recently we distributed free book. The book is about 21 Miracles of Jesus Christ. this book was another translation project from English to Urdu

Three Angels Broadcasting Network Devotional. Lessons From a Bow and Arrow. By Bobby Davis August 18th, 2026 “You are great in counsel and mighty in work, for Your eyes are open to all the ways of the sons of men.” Jeremiah 32:19 After growing up in South America, I felt pretty lost as a teenager, when my family returned to the United States. I spoke English, as I do now, but everything else was completely unfamiliar. Since I didn’t understand American sports, I looked for something I could get involved with, and for some reason, I chose archery. Before long, I learned all the right techniques and follow-through, but the part I lacked in was experience. Practice does not make perfect, but it does make permanent—so I practiced a lot. I got better, and realized that every single shot had to be carefully executed in order to hit the target. I learned many lessons from archery—persistence, the rewards of practice, and patience. But it was much later in life before I was able to see how really valuable those lessons were. You see, I’m rather impatient at times—with other people, and with myself. I’m not sure why that is, since my parents are really models of patience that I should have learned from. I remember a time when the big family Christmas present was a garage door opener. How excited I was to unpack the pieces. I spread them all over the garage floor, and tried to follow the directions. However, it seems that it was manufactured in a foreign country, and the directions didn’t make sense. But there were pictures, so I began assembly without actually trying very hard to decipher the written directions. And that didn’t turn out well. At times, my father would ask me, “Don’t you think you should do this or that first?” and I would impatiently tell him that I knew what I was doing. That man has the patience of a saint, because not only did he let me try to assemble it, but he also disassembled every piece when I gave up, and started over. Finally, it was done, and we put it up and tried it out. Believe it or not, over 40 years later, that garage door opener still works (although he did have to replace a fuse). Sometimes I’m impatient with God. And that archery experience comes back again. Consider these wise words from one of my favorite authors, Oswald Chambers. “A saint's life is in the hands of God like a bow and arrow in the hands of an archer,” he writes. “God is aiming at something the saint cannot see, and He stretches and strains, and every now and again the saint says – ‘I cannot stand any more.’ “God does not heed, He goes on stretching till His purpose is in sight, then He lets fly.” Although I’m not much of an archer anymore, I know that if I’m an arrow in the hands of the Master Archer, He will never miss.

The Story Behind the Hymns. THE STORY BEHIND "I'II PRAISE MY MAKER WHILE I'VE BREATH “I’ll Praise My Maker While I’ve Breath” is a beloved hymn by the English hymn writer and theologian Isaac Watts (1674–1748). The hymn is based on Psalm 146, transforming the biblical psalm into a personal declaration of lifelong trust, praise and devotion to God. Watts published the hymn in his influential collection “The Psalms of David, Imitated in the Language of the New Testament” in 1719. Rather than translating the Psalm word-for-word, he expressed its message in a form that worshippers could sing as their own testimony of faith. The opening words capture the central theme: “I’ll praise my Maker while I’ve breath; And when my voice is lost in death, Praise shall employ my nobler powers…” The hymn reflects the conviction that praise should not depend on circumstances. Watts points the worshipper toward God as the faithful Creator and everlasting source of hope, while reminding us that earthly rulers and human strength are temporary. One of the most memorable ideas in the hymn is its confidence in God’s enduring care. Even as human life comes to an end, the singer looks beyond death with the assurance that praise continues in the presence of the Maker. “I’ll Praise My Maker While I’ve Breath” became widely loved in Christian worship and has appeared in numerous hymnals across generations. Its enduring appeal lies in its simple but profound message: life itself is an opportunity to praise God, and that praise ultimately reaches beyond the limits of earthly life. Isaac Watts died in 1748, but his hymns continued to shape Christian worship around the world. Through this hymn, his paraphrase of Psalm 146 remains a powerful invitation to make praise a lifelong commitment.

Dear Father, In discussing the life of Jesus, I am first occupied with His purpose on earth and then with the miracles He performed. It is so easy to sum up His entire life in redemption and the working of miracles while not paying attention to His heart. Jesus was perhaps the Man who experienced the greatest disappointment in His dealings with people, yet because of His divinity, we often pay less attention to His humanity. Perhaps the deepest hurt is borne by the strongest hearts and still goes unnoticed. After all, no one goes seeking the weakness in strength. When Judas, one of Jesus’ disciples, went with the high priest and soldiers to betray Jesus, the Scripture says, “Judas came to Jesus, and said, Hail, master; and kissed him. And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him.” Jesus knew He was being betrayed, yet He called him “friend.” If it were not Jesus, I would assume it was a sarcastic word. But it wasn’t. In one word, Jesus revealed the state of His own heart, creating a new pattern for friendship: "Your act of betrayal may have changed you, but it hasn’t changed me." This is very profound because I respond to changing times in my relationships, not just outwardly, but also inwardly. I get hurt, I withdraw myself, I experience disgust, and one thing I would never do is call a betrayer a friend! But perhaps Jesus teaches us to guard our hearts. Perhaps because disappointments may change a man faster than resolutions. Perhaps this is His way of saying, “You can be hurt and still not be changed.” But how many of us bear so much hurt that we do not even recognize ourselves anymore? Father, what is the state of our hearts? Translations: Slide 1: English Slide 2: French Slide 3: Bengali Slide 4: Hindi Slide 5: Urdu Slide 6: Portuguese #LettertoGod #friendship #hurts #weakness #disciplesofJesus

