• Daily Bible Lesson.
    CAN BEAUTY BECOME A LIE?

    THE HIDDEN DANGERS OF ARTIFICIAL BEAUTY, AND THE BEAUTY CHRIST WANTS TO CREATE.

    “Thou shalt not bear false witness.” — Exodus 20:16

    We usually think a lie must be spoken.

    But can deception also be displayed?

    A complexion made to appear different.
    Artificial lashes presented as natural.
    Artificial nails.
    Artificial hair.
    Filters that create another face.
    An appearance deliberately designed to make the artificial appear real.

    Here is the searching question:

    IF GOD REQUIRES TRUTH FROM OUR LIPS—DOES HE ALSO CARE ABOUT THE TRUTH OUR APPEARANCE COMMUNICATES?

    God is not against beauty.

    HE CREATED BEAUTY.

    But Scripture directs us away from making outward appearance our treasure and toward something cosmetics can never manufacture:

    THE BEAUTY OF A CHRIST-TRANSFORMED CHARACTER.
    ---

    ① WHEN APPEARANCE IS USED TO DECEIVE, TRUTHFULNESS IS AT STAKE

    “Putting away lying, speak every man truth.” — Ephesians 4:25

    Falsehood is not merely pronouncing an untrue sentence.

    We can misrepresent ourselves by intentionally creating a false impression.

    So before the mirror, ask:

    “AM I SIMPLY BEING CLEAN AND PRESENTABLE—OR AM I TRYING TO MAKE SOMETHING ARTIFICIAL APPEAR NATURALLY MINE?”

    Scripture does not specifically say, “makeup and wigs violate the Ninth Commandment.”

    The biblical principle is broader and deeper:

    WHEN APPEARANCE IS INTENTIONALLY USED TO DECEIVE, THE PRINCIPLE OF TRUTHFULNESS IS AT STAKE.

    And context matters. A wig used because of illness, hair loss, protection, or genuine practical need should not automatically be branded dishonest.

    God wants truth not merely upon our lips—

    “Thou desirest truth in the inward parts.” — Psalm 51:6
    ---

    ② MAKEUP CAN COVER A BLEMISH—BUT IT CANNOT CREATE BEAUTY OF CHARACTER

    Peter redirects our attention:

    “Let it be the hidden man of the heart… even the ornament of a meek and quiet spirit.” — 1 Peter 3:4

    Paul adds:

    “In modest apparel… with good works.” — 1 Timothy 2:9–10

    God moves beauty:

    FROM DISPLAY → TO CHARACTER.
    FROM VANITY → TO MODESTY.
    FROM HUMAN APPLAUSE → TO GOD'S APPROVAL.
    FROM MAGNIFYING SELF → TO REVEALING CHRIST.

    No foundation can produce purity.

    No lipstick can create kindness.

    No artificial lashes can produce humility.

    No wig can manufacture contentment.

    No filter can create holiness.

    THE MOST BEAUTIFUL FACE CANNOT COMPENSATE FOR AN UNCONVERTED HEART.

    “Favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised.” — Proverbs 31:30
    ---

    ③ ARTIFICIAL BEAUTY CAN QUIETLY TEACH THE HEART: “THE REAL YOU IS NOT ENOUGH”

    Cover this.

    Lengthen that.

    Darken this.

    Lighten that.

    Change the hair.

    Reshape the face.

    Hide every imperfection.

    And tomorrow—

    BUY SOMETHING ELSE.

    Eventually the danger becomes bigger than cosmetics.

    The mirror begins preaching:

    “GOD'S WORKMANSHIP IS NOT ENOUGH.”

    But Scripture answers:

    “I am fearfully and wonderfully made.” — Psalm 139:14

    Your deepest question is not:

    “Am I attractive enough for people?”

    It is:

    “AM I BECOMING LIKE JESUS?”
    ---

    ④ THERE ARE REAL PHYSICAL RISKS—BEAUTY PRODUCTS ARE NOT AUTOMATICALLY HARMLESS

    Science requires honesty.

    Not every cosmetic is dangerous, and many properly formulated products are safely used by most people.

    But cosmetic does not mean risk-free.

    Dermatology recognizes both irritant and allergic contact dermatitis from cosmetic ingredients.

    Fragrances, preservatives, hair dyes, resins and adhesives can trigger reactions in susceptible people.

    Products used around the eyes may cause irritation or allergy; contaminated eye cosmetics can contribute to infection.

    False-eyelash adhesives can also provoke irritation or allergic reactions.

    Hair dyes and some products used with artificial hair can likewise expose sensitive skin to allergens.

    So the Christian principle of health asks:

    “Your body is the temple of the Holy Ghost.” — 1 Corinthians 6:19

    WHY ADD AN UNNECESSARY EXPOSURE SIMPLY TO CREATE AN APPEARANCE?

    BEAUTY SHOULD NEVER BE PURCHASED AT THE EXPENSE OF HEALTH.

    And cosmetics cannot permanently reproduce what sleep, nourishing food, exercise, cleanliness, sunlight, temperance and healthful living help cultivate naturally.

    THE HEALTHIEST GLOW CANNOT BE PAINTED ON.
    ---

    ⑤ THE MENTAL DANGER MAY BE EVEN MORE SUBTLE

    The most dangerous mirror is the one that whispers:

    “DON'T LET THEM SEE THE REAL YOU.”

    When we feel unable to leave home without enhancement…

    when compliments determine our worth…

    when comparison controls our happiness…

    when we repeatedly inspect perceived flaws…

    when appearance consumes excessive money, thought, time and emotional energy—

    THE OUTWARD IMAGE HAS BEGUN TO GOVERN THE INWARD PERSON.

    Research on appearance-focused media repeatedly links appearance comparison and exposure to idealized or heavily edited images with increased body dissatisfaction and related psychological distress.

    The gospel offers another identity:

    YOUR VALUE IS NOT MEASURED BY A MIRROR.

    It was demonstrated at CALVARY.

    “Ye were not redeemed with corruptible things… But with the precious blood of Christ.” — 1 Peter 1:18–19

    YOUR FACE DOES NOT DETERMINE YOUR WORTH.
    THE PRICE CHRIST PAID REVEALS YOUR WORTH TO HIM.
    ---

    ⑥ VANITY CAN BECOME EXPENSIVE IN MORE WAYS THAN MONEY

    Ask what artificial beauty may consume:

    MONEY that could bless others.

    TIME that could be invested in prayer, family and service.

    THOUGHT that could dwell upon eternal things.

    CONTENTMENT through constant comparison.

    SIMPLICITY through dependence upon fashion.

    HEALTH when unnecessary products cause reactions.

    And potentially—

    SPIRITUAL ATTENTION, when the question becomes “How do I look?” more often than “How does Christ look through my life?”

    “Where your treasure is, there will your heart be also.” — Matthew 6:21

    That makes this deeply personal:

    HOW MUCH OF MY PEACE DEPENDS UPON HOW PEOPLE SEE ME?
    ---

    ⑦ WHY CHOOSE NATURAL CHRISTIAN SIMPLICITY?

    Not because neglect is holy.

    Not because attractiveness is sinful.

    Not because everyone who wears makeup is vain.

    And certainly not because Christians should police another person's face.

    Choose simplicity because it can help cultivate something better:

    TRUTH instead of artificial impression.
    CONTENTMENT instead of comparison.
    HEALTH instead of needless exposure.
    MODESTY instead of display.
    STEWARDSHIP instead of unnecessary expense.
    FREEDOM instead of dependence upon appearance.
    CHRIST instead of self at the center.

    Ellen White wrote:

    “God is the author of all beauty.”

    Christian simplicity therefore does not mean:

    “MAKE YOURSELF UNATTRACTIVE.”

    It means:

    STOP LETTING THE WORLD DECIDE WHAT MAKES YOU BEAUTIFUL.

    Be clean.
    Be neat.
    Be healthy.
    Be modest.
    Be appropriately dressed.
    Be beautifully Christlike.

    BUT NEVER LET FASHION BECOME YOUR MASTER OR APPEARANCE BECOME YOUR IDENTITY.
    ---

    ⑧ THE GREATEST DANGER IS SPIRITUAL

    We can spend an hour preparing the person everyone sees—

    and minutes preparing the person GOD SEES.

    Correct the complexion—
    while leaving anger untouched.

    Arrange the hair—
    while neglecting prayer.

    Perfect the outward appearance—
    while tolerating pride.

    Cover blemishes—
    while hiding cherished sin.

    Then Jesus takes us past the mirror:

    “Cleanse first that which is within.” — Matthew 23:26

    CHRIST DID NOT DIE TO GIVE US A BETTER MASK.
    HE DIED TO GIVE US A NEW HEART.

    “Create in me a clean heart, O God.” — Psalm 51:10

    **HEAVEN IS NOT PREPARING FACES FOR DISPLAY.

    HEAVEN IS PREPARING CHARACTERS FOR ETERNITY.**
    ---

    ⑨ BEFORE THE MIRROR—ASK SEVEN QUESTIONS

    Is it truthful?
    Is it modest?
    Is it necessary?
    Is it healthful?
    Is it good stewardship?

    Am I content with how God made me?

    Does it help reveal Christ—or magnify self?

    Christianity does not merely ask:

    “WHAT CAN I GET AWAY WITH?”

    Love asks:

    “Lord, what wilt Thou have me to do?” — Acts 9:6
    ---

    CHRIST OFFERS WHAT THE BEAUTY INDUSTRY NEVER CAN

    Makeup can change a complexion.

    Artificial hair can change an appearance.

    A filter can change a photograph.

    BUT ONLY JESUS CAN CHANGE THE PERSON.

    “If any man be in Christ, he is a new creature.” — 2 Corinthians 5:17

    He replaces—

    vanity with humility,
    comparison with contentment,
    insecurity with identity in Him,
    self-display with modesty,
    falsehood with truth.

    This is not permission to ridicule women, condemn those dealing with hair loss, or judge another person's heart by appearance.

    REFORM WITHOUT CHRIST BECOMES CONDEMNATION.
    REFORM THROUGH CHRIST BECOMES TRANSFORMATION.

    Bring Him the insecurity.
    Bring Him the vanity.
    Bring Him the craving for approval.
    BRING HIM THE MIRROR.

    “Beholding as in a glass the glory of the Lord, [we] are changed into the same image.” — 2 Corinthians 3:18

    DON'T SPEND YOUR LIFE PERFECTING AN IMAGE THAT TIME WILL ERASE—WHILE NEGLECTING THE CHARACTER CHRIST WANTS TO PREPARE FOR ETERNITY.

    Every cosmetic eventually washes away.
    Every artificial enhancement is eventually laid aside.

    Youthful beauty fades.

    BUT THE BEAUTY CHRIST WRITES INTO THE CHARACTER CAN ENDURE FOREVER.

