• Dear Brothers & Sisters,

    Grace and peace to you in Jesus' name.

    My name is Rev. Richard Rohi Sylva-Jaja. I have been in ministry for many years, having been ordained on 10th April, 1992. By God's grace, I serve as a pastor, Bible teacher, author, and missionary.

    Last year, my wife, our family, and I spent time seeking God's direction for our next mission field. We had planned to relocate to Brazil as missionaries, but the Lord clearly redirected us to Karji, Kaduna State, Nigeria. We arrived in November 2025 and immediately began the work He placed in our hearts.

    Since then, God has enabled us to plant The Maker's House Church (also known as AFLAME) and establish a Bible Training School. On 5th July 2026, we graduated our first 13 students, and today the church has grown to over 100 worshippers. We give God all the glory.

    One of our greatest challenges is our place of worship. We hold our services in the open space in front of our residence. Whenever it rains, our services are disrupted, making it urgent for us to erect a simple worship shelter on the piece of land God has graciously provided for the ministry.

    We also need basic ministry equipment such as a public address system, musical instruments, a generator, and discipleship materials. Beyond this, we are reaching out to many struggling families in our community with both the Gospel and practical acts of love.

    I have attached two short documentary videos that show the work God is doing in Karji.

    If the Lord places it on your heart, we would be grateful for your prayers, financial support, or an introduction to individuals, churches, or organizations that have a passion for missions and church planting. Every gift, no matter the size, will help us establish this growing ministry and reach more lives for Christ.

    Thank you for taking the time to read this. May God richly bless and reward you.

    Yours in Christ,

    Rev. Richard Rohi Sylva-Jaja
    Missionary, Pastor & Author

    WhatsApp: +234 912 575 7229

    Ministry Documentaries:

    https://drive.google.com/file/d/1tklDtj3Xl2T7ZyEtx19UYs9IT3M6rG7K/view?usp=drivesdk

    https://drive.google.com/file/d/1EnSjpEi9Jj3ze06m3IxHTLcymCFbqOHk/view?usp=drivesdk
    Dear Brothers & Sisters, Grace and peace to you in Jesus' name. My name is Rev. Richard Rohi Sylva-Jaja. I have been in ministry for many years, having been ordained on 10th April, 1992. By God's grace, I serve as a pastor, Bible teacher, author, and missionary. Last year, my wife, our family, and I spent time seeking God's direction for our next mission field. We had planned to relocate to Brazil as missionaries, but the Lord clearly redirected us to Karji, Kaduna State, Nigeria. We arrived in November 2025 and immediately began the work He placed in our hearts. Since then, God has enabled us to plant The Maker's House Church (also known as AFLAME) and establish a Bible Training School. On 5th July 2026, we graduated our first 13 students, and today the church has grown to over 100 worshippers. We give God all the glory. One of our greatest challenges is our place of worship. We hold our services in the open space in front of our residence. Whenever it rains, our services are disrupted, making it urgent for us to erect a simple worship shelter on the piece of land God has graciously provided for the ministry. We also need basic ministry equipment such as a public address system, musical instruments, a generator, and discipleship materials. Beyond this, we are reaching out to many struggling families in our community with both the Gospel and practical acts of love. I have attached two short documentary videos that show the work God is doing in Karji. If the Lord places it on your heart, we would be grateful for your prayers, financial support, or an introduction to individuals, churches, or organizations that have a passion for missions and church planting. Every gift, no matter the size, will help us establish this growing ministry and reach more lives for Christ. Thank you for taking the time to read this. May God richly bless and reward you. Yours in Christ, Rev. Richard Rohi Sylva-Jaja Missionary, Pastor & Author WhatsApp: +234 912 575 7229 Ministry Documentaries: https://drive.google.com/file/d/1tklDtj3Xl2T7ZyEtx19UYs9IT3M6rG7K/view?usp=drivesdk https://drive.google.com/file/d/1EnSjpEi9Jj3ze06m3IxHTLcymCFbqOHk/view?usp=drivesdk
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  • The Vision Lives On | Documentary | VKS Apologia Ministries | Nee Swaram
    https://youtu.be/nQJZSa2AZ5k
    The Vision Lives On | Documentary | VKS Apologia Ministries | Nee Swaram https://youtu.be/nQJZSa2AZ5k
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  • looking for help with ideas to start a gospel documentary show ,our aim is to win billions souls for christ
    looking for help with ideas to start a gospel documentary show ,our aim is to win billions souls for christ
    0 Commenti 0 condivisioni 8 Views
  • Guidelines for Living.
    June 8th, 2026

    How to Live Beyond Revenge.

    But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be sons of the Most High, because he is kind to the ungrateful and wicked. Luke 6:35



    Of all the endearing qualities of the Bible, none is more striking or confirms the fact that the hand of God moved the writers of Scripture more than the fact stories were not modified or altered to make individuals look better than they really were. Read something today or see a “documentary” and you’re not at all certain that someone didn’t put a spin on the story to make a client or hero look better—usually much better—than they are. Often the reality is vastly different from the projected image. It is the perception of truth which is written about—not truth itself.

    But the Bible tells it all—the sordid details of human failure, the lust that turned gentleness into savagery, the failure of individuals who were godly but forgot their calling in moments of passion, hatred, or greed.

    Such emotions detail the account of brothers whose jealousy drove them to kill one of their own—their very own brother, daddy’s favorite. You read about it in the book of Genesis. The boy’s name was Joseph, and, if you recall the story, a compromise was not to kill him but to sell him to Midianite slave traders who took the lad—probably in his late teens—down to Egypt.

    About a decade passed, and through a set of circumstances more bizarre than fiction, Joseph ends up being second only to Pharaoh—Prime Minister of Egypt. Furthermore, a major famine parches the Middle East, and Joseph’s brothers come to Egypt seeking humanitarian relief.

    Eventually, the brothers face their own brother, who, now, is the Egyptian Prime Minister. But they don’t recognize him. Ten years have changed all of them. He’s clean-shaven, dressed like an Egyptian. Who in their wildest imagination would have thought the scrawny kid sold for a few shekels to a bunch of slave traders would end up running the country, the second most powerful man in all Egypt?

    John Bunyan, a man who also knew what it was to languish in prison, once wrote, “He that is down, need fear no fall; He that is low, no pride. He that is humble ever shall have God to be His guide.” That was Joseph. And this was his moment for revenge—the hour he had lived for–right? No. Based on the story that another Hebrew in exile in Egypt by the name of Moses wrote, Joseph had long since forgiven them.

    The story is rich in insights for those who have been victims, who have lived with wrongdoing. Joseph not only forgave them, but he did them great good instead of exacting punishment or revenge. He brought down the entire household and gave them some of the best land in Egypt for their flocks. Furthermore, his step of forgiveness resulted in complete restoration with his family.

    Forgiveness means I give up my right to hurt you because you hurt me. It means that I can trust Him who sees the sparrow fall to the ground to note the wrong that has been done to me and trust that God in His own time, and in His own way, will deal with the one who has wronged me. It means I refuse to exact an eye for an eye lest we both end up blind.

    It practices what Jesus taught as He said, “But I tell you who hear me: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you” (Luke 6:27-28). Easy? No! But it’s the only way to healing.

    When you can’t forgive, you are both victim and perpetrator, jailer and prisoner. Learn a lesson from Joseph, and you’ll be glad you did.

    Resource reading: Genesis 42-45
    Guidelines for Living. June 8th, 2026 How to Live Beyond Revenge. But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be sons of the Most High, because he is kind to the ungrateful and wicked. Luke 6:35 Of all the endearing qualities of the Bible, none is more striking or confirms the fact that the hand of God moved the writers of Scripture more than the fact stories were not modified or altered to make individuals look better than they really were. Read something today or see a “documentary” and you’re not at all certain that someone didn’t put a spin on the story to make a client or hero look better—usually much better—than they are. Often the reality is vastly different from the projected image. It is the perception of truth which is written about—not truth itself. But the Bible tells it all—the sordid details of human failure, the lust that turned gentleness into savagery, the failure of individuals who were godly but forgot their calling in moments of passion, hatred, or greed. Such emotions detail the account of brothers whose jealousy drove them to kill one of their own—their very own brother, daddy’s favorite. You read about it in the book of Genesis. The boy’s name was Joseph, and, if you recall the story, a compromise was not to kill him but to sell him to Midianite slave traders who took the lad—probably in his late teens—down to Egypt. About a decade passed, and through a set of circumstances more bizarre than fiction, Joseph ends up being second only to Pharaoh—Prime Minister of Egypt. Furthermore, a major famine parches the Middle East, and Joseph’s brothers come to Egypt seeking humanitarian relief. Eventually, the brothers face their own brother, who, now, is the Egyptian Prime Minister. But they don’t recognize him. Ten years have changed all of them. He’s clean-shaven, dressed like an Egyptian. Who in their wildest imagination would have thought the scrawny kid sold for a few shekels to a bunch of slave traders would end up running the country, the second most powerful man in all Egypt? John Bunyan, a man who also knew what it was to languish in prison, once wrote, “He that is down, need fear no fall; He that is low, no pride. He that is humble ever shall have God to be His guide.” That was Joseph. And this was his moment for revenge—the hour he had lived for–right? No. Based on the story that another Hebrew in exile in Egypt by the name of Moses wrote, Joseph had long since forgiven them. The story is rich in insights for those who have been victims, who have lived with wrongdoing. Joseph not only forgave them, but he did them great good instead of exacting punishment or revenge. He brought down the entire household and gave them some of the best land in Egypt for their flocks. Furthermore, his step of forgiveness resulted in complete restoration with his family. Forgiveness means I give up my right to hurt you because you hurt me. It means that I can trust Him who sees the sparrow fall to the ground to note the wrong that has been done to me and trust that God in His own time, and in His own way, will deal with the one who has wronged me. It means I refuse to exact an eye for an eye lest we both end up blind. It practices what Jesus taught as He said, “But I tell you who hear me: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you” (Luke 6:27-28). Easy? No! But it’s the only way to healing. When you can’t forgive, you are both victim and perpetrator, jailer and prisoner. Learn a lesson from Joseph, and you’ll be glad you did. Resource reading: Genesis 42-45
    0 Commenti 0 condivisioni 18 Views
  • The Bibles Sabbath # 5
    Please, share these lessons with your family, friends, and Facebook groups. To enhance the Kingdom of GOD.

    How To Celebrate the Sabbath Today

    Seventh-day Adventists throughout the world celebrate the Sabbath every Saturday (the seventh day of the week).

    In this post, you’ll learn how you, too, can celebrate the Sabbath following biblical principles. It can be so refreshing to set aside time to enjoy its blessings, even amid crazy schedules, family obligations, and hectic workweeks.

    Here are 4 things you’ll learn:

    Reasons for celebrating the Sabbath

    How to plan for the Sabbath

    How to prepare at home for the Sabbath

    Different ways to enjoy the blessings of the Sabbath day

    Let’s start with the reason we celebrate the Sabbath to begin with.

    The rich benefits of keeping the Sabbath

    Adventists celebrate the Sabbath because God Himself “blessed the seventh day and made it holy, because on it God rested from all His work that He had done in creation” (Genesis 2:3, ESV).

    It’s a weekly reminder for us to rest from our work, to enjoy what our Creator made for us, and to worship and commune with Him.

    Also, we keep it in obedience to God’s command to His people to “Remember the Sabbath day, to keep it holy” (Exodus 20:8, NKJV).

    (Sometimes we have to be told to stop and rest…or we just won’t!)

    As the fourth of the Ten Commandments, the Sabbath is a memorial of two things:

    Creation, and the world God made for us to enjoy (Exodus 20:11).

    Our redemption from sin and bondage (Deuteronomy 5:12-15).

    It’s also a sign of our sanctification through God’s work to transform us to be like Him—pure and loving (Ezekiel 20:20).

