LOST IN THE CHURCH

[BEING LOST IN CHURCH]

Part Eight

The Name of Jesus

There are many things that are closely associated with the Lord Jesus, and some have even been given His great name. However, people need to understand that these things are not Jesus Himself. Therefore, building one's faith upon such things or worshipping them can be a great deception.

Being close to the Lord, or even being called by His great name, does not necessarily mean that something is worthy of our worship. This means that a person can become lost before the Lord—or even become lost in church.

Satan spent all his time in the presence of the Lord, enjoying His glory, beauty, and blessings; nevertheless, he fell. Judas Iscariot was privileged to eat at the Lord's table. He heard the profound wisdom and extraordinary words that the prophets of old longed to hear; yet he also perished. This happened because they gave created things the place that belonged to the Lord.

The name of Jesus is an extraordinary gift given to the true Church throughout the world for salvation. However, we must understand that Satan has also been permitted to use that very same name on earth for evil purposes and destruction.

Therefore, the Church must be extremely careful. Not everyone who mentions the name of Jesus Christ, or identifies themselves by that name, is from God.

Not everyone who calls themselves a Christian is truly a Christian in their heart.

Not every institution that bears the name of the Lord has come from God.

One of the greatest things I have observed in this world is that the Lord Himself can bless an institution, a church, a person, or a thing without actually dwelling in it. And that is one of the saddest dangers!

Remember Ishmael, the son of Abraham. God blessed him even though he was not the one through whom God's covenant purpose would be fulfilled.

> Abraham said to God, “If only Ishmael might live under your blessing!” Then God said, “Yes, but your wife Sarah will bear you a son, and you will call him Isaac. I will establish my covenant with him as an everlasting covenant for his descendants after him. And as for Ishmael, I have heard you: I will surely bless him; I will make him fruitful and will greatly increase his numbers. He will be the father of twelve rulers, and I will make him into a great nation.”
Genesis 17:18–20



And concerning Ishmael, Scripture clearly says that the son of the slave woman will never share the inheritance with the son of the free woman. Read Galatians 4:30.

The meaning here is that the Lord blessed a person who would nevertheless not inherit eternal life together with the children of God through the covenant represented by Isaac.

My brothers and sisters, among the most frightening forms of deception taking place in the Church in these last days is the misuse of the name of Jesus.

If a person cannot discern the spirit behind every minister who comes before them, then they are already in serious danger.

> “For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many.”
Matthew 24:5



One of the difficult statements in the Bible that I thought I understood well—but which took me many years to understand properly—is this statement in Matthew 24:5.

For a long time, I thought those false ministers would come in His name claiming that they themselves were Christ. But that is not necessarily what the Lord meant.

The correct meaning is that these false ministers would come in His name while openly acknowledging that He—Jesus—is the Christ. They would not necessarily claim to be Christ themselves.

In simple terms, these false ministers would come into the world confessing that Jesus is Lord and Savior, and they would use the name of Jesus in their ministries, yet they would actually be agents of Satan.

Do you see how dangerous that is?

What makes it even worse is that we have often interpreted this Scripture incorrectly. But the Lord said, “many will come.”

He did not say a few would come. He said many.

And notice that He did not say these people would belong to only one particular category—such as prophets, apostles, or miracle workers. Therefore, we should understand that He was warning about many different kinds of ministers: prophets, apostles, teachers, pastors, evangelists, miracle workers and those who do not perform miracles; those leading large churches and those leading small churches, and so on.

I say this because there has been a deception among people who think they only need to fear miracle workers, false prophets, large-church leaders, or apostles.

But beloved, let me tell you something: in my experience, one of the greatest forms of deception I have seen in the Church is being under a false pastor.

And may God help me as I say this!

Deception does not exist in only one place. Everyone can be prepared for a particular kind of deception—according to what they believe, what they understand, and what they are looking for.

There is no weapon that is always used from a distance. Scripture says:

> “A man’s enemies will be the members of his own household.”
Matthew 10:36



If you fear today's miracles, false prophets, apostles of anointing oil, and similar things, you are certainly right to be cautious. But understand this: those may be weapons that are too distant for someone like you.

Satan, who is full of cunning and deception, a master of lies and the father of much deception, may never use such obvious weapons to trap someone like you.

