idols thereof will I lay desolate: For she gathered it of the hire of an harlot, And they shall return to THE HIRE OF AN HARLOT. 8 THEREFORE I WILL WAIL AND HOWL, I will go stripped and naked: I will make a wailing like the dragons, And mourning as the owls. 9 FOR HER WOUND IS INCURABLE; For it is come unto Judah; He is come unto the gate of my people, Even to Jerusalem. 10 DECLARE YE IT NOT AT GATH, Weep ye not at all: In the house of Aphrah Roll thyself in the dust. 11 PASS YE AWAY, Thou inhabitant of Saphir, Having thy shame naked: The inhabitant of Zaanan came not forth In the mourning of Bethezel; He shall receive of you his standing. 12 FOR THE INHABITANT OF MAROTH Waited carefully for good: But evil came down from the Lord Unto the gate of Jerusalem. 13 O THOU INHABITANT OF LACHISH, Vind the chariot to the swift beast: She is the beginning of the sin To the daughter of Zion: For the transgressions of Israel Were found in thee. 14 THEREFORE SHALT THOU GIVE Presents to Moreshethgath: The houses of Achzib Shall be a lie to the kings of Israel. 15 YET WILL I BRING AN HEIR UNTO THEE, O inhabitant of Mareshah: He shall come unto Adullam THE GLORY OF ISRAEL. 16 MAKE THEE BALD, And poll thee for thy delicate children; Enlarge thy baldness as the eagle; For they are gone into captivity from thee. 🔥The significance of sackcloth and ashes in the Bible, demonstrates moments of deep emotional strive and the desire to reconcile with The Father. 👉The 2 witnesses come teaching sackcloth and ashes.They are described as prophetic figures who proclaim God's message during the end times. The Two Witnesses (Revelation 11:3-6) As having the power to prophesy for 1,260 days while clothed in sackcloth.(*shortened by Christ in Matthew 24:22-24/ Revelation 9 to 150 days. The 7 years given to Satan was deduced to those 5 months/140 days. The 2 Witnesses time was given in days and when shortened to days they are given about a week longer to prepare and warn the house of Isreal.) THE TWO WITNESSES Revelation 11 KJV 1 AND THERE WAS GIVEN ME A REED Like unto a rod: and the angel stood, Saying, Rise, and measure The temple of God, And the altar, And them that worship therein. 2 BUT THE COURT Which is without the temple leave out, And measure it not; For it is given unto the Gentiles: And the holy city shall they tread Under foot forty and two months. (*Shortened by Christ, Matthew24, to 5 months of Revelation 9, for the elections sake, so they could stand.) 3 AND I WILL GIVE POWER Unto my TWO witnesses, And they shall prophesy A thousand two hundred And threescore days, Clothed in sackcloth.(*Repentance) 4 THESE ARE THE TWO OLIVE TREES, And the two candlesticks Standing before the God of the earth. 5 AND IF ANY MAN WILL HURT THEM, Fire proceedeth out of their mouth, And devoureth their enemies: And if any man will hurt them, He must in this manner be killed. 6 THESE HAVE POWER TO SHUT HEAVEN, That it rain not In the days of their prophecy: And have power over waters To turn them to blood, And to smite the earth with all plagues, As often as they will. THE WITNESSES KILLED 7 AND WHEN THEY SHALL HAVE FINISHED Their testimony, The beast that ascendeth out Of the bottomless pit(*Abbadon, Appolyon) Shall make war against them, And shall overcome them, And kill them. 8 AND THEIR DEAD BODIES Shall lie in the street of the great city, Which spiritually is called Sodom and Egypt, Where also our Lord was crucified. 9 AND THEY OF THE PEOPLE And kindreds And tongues And nations shall see their dead bodies Three days and an half, And shall not suffer their dead bodies To be put in graves. 