    It’s also a way we show our complete trust in God as our provider and sustainer. This is in part demonstrated by ceasing work for a full 24 hours. We stop what we always do to earn a living. We rest from our labors, trusting He’ll take care of us as we honor Him (Deuteronomy 7:9).

    So celebrating the Sabbath is to show our trust in God and to acknowledge the wonderful world He made for us. We have faith in Him as our Creator, Redeemer, and Provider.

    Looking at the Bible, you’ll find the seventh-day Sabbath was kept by our Lord Jesus Himself, the apostles, and even the early church. Not only by the Jews. It was also kept by early Christians.

    Sabbath preparation

    With all that demands our attention throughout the week, it helps to plan and prepare for the Sabbath so we can celebrate it to the fullest.

    This preparation is usually done on Friday, the day before Sabbath. Even in the Bible, Friday was known as “preparation day.”

    In Bible times, people ensured they completed all work before sundown on Friday evening (Mark 15:42; John 19:31,42; Luke 23:54).

    But Friday preparation can be tricky sometimes. Like if you work and return home just before sundown—let’s say 5:00 pm.

    In this case, you can prepare in advance throughout the week by doing something every evening.

    Let’s look at some ideas to get all your secular work done before sundown on Friday so you can truly enjoy the blessing and benefits of the Sabbath.

    How to plan for the Sabbath

    How we prepare for the Sabbath today is based on principles found in the Bible. We can see how people learned from God’s instructions, and how they carried them out.

    Here are areas that can be helpful to focus on during Sabbath preparation:

    Plan to have Saturday as your day off from work

    The Bible tells us to “do no work” on Sabbath (Deuteronomy 5:14, NKJV).

    And the “work” that takes up most of our days is our daily employment.

    So, it’s important to plan to have Sabbath as our off day, from sunset on Friday to sunset on Saturday (Leviticus 23:32).

    This may be difficult for professionals like firefighters, or if you’re in the medical field. Even while keeping the Sabbath, you may need to be on call in case of emergencies.

    But you can always set aside some time for meditation and private worship, even if you have to put in some time at a job like that.

    The primary thing is to just do what you can to not end up treating the Sabbath like any other ordinary day. Keep it sacred, and have your thoughts turned toward God as much as possible. This is good for your mind and your body.

    Encourage your family members and visitors to rest, too

    The Sabbath Commandment to rest covers not only you, but also “your son… your daughter…or your resident who stays with you” (Deuteronomy 5:14, NASB).

    If you are a parent, you can enjoy Sabbath with your children as well, teaching them the blessing God intended for us on this weekly day off. This may mean not going to work, school, or doing homework (which they will surely appreciate!).

    And for visitors staying with you, you can help them prepare, too.

    Without being overwhelming, you can talk to them about the benefits of Sabbath and why it’s important to you. You can explain how you want to share with them the mental, physical, and spiritual benefits as well.

    What if you’re the only one in your household who believes in Sabbath observance?

    If you’re the only Sabbath-keeper, or if you’re a visitor in a house that doesn’t keep the Sabbath, you don’t have to be worried. And you don’t have to try to get everyone to keep it with you.

    Just explain yourself and prepare. Then go ahead and keep it in the most pleasant way possible, demonstrating how wonderful of a blessing it is.

    Some people may not understand what Sabbath means for people today, but you can show them that it’s all about enjoying what God created for us and acknowledging His power and love.

    Many people make it a point to go to church on Sabbath, just as Jesus and the apostles did. It’s the perfect opportunity to meet together, worship, pray, and study about God, our Creator.

    When at home, many people take time to relax while reading the Bible, listening to Christian music, playing music, writing songs or poems, doing fun activities with the family, or taking a walk while praying.

    Wherever you find yourself on Sabbath, you can honor God’s holy day.

    Plan for your employees to have the Sabbath off, too

    The fourth Commandment clearly states that the Sabbath rest is also for “your male servant [and] your female servant…that your male servant and your female servant may rest as well as you” (Deuteronomy 5:14, NKJV).

    This applies if you have employees at your home or your place of business. Or if you’ve hired someone for a project.

    These people also need the benefits of the Sabbath, so give them a day off, too.

    Plan to avoid buying or selling on Sabbath

    In Nehemiah 13:15-22, we see God’s people being asked not to sell their goods on Sabbath. And even if other people try to sell to them, they should not buy from them. This is because business transactions are part of the work that we should rest from.

    The Sabbath is a day to take a break from the concerns of making money or getting ahead in the business world.

    So in preparation for Sabbath, we can try to do many of these things in advance. Avoid any unnecessary transactions that can be done before or after Sabbath.

    Prepare food ahead of time

    In Exodus 16:23, the Israelites were advised to cook their Sabbath meals on Friday, before the Sabbath.

    We can follow this example and make things ahead of time, so we don’t need to worry about it at Sabbath mealtimes. Then we just need to warm it up and set it out!

    Even if it’s just an entree or two that we make the day before, the time saved can really make a difference.

    And there’s more we can do to prepare for Sabbath than pre-cooking meals. Let’s look at some things we can do around the house.

    Preparing the Home for Sabbath

    Clutter in the home causes stress, even if we’re not fully aware of it. But think about how nice it feels when your house is in order, and there’s nothing else you need to do!

    A clean and orderly home can certainly make the Sabbath feel more restful. Neat spaces help support a more focused, peaceful, and pleasant state of mind.

    That’s why it’s a great idea to schedule some cleaning and tidying time before Sabbath each week.

    These chores might include:

    Cleaning the bathrooms

    Tidying up the kitchen after preparing the Sabbath meals

    Sweeping and mopping the floors

    Clearing away clutter

    Dusting shelves and tables

    Changing the sheets on the beds

    Extra ways to make your home feel more special on the Sabbath are:

    Set up a place for prayer, reflection, and/or Bible study

    Set the table in a special way

    Light candles, or diffuse essential oils

    Make a special Sabbath meal for the family, or to share with friends

    Clear away things that can be distractions, or that make us think of weekly obligations or worries

    With all these in place, we’ll be able to “call the Sabbath a delight and the holy day of the LORD honorable” (Isaiah 58:13, 14, NKJV).

    Then we’ll be ready to welcome the Sabbath with anticipation.

    Welcoming the Sabbath

    It can be extra nice to pay attention to the time sunset happens on Friday night. You can breathe a sigh of relaxation as you acknowledge the beginning of the Sabbath day. It can make things more special, and it can help us be intentional about “turning off” our mental processes about work or other obligations, and direct our thoughts toward God and the blessings He wants to give us.

    Friday Evening Vespers

    Many find Friday evening the perfect time for a casual worship gathering to welcome the Sabbath. “Vespers” is the name often used to describe this evening service.

    Sometimes it can be held at someone’s home, and many times families invite friends and other church members for fellowship that draws them together.

    They pray, sing, and share a devotional from the Bible. Sometimes people share thoughts or testimonies.

    Snacks like fruit and popcorn, or other favorites, can be a fun addition as well.

    Sometimes, church members gather in churches for vespers. This is especially helpful for those who live alone or who are the only Sabbath keepers in their homes.

    And you can still hold your own vespers wherever you find it easy to relax and focus on the joy of the Sabbath. Maybe it’s a cup of hot cider in a chair in your living room while you read or pray, or maybe it’s at a scenic place you like to drive to.

    Sabbath Morning

    After a good night’s sleep, and with no morning chores like the rest of the week, Sabbath mornings provide a fitting opportunity to spend with God. Your mind is free from so many of its usual burdens, and it can be exciting to learn more about who God is and what He has in store for us. You might even be surprised at how fun it can be to dig into some of the profound ideas and concepts expressed in God’s Word.

    Personal Devotional time

    Spending time each day in prayer and reading the Bible is important. But on Sabbath, you have more time to focus without distraction.

    You get to dive deep into Scripture, which helps you grow closer to God and deepens your faith.

    You can begin with soothing music that prepares your mind for worship. Then spend time reflecting, praying, and reading your Bible or devotional.

    Family Worship

    The Sabbath also provides dedicated time for family fellowship and worship.

    Just like Friday evening vespers, a family can get together for prayer, singing, sharing, or reading the Holy Scriptures or a devotional.

    There’s something sweet and special about coming together with those you love the most for a time of worship. It breeds a kind of closeness and unity that’s not found anywhere else.

    It also provides a precious opportunity to teach children about God, fulfilling God’s words in Deuteronomy 6:6-7.

    It can also be nice to share a special Sabbath breakfast with your family before heading to church.

    Sabbath Worship in Church

    On Sabbath morning, you’ll often find Adventists attending their local Seventh-day Adventist church.

    Or once in a while, others can decide to meet outside in nature for a change.

    Meeting together provides a unique and vital worship experience. In his letter to the Hebrews, Paul encourages us to meet often with fellow believers, and to encourage each other in love and faithfulness (Hebrews 10:24-25).

    Here’s what to expect if you visit an Adventist Church:

    First, there’s Sabbath School.

    This is like a Bible study hour. Church members go to different Sabbath school class, usually categorized by age or stage of life.

    In these classes you might experience singing, listening to mission stories, and more in-depth discussions about Scripture. Usually there is a lesson outline for each quarter, tackling different topics.

    Then the main church service

    The whole church meets together for a prepared worship program.

    Typically, there is music, praying, giving of tithes and offerings, and then a preacher shares the sermon of the day.

    Sometimes there may be special activities like the Lord’s supper.

    And after church, you get to meet friends and head for lunch.

    Sabbath Lunch

    Sabbath lunch can be special because church members often get to share a meal. They can bring it over to the church and share everything, potluck-style.

    In other cases, several families come together at a friend’s home for lunch. Or a family invites students who are away from their families to enjoy a family meal with them. Or different groups in church, like the youth group, young families, or retirees, etc., organize a meal for fellowship.

    Then after the meal, they can stay for fun family activities, or just enjoy some quiet time with God.

    Sabbath Afternoon

    Just like the rest of the Sabbath, the afternoon can be a wonderful time to spend with God and the special people in your life.

    Here are several ways to continue enjoying the Sabbath.

    1. Sabbath afternoon programs at church

    Some churches have afternoon programs on Sabbath, such as:

    Bible studies

    Music concerts or sing-alongs

    Walks, hikes, or bike rides

    Youth or children’s programs

    Agape feast

    Visiting sick or discouraged church members or neighbors

    Other volunteer opportunities

    2. Appreciating Nature

    On the Sabbath, we’re reminded of God as our Creator, who is worthy of our worship (Revelation 4:11).

    So, taking time to be outside and enjoy His creation in nature is a great way to spend the Sabbath.

    And to make it different than any other day, take notice of things you usually pass by. Stop and listen to the breeze, notice the patterns on leaves and bark, think about the feel of grass under your feet, etc. We can awaken new levels of appreciation for our Creator.

    This also teaches children to appreciate simplicity and beauty. And even adults find rest and healing in nature from the weariness of their everyday life.

    Here are some simple ideas for enjoying nature next Sabbath:

    Visit a park

    Go on a picnic

    Hike in the mountains

    Visit a quiet beach

    Sit by a lake or splash in the creek

    Sit outside in the yard or on the porch with a hot or cold beverage

    Lay a blanket out in the sunshine and soak up some good Vitamin D

    Go on a nature walk and collect unique rocks, leaves, or acorns

    Take a pair of binoculars and watch for birds

    Listen to the sounds of nature – birds, frogs, and other animals

    Encourage your children to explore the world around them.

    Enjoy a weekend campout over the Sabbath

    Watch a nature documentary

    3. Play Bible games or trivia

    Children of all ages love games.

    Playing Bible-themed games is a fun way to learn more about the Bible and connect over fun and laughter.

    4. Sermons or Bible-based documentaries

    Sometimes on Sabbath afternoon, you’d rather stay home, like on rainy days. You can watch a sermon from a favorite preacher, or find a documentary about the Bible, history, animals, etc.