    LET THE FACE BE SIMPLE.
    LET THE LIFE BE BEAUTIFUL.
    LET THE HEART BE TRUE.
    LET THE CHARACTER REVEAL CHRIST.
    AND ABOVE EVERYTHING—LET JESUS BE SEEN.
    Daily Bible Lesson. CAN BEAUTY BECOME A LIE? THE HIDDEN DANGERS OF ARTIFICIAL BEAUTY, AND THE BEAUTY CHRIST WANTS TO CREATE. “Thou shalt not bear false witness.” — Exodus 20:16 We usually think a lie must be spoken. But can deception also be displayed? A complexion made to appear different. Artificial lashes presented as natural. Artificial nails. Artificial hair. Filters that create another face. An appearance deliberately designed to make the artificial appear real. Here is the searching question: IF GOD REQUIRES TRUTH FROM OUR LIPS—DOES HE ALSO CARE ABOUT THE TRUTH OUR APPEARANCE COMMUNICATES? God is not against beauty. HE CREATED BEAUTY. But Scripture directs us away from making outward appearance our treasure and toward something cosmetics can never manufacture: THE BEAUTY OF A CHRIST-TRANSFORMED CHARACTER. --- ① WHEN APPEARANCE IS USED TO DECEIVE, TRUTHFULNESS IS AT STAKE “Putting away lying, speak every man truth.” — Ephesians 4:25 Falsehood is not merely pronouncing an untrue sentence. We can misrepresent ourselves by intentionally creating a false impression. So before the mirror, ask: “AM I SIMPLY BEING CLEAN AND PRESENTABLE—OR AM I TRYING TO MAKE SOMETHING ARTIFICIAL APPEAR NATURALLY MINE?” Scripture does not specifically say, “makeup and wigs violate the Ninth Commandment.” The biblical principle is broader and deeper: WHEN APPEARANCE IS INTENTIONALLY USED TO DECEIVE, THE PRINCIPLE OF TRUTHFULNESS IS AT STAKE. And context matters. A wig used because of illness, hair loss, protection, or genuine practical need should not automatically be branded dishonest. God wants truth not merely upon our lips— “Thou desirest truth in the inward parts.” — Psalm 51:6 --- ② MAKEUP CAN COVER A BLEMISH—BUT IT CANNOT CREATE BEAUTY OF CHARACTER Peter redirects our attention: “Let it be the hidden man of the heart… even the ornament of a meek and quiet spirit.” — 1 Peter 3:4 Paul adds: “In modest apparel… with good works.” — 1 Timothy 2:9–10 God moves beauty: FROM DISPLAY → TO CHARACTER. FROM VANITY → TO MODESTY. FROM HUMAN APPLAUSE → TO GOD'S APPROVAL. FROM MAGNIFYING SELF → TO REVEALING CHRIST. No foundation can produce purity. No lipstick can create kindness. No artificial lashes can produce humility. No wig can manufacture contentment. No filter can create holiness. THE MOST BEAUTIFUL FACE CANNOT COMPENSATE FOR AN UNCONVERTED HEART. “Favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised.” — Proverbs 31:30 --- ③ ARTIFICIAL BEAUTY CAN QUIETLY TEACH THE HEART: “THE REAL YOU IS NOT ENOUGH” Cover this. Lengthen that. Darken this. Lighten that. Change the hair. Reshape the face. Hide every imperfection. And tomorrow— BUY SOMETHING ELSE. Eventually the danger becomes bigger than cosmetics. The mirror begins preaching: “GOD'S WORKMANSHIP IS NOT ENOUGH.” But Scripture answers: “I am fearfully and wonderfully made.” — Psalm 139:14 Your deepest question is not: “Am I attractive enough for people?” It is: “AM I BECOMING LIKE JESUS?” --- ④ THERE ARE REAL PHYSICAL RISKS—BEAUTY PRODUCTS ARE NOT AUTOMATICALLY HARMLESS Science requires honesty. Not every cosmetic is dangerous, and many properly formulated products are safely used by most people. But cosmetic does not mean risk-free. Dermatology recognizes both irritant and allergic contact dermatitis from cosmetic ingredients. Fragrances, preservatives, hair dyes, resins and adhesives can trigger reactions in susceptible people. Products used around the eyes may cause irritation or allergy; contaminated eye cosmetics can contribute to infection. False-eyelash adhesives can also provoke irritation or allergic reactions. Hair dyes and some products used with artificial hair can likewise expose sensitive skin to allergens. So the Christian principle of health asks: “Your body is the temple of the Holy Ghost.” — 1 Corinthians 6:19 WHY ADD AN UNNECESSARY EXPOSURE SIMPLY TO CREATE AN APPEARANCE? BEAUTY SHOULD NEVER BE PURCHASED AT THE EXPENSE OF HEALTH. And cosmetics cannot permanently reproduce what sleep, nourishing food, exercise, cleanliness, sunlight, temperance and healthful living help cultivate naturally. THE HEALTHIEST GLOW CANNOT BE PAINTED ON. --- ⑤ THE MENTAL DANGER MAY BE EVEN MORE SUBTLE The most dangerous mirror is the one that whispers: “DON'T LET THEM SEE THE REAL YOU.” When we feel unable to leave home without enhancement… when compliments determine our worth… when comparison controls our happiness… when we repeatedly inspect perceived flaws… when appearance consumes excessive money, thought, time and emotional energy— THE OUTWARD IMAGE HAS BEGUN TO GOVERN THE INWARD PERSON. Research on appearance-focused media repeatedly links appearance comparison and exposure to idealized or heavily edited images with increased body dissatisfaction and related psychological distress. The gospel offers another identity: YOUR VALUE IS NOT MEASURED BY A MIRROR. It was demonstrated at CALVARY. “Ye were not redeemed with corruptible things… But with the precious blood of Christ.” — 1 Peter 1:18–19 YOUR FACE DOES NOT DETERMINE YOUR WORTH. THE PRICE CHRIST PAID REVEALS YOUR WORTH TO HIM. --- ⑥ VANITY CAN BECOME EXPENSIVE IN MORE WAYS THAN MONEY Ask what artificial beauty may consume: MONEY that could bless others. TIME that could be invested in prayer, family and service. THOUGHT that could dwell upon eternal things. CONTENTMENT through constant comparison. SIMPLICITY through dependence upon fashion. HEALTH when unnecessary products cause reactions. And potentially— SPIRITUAL ATTENTION, when the question becomes “How do I look?” more often than “How does Christ look through my life?” “Where your treasure is, there will your heart be also.” — Matthew 6:21 That makes this deeply personal: HOW MUCH OF MY PEACE DEPENDS UPON HOW PEOPLE SEE ME? --- ⑦ WHY CHOOSE NATURAL CHRISTIAN SIMPLICITY? Not because neglect is holy. Not because attractiveness is sinful. Not because everyone who wears makeup is vain. And certainly not because Christians should police another person's face. Choose simplicity because it can help cultivate something better: TRUTH instead of artificial impression. CONTENTMENT instead of comparison. HEALTH instead of needless exposure. MODESTY instead of display. STEWARDSHIP instead of unnecessary expense. FREEDOM instead of dependence upon appearance. CHRIST instead of self at the center. Ellen White wrote: “God is the author of all beauty.” Christian simplicity therefore does not mean: “MAKE YOURSELF UNATTRACTIVE.” It means: STOP LETTING THE WORLD DECIDE WHAT MAKES YOU BEAUTIFUL. Be clean. Be neat. Be healthy. Be modest. Be appropriately dressed. Be beautifully Christlike. BUT NEVER LET FASHION BECOME YOUR MASTER OR APPEARANCE BECOME YOUR IDENTITY. --- ⑧ THE GREATEST DANGER IS SPIRITUAL We can spend an hour preparing the person everyone sees— and minutes preparing the person GOD SEES. Correct the complexion— while leaving anger untouched. Arrange the hair— while neglecting prayer. Perfect the outward appearance— while tolerating pride. Cover blemishes— while hiding cherished sin. Then Jesus takes us past the mirror: “Cleanse first that which is within.” — Matthew 23:26 CHRIST DID NOT DIE TO GIVE US A BETTER MASK. HE DIED TO GIVE US A NEW HEART. “Create in me a clean heart, O God.” — Psalm 51:10 **HEAVEN IS NOT PREPARING FACES FOR DISPLAY. HEAVEN IS PREPARING CHARACTERS FOR ETERNITY.** --- ⑨ BEFORE THE MIRROR—ASK SEVEN QUESTIONS Is it truthful? Is it modest? Is it necessary? Is it healthful? Is it good stewardship? Am I content with how God made me? Does it help reveal Christ—or magnify self? Christianity does not merely ask: “WHAT CAN I GET AWAY WITH?” Love asks: “Lord, what wilt Thou have me to do?” — Acts 9:6 --- CHRIST OFFERS WHAT THE BEAUTY INDUSTRY NEVER CAN Makeup can change a complexion. Artificial hair can change an appearance. A filter can change a photograph. BUT ONLY JESUS CAN CHANGE THE PERSON. “If any man be in Christ, he is a new creature.” — 2 Corinthians 5:17 He replaces— vanity with humility, comparison with contentment, insecurity with identity in Him, self-display with modesty, falsehood with truth. This is not permission to ridicule women, condemn those dealing with hair loss, or judge another person's heart by appearance. REFORM WITHOUT CHRIST BECOMES CONDEMNATION. REFORM THROUGH CHRIST BECOMES TRANSFORMATION. Bring Him the insecurity. Bring Him the vanity. Bring Him the craving for approval. BRING HIM THE MIRROR. “Beholding as in a glass the glory of the Lord, [we] are changed into the same image.” — 2 Corinthians 3:18 DON'T SPEND YOUR LIFE PERFECTING AN IMAGE THAT TIME WILL ERASE—WHILE NEGLECTING THE CHARACTER CHRIST WANTS TO PREPARE FOR ETERNITY. Every cosmetic eventually washes away. Every artificial enhancement is eventually laid aside. Youthful beauty fades. BUT THE BEAUTY CHRIST WRITES INTO THE CHARACTER CAN ENDURE FOREVER. LET THE FACE BE SIMPLE. LET THE LIFE BE BEAUTIFUL. LET THE HEART BE TRUE. LET THE CHARACTER REVEAL CHRIST. AND ABOVE EVERYTHING—LET JESUS BE SEEN.
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  • Note





    The Stick You Write With



    When we read the bible,what do we think about? Do we think about the writer being inspired by the Spirit of God? Do we look to the setting it was written in, the culture of the times, etc? Do we look at the style of writing as some scholars teach us to do?

    These and more are often taught as the way to read the bible. In more modern education we are taught to think critically and what is being said and written. In other words what can we infer or deduce from the text we are reading?

    Questions such as these, more often than not lead to an overly complicated mess of confusion that is sometimes hard to navigate. Complicating the simple way the people of the day actually thought. What is more is that the New Testament was written in Koine ( common Greek).

    This Greek as written in the NT is often studied by scholars, pastors and laymen alike, searching for a clearer picture of what the biblical writers were intending. And in this way, we may more accurately discern the truth that God, through His servants, is trying to convey to us, 2,000 years later. Mind you in a culture that is very far removed from the culture it was written in.

    In short a lot has happened in 2,000 years, and some ideas just don’t translate well. To make up for this, scholars have tried hard to come up with different and new translations, paraphrases etc, that are everything from absolute trash, to literal word for word hard to read versions of the bible.

    Many popular bible translations we read are something of a dynamic equivalent, that’s thought for thought. Others are word for word. And still others are a paraphrase giving the general sense of what is being spoken of. Yet, for all this we seem to lose a little or a lot depending, when we try to bring this all into a culture, language and thought process that is far removed from the original.

    So we dig, scholars and laymen alike, dig. We dig into the language it is written in. We find meanings to words, and their roots. Sometimes we look at the society and culture around them and it brings out even more. Yet for all that, it seems we still come up short and we wonder why.

    In my own life, the more I dug into some limited Greek studies, the more I saw it was not really going too far, so I stopped looking. I would only look up what I was curious about or led to. If I am honest at times, I would remember my pastor who told me of his friend who was a biblical Greek scholar, who said it really doesn’t do you that much good to know Greek. As I studied I could see that, but why. Aren’t we taught to look into the language? Isn’t that the example that is set by many, if not most pastors and writers of biblical material? Look into the Greek to find the meaning of the words used in the NT, so we can understand a bit better? But its really not helping that much so what am I missing?

    What I found was not intentional. I was not looking for it. At all.

    I found where Jesus wrote about being the bread of life In John 6:35:

    “And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.”

    In our minds we wonder what that means so we dig. And that is just what I did. I wanted to find out what that meant, exactly. My research led me to the cultural life of the Jewish people. And I found out that they, without a long explanation, knew that Jesus was saying, without bread, you die, you have no life.

    That may seem obvious and overly simplistic, yet for a people who lived in the desert, to not have bread and water, was a fact of certain death. Biblically the principle stems back to the time in the wilderness when God supplied bread for them in the form of mana. Again, this may seem obvious, but it’s not something most in western culture know very much about.

    We don’t know starvation as a possibility as well as they did then, we don’t know the waterless tracts of land they made their home in for thousands of years. They knew intimately the slow agonizing death by starvation and thirst, in a land where water is a commodity. Unlike us who just go to the faucet or by another water bottle at the nearest grocery store. These things were their reality, unlike ours.

    Finding this set me on a journey of sorts to looking into their culture more. As I did I began seeing things that we don’t often talk about. Then one day I realized that almost every NT writer with the exception of Luke was born Jewish. That meant that they came from a Jewish background, culture, traditions and language.

    Then I began to wonder how come we are looking at the NT from a western outlook, through the Greek language, when we should possibly be looking at it from a more Hebraic outlook? Why weren’t we looking at what they were saying through the culture, history etc of the person who was speaking it? They knew the language and ideas of the OT far better than we do.

    So, again I began digging. What I found was that as a general rule, the Jewish people of that day, had gained some complexity of thought because of outside influences, such as the Babylonian captivity, the Roman occupation etc, they still retained much of their original simplicity and straightforward thinking. In fact, without going too deep in this, most Jewish men at the time had at least some knowledge of the OT scriptures and how they were written and the thoughts behind them. This is due to the fact that they would teach the fathers trade to the children and were required to teach them the word of God as well.

    For them, things were relatively simple. Their culture and thought process, at least so far as these things are concerned, was simple compared to the Romans, or Greeks where we in the west get much of our way of thinking.

    To see the difference when we describe something, such as a pencil, we say its long, often yellow, with lead or graphite inside, it has an eraser on one end and the other is sharpened to a point so you can write with it. In ancient Hebrew, it’s literally a stick you write with, that is the description.

    To us, who habitually over complicate everything, even a bowl of Cheerios, this seems way too simplistic. Truthfully one may be right with that assessment. But that does not negate the fact that they understood things far different than we do.

    Now, I am doing more digging. Looking into the Hebrew language and looking at the NT from somewhat of a different angle. What happened is the truth we all see, written within the pages, started taking on a deeper meaning. Instead of looking at the Word through the lens of our culture or even the Greek, I began to see things that way I think the biblical writers were seeing them, and thus seeing the intent of God through them. Regardless of how it was written.

    When we look at the bible in this way it seems to take on new life. It doesn’t change the meaning, but deepens it, brings a fuller, more clear revelation, and application to our lives and ministries.




    I write my own writing, I do not use AI to write. All my writing is my own and can be scanned for AI content as well as plagiarism.