10 AND THEY THAT DWELL UPON THE EARTH Shall rejoice over them, And make merry, And shall send gifts one to another; Because these TWO prophets Tormented them that dwelt on the earth. THE WITNESSES RESURRECTED 11 AND AFTER THREE DAYS AND AN HALF The spirit of life from God Entered into them, And they stood upon their feet; And great fear fell upon them Which saw them. 12 AND THEY HEARD A GREAT VOICE From heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; And their enemies beheld them. 13 AND THE SAME HOUR WAS THERE A great earthquake, And the tenth part of the city fell, And in the earthquake Were slain of men SEVEN THOUSAND: And the remnant Were affrighted, And gave glory to the God of heaven. (*The 7000 fallen angels that take over the government's of the world with their new world order will die forever.) 14 THE SECOND WOE IS PAST; And, behold, The third woe cometh quickly. 👉Sackcloth is a symbol of humility and sorrow, indicating their role as prophets of repentance in a time of great tribulation of the apostasy of God's people. The sackcloth worn by the Two Witnesses provokes their somber mission, calling for the repentance of the nations and pointing out their eminent demise. The 2 serve as messengers of God's judgment, calling people to repentance. They are granted the power to perform miraculous signs, such as shutting the sky to prevent rain and turning waters into blood, emphasizing their authority as God's representatives. After their testimony, they are killed, signifying the rejection of their message. Like that of Jesus message they will lay in the street 3 days and half. They are later resurrected and taken up to heaven, symbolizing the ultimate vindication of God's

Being secure in Christ means your salvation is ultimately held by Him, not by your own strength. Losing your salvation means a genuine believer can commit apostasy and be eternally cut off from God. What Secure in Christ Means Scripture repeatedly anchors the believer’s confidence in the person and work of Jesus, not in our performance. Because Christ is preeminent over all things—including your salvation—He is both the author and the perfecter of your faith (Hebrews 12:2). Key realities of this security: Christ’s finished work on the cross fully paid for all your sins—past, present, and future. The Holy Spirit is given as a guarantee and seal (Ephesians 1:13-14). Jesus promises that no one can snatch His sheep out of His hand or the Father’s hand (John 10:28-29). The same power that raised Christ from the dead is at work to keep those who are truly His (Romans 8:38-39; Jude 24). True security does not mean “I can live however I want.” It means that if you belong to Christ, He will complete the work He began in you (Philippians 1:6). Genuine faith perseveres. What Losing One’s Salvation Means This view teaches that a person can be genuinely saved, indwelt by the Spirit, and later fall away through unbelief, persistent rebellion, or returning to a life of unrepentant sin, thereby forfeiting salvation. Passages like Hebrews 6:4-6, Hebrews 10:26-31, and Galatians 5:4 are often cited as warnings that real believers can make shipwreck of their faith. How These Fit Together Biblically The Bible holds both truths in tension without contradiction: Christ is supremely sufficient. If you are in Him, your security rests on His preeminence, not your consistency. At the same time, the New Testament gives strong, sober warnings against falling away. These warnings are not empty threats. God uses them as one of the very means by which He keeps His people. Those who ultimately abandon Christ and return to a life of unbelief show that they were never truly united to Him in the first place (1 John 2:19). The warnings serve to drive true believers to cling harder to Christ, repent quickly, and examine themselves. Bottom line: Your security is not a license to sin. It is a call to rest in the supremacy of Christ while fighting sin with all your might. If you are in Christ, He will keep you. The evidence that you are in Christ is that you continue trusting Him, repenting, and persevering to the end. Examine yourself. Are you resting in Christ’s finished work while walking in obedience? That is the path of biblical assurance. Cling to the preeminent Christ who holds you. He is able to keep you from stumbling and present you blameless before the Father.