    Kids will especially enjoy Bible stories and programming. They’ll learn Bible truths as well as important character lessons.

    5. Bible-themed crafts

    Children love making crafts, and this can be a fun way for siblings and friends to bond. They also benefit a lot when their parents or other significant adults join them.

    From the time spent together, they can learn Bible lessons and get a sense of value and worth.

    Some fun craft ideas might be:

    Drawing or painting Bible stories

    Building an ark out of popsicle sticks

    Building the wall of Jericho with legos, blocks, or boxes (and then knocking it down!)

    Decorate a prayer journal

    Closing the Sabbath

    And as the sun sets on Saturday evening, many believers gather to close the Sabbath. This can be at home, in church, or wherever they are.

    They thank God for the blessing of Sabbath, and pray for grace and blessings for the new week ahead.

    Before going on with the responsibilities that await them, they first commit themselves to God’s guidance (Amos 8:5).

    And these prayers continue throughout the week.

    We’ll always need God’s help as we get ready for each Sabbath, since there are plenty of things in this world that can distract us or cause us stress.

    As we meet with challenges when trying to keep the Sabbath, we can pray for wisdom and guidance from the Holy Spirit.

    We can be assured that God is faithful to answer our prayers (1 John 5:14).

    The Sabbath is a special day, given to us by a loving Father. It’s a gift of immeasurable value and profound benefits that we can look forward to each week.
    The Bibles Sabbath # 5 Please, share these lessons with your family, friends, and Facebook groups. To enhance the Kingdom of GOD. How To Celebrate the Sabbath Today Seventh-day Adventists throughout the world celebrate the Sabbath every Saturday (the seventh day of the week). In this post, you’ll learn how you, too, can celebrate the Sabbath following biblical principles. It can be so refreshing to set aside time to enjoy its blessings, even amid crazy schedules, family obligations, and hectic workweeks. Here are 4 things you’ll learn: Reasons for celebrating the Sabbath How to plan for the Sabbath How to prepare at home for the Sabbath Different ways to enjoy the blessings of the Sabbath day Let’s start with the reason we celebrate the Sabbath to begin with. The rich benefits of keeping the Sabbath Adventists celebrate the Sabbath because God Himself “blessed the seventh day and made it holy, because on it God rested from all His work that He had done in creation” (Genesis 2:3, ESV). It’s a weekly reminder for us to rest from our work, to enjoy what our Creator made for us, and to worship and commune with Him. Also, we keep it in obedience to God’s command to His people to “Remember the Sabbath day, to keep it holy” (Exodus 20:8, NKJV). (Sometimes we have to be told to stop and rest…or we just won’t!) As the fourth of the Ten Commandments, the Sabbath is a memorial of two things: Creation, and the world God made for us to enjoy (Exodus 20:11). Our redemption from sin and bondage (Deuteronomy 5:12-15). It’s also a sign of our sanctification through God’s work to transform us to be like Him—pure and loving (Ezekiel 20:20). It’s also a way we show our complete trust in God as our provider and sustainer. This is in part demonstrated by ceasing work for a full 24 hours. We stop what we always do to earn a living. We rest from our labors, trusting He’ll take care of us as we honor Him (Deuteronomy 7:9). So celebrating the Sabbath is to show our trust in God and to acknowledge the wonderful world He made for us. We have faith in Him as our Creator, Redeemer, and Provider. Looking at the Bible, you’ll find the seventh-day Sabbath was kept by our Lord Jesus Himself, the apostles, and even the early church. Not only by the Jews. It was also kept by early Christians. Sabbath preparation With all that demands our attention throughout the week, it helps to plan and prepare for the Sabbath so we can celebrate it to the fullest. This preparation is usually done on Friday, the day before Sabbath. Even in the Bible, Friday was known as “preparation day.” In Bible times, people ensured they completed all work before sundown on Friday evening (Mark 15:42; John 19:31,42; Luke 23:54). But Friday preparation can be tricky sometimes. Like if you work and return home just before sundown—let’s say 5:00 pm. In this case, you can prepare in advance throughout the week by doing something every evening. Let’s look at some ideas to get all your secular work done before sundown on Friday so you can truly enjoy the blessing and benefits of the Sabbath. How to plan for the Sabbath How we prepare for the Sabbath today is based on principles found in the Bible. We can see how people learned from God’s instructions, and how they carried them out. Here are areas that can be helpful to focus on during Sabbath preparation: Plan to have Saturday as your day off from work The Bible tells us to “do no work” on Sabbath (Deuteronomy 5:14, NKJV). And the “work” that takes up most of our days is our daily employment. So, it’s important to plan to have Sabbath as our off day, from sunset on Friday to sunset on Saturday (Leviticus 23:32). This may be difficult for professionals like firefighters, or if you’re in the medical field. Even while keeping the Sabbath, you may need to be on call in case of emergencies. But you can always set aside some time for meditation and private worship, even if you have to put in some time at a job like that. The primary thing is to just do what you can to not end up treating the Sabbath like any other ordinary day. Keep it sacred, and have your thoughts turned toward God as much as possible. This is good for your mind and your body. Encourage your family members and visitors to rest, too The Sabbath Commandment to rest covers not only you, but also “your son… your daughter…or your resident who stays with you” (Deuteronomy 5:14, NASB). If you are a parent, you can enjoy Sabbath with your children as well, teaching them the blessing God intended for us on this weekly day off. This may mean not going to work, school, or doing homework (which they will surely appreciate!). And for visitors staying with you, you can help them prepare, too. Without being overwhelming, you can talk to them about the benefits of Sabbath and why it’s important to you. You can explain how you want to share with them the mental, physical, and spiritual benefits as well. What if you’re the only one in your household who believes in Sabbath observance? If you’re the only Sabbath-keeper, or if you’re a visitor in a house that doesn’t keep the Sabbath, you don’t have to be worried. And you don’t have to try to get everyone to keep it with you. Just explain yourself and prepare. Then go ahead and keep it in the most pleasant way possible, demonstrating how wonderful of a blessing it is. Some people may not understand what Sabbath means for people today, but you can show them that it’s all about enjoying what God created for us and acknowledging His power and love. Many people make it a point to go to church on Sabbath, just as Jesus and the apostles did. It’s the perfect opportunity to meet together, worship, pray, and study about God, our Creator. When at home, many people take time to relax while reading the Bible, listening to Christian music, playing music, writing songs or poems, doing fun activities with the family, or taking a walk while praying. Wherever you find yourself on Sabbath, you can honor God’s holy day. Plan for your employees to have the Sabbath off, too The fourth Commandment clearly states that the Sabbath rest is also for “your male servant [and] your female servant…that your male servant and your female servant may rest as well as you” (Deuteronomy 5:14, NKJV). This applies if you have employees at your home or your place of business. Or if you’ve hired someone for a project. These people also need the benefits of the Sabbath, so give them a day off, too. Plan to avoid buying or selling on Sabbath In Nehemiah 13:15-22, we see God’s people being asked not to sell their goods on Sabbath. And even if other people try to sell to them, they should not buy from them. This is because business transactions are part of the work that we should rest from. The Sabbath is a day to take a break from the concerns of making money or getting ahead in the business world. So in preparation for Sabbath, we can try to do many of these things in advance. Avoid any unnecessary transactions that can be done before or after Sabbath. Prepare food ahead of time In Exodus 16:23, the Israelites were advised to cook their Sabbath meals on Friday, before the Sabbath. We can follow this example and make things ahead of time, so we don’t need to worry about it at Sabbath mealtimes. Then we just need to warm it up and set it out! Even if it’s just an entree or two that we make the day before, the time saved can really make a difference. And there’s more we can do to prepare for Sabbath than pre-cooking meals. Let’s look at some things we can do around the house. Preparing the Home for Sabbath Clutter in the home causes stress, even if we’re not fully aware of it. But think about how nice it feels when your house is in order, and there’s nothing else you need to do! A clean and orderly home can certainly make the Sabbath feel more restful. Neat spaces help support a more focused, peaceful, and pleasant state of mind. That’s why it’s a great idea to schedule some cleaning and tidying time before Sabbath each week. These chores might include: Cleaning the bathrooms Tidying up the kitchen after preparing the Sabbath meals Sweeping and mopping the floors Clearing away clutter Dusting shelves and tables Changing the sheets on the beds Extra ways to make your home feel more special on the Sabbath are: Set up a place for prayer, reflection, and/or Bible study Set the table in a special way Light candles, or diffuse essential oils Make a special Sabbath meal for the family, or to share with friends Clear away things that can be distractions, or that make us think of weekly obligations or worries With all these in place, we’ll be able to “call the Sabbath a delight and the holy day of the LORD honorable” (Isaiah 58:13, 14, NKJV). Then we’ll be ready to welcome the Sabbath with anticipation. Welcoming the Sabbath It can be extra nice to pay attention to the time sunset happens on Friday night. You can breathe a sigh of relaxation as you acknowledge the beginning of the Sabbath day. It can make things more special, and it can help us be intentional about “turning off” our mental processes about work or other obligations, and direct our thoughts toward God and the blessings He wants to give us. Friday Evening Vespers Many find Friday evening the perfect time for a casual worship gathering to welcome the Sabbath. “Vespers” is the name often used to describe this evening service. Sometimes it can be held at someone’s home, and many times families invite friends and other church members for fellowship that draws them together. They pray, sing, and share a devotional from the Bible. Sometimes people share thoughts or testimonies. Snacks like fruit and popcorn, or other favorites, can be a fun addition as well. Sometimes, church members gather in churches for vespers. This is especially helpful for those who live alone or who are the only Sabbath keepers in their homes. And you can still hold your own vespers wherever you find it easy to relax and focus on the joy of the Sabbath. Maybe it’s a cup of hot cider in a chair in your living room while you read or pray, or maybe it’s at a scenic place you like to drive to. Sabbath Morning After a good night’s sleep, and with no morning chores like the rest of the week, Sabbath mornings provide a fitting opportunity to spend with God. Your mind is free from so many of its usual burdens, and it can be exciting to learn more about who God is and what He has in store for us. You might even be surprised at how fun it can be to dig into some of the profound ideas and concepts expressed in God’s Word. Personal Devotional time Spending time each day in prayer and reading the Bible is important. But on Sabbath, you have more time to focus without distraction. You get to dive deep into Scripture, which helps you grow closer to God and deepens your faith. You can begin with soothing music that prepares your mind for worship. Then spend time reflecting, praying, and reading your Bible or devotional. Family Worship The Sabbath also provides dedicated time for family fellowship and worship. Just like Friday evening vespers, a family can get together for prayer, singing, sharing, or reading the Holy Scriptures or a devotional. There’s something sweet and special about coming together with those you love the most for a time of worship. It breeds a kind of closeness and unity that’s not found anywhere else. It also provides a precious opportunity to teach children about God, fulfilling God’s words in Deuteronomy 6:6-7. It can also be nice to share a special Sabbath breakfast with your family before heading to church. Sabbath Worship in Church On Sabbath morning, you’ll often find Adventists attending their local Seventh-day Adventist church. Or once in a while, others can decide to meet outside in nature for a change. Meeting together provides a unique and vital worship experience. In his letter to the Hebrews, Paul encourages us to meet often with fellow believers, and to encourage each other in love and faithfulness (Hebrews 10:24-25). Here’s what to expect if you visit an Adventist Church: First, there’s Sabbath School. This is like a Bible study hour. Church members go to different Sabbath school class, usually categorized by age or stage of life. In these classes you might experience singing, listening to mission stories, and more in-depth discussions about Scripture. Usually there is a lesson outline for each quarter, tackling different topics. Then the main church service The whole church meets together for a prepared worship program. Typically, there is music, praying, giving of tithes and offerings, and then a preacher shares the sermon of the day. Sometimes there may be special activities like the Lord’s supper. And after church, you get to meet friends and head for lunch. Sabbath Lunch Sabbath lunch can be special because church members often get to share a meal. They can bring it over to the church and share everything, potluck-style. In other cases, several families come together at a friend’s home for lunch. Or a family invites students who are away from their families to enjoy a family meal with them. Or different groups in church, like the youth group, young families, or retirees, etc., organize a meal for fellowship. Then after the meal, they can stay for fun family activities, or just enjoy some quiet time with God. Sabbath Afternoon Just like the rest of the Sabbath, the afternoon can be a wonderful time to spend with God and the special people in your life. Here are several ways to continue enjoying the Sabbath. 1. Sabbath afternoon programs at church Some churches have afternoon programs on Sabbath, such as: Bible studies Music concerts or sing-alongs Walks, hikes, or bike rides Youth or children’s programs Agape feast Visiting sick or discouraged church members or neighbors Other volunteer opportunities 2. Appreciating Nature On the Sabbath, we’re reminded of God as our Creator, who is worthy of our worship (Revelation 4:11). So, taking time to be outside and enjoy His creation in nature is a great way to spend the Sabbath. And to make it different than any other day, take notice of things you usually pass by. Stop and listen to the breeze, notice the patterns on leaves and bark, think about the feel of grass under your feet, etc. We can awaken new levels of appreciation for our Creator. This also teaches children to appreciate simplicity and beauty. And even adults find rest and healing in nature from the weariness of their everyday life. Here are some simple ideas for enjoying nature next Sabbath: Visit a park Go on a picnic Hike in the mountains Visit a quiet beach Sit by a lake or splash in the creek Sit outside in the yard or on the porch with a hot or cold beverage Lay a blanket out in the sunshine and soak up some good Vitamin D Go on a nature walk and collect unique rocks, leaves, or acorns Take a pair of binoculars and watch for birds Listen to the sounds of nature – birds, frogs, and other animals Encourage your children to explore the world around them. Enjoy a weekend campout over the Sabbath Watch a nature documentary 3. Play Bible games or trivia Children of all ages love games. Playing Bible-themed games is a fun way to learn more about the Bible and connect over fun and laughter. 4. Sermons or Bible-based documentaries Sometimes on Sabbath afternoon, you’d rather stay home, like on rainy days. You can watch a sermon from a favorite preacher, or find a documentary about the Bible, history, animals, etc. Kids will especially enjoy Bible stories and programming. They’ll learn Bible truths as well as important character lessons. 5. Bible-themed crafts Children love making crafts, and this can be a fun way for siblings and friends to bond. They also benefit a lot when their parents or other significant adults join them. From the time spent together, they can learn Bible lessons and get a sense of value and worth. Some fun craft ideas might be: Drawing or painting Bible stories Building an ark out of popsicle sticks Building the wall of Jericho with legos, blocks, or boxes (and then knocking it down!) Decorate a prayer journal Closing the Sabbath And as the sun sets on Saturday evening, many believers gather to close the Sabbath. This can be at home, in church, or wherever they are. They thank God for the blessing of Sabbath, and pray for grace and blessings for the new week ahead. Before going on with the responsibilities that await them, they first commit themselves to God’s guidance (Amos 8:5). And these prayers continue throughout the week. We’ll always need God’s help as we get ready for each Sabbath, since there are plenty of things in this world that can distract us or cause us stress. As we meet with challenges when trying to keep the Sabbath, we can pray for wisdom and guidance from the Holy Spirit. We can be assured that God is faithful to answer our prayers (1 John 5:14). The Sabbath is a special day, given to us by a loving Father. It’s a gift of immeasurable value and profound benefits that we can look forward to each week.
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  • Watch nature documentaries on animals, insects, fish, air, cloud, food chain, forests, Barren lands, sea and peculiar creatures in the deep dark sea where light never reach, desert, trees, flowers, even bacteria, space & planets, gravity, Flowers, Exotic birds in nature with magnificent colors which are rarely filmed... It all Testifies the majesty, Creation Intelligence beyond our brains, which is created by The Lord., ...!
    (even though documentary narrators dont give credit to Actual world creater but they certainly praise nature with astonishment , testify withoutrealization, if u can relate to Creater Our Lord and from his prespective, u will see )