    Note The Stick You Write With When we read the bible,what do we think about? Do we think about the writer being inspired by the Spirit of God? Do we look to the setting it was written in, the culture of the times, etc? Do we look at the style of writing as some scholars teach us to do? These and more are often taught as the way to read the bible. In more modern education we are taught to think critically and what is being said and written. In other words what can we infer or deduce from the text we are reading? Questions such as these, more often than not lead to an overly complicated mess of confusion that is sometimes hard to navigate. Complicating the simple way the people of the day actually thought. What is more is that the New Testament was written in Koine ( common Greek). This Greek as written in the NT is often studied by scholars, pastors and laymen alike, searching for a clearer picture of what the biblical writers were intending. And in this way, we may more accurately discern the truth that God, through His servants, is trying to convey to us, 2,000 years later. Mind you in a culture that is very far removed from the culture it was written in. In short a lot has happened in 2,000 years, and some ideas just don’t translate well. To make up for this, scholars have tried hard to come up with different and new translations, paraphrases etc, that are everything from absolute trash, to literal word for word hard to read versions of the bible. Many popular bible translations we read are something of a dynamic equivalent, that’s thought for thought. Others are word for word. And still others are a paraphrase giving the general sense of what is being spoken of. Yet, for all this we seem to lose a little or a lot depending, when we try to bring this all into a culture, language and thought process that is far removed from the original. So we dig, scholars and laymen alike, dig. We dig into the language it is written in. We find meanings to words, and their roots. Sometimes we look at the society and culture around them and it brings out even more. Yet for all that, it seems we still come up short and we wonder why. In my own life, the more I dug into some limited Greek studies, the more I saw it was not really going too far, so I stopped looking. I would only look up what I was curious about or led to. If I am honest at times, I would remember my pastor who told me of his friend who was a biblical Greek scholar, who said it really doesn’t do you that much good to know Greek. As I studied I could see that, but why. Aren’t we taught to look into the language? Isn’t that the example that is set by many, if not most pastors and writers of biblical material? Look into the Greek to find the meaning of the words used in the NT, so we can understand a bit better? But its really not helping that much so what am I missing? What I found was not intentional. I was not looking for it. At all. I found where Jesus wrote about being the bread of life In John 6:35: “And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.” In our minds we wonder what that means so we dig. And that is just what I did. I wanted to find out what that meant, exactly. My research led me to the cultural life of the Jewish people. And I found out that they, without a long explanation, knew that Jesus was saying, without bread, you die, you have no life. That may seem obvious and overly simplistic, yet for a people who lived in the desert, to not have bread and water, was a fact of certain death. Biblically the principle stems back to the time in the wilderness when God supplied bread for them in the form of mana. Again, this may seem obvious, but it’s not something most in western culture know very much about. We don’t know starvation as a possibility as well as they did then, we don’t know the waterless tracts of land they made their home in for thousands of years. They knew intimately the slow agonizing death by starvation and thirst, in a land where water is a commodity. Unlike us who just go to the faucet or by another water bottle at the nearest grocery store. These things were their reality, unlike ours. Finding this set me on a journey of sorts to looking into their culture more. As I did I began seeing things that we don’t often talk about. Then one day I realized that almost every NT writer with the exception of Luke was born Jewish. That meant that they came from a Jewish background, culture, traditions and language. Then I began to wonder how come we are looking at the NT from a western outlook, through the Greek language, when we should possibly be looking at it from a more Hebraic outlook? Why weren’t we looking at what they were saying through the culture, history etc of the person who was speaking it? They knew the language and ideas of the OT far better than we do. So, again I began digging. What I found was that as a general rule, the Jewish people of that day, had gained some complexity of thought because of outside influences, such as the Babylonian captivity, the Roman occupation etc, they still retained much of their original simplicity and straightforward thinking. In fact, without going too deep in this, most Jewish men at the time had at least some knowledge of the OT scriptures and how they were written and the thoughts behind them. This is due to the fact that they would teach the fathers trade to the children and were required to teach them the word of God as well. For them, things were relatively simple. Their culture and thought process, at least so far as these things are concerned, was simple compared to the Romans, or Greeks where we in the west get much of our way of thinking. To see the difference when we describe something, such as a pencil, we say its long, often yellow, with lead or graphite inside, it has an eraser on one end and the other is sharpened to a point so you can write with it. In ancient Hebrew, it’s literally a stick you write with, that is the description. To us, who habitually over complicate everything, even a bowl of Cheerios, this seems way too simplistic. Truthfully one may be right with that assessment. But that does not negate the fact that they understood things far different than we do. Now, I am doing more digging. Looking into the Hebrew language and looking at the NT from somewhat of a different angle. What happened is the truth we all see, written within the pages, started taking on a deeper meaning. Instead of looking at the Word through the lens of our culture or even the Greek, I began to see things that way I think the biblical writers were seeing them, and thus seeing the intent of God through them. Regardless of how it was written. When we look at the bible in this way it seems to take on new life. It doesn’t change the meaning, but deepens it, brings a fuller, more clear revelation, and application to our lives and ministries. I write my own writing, I do not use AI to write. All my writing is my own and can be scanned for AI content as well as plagiarism.
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  • Three Angels Broadcasting Network Devotional.
    A Childlike Faith

    By Jill Morikone

    August 24th, 2026

    “Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven.” Matthew 18:3

    It was time for my phone call with my nephews. My sister’s children—all boys—live in North Carolina. Since we don’t get to see them as often as we like, our phone time became a special time to learn about their lives. Caleb, who was five years old, usually saved his time for last. He picked up the phone, and I prepared to hear about his Lego set or what the cat did that day. His first words, however, stopped me in my tracks: “Auntie Jill, I’m so happy because I asked Jesus into my life.”

    A lump formed in my throat. “Oh, sweetheart, I’m so proud of you!” I fought to keep the tears out of my voice. “That’s the best decision you’ll ever make.”

    His childish voice prattled on. “I can’t read the Bible yet, but when I want to be mean to my brothers, I ask Jesus to help me. I love God more than anything else, and I get to talk to Him every night!”

    The conversation turned quickly to something else, but his words burned in my mind. Was that the secret to walking with Jesus?

    Later, I thought about the simplicity of his faith, as I talked to a woman on the phone. “If I could only know Jesus forgives me. Do you think He’d accept me after what I’ve done?” As she talked, I heard a childish voice in my mind—Auntie Jill, I’m so happy because I asked Jesus into my life!

    Then, a coworker stopped by my desk. “I’m so irritated by this woman!” Again, I heard a little voice—When I want to be mean, I ask Jesus to help me.

    Toward evening, I received an e-mail: “I know I shouldn’t because I’m married, but I’m having feelings for someone else.” Again, I heard Caleb’s voice, I love Jesus more than anything else!

    Is that the secret to walking with Jesus?

    A childlike faith—Jesus has accepted and forgiven me.

    A childlike request—Help me, Jesus! Give me victory.

    A childlike love—I love Jesus above everything else.

    Father, restore in me the faith of a child.
    Three Angels Broadcasting Network Devotional. A Childlike Faith By Jill Morikone August 24th, 2026 “Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven.” Matthew 18:3 It was time for my phone call with my nephews. My sister’s children—all boys—live in North Carolina. Since we don’t get to see them as often as we like, our phone time became a special time to learn about their lives. Caleb, who was five years old, usually saved his time for last. He picked up the phone, and I prepared to hear about his Lego set or what the cat did that day. His first words, however, stopped me in my tracks: “Auntie Jill, I’m so happy because I asked Jesus into my life.” A lump formed in my throat. “Oh, sweetheart, I’m so proud of you!” I fought to keep the tears out of my voice. “That’s the best decision you’ll ever make.” His childish voice prattled on. “I can’t read the Bible yet, but when I want to be mean to my brothers, I ask Jesus to help me. I love God more than anything else, and I get to talk to Him every night!” The conversation turned quickly to something else, but his words burned in my mind. Was that the secret to walking with Jesus? Later, I thought about the simplicity of his faith, as I talked to a woman on the phone. “If I could only know Jesus forgives me. Do you think He’d accept me after what I’ve done?” As she talked, I heard a childish voice in my mind—Auntie Jill, I’m so happy because I asked Jesus into my life! Then, a coworker stopped by my desk. “I’m so irritated by this woman!” Again, I heard a little voice—When I want to be mean, I ask Jesus to help me. Toward evening, I received an e-mail: “I know I shouldn’t because I’m married, but I’m having feelings for someone else.” Again, I heard Caleb’s voice, I love Jesus more than anything else! Is that the secret to walking with Jesus? A childlike faith—Jesus has accepted and forgiven me. A childlike request—Help me, Jesus! Give me victory. A childlike love—I love Jesus above everything else. Father, restore in me the faith of a child.
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  • Daily Bible Lesson.
    WE ASK GOD FOR MORE LIGHT—THEN MAKE EXCUSES WHEN HIS LIGHT REQUIRES CHANGE

    “Behold, to obey is better than sacrifice.” — 1 Samuel 15:22

    We pray:

    “Lord, show me Your will.”

    Then His light touches something we love—

    our time, appetite, appearance, character, location, or tongue—

    and suddenly:

    “My situation is different.”
    “Everyone does it.”
    “I'm not convicted.”

    Perhaps our greatest problem is not always lack of light.

    IT IS THE HUMAN HEART'S AMAZING ABILITY TO EXPLAIN AWAY THE LIGHT IT DOES NOT WANT TO OBEY.

    Jesus asks:

    “Why call ye Me, Lord, Lord, and do not the things which I say?” — Luke 6:46

    So here is the question beneath every reform:

    ARE WE SEEKING GOD'S WILL—OR ASKING GOD TO APPROVE OURS?

    ---

    ① SABBATH REFORM—WHO OWNS YOUR TIME?

    THE EXCUSES:

    “I have to work.”
    “Most Christians worship Sunday.”
    “God knows my heart.”

    Yes—God knows the heart.

    And Jesus says:

    “If ye love Me, keep My commandments.” — John 14:15

    God's command still reads:

    “The seventh day is the sabbath of the LORD thy God.” — Exodus 20:10

    Obedience may cost convenience, approval, opportunity—even income.

    But faith asks something deeper:

    WHAT IS JESUS WORTH?

    “We ought to obey God rather than men.” — Acts 5:29

    Do not merely argue for the Sabbath.

    KNOW THE LORD OF THE SABBATH—and ask Him for faith to walk in His footsteps.

    ---

    ② HEALTH REFORM—HAS APPETITE RENAMED ITSELF “NECESSITY”?

    THE EXCUSES:

    “My body needs it.”
    “I've always eaten this way.”
    “We're all going to die anyway.”

    But this body is not ours to abuse.

    “Ye are bought with a price: therefore glorify God in your body.” — 1 Corinthians 6:20

    “Whether therefore ye eat, or drink… do all to the glory of God.” — 1 Corinthians 10:31

    Health reform is not salvation by menu.

    It is stewardship of a body purchased by Christ.

    Inspiration warns of those who “frame excuses and make necessities which have no existence” while resisting health light. — Counsels on Diet and Foods, p. 399

    What a warning:

    APPETITE IS A TERRIBLE COUNSELOR WHEN ASKED TO JUDGE ITS OWN HABITS.

    Stop asking only:

    “Do I enjoy it?”

    Ask:

    “WILL THIS KEEP MY BODY AND MIND FIT FOR CHRIST'S SERVICE?”

    ---

    ③ DRESS REFORM—WHO ARE WE TRYING TO PLEASE?

    THE EXCUSES:

    “It's only fashion.”
    “God only looks at the heart.”
    “I don't want to look different.”

    Yes:

    “The LORD looketh on the heart.” — 1 Samuel 16:7

    And Scripture also calls for:

    “Modest apparel.” — 1 Timothy 2:9

    The issue is not ugliness.

    Not neglect.

    Not a religious uniform.

    The question is:

    WHO IS SHAPING MY APPEARANCE—CHRIST OR THE WORLD?

    Christian dress should reflect modesty, simplicity, health, dignity, and good taste without making self the attraction.

    CLOTHING CANNOT SAVE THE HEART—BUT THE MASTER OF THE HEART WILL INFLUENCE THE CLOTHING.

    Let your appearance quietly testify:

    “I BELONG TO CHRIST.”

    ---

    ④ CHARACTER REFORM—“THAT'S JUST HOW I AM.”

    Perhaps no excuse protects cherished defects more effectively.

    Anger becomes “my personality.”
    Pride becomes “confidence.”
    Bitterness becomes “what they deserve.”

    Then comes the universal shield:

    “Nobody is perfect.”

    True.

    But Jesus never made imperfection an excuse for refusing transformation.

    “If any man be in Christ, he is a new creature.” — 2 Corinthians 5:17

    “Let this mind be in you, which was also in Christ Jesus.” — Philippians 2:5

    Christ does not merely forgive us in the old life.

    HE BEGINS MAKING US NEW.

    “When the character of Christ shall be perfectly reproduced in His people, then He will come to claim them as His own.” — Christ's Object Lessons, p. 69

    Stop defending your defect with:

    “THAT'S WHO I AM.”

    Bring it to Jesus:

    “LORD, MAKE ME LIKE YOU.”

    ---

    ⑤ LOCATION REFORM—WHY DID INSPIRATION CRY, “OUT OF THE CITIES”?

    Here excuses become painfully practical:

    “My job is here.”
    “My children's opportunities are here.”
    “I'll move when everything becomes convenient.”

    Yet Inspiration repeatedly urged:

    “Out of the cities, out of the cities! This is the message the Lord has been giving me.” — Country Living, p. 29

    Why?

    Not because soil saves souls.

    But country surroundings can favor health, simplicity, useful labor, children learning from nature, greater separation from corrupting influences, and preparation for difficult times.

    God's first home for humanity was not a congested metropolis.

    “The LORD God planted a garden eastward in Eden.” — Genesis 2:8

    Abraham lived as a pilgrim.

    Lot “pitched his tent toward Sodom.” — Genesis 13:12

    Their stories remind us:

    LOCATION CANNOT CONVERT THE HEART—BUT ENVIRONMENT CAN POWERFULLY INFLUENCE IT.

    Yet Inspiration also counseled:

    “Out of the cities; but not a moment before God would have us go.” — Country Living, p. 26

    So the message is not:

    PANIC AND RUN.

    It is:

    PRAY.
    PREPARE.
    SIMPLIFY.
    LEARN.
    WATCH PROVIDENCE.
    AND WHEN GOD OPENS THE WAY—OBEY.