Instead, he may send you a false pastor who performs no miracles at all, someone whose ministry perfectly matches your beliefs, so that you can trust him completely.

Then you may gradually be fed false teachings that have no life—teachings that have an outward appearance of godliness and reverence for God, yet are built upon false wisdom that contradicts the power and priorities of the Holy Spirit.

That, my brother and sister, is where you can truly become lost.

Also understand clearly that the false ministers I am speaking about can be of two kinds.

There are those who have consciously made an agreement with Satan and therefore know exactly what they are doing.

And there are those who do not even realize that they are false ministers. They themselves have been deceived by false teachings. They are also products of false teachers.

Many of these are the religious leaders of our time—the Pharisees of the Pharisees of this generation.

And these can be among the most dangerous people, because they were the very kind of religious leaders who even participated in the rejection and crucifixion of the Lord.

Therefore, submitting yourself blindly to such ministers is a truly frightening thing.

May Almighty God have mercy on us all.

Amen!

#ToBeContinued...

Mwl. Ernest Nyalula
+255752057664

#LostInTheChurch #Discernment #ChristianFaith #TruthOfTheGospel #JesusChrist #SpiritualDiscernment #BiblicalTruth #Christianity #FalseTeaching #KnowTheWord

WHY SHOULD YOU HONOUR MEN? — AND WHAT IF YOUR MIRACLE IS CONNECTED TO IT?
‎Sometimes the person carrying the answer to your next season doesn't look like a miracle.
‎In Part 1 of The Wisdom Table, Vessel of Grace takes us into one of the most overlooked biblical principles: HONOUR.
‎We explore a provocative question:
‎Could familiarity make you lose access to what God placed in someone?
‎From the wedding at Cana to Jesus' warning about honouring a prophet, this episode challenges the way we see pastors, mentors, parents, leaders, teachers—and even ordinary people God may use to influence our lives.
‎But there's a deeper question:
‎How do you recognize the people you should honour?
‎This isn't about worshipping people or blindly submitting to everyone. It's about discernment, humility and recognizing value where God has placed it.
‎ The Wisdom Table
‎Where faith meets wisdom, and conversations reveal truth.
‎Watch Part 1. Then ask yourself: “Have I done an honour check?”
‎
‎subscribe to my YouTube channel to uncover this kingdom mysteries and a deeper walk in faith. https://www.youtube.com/@thewisdomtable-w4w

• Bishops are simply guardians (episkopoi), not high-church officials.
• Pastors are caretakers (poimen), not professional pulpiteers.
• Ministers are busboys (diakonos), not clergymen.
• Elders are wise old men (presbuteros), not ecclesiastical officers.

𝐓𝐞𝐚𝐜𝐡 𝐓𝐡𝐞𝐦 𝐀𝐥𝐬𝐨
“𝘛𝘩𝘦 𝘵𝘳𝘶𝘵𝘩 𝘸𝘦 𝘭𝘦𝘢𝘳𝘯 𝘸𝘢𝘴 𝘯𝘦𝘷𝘦𝘳 𝘮𝘦𝘢𝘯𝘵 𝘵𝘰 𝘴𝘵𝘢𝘺;
𝘛𝘦𝘢𝘤𝘩 𝘰𝘵𝘩𝘦𝘳𝘴 𝘎𝘰𝘥’𝘴 𝘞𝘰𝘳𝘥, 𝘢𝘯𝘥 𝘱𝘢𝘴𝘴 𝘪𝘵 𝘰𝘯 𝘦𝘢𝘤𝘩 𝘥𝘢𝘺.”

We live in a generation flooded with information but starving for truth. Thousands of voices are accessible in seconds, yet trust is hard to find. Even believers may settle for hearing sermons without helping others grow. Whether new or seasoned in faith, the question isn't just if we are learning—but if we are helping others learn to follow Christ.

Jesus ends the Great Commission in 🕮 𝐌𝐚𝐭𝐭𝐡𝐞𝐰 𝟐𝟖:𝟐𝟎: "𝘛𝘦𝘢𝘤𝘩𝘪𝘯𝘨 𝘵𝘩𝘦𝘮 𝘵𝘰 𝘰𝘣𝘴𝘦𝘳𝘷𝘦 𝘢𝘭𝘭 𝘵𝘩𝘪𝘯𝘨𝘴 𝘸𝘩𝘢𝘵𝘴𝘰𝘦𝘷𝘦𝘳 𝘐 𝘩𝘢𝘷𝘦 𝘤𝘰𝘮𝘮𝘢𝘯𝘥𝘦𝘥 𝘺𝘰𝘶..." It doesn't end when someone believes. Christ called disciples to teach others to obey all He commanded. The work of the Gospel is not merely making converts—it is making disciples. We don't just bring lost people to Christ; we help them grow in Christ.