    Get a magnifier glass and see closely around u physically, see , any thing on a ground or tress,,even your cats eyes, u will see the extra ordinary design..., And if are u able to see through it..., it all testifies for Our Lord and Father without a doubt,,! including science! and U will praise the Lord for it!
    its All around us , the created itself cries out and testifies.,and u will love all of his creation...including beasts Tigers, lions, big cats and creatures of see.
    Watch nature documentaries on animals, insects, fish, air, cloud, food chain, forests, Barren lands, sea and peculiar creatures in the deep dark sea where light never reach, desert, trees, flowers, even bacteria, space & planets, gravity, Flowers, Exotic birds in nature with magnificent colors which are rarely filmed... It all Testifies the majesty, Creation Intelligence beyond our brains, which is created by The Lord., ...! (even though documentary narrators dont give credit to Actual world creater but they certainly praise nature with astonishment , testify withoutrealization, if u can relate to Creater Our Lord and from his prespective, u will see ) Get a magnifier glass and see closely around u physically, see 🍃, any thing on a ground or tress,,even your cats eyes, u will see the extra ordinary design..., And if are u able to see through it..., it all testifies for Our Lord and Father without a doubt,,! including science! and U will praise the Lord for it! its All around us , the created itself cries out and testifies.,and u will love all of his creation...including beasts Tigers, lions, big cats and creatures of see.
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  • COME OVER TO MACEDONIA AND HELP US

    We are reaching Karji community in Northern Nigeria where many are unchurched and a lot came from persecuted regions.

    God is opening doors, and lives are being transformed.

    By His grace, we have planted a church and started a Bible school, raising disciples and leaders. But the work is growing beyond our current capacity, and the need is urgent.

    Here is a short documentary of what God is doing:

    1. https://drive.google.com/file/d/1tklDtj3Xl2T7ZyEtx19UYs9IT3M6rG7K/view?usp=drivesdk

    2. https://drive.google.com/file/d/1EnSjpEi9Jj3ze06m3IxHTLcymCFbqOHk/view?usp=drivesdk

    We are trusting God for partners. If the Lord touches your heart, please reach out.

    Together, we can REAP the harvest and advance His Kingdom.

    Halleluyah!

    #missions #soulwinning #churchgrowth
    COME OVER TO MACEDONIA AND HELP US We are reaching Karji community in Northern Nigeria where many are unchurched and a lot came from persecuted regions. God is opening doors, and lives are being transformed. By His grace, we have planted a church and started a Bible school, raising disciples and leaders. But the work is growing beyond our current capacity, and the need is urgent. Here is a short documentary of what God is doing: 1. https://drive.google.com/file/d/1tklDtj3Xl2T7ZyEtx19UYs9IT3M6rG7K/view?usp=drivesdk 2. https://drive.google.com/file/d/1EnSjpEi9Jj3ze06m3IxHTLcymCFbqOHk/view?usp=drivesdk We are trusting God for partners. If the Lord touches your heart, please reach out. Together, we can REAP the harvest and advance His Kingdom. Halleluyah! #missions #soulwinning #churchgrowth
    Like
    1
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  • Target Blog News Media Publications

    (Episode 6) The Gatekeeper: Gilbert Ramez Chagoury and the Power Architecture of Modern Nigeria

    (Compiled By) Televangelist HB Morgan Digital Library Publications

    In Nigeria’s long conversation about wealth, power, and access, few names carry as much symbolic weight as Gilbert Ramez Chagoury. Born in Lagos to Lebanese immigrant parents and later transformed into one of the country’s most influential businessmen, Chagoury built a business empire while cultivating relationships that placed him close to presidents, ministers, diplomats, and the corridors of state power.

    His story is not just one of accumulation. It is a study in how business, politics, philanthropy, and controversy can fuse into a single national force, especially in a country where infrastructure, land, and public contracts often shape the balance between private ambition and public authority.

    Origins and formation

    Gilbert Chagoury was born in Lagos on January 8, 1946, to Lebanese immigrant parents, Ramez and Alice Chagoury. Sources describe a family that settled in Nigeria and raised their children there, while Chagoury was later educated in Lebanon before returning to Nigeria to begin his career.

    In 1971, he co-founded the Chagoury Group with his brother Ronald, and over time the firm expanded from a construction-rooted enterprise into a diversified conglomerate with interests in real estate, manufacturing, hospitality, flour milling, water treatment, telecommunications, and related sectors. That breadth matters, because it explains how the family’s influence moved beyond one industry and into the physical and political landscape of Lagos itself.

    The Abacha years

    Chagoury’s public reputation was deeply shaped by his proximity to General Sani Abacha’s regime in the 1990s. Reporting from the period and later investigations describe him as a trusted back-channel figure and a businessman who benefited from access while moving close to the center of political power.

    That era ended with lasting legal damage. In 2000, Chagoury was convicted in Switzerland in connection with money laundering tied to funds associated with the Abacha network, and he later agreed to forfeit about $66 million in a settlement that resolved U.S. criminal exposure related to those funds. These cases did not erase his influence, but they permanently attached his name to one of Nigeria’s most notorious corruption episodes.

    Survival and reinvention

    What makes Chagoury unusual is not only that he survived scandal, but that he rebuilt relevance after it. Rather than disappearing from public life, he re-entered the global elite through philanthropy, infrastructure, and business diplomacy, especially in the United States and Nigeria. His relationship with the Clinton orbit became one of the most visible examples, with reporting describing donations to the Clinton Foundation and the Clinton Global Initiative, and later documents showing he was treated as a significant contact in political circles.

    The underlying strategy was simple: convert controversy into legitimacy by attaching his name to ambitious public-facing projects. In Chagoury’s case, no project did more for that transformation than Eko Atlantic.

    Eko Atlantic and land power

    Eko Atlantic is the clearest physical expression of Chagoury’s influence in Lagos. It is a large reclaimed coastal development built through the Chagoury ecosystem, promoted as a modern business district and urban shield against Atlantic erosion. Supporters present it as visionary city-building; critics see it as a private metropolis created through elite access to land, state protection, and urban displacement.

    The controversy around the site is inseparable from the Bar Beach area it replaced. Reports describe a 2008 eviction in which state agents used tear gas and force to clear the community, while later development narratives framed the project as an environmental solution to erosion and flooding. In practical terms, Eko Atlantic became more than real estate: it became a statement that the right connections could remake a coastline, a city, and a public memory.

    Tinubu and the new era

    Chagoury’s ties to Bola Tinubu have been central to his later resurgence. Tinubu, first as Lagos governor and later as president, has repeatedly intersected with Chagoury-linked projects, including the coastal infrastructure ambitions that now define the federal government’s urban and transport agenda. In 2023, Chagoury was listed by the Nigerian delegation to COP28 as a “confidante” of the president, a description that captured how unusual his role had become in formal state diplomacy.

    That influence is especially visible in the Lagos-Calabar Coastal Highway. The project, estimated at roughly 15 trillion naira, was awarded to Hitech Construction Company, a Chagoury-owned firm, and the decision drew criticism over procurement transparency and the political proximity between contractor and presidency. Supporters say the firm has the technical capacity to execute large concrete-road projects; critics argue the award reflects a deeper pattern in which elite proximity and public contracting overlap too closely.

    Honors and legitimacy

    In January 2026, Chagoury received Nigeria’s Grand Commander of the Order of the Niger, the country’s second-highest national honor. The award confirmed what his career has increasingly represented: not only private wealth, but national recognition from the very state whose institutions once investigated and accused him.

    That honor is politically loaded. To admirers, it reflects decades of investment, philanthropy, and development work in Lagos and beyond. To critics, it signals how power in Nigeria can normalize controversy when the beneficiaries are useful to the ruling establishment.