    And remember:

    YOU CAN LEAVE BABYLON GEOGRAPHICALLY WHILE BABYLON STILL LIVES IN YOUR HEART.

    Christ's first relocation project is:

    SELF OFF THE THRONE—CHRIST ON IT.

    ---

    ⑥ SPEECH REFORM—CAN A CONVERTED HEART KEEP AN UNCONVERTED TONGUE?

    Here the excuses sound innocent:

    “I'm only joking.”
    “But it's true!”
    “I just needed to release my feelings.”

    Scripture answers:

    “Neither filthiness, nor foolish talking, nor jesting… but rather giving of thanks.” — Ephesians 5:4

    “Speak evil of no man.” — Titus 3:2

    And instead:

    “That which is good to the use of edifying, that it may minister grace unto the hearers.” — Ephesians 4:29

    Imagine that standard:

    WORDS THAT MINISTER GRACE.

    No gossip.

    No slander.

    No degrading jesting.

    No cutting sarcasm.

    No dishonest flattery.

    No spreading bitterness from heart to heart.

    “Bless, and curse not.” — Romans 12:14

    This does not mean hiding wrongdoing.

    Jesus rebuked sin.

    Nathan confronted David.

    Paul corrected churches.

    Truth sometimes must hurt before it heals.

    But Scripture says:

    “Speaking the truth in love.” — Ephesians 4:15

    Before speaking, ask:

    IS IT TRUE?
    IS IT NECESSARY?
    IS IT LOVING?
    WILL IT BUILD RATHER THAN POISON?
    WOULD I SAY IT THIS WAY IN THE VISIBLE PRESENCE OF JESUS?

    “Let the law of kindness be upon your lips and the oil of grace in your heart.” — Christ's Object Lessons, p. 337

    What a standard:

    **TRUTH ON THE LIPS.

    GRACE IN THE HEART.**

    ---

    ⑦ PERHAPS THE MOST DANGEROUS EXCUSE—“I'M NOT CONVICTED.”

    Sometimes that is sincere.

    Conscience must never be forced.

    But sometimes:

    “I'M NOT CONVICTED”

    really means:

    “I DON'T WANT TO INVESTIGATE THIS DEEPLY ENOUGH TO BECOME CONVICTED.”

    Jesus reveals a searching principle:

    “If any man will do His will, he shall know of the doctrine.” — John 7:17

    Notice the order:

    WILLINGNESS → UNDERSTANDING → OBEDIENCE.

    Before asking,

    “Is this really required?”

    ask:

    “LORD, IF YOUR WORD SHOWS ME THAT I AM WRONG—AM I WILLING TO CHANGE?”

    That question exposes whether we want truth—

    or merely reassurance.

    ---

    ⑧ BUT HERE IS THE DANGER ON THE OTHER SIDE—REFORM WITHOUT CHRIST

    Inspiration defines genuine reformation:

    “Reformation signifies a reorganization, a change in ideas and theories, habits and practices.” — Selected Messages, vol. 1, p. 128

    Truth must reach:

    the calendar,
    the kitchen,
    the wardrobe,
    the temper,
    the address,
    the tongue,
    and the choices nobody sees.

    “Be ye doers of the word, and not hearers only.” — James 1:22

    But never miss this:

    REFORMATION WITHOUT CHRIST CAN PRODUCE A PHARISEE.

    You can keep Sabbath—

    and hate your brother.

    Eat perfectly—

    and feed on pride.

    Dress modestly—

    and advertise self-righteousness.

    Move to the country—

    and take worldliness with you.

    Guard your tongue publicly—

    while bitterness rules privately.

    Jesus did not come merely to rearrange our habits.

    HE CAME TO RECREATE OUR HEARTS.

    “Without Me ye can do nothing.” — John 15:5

    ---

    THE QUESTION BENEATH EVERY REFORM

    When Christ touches your—

    TIME—will He be Lord?

    APPETITE—will He be Lord?

    APPEARANCE—will He be Lord?

    CHARACTER—will He be Lord?

    LOCATION—will He be Lord?

    TONGUE—will He be Lord?

    There it is.

    DOES JESUS HAVE PERMISSION TO CHANGE EVERYTHING?

    “If any man will come after Me, let him deny himself, and take up his cross daily, and follow Me.” — Luke 9:23

    Perhaps we do not need another argument.

    Perhaps we need another surrender.

    Instead of continually praying:

    “LORD, GIVE ME MORE LIGHT,”

    perhaps we need to pray:

    “LORD, FORGIVE ME FOR RESISTING THE LIGHT I ALREADY HAVE.”

    Take my appetite.

    Take my pride.

    Take my temper.

    Take my tongue.

    Take my plans.

    Take my home.

    TAKE MY WHOLE HEART.

    “Lord, what wilt Thou have me to do?” — Acts 9:6

    NO MORE EXCUSES.
    NO MORE BARGAINING WITH LIGHT.
    NO MORE TRYING TO OUTREASON GOD.

    CHRIST BEFORE CONVENIENCE.
    FAITH BEFORE FEAR.
    TRUTH BEFORE TRADITION.
    SURRENDER BEFORE SELF.

    Because when Jesus truly becomes Lord—

    REFORMATION IS NO LONGER SOMETHING GOD MUST FORCE FROM US.

    IT BECOMES SOMETHING LOVE IS WILLING TO SURRENDER TO HIM.
    Daily Bible Lesson. WE ASK GOD FOR MORE LIGHT—THEN MAKE EXCUSES WHEN HIS LIGHT REQUIRES CHANGE “Behold, to obey is better than sacrifice.” — 1 Samuel 15:22 We pray: “Lord, show me Your will.” Then His light touches something we love— our time, appetite, appearance, character, location, or tongue— and suddenly: “My situation is different.” “Everyone does it.” “I'm not convicted.” Perhaps our greatest problem is not always lack of light. IT IS THE HUMAN HEART'S AMAZING ABILITY TO EXPLAIN AWAY THE LIGHT IT DOES NOT WANT TO OBEY. Jesus asks: “Why call ye Me, Lord, Lord, and do not the things which I say?” — Luke 6:46 So here is the question beneath every reform: ARE WE SEEKING GOD'S WILL—OR ASKING GOD TO APPROVE OURS? --- ① SABBATH REFORM—WHO OWNS YOUR TIME? THE EXCUSES: “I have to work.” “Most Christians worship Sunday.” “God knows my heart.” Yes—God knows the heart. And Jesus says: “If ye love Me, keep My commandments.” — John 14:15 God's command still reads: “The seventh day is the sabbath of the LORD thy God.” — Exodus 20:10 Obedience may cost convenience, approval, opportunity—even income. But faith asks something deeper: WHAT IS JESUS WORTH? “We ought to obey God rather than men.” — Acts 5:29 Do not merely argue for the Sabbath. KNOW THE LORD OF THE SABBATH—and ask Him for faith to walk in His footsteps. --- ② HEALTH REFORM—HAS APPETITE RENAMED ITSELF “NECESSITY”? THE EXCUSES: “My body needs it.” “I've always eaten this way.” “We're all going to die anyway.” But this body is not ours to abuse. “Ye are bought with a price: therefore glorify God in your body.” — 1 Corinthians 6:20 “Whether therefore ye eat, or drink… do all to the glory of God.” — 1 Corinthians 10:31 Health reform is not salvation by menu. It is stewardship of a body purchased by Christ. Inspiration warns of those who “frame excuses and make necessities which have no existence” while resisting health light. — Counsels on Diet and Foods, p. 399 What a warning: APPETITE IS A TERRIBLE COUNSELOR WHEN ASKED TO JUDGE ITS OWN HABITS. Stop asking only: “Do I enjoy it?” Ask: “WILL THIS KEEP MY BODY AND MIND FIT FOR CHRIST'S SERVICE?” --- ③ DRESS REFORM—WHO ARE WE TRYING TO PLEASE? THE EXCUSES: “It's only fashion.” “God only looks at the heart.” “I don't want to look different.” Yes: “The LORD looketh on the heart.” — 1 Samuel 16:7 And Scripture also calls for: “Modest apparel.” — 1 Timothy 2:9 The issue is not ugliness. Not neglect. Not a religious uniform. The question is: WHO IS SHAPING MY APPEARANCE—CHRIST OR THE WORLD? Christian dress should reflect modesty, simplicity, health, dignity, and good taste without making self the attraction. CLOTHING CANNOT SAVE THE HEART—BUT THE MASTER OF THE HEART WILL INFLUENCE THE CLOTHING. Let your appearance quietly testify: “I BELONG TO CHRIST.” --- ④ CHARACTER REFORM—“THAT'S JUST HOW I AM.” Perhaps no excuse protects cherished defects more effectively. Anger becomes “my personality.” Pride becomes “confidence.” Bitterness becomes “what they deserve.” Then comes the universal shield: “Nobody is perfect.” True. But Jesus never made imperfection an excuse for refusing transformation. “If any man be in Christ, he is a new creature.” — 2 Corinthians 5:17 “Let this mind be in you, which was also in Christ Jesus.” — Philippians 2:5 Christ does not merely forgive us in the old life. HE BEGINS MAKING US NEW. “When the character of Christ shall be perfectly reproduced in His people, then He will come to claim them as His own.” — Christ's Object Lessons, p. 69 Stop defending your defect with: “THAT'S WHO I AM.” Bring it to Jesus: “LORD, MAKE ME LIKE YOU.” --- ⑤ LOCATION REFORM—WHY DID INSPIRATION CRY, “OUT OF THE CITIES”? Here excuses become painfully practical: “My job is here.” “My children's opportunities are here.” “I'll move when everything becomes convenient.” Yet Inspiration repeatedly urged: “Out of the cities, out of the cities! This is the message the Lord has been giving me.” — Country Living, p. 29 Why? Not because soil saves souls. But country surroundings can favor health, simplicity, useful labor, children learning from nature, greater separation from corrupting influences, and preparation for difficult times. God's first home for humanity was not a congested metropolis. “The LORD God planted a garden eastward in Eden.” — Genesis 2:8 Abraham lived as a pilgrim. Lot “pitched his tent toward Sodom.” — Genesis 13:12 Their stories remind us: LOCATION CANNOT CONVERT THE HEART—BUT ENVIRONMENT CAN POWERFULLY INFLUENCE IT. Yet Inspiration also counseled: “Out of the cities; but not a moment before God would have us go.” — Country Living, p. 26 So the message is not: PANIC AND RUN. It is: PRAY. PREPARE. SIMPLIFY. LEARN. WATCH PROVIDENCE. AND WHEN GOD OPENS THE WAY—OBEY. And remember: YOU CAN LEAVE BABYLON GEOGRAPHICALLY WHILE BABYLON STILL LIVES IN YOUR HEART. Christ's first relocation project is: SELF OFF THE THRONE—CHRIST ON IT. --- ⑥ SPEECH REFORM—CAN A CONVERTED HEART KEEP AN UNCONVERTED TONGUE? Here the excuses sound innocent: “I'm only joking.” “But it's true!” “I just needed to release my feelings.” Scripture answers: “Neither filthiness, nor foolish talking, nor jesting… but rather giving of thanks.” — Ephesians 5:4 “Speak evil of no man.” — Titus 3:2 And instead: “That which is good to the use of edifying, that it may minister grace unto the hearers.” — Ephesians 4:29 Imagine that standard: WORDS THAT MINISTER GRACE. No gossip. No slander. No degrading jesting. No cutting sarcasm. No dishonest flattery. No spreading bitterness from heart to heart. “Bless, and curse not.” — Romans 12:14 This does not mean hiding wrongdoing. Jesus rebuked sin. Nathan confronted David. Paul corrected churches. Truth sometimes must hurt before it heals. But Scripture says: “Speaking the truth in love.” — Ephesians 4:15 Before speaking, ask: IS IT TRUE? IS IT NECESSARY? IS IT LOVING? WILL IT BUILD RATHER THAN POISON? WOULD I SAY IT THIS WAY IN THE VISIBLE PRESENCE OF JESUS? “Let the law of kindness be upon your lips and the oil of grace in your heart.” — Christ's Object Lessons, p. 337 What a standard: **TRUTH ON THE LIPS. GRACE IN THE HEART.** --- ⑦ PERHAPS THE MOST DANGEROUS EXCUSE—“I'M NOT CONVICTED.” Sometimes that is sincere. Conscience must never be forced. But sometimes: “I'M NOT CONVICTED” really means: “I DON'T WANT TO INVESTIGATE THIS DEEPLY ENOUGH TO BECOME CONVICTED.” Jesus reveals a searching principle: “If any man will do His will, he shall know of the doctrine.” — John 7:17 Notice the order: WILLINGNESS → UNDERSTANDING → OBEDIENCE. Before asking, “Is this really required?” ask: “LORD, IF YOUR WORD SHOWS ME THAT I AM WRONG—AM I WILLING TO CHANGE?” That question exposes whether we want truth— or merely reassurance. --- ⑧ BUT HERE IS THE DANGER ON THE OTHER SIDE—REFORM WITHOUT CHRIST Inspiration defines genuine reformation: “Reformation signifies a reorganization, a change in ideas and theories, habits and practices.” — Selected Messages, vol. 1, p. 128 Truth must reach: the calendar, the kitchen, the wardrobe, the temper, the address, the tongue, and the choices nobody sees. “Be ye doers of the word, and not hearers only.” — James 1:22 But never miss this: REFORMATION WITHOUT CHRIST CAN PRODUCE A PHARISEE. You can keep Sabbath— and hate your brother. Eat perfectly— and feed on pride. Dress modestly— and advertise self-righteousness. Move to the country— and take worldliness with you. Guard your tongue publicly— while bitterness rules privately. Jesus did not come merely to rearrange our habits. HE CAME TO RECREATE OUR HEARTS. “Without Me ye can do nothing.” — John 15:5 --- THE QUESTION BENEATH EVERY REFORM When Christ touches your— TIME—will He be Lord? APPETITE—will He be Lord? APPEARANCE—will He be Lord? CHARACTER—will He be Lord? LOCATION—will He be Lord? TONGUE—will He be Lord? There it is. DOES JESUS HAVE PERMISSION TO CHANGE EVERYTHING? “If any man will come after Me, let him deny himself, and take up his cross daily, and follow Me.” — Luke 9:23 Perhaps we do not need another argument. Perhaps we need another surrender. Instead of continually praying: “LORD, GIVE ME MORE LIGHT,” perhaps we need to pray: “LORD, FORGIVE ME FOR RESISTING THE LIGHT I ALREADY HAVE.” Take my appetite. Take my pride. Take my temper. Take my tongue. Take my plans. Take my home. TAKE MY WHOLE HEART. “Lord, what wilt Thou have me to do?” — Acts 9:6 NO MORE EXCUSES. NO MORE BARGAINING WITH LIGHT. NO MORE TRYING TO OUTREASON GOD. CHRIST BEFORE CONVENIENCE. FAITH BEFORE FEAR. TRUTH BEFORE TRADITION. SURRENDER BEFORE SELF. Because when Jesus truly becomes Lord— REFORMATION IS NO LONGER SOMETHING GOD MUST FORCE FROM US. IT BECOMES SOMETHING LOVE IS WILLING TO SURRENDER TO HIM.
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  • When Ministry Becomes Celebrity

    I believe we need to be careful when Christian ministry begins to look more like celebrity culture than the ministry we see in the New Testament.