Conflict and Courage. It is good that a man should both hope and quietly wait for the salvation of the Lord. Lamentations 3:26. Among those who had hoped for a permanent spiritual revival as the result of the reformation under Josiah was Jeremiah, called of God to the prophetic office while still a youth.... In the youthful Jeremiah, God saw one who would be true to his trust and who would stand for the right against great opposition.... “Say not, I am a child,” the Lord bade His chosen messenger; “for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak. Be not afraid of their faces: for I am with thee to deliver thee.” ... For forty years Jeremiah was to stand before the nation as a witness for truth and righteousness. In a time of unparalleled apostasy he was to exemplify in life and character the worship of the only true God. During the terrible sieges of Jerusalem he was to be the mouthpiece of Jehovah.27Ibid., 407, 408. Naturally of a timid and shrinking disposition, Jeremiah longed for the peace and quiet of a life of retirement, where he need not witness the continued impenitence of his beloved nation. His heart was wrung with anguish over the ruin wrought by sin.... The experiences through which Jeremiah passed in the days of his youth and also in the later years of his ministry, taught him the lesson that “the way of man is not in himself: it is not in man that walketh to direct his steps.” He learned to pray, “O Lord, correct me, but with judgment; not in thine anger, lest thou bring me to nothing” (Jeremiah 10:23, 24). When called to drink of the cup of tribulation and sorrow, and when tempted in his misery to say, “My strength and my hope is perished from the Lord,” he recalled the providences of God in his behalf and triumphantly exclaimed, “It is of the Lord's mercies that we are not consumed, because his compassions fail not.... The Lord is my portion, saith my soul; therefore will I hope in him.” 28Ibid., 419-421.

Conflict and Courage. Isaiah 6:1-10 Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me. Isaiah 6:8. It was under circumstances of difficulty and discouragement that Isaiah, while yet a young man, was called to the prophetic mission. Disaster was threatening his country. By their transgression of God's law the people of Judah had forfeited His protection, and the Assyrian forces were about to come against the kingdom of Judah. But the danger from their enemies was not the greatest trouble. It was the perversity of the people that brought upon the Lord's servant the deepest depression. By their apostasy and rebellion they were inviting the judgments of God. The youthful prophet had been called to bear to them a message of warning, and he knew that he would meet with obstinate resistance.... His task seemed to him almost hopeless.... Such thoughts as these were crowding upon his mind as he stood under the portico of the holy temple. Suddenly the gate and the inner veil of the temple seemed to be uplifted or withdrawn, and he was permitted to gaze within, upon the holy of holies, where even the prophet's feet might not enter. There rose up before him a vision of Jehovah sitting upon a throne high and lifted up, while His train filled the temple. On each side of the throne hovered the seraphim, two wings bearing them up, two veiling their faces in adoration, and two covering their feet.... Never before had Isaiah realized so fully the greatness of Jehovah or His perfect holiness; and he felt that in his human frailty and unworthiness he must perish in that divine presence. “Woe is me!” he cried; “for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts.” But a seraph came to him to fit him for his great mission. A living coal from the altar was laid upon his lips with the words: “Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.” And when the voice of God was heard saying, “Whom shall I send, and who will go for us?” Isaiah with holy confidence responded, “Here am I; send me.” ... The prophet was nerved for the work before him.19Testimonies for the Church 5:749-751.

28 Beleifs # 13 THE REMNANT AND ITS MISSION The universal church is composed of all who truly believe in Christ, but in the last days, a time of widespread apostasy, a remnant has been called out to keep the commandments of God and the faith of Jesus. This remnant announces the arrival of the judgment hour, proclaims salvation through Christ, and heralds the approach of His second advent. This proclamation is symbolized by the three angels of Revelation 14; it coincides with the work of judgment in heaven and results in a work of repentance and reform on earth. Every believer is called to have a personal part in this worldwide witness.