    Why his story matters

    Gilbert Chagoury’s life is not merely a billionaire biography. It is a portrait of how influence operates in Nigeria: through land, contracts, back channels, prestige, and the ability to remain relevant across regimes. He emerged from Lagos as the son of immigrants, became a construction magnate, survived international conviction, and returned through philanthropy and infrastructure to a place near the center of state power.

    That is why he remains such a potent figure. Chagoury is not just rich; he is embedded in the architecture of modern Nigerian power, where private capital can shape public destiny and where a single businessman can outlast governments, scandals, and political eras.

    Illustrative note

    A strong documentary illustration set for this article would include: the Lagos skyline and Eko Atlantic coastline, a historical photograph of Bar Beach, a portrait of Gilbert Chagoury, the Lagos-Calabar Coastal Highway construction scene, and an archival image of Abacha-era Nigeria

    Courtesy of: Target Blog News Media Publications
    Target Blog News Media Publications (Episode 6) The Gatekeeper: Gilbert Ramez Chagoury and the Power Architecture of Modern Nigeria (Compiled By) Televangelist HB Morgan Digital Library Publications In Nigeria’s long conversation about wealth, power, and access, few names carry as much symbolic weight as Gilbert Ramez Chagoury. Born in Lagos to Lebanese immigrant parents and later transformed into one of the country’s most influential businessmen, Chagoury built a business empire while cultivating relationships that placed him close to presidents, ministers, diplomats, and the corridors of state power. His story is not just one of accumulation. It is a study in how business, politics, philanthropy, and controversy can fuse into a single national force, especially in a country where infrastructure, land, and public contracts often shape the balance between private ambition and public authority. Origins and formation Gilbert Chagoury was born in Lagos on January 8, 1946, to Lebanese immigrant parents, Ramez and Alice Chagoury. Sources describe a family that settled in Nigeria and raised their children there, while Chagoury was later educated in Lebanon before returning to Nigeria to begin his career. In 1971, he co-founded the Chagoury Group with his brother Ronald, and over time the firm expanded from a construction-rooted enterprise into a diversified conglomerate with interests in real estate, manufacturing, hospitality, flour milling, water treatment, telecommunications, and related sectors. That breadth matters, because it explains how the family’s influence moved beyond one industry and into the physical and political landscape of Lagos itself. The Abacha years Chagoury’s public reputation was deeply shaped by his proximity to General Sani Abacha’s regime in the 1990s. Reporting from the period and later investigations describe him as a trusted back-channel figure and a businessman who benefited from access while moving close to the center of political power. That era ended with lasting legal damage. In 2000, Chagoury was convicted in Switzerland in connection with money laundering tied to funds associated with the Abacha network, and he later agreed to forfeit about $66 million in a settlement that resolved U.S. criminal exposure related to those funds. These cases did not erase his influence, but they permanently attached his name to one of Nigeria’s most notorious corruption episodes. Survival and reinvention What makes Chagoury unusual is not only that he survived scandal, but that he rebuilt relevance after it. Rather than disappearing from public life, he re-entered the global elite through philanthropy, infrastructure, and business diplomacy, especially in the United States and Nigeria. His relationship with the Clinton orbit became one of the most visible examples, with reporting describing donations to the Clinton Foundation and the Clinton Global Initiative, and later documents showing he was treated as a significant contact in political circles. The underlying strategy was simple: convert controversy into legitimacy by attaching his name to ambitious public-facing projects. In Chagoury’s case, no project did more for that transformation than Eko Atlantic. Eko Atlantic and land power Eko Atlantic is the clearest physical expression of Chagoury’s influence in Lagos. It is a large reclaimed coastal development built through the Chagoury ecosystem, promoted as a modern business district and urban shield against Atlantic erosion. Supporters present it as visionary city-building; critics see it as a private metropolis created through elite access to land, state protection, and urban displacement. The controversy around the site is inseparable from the Bar Beach area it replaced. Reports describe a 2008 eviction in which state agents used tear gas and force to clear the community, while later development narratives framed the project as an environmental solution to erosion and flooding. In practical terms, Eko Atlantic became more than real estate: it became a statement that the right connections could remake a coastline, a city, and a public memory. Tinubu and the new era Chagoury’s ties to Bola Tinubu have been central to his later resurgence. Tinubu, first as Lagos governor and later as president, has repeatedly intersected with Chagoury-linked projects, including the coastal infrastructure ambitions that now define the federal government’s urban and transport agenda. In 2023, Chagoury was listed by the Nigerian delegation to COP28 as a “confidante” of the president, a description that captured how unusual his role had become in formal state diplomacy. That influence is especially visible in the Lagos-Calabar Coastal Highway. The project, estimated at roughly 15 trillion naira, was awarded to Hitech Construction Company, a Chagoury-owned firm, and the decision drew criticism over procurement transparency and the political proximity between contractor and presidency. Supporters say the firm has the technical capacity to execute large concrete-road projects; critics argue the award reflects a deeper pattern in which elite proximity and public contracting overlap too closely. Honors and legitimacy In January 2026, Chagoury received Nigeria’s Grand Commander of the Order of the Niger, the country’s second-highest national honor. The award confirmed what his career has increasingly represented: not only private wealth, but national recognition from the very state whose institutions once investigated and accused him. That honor is politically loaded. To admirers, it reflects decades of investment, philanthropy, and development work in Lagos and beyond. To critics, it signals how power in Nigeria can normalize controversy when the beneficiaries are useful to the ruling establishment. Why his story matters Gilbert Chagoury’s life is not merely a billionaire biography. It is a portrait of how influence operates in Nigeria: through land, contracts, back channels, prestige, and the ability to remain relevant across regimes. He emerged from Lagos as the son of immigrants, became a construction magnate, survived international conviction, and returned through philanthropy and infrastructure to a place near the center of state power. That is why he remains such a potent figure. Chagoury is not just rich; he is embedded in the architecture of modern Nigerian power, where private capital can shape public destiny and where a single businessman can outlast governments, scandals, and political eras. Illustrative note A strong documentary illustration set for this article would include: the Lagos skyline and Eko Atlantic coastline, a historical photograph of Bar Beach, a portrait of Gilbert Chagoury, the Lagos-Calabar Coastal Highway construction scene, and an archival image of Abacha-era Nigeria Courtesy of: Target Blog News Media Publications
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  • Target Blog News Media Publications

    (Episode 5) The Gatekeeper: The Rise, Resilience, and Reinvention of Gilbert Ramez Chagoury

    (Compiled By) Televangelist HB Morgan Digital Library Publications

    The year is 2004. On a dusty airstrip in Nigeria's remote northeast, officers from the country's anti‑corruption agency lie in wait. Their target: Gilbert Chagoury, a Lebanese‑Nigerian tycoon whose private jet is just touching down. Nuhu Ribadu, the fearless young prosecutor who leads the operation, believes he is moments away from nailing the "kingpin" of the corruption that defined the late dictator Sani Abacha's regime. But before the agents can move, the jet is airborne again—Chagoury has been tipped off, and Ribadu's prize slips away into the humid Nigerian sky. "His great escape," the press will later call it.

    That moment encapsulates a larger truth about Gilbert Chagoury. For five decades, across seven Nigerian heads of state, three republics and two military dictatorships, this "man with no title and no office" has been present wherever power and money converge in Africa's largest nation. He has been convicted of money laundering and celebrated with national honours; he has been chased through the courts on three continents and embraced in the corridors of Washington; he has left in his wake both architectural marvels and communities literally reduced to ashes. His story, as this article will show, is not ultimately about the man himself—it is a mirror reflecting how Nigeria's political economy has functioned for nearly half a century, where access to power, rather than competitive merit, determines who builds the nation.

    I. Sons of the Diaspora: The Making of a Nigerian‑Lebanese Dynasty

    Gilbert Ramez Chagoury was born on 8 January 1946 in Lagos, Nigeria, to Lebanese‑immigrant parents. His father had arrived decades earlier as part of the great Levantine commercial diaspora that settled along West Africa's trade routes, establishing trading posts, importing textiles and exporting agricultural commodities. By the mid‑20th century, Lagos was home to a vibrant Lebanese community—shopkeepers, traders, middlemen—who occupied that liminal space between the British colonial elite and the indigenous population, developing a mercantile culture built on family networks and informal financing.

    Young Gilbert was sent to Lebanon for his education at the prestigious Collège des Frères Chrétiens, a Maronite Christian institution that imbued him with the French language and a cosmopolitan outlook. Yet the pull of Nigeria—where the real commercial opportunities lay—was irresistible. By 1971, he was back in Lagos, and together with his younger brother Ronald (born 1949) he co‑founded the Chagoury Group. What began as a modest construction‑and‑property firm eventually evolved into a sprawling conglomerate spanning flour milling, water bottling, glass manufacturing, insurance, hotels, furniture manufacturing, telecommunications, transportation, IT, catering, and international financing.

    The brothers' early breakthrough arose from a simple reality: post‑civil‑war Nigeria needed to rebuild. The Chagourys' C & C Construction—the forerunner of what would become Hitech and ITB—secured government contracts to build roads, barracks, and public buildings. By the late 1970s, the group had already expanded into flour milling with the Grands Moulins du Bénin, capitalising on Nigeria's growing demand for bread and baked goods. It was the model they would follow for decades: identify where the state was spending, position themselves as indispensable, and deliver—often with exceptional quality, insiders would later note, but always through direct relationships rather than open tenders.

    Yet what truly propelled the Chagoury brothers from successful businessmen to central players in Nigeria's political economy was their ability to forge deep personal ties with those who wielded raw power. And no one wielded more raw power—or would define the darker, more notorious chapter of Gilbert Chagoury's career—than General Sani Abacha.

    II. The Abacha Years: Gatekeeper, Bagman, Confidant

    Nigeria's military dictatorships of the 1990s, and Abacha's rule from 1993 to 1998 in particular, represented a peculiar form of governance: absolute power concentrated in the hands of a single soldier, exercised through a tight circle of family members, security officials, and trusted civilian intermediaries. Gilbert Chagoury positioned himself as the most trusted intermediary of all.

    Philippe Vasset, longtime editor of the influential Africa Energy Intelligence newsletter, described Chagoury's role with precision: "He was the gatekeeper to Abacha's presidency". In Nigeria, Vasset explained, a Western entrepreneur might hand over money to a fixer or middleman, who would then pass it on to a political leader in exchange for support for a business venture. Chagoury was exactly such a figure in the mid‑1990s, when Abacha ruled the country and held the key to much of its oil wealth.

    The gatekeeper's services were in constant demand. In August 1996, U.S. Congressman Bill Richardson (later U.S. Ambassador to the United Nations) met with Abacha in Abuja—and then repaired to Chagoury's private home for further discussions over pizza. The Christian Science Monitor reported that Chagoury and Abacha had together "reputedly generated billions of dollars for themselves in profits and hidden commissions". When a foreign oil company needed a concession, or a Western government needed to send a message to the dictator, the path often led through the Lebanese businessman's living room.

    Nuhu Ribadu, who would later become famous as the fearless head of Nigeria's Economic and Financial Crimes Commission (EFCC), was unequivocal: "You couldn't investigate corruption without looking at Chagoury". Ribadu alleged that Chagoury made it possible for Abacha to steal billions of dollars and lined his own pockets in the process.

    When Abacha died suddenly in June 1998—of a heart attack, reportedly in the company of Indian sex workers—the full scale of the looting began to emerge. Nigeria's government estimated that Abacha had stolen at least $5 billion. Investigators traced complex networks of shell companies and bank accounts stretching from London to Geneva to the Caribbean. At the centre of many of these transactions, they found Chagoury.