    A preacher is a servant, not a celebrity. The sheep are people to shepherd, not customers. The Gospel is good news to be proclaimed, not a product to be sold.

    Jesus welcomed the poor, the sick, the rejected, and the ordinary. He did not create VIP access to Himself.

    Paul said:

    «“What then is Apollos? What is Paul? Servants through whom you believed.”
    — 1 Corinthians 3:5»

    And:

    «“We are not... peddlers of God’s word.”
    — 2 Corinthians 2:17»

    This does not mean ministers cannot receive financial support. Scripture teaches that those who preach the Gospel may be supported (1 Corinthians 9:14).

    The concern is when money becomes the doorway to greater access, status, or privilege around a spiritual leader.

    When ministry becomes about branding over truth, profit over people, merchandise over mission, and celebrity over Christ, we should stop and examine ourselves.

    The call is simple:

    Back to Christ.
    Back to Scripture.
    Back to servant leadership.
    Back to the simplicity of the Gospel.

    There is only one true center of the church:

    Jesus Christ.

    Everyone else is a servant.

    “The one who boasts, boast in the Lord.” — 1 Corinthians 1:31
    When Ministry Becomes Celebrity I believe we need to be careful when Christian ministry begins to look more like celebrity culture than the ministry we see in the New Testament. A preacher is a servant, not a celebrity. The sheep are people to shepherd, not customers. The Gospel is good news to be proclaimed, not a product to be sold. Jesus welcomed the poor, the sick, the rejected, and the ordinary. He did not create VIP access to Himself. Paul said: «“What then is Apollos? What is Paul? Servants through whom you believed.” — 1 Corinthians 3:5» And: «“We are not... peddlers of God’s word.” — 2 Corinthians 2:17» This does not mean ministers cannot receive financial support. Scripture teaches that those who preach the Gospel may be supported (1 Corinthians 9:14). The concern is when money becomes the doorway to greater access, status, or privilege around a spiritual leader. When ministry becomes about branding over truth, profit over people, merchandise over mission, and celebrity over Christ, we should stop and examine ourselves. The call is simple: Back to Christ. Back to Scripture. Back to servant leadership. Back to the simplicity of the Gospel. There is only one true center of the church: Jesus Christ. Everyone else is a servant. “The one who boasts, boast in the Lord.” — 1 Corinthians 1:31
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  • Daily Devotional.
    Speak the truth to my neighbor.

    These are the things that ye shall do; Speak ye every man the truth to his neighbour; execute the judgment of truth and peace in your gates. Zechariah 8:16

    To all who are working with Christ I would say, Wherever you can gain access to the people by the fireside, improve your opportunity. Take your Bible, and open before them its great truths. Your success will not depend so much upon your knowledge and accomplishments as upon your ability to find your way to the heart. By being social and coming close to the people, you may turn the current of their thoughts more readily than by the most able discourse.

    Take along the publications and ask them to read. When they see that you are sincere they will not despise any of your efforts. There is a way to reach the hardest hearts. Approach in the simplicity and sincerity and humility that will help us to reach the souls of them for whom Christ died.

    Allow no opportunity to pass unimproved. Visit those who live near you, and by sympathy and kindness try to reach their hearts. Visit the sick and suffering and show a kindly interest in them. If possible, do something to make them more comfortable. Through this means you can reach their hearts and speak a word for Christ. Eternity alone will reveal how far reaching such a line of labor can be.

    Those who do not take up this work, those who act with the indifference that some have manifested, will soon lose their first love and will begin to censure, criticize, and condemn their own brethren.

    Those who go forth in the spirit of the Master, seeking to reach souls with the truth, will ... become more and more vitalized as they give themselves to the service of God. It is a joyous work to open the Scriptures to others. [234]
    Daily Devotional. Speak the truth to my neighbor. These are the things that ye shall do; Speak ye every man the truth to his neighbour; execute the judgment of truth and peace in your gates. Zechariah 8:16 To all who are working with Christ I would say, Wherever you can gain access to the people by the fireside, improve your opportunity. Take your Bible, and open before them its great truths. Your success will not depend so much upon your knowledge and accomplishments as upon your ability to find your way to the heart. By being social and coming close to the people, you may turn the current of their thoughts more readily than by the most able discourse. Take along the publications and ask them to read. When they see that you are sincere they will not despise any of your efforts. There is a way to reach the hardest hearts. Approach in the simplicity and sincerity and humility that will help us to reach the souls of them for whom Christ died. Allow no opportunity to pass unimproved. Visit those who live near you, and by sympathy and kindness try to reach their hearts. Visit the sick and suffering and show a kindly interest in them. If possible, do something to make them more comfortable. Through this means you can reach their hearts and speak a word for Christ. Eternity alone will reveal how far reaching such a line of labor can be. Those who do not take up this work, those who act with the indifference that some have manifested, will soon lose their first love and will begin to censure, criticize, and condemn their own brethren. Those who go forth in the spirit of the Master, seeking to reach souls with the truth, will ... become more and more vitalized as they give themselves to the service of God. It is a joyous work to open the Scriptures to others. [234]
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  • Hebrews 10:25 (Not forsaking the assembling.)


    1 Corinthians 14:26 How is it then, brethren? Whenever you come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for edification.

    Acts 2:46 So continuing daily with one accord in the temple, and breaking bread from house to house, they ate their food with gladness and simplicity of heart.

    Matthew 18:20 For where two or three are gathered together in My name, I am there in the midst of them.


    Hebrews 10:25 commands us to assemble so that everyone can actively encourage and stir each other up in love (Hebrews 10:24). In 1 Corinthians 14:26, the biblical assembly is where everyone participates not a show where everyone sits silently watching a stage. According to Matthew 18:20, whenever even two or three of us gather in His name, Jesus is right there. Gathering as the church is about active fellowship and home to home community (Acts 2:46), not spectator attendance at a venue.

    Matthew 5:6 (Hunger and thirst for righteousness.)

    Matthew 7:21 Not everyone who says to Me, 'Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of My Father in heaven.

    Matthew 23:5, 23 But all their works they do to be seen by men. Woe to you, scribes and Pharisees, hypocrites! For you pay tithe... and have neglected the weightier matters of the law: justice and mercy and faith.

    1 John 3:7 Little children, let no one deceive you. He who practices righteousness is righteous, just as He is righteous.


    Jesus said those who hunger for righteousness will be filled, but He defined righteousness as doing the Father’s will in real life (Matthew 7:21) practicing justice, mercy, and faith (Matthew 23:23). In Matthew 23:5, Jesus explicitly condemned religious leaders who turned faith into an outward show to be seen by people. True righteousness isn't chasing an emotional high at a service; it is walking in obedience, truth, and love every day (1 John 3:7).

    Psalm 122:1 (I was glad when they said. Let us go into the house of the Lord)

    Acts 7:48-49 However, the Most High does not dwell in temples made with hands, as the prophet says: Heaven is My throne, and earth is My footstool. What house will you build for Me? says the Lord.

    1 Corinthians 3:16 Do you not know that you are the temple of God and that the Spirit of God dwells in you?

    John 4:21, 23 - Jesus said to her, 'Woman, believe Me, the hour is coming when you will neither on this mountain, nor in Jerusalem, worship the Father. the true worshipers will worship the Father in spirit and truth.


    In the Old Testament, Psalm 122 referred to the physical temple in Jerusalem. But under the New Covenant, Acts 7:48 states that God does not live in buildings made by human hands. Jesus told the Samaritan woman in John 4:21-23 that true worship is no longer attached to a physical mountain or venue. 1 Corinthians 3:16 proves that we are the temple of God. A church building is just brick and mortar; we are the house of the Lord wherever we go.
    Hebrews 10:25 (Not forsaking the assembling.) 1 Corinthians 14:26 How is it then, brethren? Whenever you come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for edification. Acts 2:46 So continuing daily with one accord in the temple, and breaking bread from house to house, they ate their food with gladness and simplicity of heart. Matthew 18:20 For where two or three are gathered together in My name, I am there in the midst of them. Hebrews 10:25 commands us to assemble so that everyone can actively encourage and stir each other up in love (Hebrews 10:24). In 1 Corinthians 14:26, the biblical assembly is where everyone participates not a show where everyone sits silently watching a stage. According to Matthew 18:20, whenever even two or three of us gather in His name, Jesus is right there. Gathering as the church is about active fellowship and home to home community (Acts 2:46), not spectator attendance at a venue. Matthew 5:6 (Hunger and thirst for righteousness.) Matthew 7:21 Not everyone who says to Me, 'Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Matthew 23:5, 23 But all their works they do to be seen by men. Woe to you, scribes and Pharisees, hypocrites! For you pay tithe... and have neglected the weightier matters of the law: justice and mercy and faith. 1 John 3:7 Little children, let no one deceive you. He who practices righteousness is righteous, just as He is righteous. Jesus said those who hunger for righteousness will be filled, but He defined righteousness as doing the Father’s will in real life (Matthew 7:21) practicing justice, mercy, and faith (Matthew 23:23). In Matthew 23:5, Jesus explicitly condemned religious leaders who turned faith into an outward show to be seen by people. True righteousness isn't chasing an emotional high at a service; it is walking in obedience, truth, and love every day (1 John 3:7). Psalm 122:1 (I was glad when they said. Let us go into the house of the Lord) Acts 7:48-49 However, the Most High does not dwell in temples made with hands, as the prophet says: Heaven is My throne, and earth is My footstool. What house will you build for Me? says the Lord. 1 Corinthians 3:16 Do you not know that you are the temple of God and that the Spirit of God dwells in you? John 4:21, 23 - Jesus said to her, 'Woman, believe Me, the hour is coming when you will neither on this mountain, nor in Jerusalem, worship the Father. the true worshipers will worship the Father in spirit and truth. In the Old Testament, Psalm 122 referred to the physical temple in Jerusalem. But under the New Covenant, Acts 7:48 states that God does not live in buildings made by human hands. Jesus told the Samaritan woman in John 4:21-23 that true worship is no longer attached to a physical mountain or venue. 1 Corinthians 3:16 proves that we are the temple of God. A church building is just brick and mortar; we are the house of the Lord wherever we go.
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  • Today's Readings are from the Book of 2 Kings 11–12 | Galatians 1

    Overviews Are Below (PLEASE READ YOUR BIBLE: Overviews Do Not Replace Daily Reading)

    2 Kings 11

    God Preserves His Covenant Promise

    2 Kings 11 unfolds during one of the darkest moments in Judah's history. Following the death of King Ahaziah, Athaliah seizes the throne and attempts to eliminate every royal heir from the house of David. Her actions appear to threaten the very covenant God had made with David—that his descendants would continue until the coming of the promised King. Humanly speaking, it seems as though God's redemptive plan is in danger.

    Yet behind the scenes, God is quietly preserving His promise. Jehosheba courageously rescues the infant Joash and hides him in the temple for six years. While Athaliah believes she has secured her kingdom, God has already protected the rightful heir. The Lord's covenant does not depend upon human power or political stability. He faithfully guards His purposes even when they appear hidden.
    After six years, the priest Jehoiada carefully organizes the restoration of the kingdom. His leadership is marked by wisdom, patience, and reverence for God's timing. Rather than acting impulsively, he waits until the proper moment to reveal Joash publicly as the rightful king.

    When Joash is crowned, the people rejoice, and Athaliah's reign comes to an end. The covenant between the Lord, the king, and the people is renewed, and the temple of Baal is destroyed. Worship is restored, and Judah experiences peace because the nation once again acknowledges the Lord as its true King.

    The chapter demonstrates that God's promises cannot be destroyed by human rebellion. Though evil may appear to triumph for a season, God's covenant purposes always prevail. His faithfulness quietly sustains what human eyes often fail to see.