Daily Bible Lesson. THE MARK OF THE BEAST: THE FINAL TEST OF WORSHIP—TRUTH WILL SET YOU FREE! THE GREAT CONTROVERSY IS ULTIMATELY ABOUT WORSHIP The mark of the beast is not merely about politics, economics, or technology. At its deepest level, it is about worship, loyalty, obedience, and allegiance. The final question will be: Whom will we worship? Whom will we obey? Whose authority will we recognize? “Ye shall know the truth, and the truth shall make you free.” — John 8:32 Truth leads us to Christ. Falsehood leads us into deception. Apostasy leads people away from God's Word. And in the final crisis, every person will face a decision concerning worship and allegiance. 1. REVELATION 13 WARNS OF A FINAL CRISIS Some Christians are uncomfortable discussing the prophecy of Revelation 13. But ignoring prophecy does not make it disappear. Revelation 13:1–3, 15–17 describes a powerful system that receives worldwide influence and causes people to worship the beast and its image. It also describes economic pressure connected with the mark: “And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.” — Revelation 13:17 This is a solemn prophecy. It points to a final conflict involving: Worship Authority Obedience Religious freedom Economic pressure Allegiance to God versus allegiance to the beast Daniel 12:1 also speaks of a coming time of trouble unlike anything previously experienced. The final crisis will not be a small matter. But God's people do not need to live in fear. Our confidence is not in human governments, political systems, or earthly institutions. Our confidence is in Jesus Christ. 2. THE FINAL BATTLE CENTERS ON WORSHIP The first angel's message declares: “Fear God, and give glory to Him… and worship Him that made heaven, and earth, and the sea, and the fountains of waters.” — Revelation 14:7 Notice the central issue: WORSHIP THE CREATOR. Revelation 14 presents God's final message to the world, calling people to: Worship the true God. Give Him glory. Reject Babylon's deception. Refuse the mark of the beast. Keep “the commandments of God, and the faith of Jesus.” Revelation 14:6–12 The final controversy is therefore not simply about which church we attend. It is about whom we worship and whose authority we accept. 3. TRUTH WILL SET YOU FREE—BUT TRUTH MUST BE OBEYED Jesus said: “Ye shall know the truth, and the truth shall make you free.” — John 8:32 Truth is not merely information. Truth calls for a response. When God reveals truth to us, we must decide whether we will: Accept it. Believe it. Follow it. Obey it. The Bible warns against apostasy and spiritual deception. “Let God be true, but every man a liar.” — Romans 3:4 Our protection in the final crisis will not be simply knowing prophecy. It will be having a deep, personal relationship with Jesus Christ and being firmly grounded in His Word. Know Jesus. Know His Word. Follow His Spirit. Stand for truth. Obey God rather than human pressure. 4. OUR ONLY SURE PROTECTION IS JESUS CHRIST The greatest preparation for the final crisis is not fear. It is surrender. Our only sure protection is to give our lives completely to Jesus. “Thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy mind.” — Matthew 22:37 When we truly love God, we will desire to: Please Him. Honor Him. Obey Him. Love others. Stand for truth. Remain faithful under pressure. The final crisis will reveal where our loyalty truly lies. If Jesus is first in our hearts today, we will be better prepared to stand with Him tomorrow. 5. GOD'S FINAL WARNING WILL REACH THE WHOLE WORLD It may seem difficult to understand how someone could be lost for choosing deception. But Scripture teaches that God's final message will be proclaimed to the world. “Go ye into all the world, and preach the gospel to every creature.” — Mark 16:15 “That was the true Light, which lighteth every man that cometh into the world.” — John 1:9 And Revelation 14:6 describes the first angel's message as the everlasting gospel going to: “Every nation, and kindred, and tongue, and people.” God does not want anyone to be lost. He warns before judgment. He sends light before darkness. He sends truth before deception. He sends a message before the final crisis. The three angels' messages of Revelation 14:6–12 are therefore a solemn call to the world. The issue is not whether God has provided enough light. The question is: What will we do with the light God has given us? 6. THE SABBATH AND THE FINAL QUESTION OF WORSHIP The Sabbath is deeply connected with the worship of the