    According to court records and investigative reports, Chagoury served as a reference for Abacha's sons at Credit Suisse, helping open accounts through which the stolen funds flowed. He allegedly facilitated the transfer of over $120 million in looted funds to Swiss accounts. When British authorities investigated, Chagoury confessed in a London court in 2001 to assisting the Abacha family in transferring approximately $300 million into foreign bank accounts. Separately, reports indicate that after Abacha's death, Chagoury returned an estimated $300 million to the Nigerian government—a payment that secured his indemnity from possible criminal charges.

    The 1998–2000 period was perhaps the most perilous of Chagoury's life. With Abacha gone and a democratic government under Olusegun Obasanjo determined to investigate the looted billions, Chagoury faced a stark choice: negotiate his way out, or face prosecution. He chose the former—and proved remarkably adept at it.

    III. The Art of the Escape: Swiss Courts, Settlement Deals, and an Aborted Arrest

    The legal reckoning came first in Europe. In 2000, a Geneva court convicted Chagoury of money laundering in connection with the Abacha loot. The conviction could have marked the end of his career—or his liberty. Instead, Chagoury's lawyers negotiated a settlement that has since become a template for how the ultra‑wealthy navigate legal jeopardy: he agreed to pay a fine of approximately one million Swiss francs (about $600,000 at the time) and returned $66 million to the Nigerian government. Critically, under the terms of the deal, his criminal record was expunged after two years. In effect, Chagoury bought his way out of a criminal conviction.

    But the most dramatic escape occurred on Nigerian soil. In July 2004, Nuhu Ribadu—by then head of the EFCC—believed he had finally outmanoeuvred Chagoury. Ribadu indicted Chagoury for relatively minor violations related to his businesses, hoping to use these as a gateway to bring more serious charges relating to the Abacha era. He set a trap: lure Chagoury to a remote airstrip in Nigeria's far northeast on the pretext of a routine matter, then arrest him on arrival.

    The plan nearly worked. Police lay in wait as Chagoury's private jet touched down. But "no sooner had Chagoury's plane hit the ground, than it took off again". Ribadu later concluded that an airport official had tipped Chagoury off via radio. The tycoon's jet disappeared into the sky, and Ribadu's big catch slipped away—literally into thin air.

    The failed arrest became legend. It demonstrated, in the most visceral way, that Chagoury possessed something that transcended money: access. Someone, somewhere in the machinery of state, had been willing to risk detection to warn him. That someone—or more likely, the entire network of relationships Chagoury had cultivated—would prove far more durable than any individual administration.

    For the next several years, Chagoury kept a lower profile in Nigeria: the Obasanjo administration was hostile, and he and his brother Ronald "were pursued out of Nigeria" during this period. But rather than simply retreat, Chagoury began constructing what would become the most important weapon in his arsenal: legitimacy, purchased through philanthropy and carefully cultivated in the corridors of Western power.

    IV. The Rehabilitation Project: Clinton, Washington, and Strategic Philanthropy

    "In recent years," PBS Frontline noted in 2010, Chagoury has "used his money to establish respectability". The observation was precise: respectability was not something Chagoury naturally possessed after the Abacha revelations; it was something he strategically acquired, at considerable expense.

    The primary vehicle was the Clinton Foundation. Chagoury appeared near the top of the Foundation's donor list in 2008 and again in 2009, listed as a contributor in the $1 million to $5 million range. His total donations to Clinton‑linked causes were far larger: he also contributed $460,000 to a Democratic voter‑registration group, and in 2009 he pledged an astonishing $1 billion to the Clinton Global Initiative (CGI) for his Eko Atlantic project. The pledge—whether or not it was ever fully realised—served its purpose: it transformed Chagoury from a convicted money‑launderer into a "philanthropist" and "partner" in global development.

    The quid pro quo, or at least the access that followed, was substantial. Emails released by Judicial Watch in 2016 revealed that longtime Bill Clinton aide Doug Band emailed top Hillary Clinton aides at the State Department—Huma Abedin and Cheryl Mills—asking them to arrange a meeting for Chagoury with "a substance person on Lebanon". Band stressed that the request was "very important" and instructed Abedin to reach out to the donor immediately. Chagoury was treated as a priority contact by Hillary Clinton's inner circle at the State Department, even while she was Secretary of State.

    The Wall Street Journal catalogued the pattern in detail, and the New York Post declared that Hillary had "played favorites with huge number of Clinton Foundation donors," with Chagoury prominently featured. In leaked emails, Band assured Chagoury's representatives that their requests were being handled at the highest levels.

    Yet Chagoury's efforts to purchase influence in Washington were not limited to Democrats. In a striking display of bipartisan strategic positioning, he also navigated Republican circles—and eventually ran afoul of campaign‑finance laws in the process. In 2021, Chagoury signed a deferred prosecution agreement with the U.S. Department of Justice and paid $1.8 million to resolve allegations that he had conspired to violate federal election laws through a "straw donor" scheme. As a foreign national, Chagoury was prohibited from contributing to U.S. political campaigns. To circumvent this, he routed approximately $180,000 to the campaign committees of four U.S. candidates through American intermediaries—"straw donors"—who passed the money off as their own.

    The recipients were all Republicans: the 2012 presidential campaign of Mitt Romney, and the congressional campaigns of Representatives Darrell Issa, Jeff Fortenberry, and Lee Terry. That Chagoury—a major Clinton Foundation donor—was also illegally funding Republican candidates underscores the fundamentally transactional nature of his political engagement: he was not backing ideology; he was buying access, regardless of party.

    The Justice Department's announcement of the deferred prosecution agreement cited, among other factors, Chagoury's "unique assistance to the U.S. government"—a phrase whose meaning was never publicly clarified, but which generated intense speculation about what information a Lebanese‑Nigerian billionaire with decades of experience navigating the intersection of African politics and global finance might have been able to provide.

    Through it all, Chagoury burnished his reputation as a philanthropist and diplomat. He served as Ambassador to the Vatican for the tiny Caribbean nation of St. Lucia, as economic adviser to President Mathieu Kérékou of Benin, and as ambassador to UNESCO. His donation to the Louvre in Paris was large enough for the museum to name a gallery after him and his wife. He funded medical and nursing schools in Lebanon that bear the Chagoury name. He contributed to the Beverly Hills 9/11 Memorial Garden. "He has built a reputation as a giant of global philanthropy," the Los Angeles Times observed in 2016, noting his "high‑level network of friends from Washington to Lebanon to the Vatican".

    But the most audacious—and most tangible—symbol of Chagoury's power was being built not in Paris, Washington, or Rome, but on land reclaimed from the Atlantic Ocean off the coast of Lagos.

    V. Eko Atlantic: A City Rises, a Community Falls

    In 2008, residents of Bar Beach—a sprawling, chaotic, and deeply historic neighbourhood on Lagos's Victoria Island—were given one day's notice. Police arrived in force. What followed was an eviction conducted "with tear gas and fire," according to residents who spoke to the BBC. An estimated 80,000 people were displaced, their plank houses on the water reduced to ashes. Bar Beach, for decades the most popular public beach in Nigeria, a place of Sunday picnics, variety television shows, Pentecostal worship services, and even—in an earlier era—public executions by firing squad, was cleared .

    The land was being prepared for Eko Atlantic City, a private metropolis being built on 10 square kilometres of sand reclaimed from the ocean. The project's master developer: South Energyx Nigeria Limited, a subsidiary of the Chagoury Group. Eko Atlantic was—and remains—an engineering marvel, designed to house 250,000 residents and accommodate 150,000 daily commuters. It features its own power grid, water supply, and sewage system, and is protected by an 8.5‑kilometre‑long "Great Wall of Lagos," designed to shield Victoria Island from the coastal erosion that had already swallowed much of Bar Beach.

    But the gleaming towers rose on contested ground—and, critics argue, on contested legality. The statutory right of occupancy for the land on which Eko Atlantic sits was signed in 2006 by the then‑Governor of Lagos State: Bola Ahmed Tinubu. It was an act of executive discretion that would have profound consequences, cementing a business‑political alliance that would reshape Nigeria decades later.

    VI. The Lagos Don and the Tycoon: The Tinubu Alliance

    The relationship between Gilbert Chagoury and Bola Ahmed Tinubu is arguably the most significant business‑political partnership in contemporary Nigerian history. Its roots stretch back to the late 1990s, when Tinubu was preparing to run for Governor of Lagos State. According to multiple reports, Chagoury was one of the largest financial backers of Tinubu's successful 1999 gubernatorial campaign.

    What followed was a classic Nigerian political‑business symbiosis. As Governor of Lagos (1999–2007), Tinubu oversaw the allocation of land rights, development approvals, and infrastructure contracts. The Chagoury Group, in turn, became the state's most important developer. The signature projects of Tinubu's governorship—Banana Island, the artificial island in Lagos Lagoon built by the Chagoury Group in partnership with the Federal Ministry of Works, and the land grant for Eko Atlantic City—all bear Chagoury's fingerprints.

    But the relationship went beyond contracts. It became familial. Reports have since emerged that Tinubu's son, Seyi Tinubu, sits on the board of one of Chagoury's companies. Leaked corporate documents further revealed that Seyi Tinubu was a majority shareholder in an offshore company registered in the British Virgin Islands alongside Ronald Chagoury Jr., Gilbert's son. The intertwining of the two families was not merely commercial; it was dynastic.

    When Tinubu ascended to the presidency in 2023, the alliance entered a new phase. Whereas previous administrations had kept Chagoury at arm's length—Obasanjo pursued him, Jonathan brought the brothers back, Buhari pursued them again—the Tinubu presidency embraced him openly.

    VII. Confidant of the President: The Zenith of Power

    The most extraordinary symbol of Chagoury's status under Tinubu came in December 2023 at the COP28 climate summit in Dubai. In the official Nigerian delegation list published by the United Nations Framework Convention on Climate Change, Chagoury was listed with a title no other delegate from any of the 198 participating countries possessed: "Confidant of Mr. President". His "organisation" was listed as the Nigerian State House, and the record indicated he was in a "paid relationship/contract with the nominating entity." No other country had a "confidante" of its president in its official delegation.

    The designation was as revealing as it was unprecedented, making explicit what had long been implicit: that Chagoury was not merely a government contractor but an intimate of the head of state, functioning somewhere in the blurry space between official adviser, private associate, and favoured beneficiary.

    The contracts that followed were staggering in scale and process. In 2024, the Tinubu administration awarded the Lagos‑Calabar Coastal Highway project—a 700‑kilometre road running along Nigeria's coastline—to Hitech Construction Company, the Chagoury Group subsidiary. The project's cost was initially pegged at 15 trillion naira (approximately $11 billion at prevailing rates), though subsequent estimates ranged higher.

    The contract provoked immediate controversy, not only for its size—equivalent to the combined annual budgets of all 36 Nigerian states—but for how it was awarded. There was no competitive bidding. Former Vice President Atiku Abubakar, the 2023 presidential candidate of the Peoples Democratic Party, accused the administration of fraud. He noted that Works Minister Dave Umahi had initially claimed the project would be fully funded by Hitech under a Public‑Private Partnership, only to later reveal that the government would provide 15–30% counterpart financing, and that Hitech could raise only 6% of the money for the pilot phase. "This smacks of deceit," Atiku declared.

    Atiku further charged that Tinubu had "re‑awarded the 700km Lagos‑Calabar coastal highway contract to his business partner, Gilbert Chagoury". The former Vice President described the project as "scandalous," noting that the total budget of all 36 states combined was around 14 trillion naira—less than the cost of a single road.

    The coastal highway was not the only mega‑contract. Africa Intelligence reported in 2025 that the contract for the renovation of Lagos ports had been awarded to ITB Nigeria, another Chagoury company, without public tender. Together, the projects represented a concentration of infrastructure spending without modern Nigerian precedent—routed almost entirely through a single conglomerate whose principal had been convicted of money laundering in Switzerland less than a quarter‑century earlier.