Dear Father, In discussing the life of Jesus, I am first occupied with His purpose on earth and then with the miracles He performed. It is so easy to sum up His entire life in redemption and the working of miracles while not paying attention to His heart. Jesus was perhaps the Man who experienced the greatest disappointment in His dealings with people, yet because of His divinity, we often pay less attention to His humanity. Perhaps the deepest hurt is borne by the strongest hearts and still goes unnoticed. After all, no one goes seeking the weakness in strength. When Judas, one of Jesus’ disciples, went with the high priest and soldiers to betray Jesus, the Scripture says, “Judas came to Jesus, and said, Hail, master; and kissed him. And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him.” Jesus knew He was being betrayed, yet He called him “friend.” If it were not Jesus, I would assume it was a sarcastic word. But it wasn’t. In one word, Jesus revealed the state of His own heart, creating a new pattern for friendship: "Your act of betrayal may have changed you, but it hasn’t changed me." This is very profound because I respond to changing times in my relationships, not just outwardly, but also inwardly. I get hurt, I withdraw myself, I experience disgust, and one thing I would never do is call a betrayer a friend! But perhaps Jesus teaches us to guard our hearts. Perhaps because disappointments may change a man faster than resolutions. Perhaps this is His way of saying, “You can be hurt and still not be changed.” But how many of us bear so much hurt that we do not even recognize ourselves anymore? Father, what is the state of our hearts? Translations: Slide 1: English Slide 2: French Slide 3: Bengali Slide 4: Hindi Slide 5: Urdu Slide 6: Portuguese #LettertoGod #friendship #hurts #weakness #disciplesofJesus

Dear Father, I find the story of Jacob interesting, where he obtained greater flocks from Laban, his mother's brother, as a reward for his labor. The agreement between them was that all the speckled, spotted, and brown animals would be given as Jacob's wages, while Laban would retain the pure colored animals. At first, Jacob admits that his choice of speckled flocks was influenced by what You revealed to him in his dream; however, he also did something beautiful. The Scripture says: “Jacob pilled and set rods of green poplar, and of the hazel and chestnut tree, before the flocks in the gutters, in the watering troughs when the flocks came to drink, that they should conceive when they came to drink. And the flocks conceived before the rods, and brought forth cattle ringstraked, speckled, and spotted.” In the olden days, our ancestors believed that what a mother saw or experienced during conception could affect the appearance of her offspring. The amazing part is that Jacob was not just aware of the analogy between sight and perspective and their influence on outcomes; he went out of his way to build before the eyes of the flocks what he desired to see. Despite having seen it in a dream, he did not leave it to chance. He proceeded and worked towards bringing into his world what he had first seen in Yours. I believe one of the first limitations to fulfilling destiny is not circumstance, but perspective. How can we become what we do not see? These possibilities do exist in Your realm, but to make them a reality in ours, we must first believe it. Translations; Slide 1: English Slide 2: French Slide 3: Bengali Slide 4: Hindi Slide 5: Urdu Slide 6: Portuguese #LettertoGod #believeit #Jacobstory #perspective #mindset