Creator. “Remember the sabbath day, to keep it holy.” — Exodus 20:8 “For in six days the Lord made heaven and earth, the sea, and all that in them is.” — Exodus 20:11 Revelation 14:7 echoes this creation language: “Worship Him that made heaven, and earth, and the sea, and the fountains of waters.” For Seventh-day Adventists, this connection highlights the Sabbath as a central issue of worship and allegiance in the final conflict. The final crisis will involve a conflict between: God's authority and human authority. Biblical truth and human tradition. True worship and counterfeit worship. Obedience to God and obedience to human commands. However, we must be careful not to claim that every person who worships on Sunday today already has the mark of the beast. The mark of the beast is connected to the final crisis and enforcement described in Revelation 13. The Bible's warning concerns a future, deliberate choice of allegiance in opposition to God's revealed truth. Revelation 13:16–17 Today is the time to study, learn, pray, and follow Jesus—not to condemn sincere people who may not yet understand these truths. 7. DON'T WAIT FOR THE FINAL CRISIS TO DECIDE WHO YOU WILL SERVE The greatest mistake would be waiting until the crisis arrives before developing a relationship with Jesus. Character is being formed today. Every choice matters. What we watch. How we speak. How we treat others. What controls our appetites. How we use our resources. Whether we obey God's Word. Whether we pray. Whether we respond to the Holy Spirit. The final crisis will reveal what has already been developing in the heart. Joshua declared: “Choose you this day whom ye will serve.” — Joshua 24:15 The decision is personal. The decision is urgent. The decision is eternal. 8. COME OUT OF BABYLON—COME INTO THE LIGHT OF TRUTH God gives a final call: “Come out of her, my people, that ye be not partakers of her sins.” — Revelation 18:4 This is not a call to hate people. It is not a call to attack sincere Christians. It is a call to leave error and embrace truth. Leave deception. Leave compromise. Leave spiritual confusion. Leave cherished sin. Leave every teaching that contradicts God's Word. And come fully to: Jesus Christ. His Word. His truth. His grace. His commandments. His righteousness. 9. THE ARK IS STILL OPEN—WILL YOU ENTER? In Noah's day, God provided an ark. Only those who entered were saved from the Flood. “Come thou and all thy house into the ark.” — Genesis 7:1 Today, Jesus is still calling people to salvation. The greatest Ark of safety is Jesus Christ Himself. Jesus is our refuge. Jesus is our salvation. Jesus is our righteousness. Jesus is our only hope. We should never present any earthly church as if it can replace Christ as the Savior. The church has a mission. The remnant has a message. But Jesus alone saves. The safest place in the final crisis will be the place where your heart is fully surrendered to Christ and your life is firmly anchored in God's Word. THE FINAL QUESTION IS SIMPLE: WHOM WILL YOU WORSHIP? The mark of the beast is ultimately about allegiance. The seal of God represents God's ownership and authority. The final conflict will expose the difference between: Truth and error. Faithfulness and apostasy. Obedience and rebellion. True worship and counterfeit worship. God's authority and human authority. But remember: Jesus is calling you now. Truth is still available. Mercy is still extended. The Holy Spirit is still pleading. The door of salvation is still open. Do not wait for the final crisis to decide. Choose Jesus today. Study His Word today. Obey His voice today. Love Him today. Stand for truth today. WHEN THE FINAL TEST OF WORSHIP COMES, MAY WE BE FOUND STANDING WITH JESUS. “Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.” — Revelation 14:12 A FINAL APPEAL Lord Jesus, Give us discernment to recognize truth. Give us courage to reject deception. Give us humility to receive correction. Give us wisdom to understand prophecy. Give us love for those who do not yet understand. Give us strength to stand when the world pressures us to compromise. And above all, give us the faith of Jesus—a faith that trusts You completely, loves You supremely, and remains faithful to Your Word. May we never receive any mark of allegiance to a system opposed to You. May our loyalty belong entirely to Christ. May we stand with the faithful in the final conflict and proclaim with courage: “WE WILL WORSHIP THE CREATOR!” “WE WILL FOLLOW JESUS!” “WE WILL STAND ON THE WORD OF GOD!”