    The culmination of this rehabilitation came in January 2026, when President Tinubu conferred on Chagoury the Grand Commander of the Order of the Niger (GCON), Nigeria's second‑highest national honour, to mark his 80th birthday. In the official letter, Tinubu cited Chagoury's "outstanding virtues" and "services to our country".

    The award triggered a fierce backlash. Timi Frank, a prominent political commentator, described the day as "among the saddest days of my life as a Nigerian," recalling the Swiss money‑laundering conviction. "A sitting President shouldn't be in business dealings—directly or indirectly—with close associates while holding office," Frank argued. Another activist, Deji Doherty, called on the National Assembly to investigate the honour.

    But the controversy did nothing to slow the partnership. If anything, it only illuminated how fully the gatekeeper of the Abacha era had been rebranded as the confidant of the Tinubu era.

    VIII. The Man and the System: A Conclusion

    Gilbert Chagoury has outlasted seven Nigerian heads of state: Shehu Shagari, Muhammadu Buhari (in his first, military iteration), Ibrahim Babangida, Sani Abacha, Olusegun Obasanjo, Umaru Musa Yar'Adua, Goodluck Jonathan, and Muhammadu Buhari (in his second, democratic iteration). He has survived criminal conviction, international investigation, and at least one attempted arrest. He has been a "gatekeeper" under a dictator and a "confidant" under a democratically elected president. He has given money to both Democratic and Republican causes in the United States, cultivated relationships from the Vatican to UNESCO, and built a private city on land reclaimed from the sea.

    His net worth, according to various estimates, stands at approximately $4.5 billion, making him one of the wealthiest individuals in Nigeria—even though more than half his income reportedly comes from Nigeria itself.

    Yet the man himself remains strangely elusive. He rarely talks to reporters. In his rare public statements—such as the 2016 response to the Clinton email revelations—his spokesman insisted he "doesn't understand all of the media concern" and that he was merely "passing along his observations and insights about the dire political situation in Lebanon at the time". The image cultivated is of a quiet philanthropist, a diplomat, a man who happens to be present at the highest levels of global power because of his business acumen and charitable work.

    But the documentary record tells a different story, of a man who has repeatedly operated at the very edge of legality—and sometimes beyond it—to maintain his position. It is a story of how, in a political system where competitive bidding is an afterthought and executive discretion is near‑absolute, a single individual can, over decades, accumulate the power to shape the physical and economic landscape of an entire nation.

    The Lagos‑Calabar Coastal Highway is under construction. Eko Atlantic's towers rise higher each year, their glass façades reflecting the Atlantic Ocean that once covered the land on which they stand. On Banana Island, one of Africa's most exclusive addresses, the ultra‑wealthy live in homes built by the Chagoury Group, protected behind high walls from the megacity's turbulent streets. And every morning, somewhere in the world—whether in Lagos, Paris, Geneva, or Washington—an 80‑year‑old Lebanese‑Nigerian billionaire wakes to the reality that he has, once again, survived.

    The question that lingers is not whether Gilbert Chagoury is a hero or a villain. It is why Nigeria—a nation of more than 200 million people, rich in oil, rich in talent, rich in democratic aspiration—has repeatedly produced a system in which a single "man with no title and no office" can hold so many keys. Until that question is answered, the gatekeepers will continue to outlast the presidents.