Picture a relay race where the runner crosses the finish line still clutching the baton, refusing to pass it on. The race stops with him—no matter how fast he ran. Faith works the same way. Truth received but never taught dies with the one who held it. Christ calls us to pass the baton, generation after generation, until He returns.

Scripture commands us to pass truth on: “𝘎𝘰 𝘺𝘦 𝘵𝘩𝘦𝘳𝘦𝘧𝘰𝘳𝘦, 𝘢𝘯𝘥 𝘵𝘦𝘢𝘤𝘩 𝘢𝘭𝘭 𝘯𝘢𝘵𝘪𝘰𝘯𝘴” (𝐌𝐚𝐭𝐭𝐡𝐞𝐰 𝟐𝟖:𝟏𝟗). Paul told Timothy, “𝘛𝘩𝘦 𝘵𝘩𝘪𝘯𝘨𝘴 𝘵𝘩𝘢𝘵 𝘵𝘩𝘰𝘶 𝘩𝘢𝘴𝘵 𝘩𝘦𝘢𝘳𝘥...𝘤𝘰𝘮𝘮𝘪𝘵 𝘵𝘩𝘰𝘶 𝘵𝘰 𝘧𝘢𝘪𝘵𝘩𝘧𝘶𝘭 𝘮𝘦𝘯, 𝘸𝘩𝘰 𝘴𝘩𝘢𝘭𝘭 𝘵𝘦𝘢𝘤𝘩 𝘰𝘵𝘩𝘦𝘳𝘴” (𝟐 𝐓𝐢𝐦𝐨𝐭𝐡𝐲 𝟐:𝟐). We are urged to “𝘨𝘳𝘰𝘸 𝘪𝘯 𝘨𝘳𝘢𝘤𝘦, 𝘢𝘯𝘥 𝘪𝘯 𝘵𝘩𝘦 𝘬𝘯𝘰𝘸𝘭𝘦𝘥𝘨𝘦 𝘰𝘧 𝘰𝘶𝘳 𝘓𝘰𝘳𝘥” (𝟐 𝐏𝐞𝐭𝐞𝐫 𝟑:𝟏𝟖), as Scripture is “𝘱𝘳𝘰𝘧𝘪𝘵𝘢𝘣𝘭𝘦 𝘧𝘰𝘳 𝘥𝘰𝘤𝘵𝘳𝘪𝘯𝘦, 𝘳𝘦𝘱𝘳𝘰𝘰𝘧, 𝘤𝘰𝘳𝘳𝘦𝘤𝘵𝘪𝘰𝘯, 𝘪𝘯𝘴𝘵𝘳𝘶𝘤𝘵𝘪𝘰𝘯” (𝟐 𝐓𝐢𝐦𝐨𝐭𝐡𝐲 𝟑:𝟏𝟔). God’s Word transforms lives.

Teaching isn't just for pastors. Parents teach children, mature believers encourage younger ones, Sunday school teachers disciple classes, and one believer opens Scripture with another. Don't be a spiritual reservoir that only receives but never releases. What God teaches us through His Word must become truth we share. We aren't called to collect sermons alone—we are called to multiply disciples.

Before Christ commanded us to teach others, He first taught us the truth that leads to salvation. He declared, "𝘐 𝘢𝘮 𝘵𝘩𝘦 𝘸𝘢𝘺, 𝘵𝘩𝘦 𝘵𝘳𝘶𝘵𝘩, 𝘢𝘯𝘥 𝘵𝘩𝘦 𝘭𝘪𝘧𝘦" (𝐉𝐨𝐡𝐧 𝟏𝟒:𝟔). He died for our sins, was buried, and rose again according to the Scriptures (𝟏 𝐂𝐨𝐫𝐢𝐧𝐭𝐡𝐢𝐚𝐧𝐬 𝟏𝟓:