To all my dear friends I have been sharing on social media for many years and have been blessed by all the posts. This year has been very traumatic. I was a writer for a well- regarded ministry, which the owner chose to close, I was then left in Limbo...what was I to do.. then my whole address book on Hotmail disappeared.. I manged to rescue some. I have been busy though, creating a new word press website, which you can see below. https://totallylovedbygod67.cw.center/ This has many categories, which you can see on the right of your screen. There are no more than 12 posts in each category, there are categories for prayer and devotional categories. Over the next few years, I am aiming to write on Psalms, Proverbs, Nehemiah, Acts, John and James ..oh yes and climb Everest.. write on Romans. I will do one chapter at a time, so you will hopefully have a devotional commentary.. the first chapter has been completed on Acts 1. I am retired now, I have time on my hands and this seems a good time to go full time into writing, although I still have a few students to teach English. It is time to go full time into writing and serving the body of Christ throughout the world, please share the website and lets get the WORD OUT INTO THE WORLD. Please take time to view the website, please share and leave a comment Thanks so much Keith My email is keitherichobkirk@hotmail.com SOAK IN SCRIPTURE The Good, the Bad, and the Ungodly Stephen Spinnenweber https://www.sermonaudio.com/sermons/21818184336/a?autoplay=1 TYNDALE (2025) TBS Audio Trinitarian Bible Society https://www.sermonaudio.com/sermons/96252038123377?autoplay=1 Living in a world full of disease and death! 02:31J. C. Ryle • 26/7/29400+ Psalm 119:67-75; John 11:3 https://www.sermonaudio.com/sermons/73026323395187/a?autoplay=1 The Horrendous Sin of Apostasy! 09:27Various • 26/6/25100+ John 13:21; Hebrews 10:29 https://www.sermonaudio.com/sermons/62626330127729/a?autoplay=1

The book of Judges bridges the times between Joshua and the beginning of the monarchy under Saul (see 1 Samuel 9). It’s characterized by what some scholars call the “cycle of apostasy.” Each cycle begins when Israel falls away from God. Then He sends a neighboring nation to discipline them, followed by God’s provision of a judge to deliver them from that nation, and then a season of spiritual revival. Twelve different judges, from Othniel to Samson, are God’s instruments of rescue. Deborah is the fourth of those judges (Judges 4), whose season of leadership over Israel lasted about forty years, second only to Ehud, who judged for eighty years. Through the leadership and example of the judges, the people returned to God, and He enabled them to trust Him and obey His law afresh. Their example can remind us today that He’ll give us the strength to trust and obey Him no matter the circumstance.

The book of Judges bridges the times between Joshua and the beginning of the monarchy under Saul (see 1 Samuel 9). It’s characterized by what some scholars call the “cycle of apostasy.” Each cycle begins when Israel falls away from God. Then He sends a neighboring nation to discipline them, followed by God’s provision of a judge to deliver them from that nation, and then a season of spiritual revival. Twelve different judges, from Othniel to Samson, are God’s instruments of rescue. Deborah is the fourth of those judges (Judges 4), whose season of leadership over Israel lasted about forty years, second only to Ehud, who judged for eighty years. Through the leadership and example of the judges, the people returned to God, and He enabled them to trust Him and obey His law afresh. Their example can remind us today that He’ll give us the strength to trust and obey Him no matter the circumstance.

The book of Judges bridges the times between Joshua and the beginning of the monarchy under Saul (see 1 Samuel 9). It’s characterized by what some scholars call the “cycle of apostasy.” Each cycle begins when Israel falls away from God. Then He sends a neighboring nation to discipline them, followed by God’s provision of a judge to deliver them from that nation, and then a season of spiritual revival. Twelve different judges, from Othniel to Samson, are God’s instruments of rescue. Deborah is the fourth of those judges (Judges 4), whose season of leadership over Israel lasted about forty years, second only to Ehud, who judged for eighty years. Through the leadership and example of the judges, the people returned to God, and He enabled them to trust Him and obey His law afresh. Their example can remind us today that He’ll give us the strength to trust and obey Him no matter the circumstance.