Guidelines for living. August 17th, 2026 Will You Choose a Simpler Life? You have always protected him and his home and his property from all harm. You have prospered everything he does—look how rich he is! No wonder he “worships” you! But just take away his wealth, and you’ll see him curse you to your face!” (Job 1:10-11, Living Bible How much do you really need? If everything you own was suddenly wiped out by a fire or a devastating storm, would you thank God that your life was spared, or curse because of your loss? I asked myself that question one day when a friend and I noticed that smoke was coming out of the window of a house. For a moment we sat there, not believing what we saw. Then we realized the house was on fire. I ran to a phone and called the fire department, but it was too late. An oil stove had exploded and showered the fuel throughout the house. By the time we got the fire department there and ran to the house, the entire home was one blazing inferno. There was no loss of life, but outside the flaming house stood a father and mother and a little girl about six years of age. The parents were almost beside themselves with grief. How do you console someone in an hour like that? The young father cried out, “My God—all is lost!” The little girl put her hand on her daddy’s as her mother held her tightly in her arms, and she said, “Daddy, you got mommy and me … .” If that should happen to you, would you feel like giving up? Or would you realize that with no loss of life or limb, that what really counts is not what you have but rather what you are? A Christian friend who did lose everything he owned in a fire, and could speak from personal experience, talks freely about the lessons God taught him through that. The biggest one was the tragedy of building your life around what you have. No one enjoys living in poverty. I’ve traveled too much in the world ever to buy that people who live in poverty are not bothered by what they don’t have, since they’ve never known some of the things that you have in your home. They hurt when their baby is sick, and there is no agency to provide medicine and there is no money. They hurt when the cold of winter presses through the cardboard of a squatter’s shack. In recent years the affluence of some, yes, many, has become a sharper and more noticeable contrast to the poverty of others. How much do you really need? This, of course, is a question that has no pat answer, but it has readily become apparent that no one is so affluent that he can afford to disregard the needs of others today. Evangelist Leighton Ford believes that the simple life which pleases God today is one that gets its priorities straight. “We are going to have to lead simpler lives in the future,” said Ford. No question about that. The question is, “Will it be because we are forced to, or because we choose to?” Every sincere individual must come to grips with the responsibility that we have to God in areas of our stewardship. And “what is stewardship?” you might ask. It’s an old English word that originally meant the supervision of another’s wealth or possessions. Literally, a steward was a “house warden.” He was the person to whom the master had entrusted his possessions; the steward was directly responsible to the owner. If you can begin to think of your possessions as a stewardship, given to you by God, who will someday demand an accounting, you will begin to think of material goods and possessions in a different light. With the changing world scene today, it’s become apparent that everyone will have to change some of the ways we have done things; the big question is, “Will it be because we are forced to, or because we choose to, as God’s direction for our lives?” Resource Reading: Job 1:1-22

The Story Behind the Hymns. THE STORY BEHIND "ALL CREATURES OF OUR GOD AND KING" “All Creatures of Our God and King” traces its roots to one of the most beautiful expressions of praise in Christian history: the Canticle of the Sun, written by St. Francis of Assisi around 1224. St. Francis composed the canticle near the end of his life, during a period of physical suffering. Rather than allowing his circumstances to silence his faith, he looked at creation and saw it as a reflection of God’s glory. The sun, moon, wind, water, fire and earth became, in his poetic prayer, fellow worshippers joining humanity in praising their Creator. Centuries later, the English clergyman William Henry Draper brought this ancient prayer into the world of congregational hymn singing. Draper translated and adapted portions of St. Francis’ canticle into English, creating the hymn now known as “All Creatures of Our God and King.” Draper prepared the hymn for a children’s Whitsuntide celebration in Leeds, England. His version was subsequently published in the early 20th century and became widely used in churches, particularly in Britain and other English-speaking Christian communities. The familiar melody adds another layer of history. The tune, commonly known as “Lasst uns erfreuen,” originated in Germany and appeared in a Catholic hymnal in 1623. Centuries later, it was arranged and popularised in the English-speaking church, notably through the work of composer Ralph Vaughan Williams and the English Hymnal. The hymn’s message is simple yet profound: all creation belongs to God and is called to praise Him. Its repeated invitation to “O praise Him” turns the song into a celebration of worship that reaches beyond humanity to the entire created world. From a prayer written by a 13th-century saint to an English adaptation sung in churches centuries later, “All Creatures of Our God and King” has endured because of its timeless reminder that creation itself points toward the greatness, goodness and glory of its Creator.

THE ADVENT TRUTH The debate over Junia has become one of the most common arguments used to justify women serving as pastors. But before anyone builds an entire doctrine on Romans 16:7, we should slow down and ask: What does the text actually say? First, we don’t even know with absolute certainty that Junia was female. The earliest Greek manuscripts were written in all capital letters without accent marks. Those manuscripts do not distinguish between the feminine Junia and the masculine Junias. The accents that identify the name as feminine were added centuries later. Many scholars believe the name is feminine, while others argue it could be masculine. The point is simple: the evidence isn’t so clear that this verse should overturn the broader testimony of Scripture. Second, even if Junia was a woman, Romans 16:7 still does not prove she held the office of pastor or elder. The Greek phrase can legitimately be translated either as “well known to the apostles” or “outstanding among the apostles.” Both renderings have scholarly support. Third, the word apostolos simply means “one who is sent.” In the New Testament it is used in more than one way. Jesus is called an Apostle (Hebrews 3:1). The Twelve were apostles. Paul was an apostle. Barnabas is called an apostle (Acts 14:14), and Epaphroditus is literally called “your apostle” in Philippians 2:25 (though many English versions translate it “messenger”). The word does not always refer to the governing office established by Christ. Finally, Romans 16 never calls her an elder, overseer, bishop, or pastor. When Scripture specifically gives the qualifications for those offices in 1 Timothy 3 and Titus 1, it lays out a consistent pattern. A single debated name, a debated translation, and a debated use of the word “apostle” are not enough to overturn the clear pattern of Scripture. Sound doctrine is built by harmonizing all the evidence—not by allowing one difficult verse to reinterpret the rest of the Bible.

https://youtube.com/[ru5en]?si=HfJQyDMVE3snYbVA Check out my youtube channel Im hungarian but there is some English song too God bless you all , Blessed Sunday✌🏽