    Theologically, 2 Kings 11 reveals God's unwavering commitment to His covenant with David. The preservation of Joash ensures that the Messianic line remains intact. The chapter also highlights the importance of faithful individuals like Jehosheba and Jehoiada, whose quiet obedience becomes part of God's larger redemptive plan.

    This chapter points directly to Christ. The preservation of David's royal line ultimately leads to Jesus, the promised Son of David whose kingdom will never end. Though many throughout history attempted to destroy God's redemptive plan, the Lord faithfully preserved the line through which the Savior would come.

    For believers today, 2 Kings 11 reminds us that God is always at work, even when His purposes seem hidden. Evil never has the final word because God's promises are secure. In Christ, we belong to an unshakable kingdom established by God's faithfulness. We are called to remain faithful in our own generation, trusting that God uses ordinary acts of obedience to accomplish extraordinary purposes.

    2 Kings 12

    Restoring the House of the Lord

    2 Kings 12 begins with the early reign of Joash, who comes to the throne under the godly influence of Jehoiada the priest. During these early years, Joash desires to restore the temple, which had been neglected during Athaliah's reign. His concern for the house of the Lord reflects a recognition that true national renewal begins with proper worship.

    The temple had suffered because God's people had neglected their relationship with Him. Rather than merely repairing a building, Joash seeks to restore the center of Israel's worship. The chapter reminds us that outward restoration should always reflect an inward desire to honor the Lord.

    As the work begins, practical challenges arise. Initial plans do not move as expected, requiring adjustments in leadership and organization. Eventually, a faithful system is established, allowing the people to give generously and the repairs to proceed with integrity. The workers are described as trustworthy, highlighting the importance of faithfulness in handling what belongs to God.

    The restoration of the temple becomes a community effort. The people willingly participate because they recognize the value of honoring the Lord. Their generosity demonstrates that worship involves not only words but also faithful stewardship of the resources God provides.

    Yet the chapter also contains a quiet warning. Although Joash begins well, the high places remain, indicating that complete spiritual reform has not yet taken place. The closing verses reveal political pressures that eventually lead Joash to compromise by using temple treasures to appease an enemy rather than trusting fully in the Lord. His reign ends tragically, reminding us that beginning well does not guarantee finishing well.

    Theologically, 2 Kings 12 teaches that worship must remain central to the life of God's people. It also demonstrates the importance of faithful stewardship, integrity, and perseverance. Spiritual renewal involves more than repairing outward structures—it requires continual devotion to the Lord.
    This chapter points to Christ, who is greater than the temple itself. Jesus came not merely to restore a building but to establish God's dwelling among His people through His own body. Through His death and resurrection, believers become the temple of the Holy Spirit, called to live lives that honor God completely.

    For believers today, 2 Kings 12 reminds us to invest in what has eternal value. Just as the temple required faithful restoration, our hearts continually need renewal through God's Word and Spirit. In Christ, we are called to steward faithfully what God has entrusted to us, serve with integrity, and remain devoted to Him throughout our lives. The goal is not simply to begin our walk with enthusiasm but to finish it with unwavering faithfulness to our Lord and King.

    Galatians — The Gospel of Grace and Freedom in the Christ

    The book of Galatians is a passionate defense of the true gospel and a powerful declaration that salvation is found through the Christ, the Son of God, by grace alone through faith alone. Paul writes to churches that had begun to drift from the simplicity of the gospel by adding human works and religious requirements to the finished work of the Christ. Throughout the letter, he calls believers back to the freedom that God has provided through His redemptive plan.

    The central theme of Galatians is that no one is justified before God by keeping the Law or by human effort. The Law revealed humanity's need for a Savior, but only the Christ could fulfill its righteous requirements. Through His death and resurrection, the Son of God accomplished what no one else could, making salvation available to all who trust in Him.

    The book repeatedly contrasts life under the Law with life in the Spirit. The Christian life does not begin by grace and continue through human effort. From beginning to end, believers depend upon the grace of the Christ and the power of the Holy Spirit. The redemptive plan transforms people from the inside out, producing obedience that flows from love rather than obligation.

    Another major emphasis is Christian freedom. This freedom is not permission to live selfishly or sinfully but the freedom to love, serve, and obey God without the burden of trying to earn His acceptance. The Son of God has set His people free so they may walk in joyful obedience through the Spirit.
    The letter also highlights the believer's new identity. Those who belong to the Christ are sons and daughters of God, heirs of His promises, and members of His family. Their standing before God rests entirely upon the finished work of the Son of God.

    For believers today, Galatians reminds us to guard the purity of the gospel. Christian living is rooted in grace, empowered by the Spirit, and centered on the Christ. We are called to reject every form of legalism, trust completely in the finished work of the Son of God, and walk daily in the freedom He has purchased through His redemptive plan.

    Galatians 1 — Holding Fast to the True Gospel of the Christ

    Galatians chapter 1 immediately establishes the urgency of preserving the true gospel. Paul writes with deep concern because the believers were being influenced by teachers who had distorted the message of salvation. Rather than adding to the gospel, these teachings were actually replacing it. From the very beginning, the chapter points believers back to the Christ, the Son of God, as the only source of salvation and the foundation of God's redemptive plan.

    The chapter opens by emphasizing that Paul's calling and authority did not originate from human appointment but from the Christ Himself. This establishes that the message he proclaimed came directly from God rather than from human tradition. Christian living must always be built upon God's revealed truth rather than popular opinion or religious custom. The Son of God remains the ultimate authority over His Church.

    Paul quickly expresses astonishment that the Galatian believers were turning away from the grace of the Christ so soon after receiving the gospel. They were not rejecting Christianity altogether but allowing another message to replace the true one. This demonstrates how subtle spiritual deception can be. The redemptive plan is centered entirely on the finished work of the Christ, and anything that adds human merit to salvation undermines the gospel itself.

    The chapter makes it unmistakably clear that there is only one true gospel. Salvation is found through the Christ alone. No human effort, religious ceremony, or personal achievement can improve upon what the Son of God has already accomplished. Christian living begins with this unchanging truth and continues by resting completely in His grace.

    Paul also addresses the danger of seeking human approval. Faithful servants of the Christ cannot shape their message to satisfy people. Their calling is to remain faithful to God's truth regardless of opposition. The redemptive plan is too precious to be altered for the sake of acceptance or popularity. The Son of God calls His followers to proclaim the truth with humility and courage.

    The chapter then recounts Paul's own testimony. Before encountering the Christ, he was devoted to religious tradition and actively opposed the gospel. Yet God intervened by His grace, revealing His Son and transforming Paul's life completely. This testimony demonstrates that salvation is always initiated by God. The redemptive plan is founded upon divine grace, not human seeking. The Christ changes hearts, redirects lives, and calls people into His service.

    Paul emphasizes that after his conversion, his understanding of the gospel did not come through human instruction but through God's revelation. This highlights the divine origin of the message. Christian living must always remain rooted in the truth revealed through the Son of God rather than shifting with changing cultural ideas.

    The chapter concludes by showing how Paul's transformed life became a testimony to others. Those who had once feared him because of his persecution of the Church were now glorifying God because of the work of the Christ in his life. This is one of the great evidences of the redemptive plan. The Son of God does not merely forgive sinners—He transforms them into faithful servants whose lives point others to His glory.

    Throughout Galatians chapter 1, the focus remains fixed upon the grace of the Christ and the unchanging truth of the gospel. The Son of God alone provides salvation, and His finished work is fully sufficient. Every attempt to add to His work ultimately diminishes the glory that belongs to Him alone.

    For believers today, this chapter calls us to guard the purity of the gospel with humility and conviction. Christian living begins and continues through the grace of the Christ, never through human effort. We are reminded to evaluate every teaching by God's Word, to remain faithful to the truth regardless of cultural pressure, and to trust completely in the finished work of the Son of God. As we hold firmly to the true gospel, our lives become testimonies of His transforming grace and faithful witnesses to His eternal redemptive plan.

    #DailyBibleReading #OpenYourBible #StudyTheWord #ScriptureForToday #FaithJourney #GodsWord #BibleTime #WalkWithGod
    📌 Today's Readings are from the Book of 2 Kings 11–12 | Galatians 1 📌 👇 Overviews Are Below (PLEASE READ YOUR BIBLE: Overviews Do Not Replace Daily Reading) 👇 2 Kings 11 God Preserves His Covenant Promise 2 Kings 11 unfolds during one of the darkest moments in Judah's history. Following the death of King Ahaziah, Athaliah seizes the throne and attempts to eliminate every royal heir from the house of David. Her actions appear to threaten the very covenant God had made with David—that his descendants would continue until the coming of the promised King. Humanly speaking, it seems as though God's redemptive plan is in danger. Yet behind the scenes, God is quietly preserving His promise. Jehosheba courageously rescues the infant Joash and hides him in the temple for six years. While Athaliah believes she has secured her kingdom, God has already protected the rightful heir. The Lord's covenant does not depend upon human power or political stability. He faithfully guards His purposes even when they appear hidden. After six years, the priest Jehoiada carefully organizes the restoration of the kingdom. His leadership is marked by wisdom, patience, and reverence for God's timing. Rather than acting impulsively, he waits until the proper moment to reveal Joash publicly as the rightful king. When Joash is crowned, the people rejoice, and Athaliah's reign comes to an end. The covenant between the Lord, the king, and the people is renewed, and the temple of Baal is destroyed. Worship is restored, and Judah experiences peace because the nation once again acknowledges the Lord as its true King. The chapter demonstrates that God's promises cannot be destroyed by human rebellion. Though evil may appear to triumph for a season, God's covenant purposes always prevail. His faithfulness quietly sustains what human eyes often fail to see. Theologically, 2 Kings 11 reveals God's unwavering commitment to His covenant with David. The preservation of Joash ensures that the Messianic line remains intact. The chapter also highlights the importance of faithful individuals like Jehosheba and Jehoiada, whose quiet obedience becomes part of God's larger redemptive plan. This chapter points directly to Christ. The preservation of David's royal line ultimately leads to Jesus, the promised Son of David whose kingdom will never end. Though many throughout history attempted to destroy God's redemptive plan, the Lord faithfully preserved the line through which the Savior would come. For believers today, 2 Kings 11 reminds us that God is always at work, even when His purposes seem hidden. Evil never has the final word because God's promises are secure. In Christ, we belong to an unshakable kingdom established by God's faithfulness. We are called to remain faithful in our own generation, trusting that God uses ordinary acts of obedience to accomplish extraordinary purposes. 2 Kings 12 Restoring the House of the Lord 2 Kings 12 begins with the early reign of Joash, who comes to the throne under the godly influence of Jehoiada the priest. During these early years, Joash desires to restore the temple, which had been neglected during Athaliah's reign. His concern for the house of the Lord reflects a recognition that true national renewal begins with proper worship. The temple had suffered because God's people had neglected their relationship with Him. Rather than merely repairing a building, Joash seeks to restore the center of Israel's worship. The chapter reminds us that outward restoration should always reflect an inward desire to honor the Lord. As the work begins, practical challenges arise. Initial plans do not move as expected, requiring adjustments in leadership and organization. Eventually, a faithful system is established, allowing the people to give generously and the repairs to proceed with integrity. The workers are described as trustworthy, highlighting the importance of faithfulness in handling what belongs to God. The restoration of the temple becomes a community effort. The people willingly participate because they recognize the value of honoring the Lord. Their generosity demonstrates that worship involves not only words but also faithful stewardship of the resources God provides. Yet the chapter also contains a quiet warning. Although Joash begins well, the high places remain, indicating that complete spiritual reform has not yet taken place. The closing verses reveal political pressures that eventually lead Joash to compromise by using temple treasures to appease an enemy rather than trusting fully in the Lord. His reign ends tragically, reminding us that beginning well does not guarantee finishing well. Theologically, 2 Kings 12 teaches that worship must remain central to the life of God's people. It also demonstrates the importance of faithful stewardship, integrity, and perseverance. Spiritual renewal involves more than repairing outward structures—it requires continual devotion to the Lord. This chapter points to Christ, who is greater than the temple itself. Jesus came not merely to restore a building but to establish God's dwelling among His people through His own body. Through His death and resurrection, believers become the temple of the Holy Spirit, called to live lives that honor God completely. For believers today, 2 Kings 12 reminds us to invest in what has eternal value. Just as the temple required faithful restoration, our hearts continually need renewal through God's Word and Spirit. In Christ, we are called to steward faithfully what God has entrusted to us, serve with integrity, and remain devoted to Him throughout our lives. The goal is not simply to begin our walk with enthusiasm but to finish it with unwavering faithfulness to our Lord and King. Galatians — The Gospel of Grace and Freedom in the Christ The book of Galatians is a passionate defense of the true gospel and a powerful declaration that salvation is found through the Christ, the Son of God, by grace alone through faith alone. Paul writes to churches that had begun to drift from the simplicity of the gospel by adding human works and religious requirements to the finished work of the Christ. Throughout the letter, he calls believers back to the freedom that God has provided through His redemptive plan. The central theme of Galatians is that no one is justified before God by keeping the Law or by human effort. The Law revealed humanity's need for a Savior, but only the Christ could fulfill its righteous requirements. Through His death and resurrection, the Son of God accomplished what no one else could, making salvation available to all who trust in Him. The book repeatedly contrasts life under the Law with life in the Spirit. The Christian life does not begin by grace and continue through human effort. From beginning to end, believers depend upon the grace of the Christ and the power of the Holy Spirit. The redemptive plan transforms people from the inside out, producing obedience that flows from love rather than obligation. Another major emphasis is Christian freedom. This freedom is not permission to live selfishly or sinfully but the freedom to love, serve, and obey God without the burden of trying to earn His acceptance. The Son of God has set His people free so they may walk in joyful obedience through the Spirit. The letter also highlights the believer's new identity. Those who belong to the Christ are sons and daughters of God, heirs of His promises, and members of His family. Their standing before God rests entirely upon the finished work of the Son of God. For believers today, Galatians reminds us to guard the purity of the gospel. Christian living is rooted in grace, empowered by the Spirit, and centered on the Christ. We are called to reject every form of legalism, trust completely in the finished work of the Son of God, and walk daily in the freedom He has purchased through His redemptive plan. Galatians 1 — Holding Fast to the True Gospel of the Christ Galatians chapter 1 immediately establishes the urgency of preserving the true gospel. Paul writes with deep concern because the believers were being influenced by teachers who had distorted the message of salvation. Rather than adding to the gospel, these teachings were actually replacing it. From the very beginning, the chapter points believers back to the Christ, the Son of God, as the only source of salvation and the foundation of God's redemptive plan. The chapter opens by emphasizing that Paul's calling and authority did not originate from human appointment but from the Christ Himself. This establishes that the message he proclaimed came directly from God rather than from human tradition. Christian living must always be built upon God's revealed truth rather than popular opinion or religious custom. The Son of God remains the ultimate authority over His Church. Paul quickly expresses astonishment that the Galatian believers were turning away from the grace of the Christ so soon after receiving the gospel. They were not rejecting Christianity altogether but allowing another message to replace the true one. This demonstrates how subtle spiritual deception can be. The redemptive plan is centered entirely on the finished work of the Christ, and anything that adds human merit to salvation undermines the gospel itself. The chapter makes it unmistakably clear that there is only one true gospel. Salvation is found through the Christ alone. No human effort, religious ceremony, or personal achievement can improve upon what the Son of God has already accomplished. Christian living begins with this unchanging truth and continues by resting completely in His grace. Paul also addresses the danger of seeking human approval. Faithful servants of the Christ cannot shape their message to satisfy people. Their calling is to remain faithful to God's truth regardless of opposition. The redemptive plan is too precious to be altered for the sake of acceptance or popularity. The Son of God calls His followers to proclaim the truth with humility and courage. The chapter then recounts Paul's own testimony. Before encountering the Christ, he was devoted to religious tradition and actively opposed the gospel. Yet God intervened by His grace, revealing His Son and transforming Paul's life completely. This testimony demonstrates that salvation is always initiated by God. The redemptive plan is founded upon divine grace, not human seeking. The Christ changes hearts, redirects lives, and calls people into His service. Paul emphasizes that after his conversion, his understanding of the gospel did not come through human instruction but through God's revelation. This highlights the divine origin of the message. Christian living must always remain rooted in the truth revealed through the Son of God rather than shifting with changing cultural ideas. The chapter concludes by showing how Paul's transformed life became a testimony to others. Those who had once feared him because of his persecution of the Church were now glorifying God because of the work of the Christ in his life. This is one of the great evidences of the redemptive plan. The Son of God does not merely forgive sinners—He transforms them into faithful servants whose lives point others to His glory. Throughout Galatians chapter 1, the focus remains fixed upon the grace of the Christ and the unchanging truth of the gospel. The Son of God alone provides salvation, and His finished work is fully sufficient. Every attempt to add to His work ultimately diminishes the glory that belongs to Him alone. For believers today, this chapter calls us to guard the purity of the gospel with humility and conviction. Christian living begins and continues through the grace of the Christ, never through human effort. We are reminded to evaluate every teaching by God's Word, to remain faithful to the truth regardless of cultural pressure, and to trust completely in the finished work of the Son of God. As we hold firmly to the true gospel, our lives become testimonies of His transforming grace and faithful witnesses to His eternal redemptive plan. #DailyBibleReading #OpenYourBible #StudyTheWord #ScriptureForToday #FaithJourney #GodsWord #BibleTime #WalkWithGod
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  • August 10, 2026 (day 222/365)
    MONDAY