    Courtesy of: Target Blog News Media Publications
    Target Blog News Media Publications (Episode 5) The Gatekeeper: The Rise, Resilience, and Reinvention of Gilbert Ramez Chagoury (Compiled By) Televangelist HB Morgan Digital Library Publications The year is 2004. On a dusty airstrip in Nigeria's remote northeast, officers from the country's anti‑corruption agency lie in wait. Their target: Gilbert Chagoury, a Lebanese‑Nigerian tycoon whose private jet is just touching down. Nuhu Ribadu, the fearless young prosecutor who leads the operation, believes he is moments away from nailing the "kingpin" of the corruption that defined the late dictator Sani Abacha's regime. But before the agents can move, the jet is airborne again—Chagoury has been tipped off, and Ribadu's prize slips away into the humid Nigerian sky. "His great escape," the press will later call it. That moment encapsulates a larger truth about Gilbert Chagoury. For five decades, across seven Nigerian heads of state, three republics and two military dictatorships, this "man with no title and no office" has been present wherever power and money converge in Africa's largest nation. He has been convicted of money laundering and celebrated with national honours; he has been chased through the courts on three continents and embraced in the corridors of Washington; he has left in his wake both architectural marvels and communities literally reduced to ashes. His story, as this article will show, is not ultimately about the man himself—it is a mirror reflecting how Nigeria's political economy has functioned for nearly half a century, where access to power, rather than competitive merit, determines who builds the nation. I. Sons of the Diaspora: The Making of a Nigerian‑Lebanese Dynasty Gilbert Ramez Chagoury was born on 8 January 1946 in Lagos, Nigeria, to Lebanese‑immigrant parents. His father had arrived decades earlier as part of the great Levantine commercial diaspora that settled along West Africa's trade routes, establishing trading posts, importing textiles and exporting agricultural commodities. By the mid‑20th century, Lagos was home to a vibrant Lebanese community—shopkeepers, traders, middlemen—who occupied that liminal space between the British colonial elite and the indigenous population, developing a mercantile culture built on family networks and informal financing. Young Gilbert was sent to Lebanon for his education at the prestigious Collège des Frères Chrétiens, a Maronite Christian institution that imbued him with the French language and a cosmopolitan outlook. Yet the pull of Nigeria—where the real commercial opportunities lay—was irresistible. By 1971, he was back in Lagos, and together with his younger brother Ronald (born 1949) he co‑founded the Chagoury Group. What began as a modest construction‑and‑property firm eventually evolved into a sprawling conglomerate spanning flour milling, water bottling, glass manufacturing, insurance, hotels, furniture manufacturing, telecommunications, transportation, IT, catering, and international financing. The brothers' early breakthrough arose from a simple reality: post‑civil‑war Nigeria needed to rebuild. The Chagourys' C & C Construction—the forerunner of what would become Hitech and ITB—secured government contracts to build roads, barracks, and public buildings. By the late 1970s, the group had already expanded into flour milling with the Grands Moulins du Bénin, capitalising on Nigeria's growing demand for bread and baked goods. It was the model they would follow for decades: identify where the state was spending, position themselves as indispensable, and deliver—often with exceptional quality, insiders would later note, but always through direct relationships rather than open tenders. Yet what truly propelled the Chagoury brothers from successful businessmen to central players in Nigeria's political economy was their ability to forge deep personal ties with those who wielded raw power. And no one wielded more raw power—or would define the darker, more notorious chapter of Gilbert Chagoury's career—than General Sani Abacha. II. The Abacha Years: Gatekeeper, Bagman, Confidant Nigeria's military dictatorships of the 1990s, and Abacha's rule from 1993 to 1998 in particular, represented a peculiar form of governance: absolute power concentrated in the hands of a single soldier, exercised through a tight circle of family members, security officials, and trusted civilian intermediaries. Gilbert Chagoury positioned himself as the most trusted intermediary of all. Philippe Vasset, longtime editor of the influential Africa Energy Intelligence newsletter, described Chagoury's role with precision: "He was the gatekeeper to Abacha's presidency". In Nigeria, Vasset explained, a Western entrepreneur might hand over money to a fixer or middleman, who would then pass it on to a political leader in exchange for support for a business venture. Chagoury was exactly such a figure in the mid‑1990s, when Abacha ruled the country and held the key to much of its oil wealth. The gatekeeper's services were in constant demand. In August 1996, U.S. Congressman Bill Richardson (later U.S. Ambassador to the United Nations) met with Abacha in Abuja—and then repaired to Chagoury's private home for further discussions over pizza. The Christian Science Monitor reported that Chagoury and Abacha had together "reputedly generated billions of dollars for themselves in profits and hidden commissions". When a foreign oil company needed a concession, or a Western government needed to send a message to the dictator, the path often led through the Lebanese businessman's living room. Nuhu Ribadu, who would later become famous as the fearless head of Nigeria's Economic and Financial Crimes Commission (EFCC), was unequivocal: "You couldn't investigate corruption without looking at Chagoury". Ribadu alleged that Chagoury made it possible for Abacha to steal billions of dollars and lined his own pockets in the process. When Abacha died suddenly in June 1998—of a heart attack, reportedly in the company of Indian sex workers—the full scale of the looting began to emerge. Nigeria's government estimated that Abacha had stolen at least $5 billion. Investigators traced complex networks of shell companies and bank accounts stretching from London to Geneva to the Caribbean. At the centre of many of these transactions, they found Chagoury. According to court records and investigative reports, Chagoury served as a reference for Abacha's sons at Credit Suisse, helping open accounts through which the stolen funds flowed. He allegedly facilitated the transfer of over $120 million in looted funds to Swiss accounts. When British authorities investigated, Chagoury confessed in a London court in 2001 to assisting the Abacha family in transferring approximately $300 million into foreign bank accounts. Separately, reports indicate that after Abacha's death, Chagoury returned an estimated $300 million to the Nigerian government—a payment that secured his indemnity from possible criminal charges. The 1998–2000 period was perhaps the most perilous of Chagoury's life. With Abacha gone and a democratic government under Olusegun Obasanjo determined to investigate the looted billions, Chagoury faced a stark choice: negotiate his way out, or face prosecution. He chose the former—and proved remarkably adept at it. III. The Art of the Escape: Swiss Courts, Settlement Deals, and an Aborted Arrest The legal reckoning came first in Europe. In 2000, a Geneva court convicted Chagoury of money laundering in connection with the Abacha loot. The conviction could have marked the end of his career—or his liberty. Instead, Chagoury's lawyers negotiated a settlement that has since become a template for how the ultra‑wealthy navigate legal jeopardy: he agreed to pay a fine of approximately one million Swiss francs (about $600,000 at the time) and returned $66 million to the Nigerian government. Critically, under the terms of the deal, his criminal record was expunged after two years. In effect, Chagoury bought his way out of a criminal conviction. But the most dramatic escape occurred on Nigerian soil. In July 2004, Nuhu Ribadu—by then head of the EFCC—believed he had finally outmanoeuvred Chagoury. Ribadu indicted Chagoury for relatively minor violations related to his businesses, hoping to use these as a gateway to bring more serious charges relating to the Abacha era. He set a trap: lure Chagoury to a remote airstrip in Nigeria's far northeast on the pretext of a routine matter, then arrest him on arrival. The plan nearly worked. Police lay in wait as Chagoury's private jet touched down. But "no sooner had Chagoury's plane hit the ground, than it took off again". Ribadu later concluded that an airport official had tipped Chagoury off via radio. The tycoon's jet disappeared into the sky, and Ribadu's big catch slipped away—literally into thin air. The failed arrest became legend. It demonstrated, in the most visceral way, that Chagoury possessed something that transcended money: access. Someone, somewhere in the machinery of state, had been willing to risk detection to warn him. That someone—or more likely, the entire network of relationships Chagoury had cultivated—would prove far more durable than any individual administration. For the next several years, Chagoury kept a lower profile in Nigeria: the Obasanjo administration was hostile, and he and his brother Ronald "were pursued out of Nigeria" during this period. But rather than simply retreat, Chagoury began constructing what would become the most important weapon in his arsenal: legitimacy, purchased through philanthropy and carefully cultivated in the corridors of Western power. IV. The Rehabilitation Project: Clinton, Washington, and Strategic Philanthropy "In recent years," PBS Frontline noted in 2010, Chagoury has "used his money to establish respectability". The observation was precise: respectability was not something Chagoury naturally possessed after the Abacha revelations; it was something he strategically acquired, at considerable expense. The primary vehicle was the Clinton Foundation. Chagoury appeared near the top of the Foundation's donor list in 2008 and again in 2009, listed as a contributor in the $1 million to $5 million range. His total donations to Clinton‑linked causes were far larger: he also contributed $460,000 to a Democratic voter‑registration group, and in 2009 he pledged an astonishing $1 billion to the Clinton Global Initiative (CGI) for his Eko Atlantic project. The pledge—whether or not it was ever fully realised—served its purpose: it transformed Chagoury from a convicted money‑launderer into a "philanthropist" and "partner" in global development. The quid pro quo, or at least the access that followed, was substantial. Emails released by Judicial Watch in 2016 revealed that longtime Bill Clinton aide Doug Band emailed top Hillary Clinton aides at the State Department—Huma Abedin and Cheryl Mills—asking them to arrange a meeting for Chagoury with "a substance person on Lebanon". Band stressed that the request was "very important" and instructed Abedin to reach out to the donor immediately. Chagoury was treated as a priority contact by Hillary Clinton's inner circle at the State Department, even while she was Secretary of State. The Wall Street Journal catalogued the pattern in detail, and the New York Post declared that Hillary had "played favorites with huge number of Clinton Foundation donors," with Chagoury prominently featured. In leaked emails, Band assured Chagoury's representatives that their requests were being handled at the highest levels. Yet Chagoury's efforts to purchase influence in Washington were not limited to Democrats. In a striking display of bipartisan strategic positioning, he also navigated Republican circles—and eventually ran afoul of campaign‑finance laws in the process. In 2021, Chagoury signed a deferred prosecution agreement with the U.S. Department of Justice and paid $1.8 million to resolve allegations that he had conspired to violate federal election laws through a "straw donor" scheme. As a foreign national, Chagoury was prohibited from contributing to U.S. political campaigns. To circumvent this, he routed approximately $180,000 to the campaign committees of four U.S. candidates through American intermediaries—"straw donors"—who passed the money off as their own. The recipients were all Republicans: the 2012 presidential campaign of Mitt Romney, and the congressional campaigns of Representatives Darrell Issa, Jeff Fortenberry, and Lee Terry. That Chagoury—a major Clinton Foundation donor—was also illegally funding Republican candidates underscores the fundamentally transactional nature of his political engagement: he was not backing ideology; he was buying access, regardless of party. The Justice Department's announcement of the deferred prosecution agreement cited, among other factors, Chagoury's "unique assistance to the U.S. government"—a phrase whose meaning was never publicly clarified, but which generated intense speculation about what information a Lebanese‑Nigerian billionaire with decades of experience navigating the intersection of African politics and global finance might have been able to provide. Through it all, Chagoury burnished his reputation as a philanthropist and diplomat. He served as Ambassador to the Vatican for the tiny Caribbean nation of St. Lucia, as economic adviser to President Mathieu Kérékou of Benin, and as ambassador to UNESCO. His donation to the Louvre in Paris was large enough for the museum to name a gallery after him and his wife. He funded medical and nursing schools in Lebanon that bear the Chagoury name. He contributed to the Beverly Hills 9/11 Memorial Garden. "He has built a reputation as a giant of global philanthropy," the Los Angeles Times observed in 2016, noting his "high‑level network of friends from Washington to Lebanon to the Vatican". But the most audacious—and most tangible—symbol of Chagoury's power was being built not in Paris, Washington, or Rome, but on land reclaimed from the Atlantic Ocean off the coast of Lagos. V. Eko Atlantic: A City Rises, a Community Falls In 2008, residents of Bar Beach—a sprawling, chaotic, and deeply historic neighbourhood on Lagos's Victoria Island—were given one day's notice. Police arrived in force. What followed was an eviction conducted "with tear gas and fire," according to residents who spoke to the BBC. An estimated 80,000 people were displaced, their plank houses on the water reduced to ashes. Bar Beach, for decades the most popular public beach in Nigeria, a place of Sunday picnics, variety television shows, Pentecostal worship services, and even—in an earlier era—public executions by firing squad, was cleared . The land was being prepared for Eko Atlantic City, a private metropolis being built on 10 square kilometres of sand reclaimed from the ocean. The project's master developer: South Energyx Nigeria Limited, a subsidiary of the Chagoury Group. Eko Atlantic was—and remains—an engineering marvel, designed to house 250,000 residents and accommodate 150,000 daily commuters. It features its own power grid, water supply, and sewage system, and is protected by an 8.5‑kilometre‑long "Great Wall of Lagos," designed to shield Victoria Island from the coastal erosion that had already swallowed much of Bar Beach. But the gleaming towers rose on contested ground—and, critics argue, on contested legality. The statutory right of occupancy for the land on which Eko Atlantic sits was signed in 2006 by the then‑Governor of Lagos State: Bola Ahmed Tinubu. It was an act of executive discretion that would have profound consequences, cementing a business‑political alliance that would reshape Nigeria decades later. VI. The Lagos Don and the Tycoon: The Tinubu Alliance The relationship between Gilbert Chagoury and Bola Ahmed Tinubu is arguably the most significant business‑political partnership in contemporary Nigerian history. Its roots stretch back to the late 1990s, when Tinubu was preparing to run for Governor of Lagos State. According to multiple reports, Chagoury was one of the largest financial backers of Tinubu's successful 1999 gubernatorial campaign. What followed was a classic Nigerian political‑business symbiosis. As Governor of Lagos (1999–2007), Tinubu oversaw the allocation of land rights, development approvals, and infrastructure contracts. The Chagoury Group, in turn, became the state's most important developer. The signature projects of Tinubu's governorship—Banana Island, the artificial island in Lagos Lagoon built by the Chagoury Group in partnership with the Federal Ministry of Works, and the land grant for Eko Atlantic City—all bear Chagoury's fingerprints. But the relationship went beyond contracts. It became familial. Reports have since emerged that Tinubu's son, Seyi Tinubu, sits on the board of one of Chagoury's companies. Leaked corporate documents further revealed that Seyi Tinubu was a majority shareholder in an offshore company registered in the British Virgin Islands alongside Ronald Chagoury Jr., Gilbert's son. The intertwining of the two families was not merely commercial; it was dynastic. When Tinubu ascended to the presidency in 2023, the alliance entered a new phase. Whereas previous administrations had kept Chagoury at arm's length—Obasanjo pursued him, Jonathan brought the brothers back, Buhari pursued them again—the Tinubu presidency embraced him openly. VII. Confidant of the President: The Zenith of Power The most extraordinary symbol of Chagoury's status under Tinubu came in December 2023 at the COP28 climate summit in Dubai. In the official Nigerian delegation list published by the United Nations Framework Convention on Climate Change, Chagoury was listed with a title no other delegate from any of the 198 participating countries possessed: "Confidant of Mr. President". His "organisation" was listed as the Nigerian State House, and the record indicated he was in a "paid relationship/contract with the nominating entity." No other country had a "confidante" of its president in its official delegation. The designation was as revealing as it was unprecedented, making explicit what had long been implicit: that Chagoury was not merely a government contractor but an intimate of the head of state, functioning somewhere in the blurry space between official adviser, private associate, and favoured beneficiary. The contracts that followed were staggering in scale and process. In 2024, the Tinubu administration awarded the Lagos‑Calabar Coastal Highway project—a 700‑kilometre road running along Nigeria's coastline—to Hitech Construction Company, the Chagoury Group subsidiary. The project's cost was initially pegged at 15 trillion naira (approximately $11 billion at prevailing rates), though subsequent estimates ranged higher. The contract provoked immediate controversy, not only for its size—equivalent to the combined annual budgets of all 36 Nigerian states—but for how it was awarded. There was no competitive bidding. Former Vice President Atiku Abubakar, the 2023 presidential candidate of the Peoples Democratic Party, accused the administration of fraud. He noted that Works Minister Dave Umahi had initially claimed the project would be fully funded by Hitech under a Public‑Private Partnership, only to later reveal that the government would provide 15–30% counterpart financing, and that Hitech could raise only 6% of the money for the pilot phase. "This smacks of deceit," Atiku declared. Atiku further charged that Tinubu had "re‑awarded the 700km Lagos‑Calabar coastal highway contract to his business partner, Gilbert Chagoury". The former Vice President described the project as "scandalous," noting that the total budget of all 36 states combined was around 14 trillion naira—less than the cost of a single road. The coastal highway was not the only mega‑contract. Africa Intelligence reported in 2025 that the contract for the renovation of Lagos ports had been awarded to ITB Nigeria, another Chagoury company, without public tender. Together, the projects represented a concentration of infrastructure spending without modern Nigerian precedent—routed almost entirely through a single conglomerate whose principal had been convicted of money laundering in Switzerland less than a quarter‑century earlier. The culmination of this rehabilitation came in January 2026, when President Tinubu conferred on Chagoury the Grand Commander of the Order of the Niger (GCON), Nigeria's second‑highest national honour, to mark his 80th birthday. In the official letter, Tinubu cited Chagoury's "outstanding virtues" and "services to our country". The award triggered a fierce backlash. Timi Frank, a prominent political commentator, described the day as "among the saddest days of my life as a Nigerian," recalling the Swiss money‑laundering conviction. "A sitting President shouldn't be in business dealings—directly or indirectly—with close associates while holding office," Frank argued. Another activist, Deji Doherty, called on the National Assembly to investigate the honour. But the controversy did nothing to slow the partnership. If anything, it only illuminated how fully the gatekeeper of the Abacha era had been rebranded as the confidant of the Tinubu era. VIII. The Man and the System: A Conclusion Gilbert Chagoury has outlasted seven Nigerian heads of state: Shehu Shagari, Muhammadu Buhari (in his first, military iteration), Ibrahim Babangida, Sani Abacha, Olusegun Obasanjo, Umaru Musa Yar'Adua, Goodluck Jonathan, and Muhammadu Buhari (in his second, democratic iteration). He has survived criminal conviction, international investigation, and at least one attempted arrest. He has been a "gatekeeper" under a dictator and a "confidant" under a democratically elected president. He has given money to both Democratic and Republican causes in the United States, cultivated relationships from the Vatican to UNESCO, and built a private city on land reclaimed from the sea. His net worth, according to various estimates, stands at approximately $4.5 billion, making him one of the wealthiest individuals in Nigeria—even though more than half his income reportedly comes from Nigeria itself. Yet the man himself remains strangely elusive. He rarely talks to reporters. In his rare public statements—such as the 2016 response to the Clinton email revelations—his spokesman insisted he "doesn't understand all of the media concern" and that he was merely "passing along his observations and insights about the dire political situation in Lebanon at the time". The image cultivated is of a quiet philanthropist, a diplomat, a man who happens to be present at the highest levels of global power because of his business acumen and charitable work. But the documentary record tells a different story, of a man who has repeatedly operated at the very edge of legality—and sometimes beyond it—to maintain his position. It is a story of how, in a political system where competitive bidding is an afterthought and executive discretion is near‑absolute, a single individual can, over decades, accumulate the power to shape the physical and economic landscape of an entire nation. The Lagos‑Calabar Coastal Highway is under construction. Eko Atlantic's towers rise higher each year, their glass façades reflecting the Atlantic Ocean that once covered the land on which they stand. On Banana Island, one of Africa's most exclusive addresses, the ultra‑wealthy live in homes built by the Chagoury Group, protected behind high walls from the megacity's turbulent streets. And every morning, somewhere in the world—whether in Lagos, Paris, Geneva, or Washington—an 80‑year‑old Lebanese‑Nigerian billionaire wakes to the reality that he has, once again, survived. The question that lingers is not whether Gilbert Chagoury is a hero or a villain. It is why Nigeria—a nation of more than 200 million people, rich in oil, rich in talent, rich in democratic aspiration—has repeatedly produced a system in which a single "man with no title and no office" can hold so many keys. Until that question is answered, the gatekeepers will continue to outlast the presidents. Courtesy of: Target Blog News Media Publications
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