    GOD'S WORD FOR THE DAY

    “Faithful to Christ”

    2 Corinthians 11:3

    “But I fear, lest somehow, as the serpent deceived Eve by his craftiness, so your minds may be corrupted from the simplicity that is in Christ.”

    This is the Word of God. Paul was concerned that the believers in Corinth might be led away from their sincere devotion to Christ by false teaching and deception. He reminded them that the Christian faith must remain centered on the truth and simplicity of the gospel.

    We too can be distracted by countless voices, ideas, and teachings. The more we know God's Word and keep our eyes on Christ, the better we can recognize what is false and remain faithful to Him.

    May God guard our hearts and minds from deception and keep us faithfully devoted to Christ and His truth. Amen.

    Have a blessed day with the Lord.

    -- Pastor Emmanuel Serto
    August 10, 2026 (day 222/365) MONDAY GOD'S WORD FOR THE DAY “Faithful to Christ” 2 Corinthians 11:3 “But I fear, lest somehow, as the serpent deceived Eve by his craftiness, so your minds may be corrupted from the simplicity that is in Christ.” This is the Word of God. Paul was concerned that the believers in Corinth might be led away from their sincere devotion to Christ by false teaching and deception. He reminded them that the Christian faith must remain centered on the truth and simplicity of the gospel. We too can be distracted by countless voices, ideas, and teachings. The more we know God's Word and keep our eyes on Christ, the better we can recognize what is false and remain faithful to Him. May God guard our hearts and minds from deception and keep us faithfully devoted to Christ and His truth. Amen. Have a blessed day with the Lord. -- Pastor Emmanuel Serto
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  • THE FIRST TEN NAMES IN THE BIBLE
    AND THEIR MEANINGS


    .

    ADAM - MAN
    SETH - APPOINTED
    ENOSH – MORTAL
    KENAN – SORROW
    MAHALALEL – THE BLESSED EL/GOD
    JARED – SHALL COME DOWN
    ENOCH – TEACHING
    METHUSELAH – HIS DEATH SHALL BRING
    LAMECH – DESPAIRING
    NOAH – COMFORT AND REST


    .

    PUT THOSE MEANINGS INTO A COMPLETE
    SENTENCE AND YOU GET.

    MAN (is) APPOINTED MORTAL SORROW, (but) THE BLESSED EL/GOD SHALL COME DOWN TEACHING. HIS DEATH SHALL BRING (the) DESPAIRING COMFORT AND REST.

    In the names of Adam to Noah, a summary of the New Testament message – THE SHEM TOB OR GOOD NAME, MISTRANSLATED THE GOOD NEWS OF YAHWAH MESSIAH.

    .

    THE REAL JESUS
    http://www.youtube.com/watch?v=izDH1mFfNB8

    https://www.youtube.com/watch?v=3tbsxCyWIdU&feature=plcp


    SIMPLICITY OF THE GOSPEL: there is no name of a jesus; yeshua; yashua; yahoshua;; yehoshua; joshua; in THE TANACK for our SAVIOR; CREATOR; SHEPHERD; FATHER; ALPHA & OMEGA. THE ONLY NAME that TANACK gives “witness” to is THE NAME OF יהוה {pronounced as YAHWAH in all languages}.



    SIMPLICITY OF THE GOSPEL: 𐤉𐤄𐤅𐤄/YAHWAH, THE NAME OF THE FATHER; 𐤉𐤄𐤅𐤄/YAHWAH THE NAME OF HIS SON ……… FOR THE SON CAME IN THE NAME OF HIS FATHER, 𐤉𐤄𐤅𐤄/YAHWAH.



    SIMPLE GOSPEL: ONE GOD {ELOHIM} WITH ONE NAME, 𐤉𐤄𐤅𐤄/YAHWAH, CAME IN THE FORM OF FLESH TO DIE FOR OUR SINS ……….. WITH HIS OWN NAME, 𐤉𐤄𐤅𐤄/YAHWAH MESSIAH OF THE WORLD.



    SIMPLE GOSPEL: 1 TIMOTHY {TIMOTIYOS} 3:16 And without controversy great is the mystery of righteousness:
    GOD {𐤉𐤄𐤅𐤄/YAHWAH ELOHIM}was manifest in the flesh,

    GOD {𐤉𐤄𐤅𐤄/YAHWAH ELOHIM} justified in the Spirit,

    GOD {𐤉𐤄𐤅𐤄/YAHWAH ELOHIM} seen of angels,

    GOD {𐤉𐤄𐤅𐤄/YAHWAH ELOHIM} preached unto the Gentiles,

    GOD {𐤉𐤄𐤅𐤄/YAHWAH ELOHIM} believed on in the world,

    GOD {𐤉𐤄𐤅𐤄/YAHWAH ELOHIM}} received up into glory.



    But we preach MESSIAH YAHWAH crucified, to the Jews a stumbling block and to the Greeks foolishness, but to those who are called, both Jews and Greeks, MESSIAH YAHWAH the power of ELOHIM and the wisdom of ELOHIM . Because the foolishness of ELOHIM is wiser than men, and the weakness of ELOHIM is stronger than men.
    Glory Only in YAHWAH ELOHIM & SAVIOR


    DEUTERONOMY/דְּבָרִים/DEVARIM 6
    שְׁמַ֖ע יִשְׂרָאֵ֑ל יְהוָ֥ה אֱלֹהֵ֖ינוּ יְהוָ֥ה
    {4} Shema Yisrael, 𐤉𐤄𐤅𐤄/YAHWAH, Elohainoo, 𐤉𐤄𐤅𐤄/YAHWAH AICHOD,
    {4}`Hear, Israel 𐤉𐤄𐤅𐤄/YAHWAH, our G-d, is ONE 𐤉𐤄𐤅𐤄/YAHWAH.'

    .

    YAHWAH/𐤉𐤄𐤅𐤄 IS ONE


    .

    DEUTERONOMY/דְּבָרִים/DEVARIM 4
    {35} Unto thee it was shown, that thou mightest know that YAHWAH/𐤉𐤄𐤅𐤄 HE IS ELOHIM/G-D; there is NONE ELSE beside HIM. (39) Know therefore this day, and consider it in thine heart, that YAHWAH/𐤉𐤄𐤅𐤄, HE IS ELOHIM/G-D in heaven above, and upon the earth beneath: there is NONE ELSE.

    .

    DEUTERONOMY/דְּבָרִים/DEVARIM 33
    {9} I, EVEN I, AMHE, AND THERE IS NO GOD WITH ME:

    .

    2 SAMUEL/שְׁמוּאֵל/SHEMŪ'EL 7
    {22} Wherefore THOU art great, O YAHWAH/𐤉𐤄𐤅𐤄 ELOHIM/G-D; for there is NONE like THEE, NEITHER IS THERE ANY ELOHIM/G-D BESIDE THEE....

    .

    2 KINGS/מלכים/MELACHIM 5
    {15} And he returned to the man of ELOHIM/G-D, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is NO ELOHIM/G-D IN ALL THE EARTH, BUT IN ISRAEL......

    .

    1 CHRONICLES//דִּבְרֵי הַיָּמִים/DIBRÉY 17
    {20} O YAHWAH/𐤉𐤄𐤅𐤄, THERE IS NONE LIKE THEE, NEITHER IS THERE ANY ELOHIM/G-D BESIDE THEE......

    .

    NEHEMIAH/נְחֶמְיָה‎/NECHEMYAH 9
    {6} THOU, EVEN THOU, ART YAHWAH/𐤉𐤄𐤅𐤄, ALONE; THOU HAST MADE HEAVEN, THE HEAVEN OF HEAVENS

    .

    PSALMS/תהילים/TEHILLIYM 18
    {31} FOR WHO IS ELOHIM/G-D SAVE YAHWAH/𐤉𐤄𐤅𐤄? OR WHO IS A ROCK SAVE OUR ELOHIM/G-D?

    .

    PSALMS/תהילים/TEHILLIYM 86
    {10} FOR THOU ART GREAT, AND DOEST WONDROUS THINGS: THOU ART ELOHIM/G-D ALONE.

    .

    ISAIAH/יְשַׁעְיָה/YESHAYAH 37
    {16} O YAHWAH/𐤉𐤄𐤅𐤄 OF HOSTS, ELOHIM/G-D OF ISRAEL, that dwellest between the cherubims, THOU art THE ELOHIM/G-D, even THOU ALONE, of all the kingdoms of the earth: THOU has made heaven and earth. (20) Now therefore, O YAHWAH/𐤉𐤄𐤅𐤄 OUR ELOHIM/G-D, save us from his hand, that all the kingdoms of the earth may KNOW THAT THOU ART YAHWAH/𐤉𐤄𐤅𐤄, EVEN THOU ONLY.

    .

    ISAIAH/יְשַׁעְיָה/YESHAYAH 43
    {10} Ye are MY WITNESSES, saith YAHWAH/𐤉𐤄𐤅𐤄 and MY SERVANT WHOM I HAVE CHOSEN: that ye may KNOW AND BELIEVE ME, and understand that I AM HE: before ME THERE WAS NO ELOHIM/G-D formed, neither shall there be after ME.{11} I, EVEN I, AM YAHWAH/𐤉𐤄𐤅𐤄 ; AND BESIDE ME THERE IS NOSAVIOR.

    .

    ISAIAH/יְשַׁעְיָה/YESHAYAH 44
    {6} Thus saith YAHWAH/𐤉𐤄𐤅𐤄 THE KING OF ISRAEL, AND HIS REDEEMER YAHWAH/𐤉𐤄𐤅𐤄 OF HOSTS; I AM THEFIRST, AND I AM THELAST; AND BESIDE ME THERE IS NO ELOHIM/G-D. Fear ye not, neither be afraid; have not I told thee from that time, and have declared it? {8} ye are even MY WITNESSES. Is there a ELOHIM/G-D BESIDE ME? YEA, THERE IS NO ELOHIM/G-D; I know not any.

    .

    ISAIAH/יְשַׁעְיָה/YESHAYAH 45
    {21} Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time: who hath told it from that time? have not I YAHWAH/𐤉𐤄𐤅𐤄? and there is NO ELOHIM/G-D else beside ME; a just ELOHIM/G-D and a SAVIOR; there is NONE BESIDE ME.

    .

    ISAIAH/יְשַׁעְיָה/YESHAYAH 46
    {9} FOR I AM ELOHIM/G-D, and there is NONE ELSE; I AM ELOHIM/G-D, AND THERE IS NONE LIKE ME.

    .

    HOSEA/הוֹשֵׁעַ/HOSHEA 13
    {4} YET I AM YAHWAH/𐤉𐤄𐤅𐤄 THY ELOHIM/G-D from the land of Egypt, and thou shalt know NO god but ME; FOR THERE IS NO SAVIOR BESIDE ME.

    .

    JOEL/יואל/YO'EL 2
    {27} And ye shall know that I AM in the midst of Israel, and that I AM YAHWAH/𐤉𐤄𐤅𐤄 your God, and NONEELSE: and MY People shall never be ashamed.

    .
    ZECHARIAH/זְכַרְיָה/ZEKARYAH 14
    {9} AND YAHWAH/𐤉𐤄𐤅𐤄 SHALL BE KING over all the earth: in that day shall there be ONE YAHWAH/𐤉𐤄𐤅𐤄, AND HIS NAME ONE.

    .

    ACTS/MA’ASEH SCHLICHIYM 2
    {38} Peter replied, “Repent and be baptized, every one of you, in the name of יהוהYAHWAH our MESSSIAH for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is unto you and to your children and to all who areafar off—for all whom יהוהYAHWAH our ELOHIM will call.”



    IF YOU LIKE MORE BIBLE STUDIES ON YOU-TUBE CLICK BELOW

    .

    THE NAME OF JESUS??
    FOR THERE IS NONE OTHER NAME UNDER
    HEAVEN WHERBY WE MUST BE SAVED


    CLICK BELOW & SEE STUDY ON
    FATHER ABRAHAM


    .

    http://www.youtube.com/watch?v=yWHsxe9fBEY&list=PL472C9F61E8895396&index=3&feature=plpp_video

    .
    💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 THE FIRST TEN NAMES IN THE BIBLE AND THEIR MEANINGS 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 . 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 ADAM - MAN SETH - APPOINTED ENOSH – MORTAL KENAN – SORROW MAHALALEL – THE BLESSED EL/GOD JARED – SHALL COME DOWN ENOCH – TEACHING METHUSELAH – HIS DEATH SHALL BRING LAMECH – DESPAIRING NOAH – COMFORT AND REST 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 . 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 PUT THOSE MEANINGS INTO A COMPLETE SENTENCE AND YOU GET. 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 MAN (is) APPOINTED MORTAL SORROW, (but) THE BLESSED EL/GOD SHALL COME DOWN TEACHING. HIS DEATH SHALL BRING (the) DESPAIRING COMFORT AND REST. In the names of Adam to Noah, a summary of the New Testament message – THE SHEM TOB OR GOOD NAME, MISTRANSLATED THE GOOD NEWS OF YAHWAH MESSIAH. . 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 THE REAL JESUS http://www.youtube.com/watch?v=izDH1mFfNB8 💛💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 https://www.youtube.com/watch?v=3tbsxCyWIdU&feature=plcp 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 SIMPLICITY OF THE GOSPEL: there is no name of a jesus; yeshua; yashua; yahoshua;; yehoshua; joshua; in THE TANACK for our SAVIOR; CREATOR; SHEPHERD; FATHER; ALPHA & OMEGA. THE ONLY NAME that TANACK gives “witness” to is THE NAME OF יהוה {pronounced as YAHWAH in all languages}. 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 SIMPLICITY OF THE GOSPEL: 𐤉𐤄𐤅𐤄/YAHWAH, THE NAME OF THE FATHER; 𐤉𐤄𐤅𐤄/YAHWAH THE NAME OF HIS SON ……… FOR THE SON CAME IN THE NAME OF HIS FATHER, 𐤉𐤄𐤅𐤄/YAHWAH. 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 SIMPLE GOSPEL: ONE GOD {ELOHIM} WITH ONE NAME, 𐤉𐤄𐤅𐤄/YAHWAH, CAME IN THE FORM OF FLESH TO DIE FOR OUR SINS ……….. WITH HIS OWN NAME, 𐤉𐤄𐤅𐤄/YAHWAH MESSIAH OF THE WORLD. 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 SIMPLE GOSPEL: 1 TIMOTHY {TIMOTIYOS} 3:16 And without controversy great is the mystery of righteousness: GOD {👑𐤉𐤄𐤅𐤄/YAHWAH👑 ELOHIM}was manifest in the flesh, GOD {👑𐤉𐤄𐤅𐤄/YAHWAH👑 ELOHIM} justified in the Spirit, GOD {👑𐤉𐤄𐤅𐤄/YAHWAH👑 ELOHIM} seen of angels, GOD {👑𐤉𐤄𐤅𐤄/YAHWAH👑 ELOHIM} preached unto the Gentiles, GOD {👑𐤉𐤄𐤅𐤄/YAHWAH👑 ELOHIM} believed on in the world, GOD {👑𐤉𐤄𐤅𐤄/YAHWAH👑 ELOHIM}} received up into glory. 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 But we preach MESSIAH YAHWAH crucified, to the Jews a stumbling block and to the Greeks foolishness, but to those who are called, both Jews and Greeks, MESSIAH YAHWAH the power of ELOHIM and the wisdom of ELOHIM . Because the foolishness of ELOHIM is wiser than men, and the weakness of ELOHIM is stronger than men. Glory Only in YAHWAH ELOHIM & SAVIOR 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 DEUTERONOMY/דְּבָרִים/DEVARIM 6 🍒שְׁמַ֖ע יִשְׂרָאֵ֑ל 🍒יְהוָ֥ה🍒 אֱלֹהֵ֖ינוּ 🍒יְהוָ֥ה {4} Shema Yisrael, 𐤉𐤄𐤅𐤄/YAHWAH, Elohainoo, 𐤉𐤄𐤅𐤄/YAHWAH 💥AICHOD💥, {4}`Hear, Israel 𐤉𐤄𐤅𐤄/YAHWAH, our G-d, is 💥ONE💥 𐤉𐤄𐤅𐤄/YAHWAH.' . 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 👑YAHWAH/𐤉𐤄𐤅𐤄👑 IS 💥ONE💥 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 . 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 DEUTERONOMY/דְּבָרִים/DEVARIM 4 {35} Unto thee it was shown, that thou mightest know that 👑YAHWAH/𐤉𐤄𐤅𐤄👑 HE IS ELOHIM/G-D; there is 💥NONE💥 ELSE beside HIM. (39) Know therefore this day, and consider it in thine heart, that 👑YAHWAH/𐤉𐤄𐤅𐤄, HE IS ELOHIM/G-D in heaven above, and upon the earth beneath: there is 💥NONE💥 ELSE. . 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 DEUTERONOMY/דְּבָרִים/DEVARIM 33 {9} I, EVEN I, AM💥HE💥, AND THERE IS 💥NO 💥 GOD WITH ME: . 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 2 SAMUEL/שְׁמוּאֵל/SHEMŪ'EL 7 {22} Wherefore THOU art great, O 👑YAHWAH/𐤉𐤄𐤅𐤄👑 ELOHIM/G-D; for there is 💥NONE💥 like THEE, NEITHER IS THERE ANY ELOHIM/G-D BESIDE THEE.... . 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 2 KINGS/מלכים/MELACHIM 5 {15} And he returned to the man of ELOHIM/G-D, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is 💥NO💥 ELOHIM/G-D IN ALL THE EARTH, BUT IN ISRAEL...... . 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 1 CHRONICLES//דִּבְרֵי הַיָּמִים/DIBRÉY 17 {20} O 👑YAHWAH/𐤉𐤄𐤅𐤄👑, THERE IS 💥NONE💥 LIKE THEE, 💥NEITHER💥 IS THERE ANY ELOHIM/G-D BESIDE THEE...... . 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 NEHEMIAH/נְחֶמְיָה‎/NECHEMYAH 9 {6} THOU, EVEN THOU, ART 👑YAHWAH/𐤉𐤄𐤅𐤄👑, 💥ALONE💥; THOU HAST MADE HEAVEN, THE HEAVEN OF HEAVENS . 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 PSALMS/תהילים/TEHILLIYM 18 {31} FOR WHO IS ELOHIM/G-D SAVE 👑YAHWAH/𐤉𐤄𐤅𐤄👑? OR WHO IS A ROCK SAVE OUR ELOHIM/G-D? . 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 PSALMS/תהילים/TEHILLIYM 86 {10} FOR THOU ART GREAT, AND DOEST WONDROUS THINGS: THOU ART ELOHIM/G-D 💥ALONE💥. . 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 ISAIAH/יְשַׁעְיָה/YESHAYAH 37 {16} O 👑YAHWAH/𐤉𐤄𐤅𐤄👑 OF HOSTS, ELOHIM/G-D OF ISRAEL, that dwellest between the cherubims, THOU art THE ELOHIM/G-D, even THOU 💥ALONE💥, of all the kingdoms of the earth: THOU has made heaven and earth. (20) Now therefore, O 👑YAHWAH/𐤉𐤄𐤅𐤄👑 OUR ELOHIM/G-D, save us from his hand, that all the kingdoms of the earth may KNOW THAT THOU ART 👑YAHWAH/𐤉𐤄𐤅𐤄👑, EVEN THOU 💥ONLY💥. . 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 ISAIAH/יְשַׁעְיָה/YESHAYAH 43 {10} Ye are MY WITNESSES, saith 👑YAHWAH/𐤉𐤄𐤅𐤄👑 and MY SERVANT WHOM I HAVE CHOSEN: that ye may KNOW AND BELIEVE ME, and understand that I AM HE: before ME THERE WAS 💥NO💥 ELOHIM/G-D formed, neither shall there be after ME.{11} I, EVEN I, AM 👑YAHWAH/𐤉𐤄𐤅𐤄👑 ; AND BESIDE ME THERE IS 💥NO💥SAVIOR💥. . 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 ISAIAH/יְשַׁעְיָה/YESHAYAH 44 {6} Thus saith 👑YAHWAH/𐤉𐤄𐤅𐤄👑 THE KING OF ISRAEL, AND HIS 💥REDEEMER💥 👑YAHWAH/𐤉𐤄𐤅𐤄👑 OF HOSTS; I AM THE💥FIRST💥, AND I AM THE💥LAST; AND BESIDE ME THERE IS 💥NO💥 ELOHIM/G-D. Fear ye not, neither be afraid; have not I told thee from that time, and have declared it? {8} ye are even MY WITNESSES. Is there a ELOHIM/G-D BESIDE ME? YEA, THERE IS 💥NO💥 ELOHIM/G-D; I know not any. . 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 ISAIAH/יְשַׁעְיָה/YESHAYAH 45 {21} Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time: who hath told it from that time? have not I 👑YAHWAH/𐤉𐤄𐤅𐤄👑? and there is 💥NO💥 ELOHIM/G-D else beside ME; a just ELOHIM/G-D and a 💥SAVIOR💥; there is 💥NONE💥 BESIDE ME. . 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 ISAIAH/יְשַׁעְיָה/YESHAYAH 46 {9} FOR I AM ELOHIM/G-D, and there is 💥NONE💥 ELSE; I AM ELOHIM/G-D, AND THERE IS 💥NONE💥 LIKE ME. . 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 HOSEA/הוֹשֵׁעַ/HOSHEA 13 {4} YET I AM 👑YAHWAH/𐤉𐤄𐤅𐤄👑 THY ELOHIM/G-D from the land of Egypt, and thou shalt know 💥NO💥 god but ME; FOR THERE IS 💥NO💥 SAVIOR BESIDE ME. . 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 JOEL/יואל/YO'EL 2 {27} And ye shall know that I AM in the midst of Israel, and that I AM 👑YAHWAH/𐤉𐤄𐤅𐤄👑 your God, and 💥NONE💥ELSE: and MY People shall never be ashamed. .💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 ZECHARIAH/זְכַרְיָה/ZEKARYAH 14 {9} AND 👑YAHWAH/𐤉𐤄𐤅𐤄👑 SHALL BE 💥KING💥 over all the earth: in that day shall there be 💥ONE💥 👑YAHWAH/𐤉𐤄𐤅𐤄👑, AND HIS NAME 💥ONE💥. . 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 ACTS/MA’ASEH SCHLICHIYM 2 {38} Peter replied, “Repent and be baptized, every one of you, in the name of 💥יהוהYAHWAH💥 our MESSSIAH for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is unto you and to your children and to all who areafar off—for all whom 💥יהוהYAHWAH💥 our ELOHIM will call.” 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 IF YOU LIKE MORE BIBLE STUDIES ON YOU-TUBE CLICK BELOW . 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 THE NAME OF💥 JESUS?💥? FOR THERE IS NONE OTHER NAME UNDER HEAVEN WHERBY WE MUST BE SAVED 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 CLICK BELOW & SEE STUDY ON FATHER ABRAHAM 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 . 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 http://www.youtube.com/watch?v=yWHsxe9fBEY&list=PL472C9F61E8895396&index=3&feature=plpp_video 💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛🏆💛 .
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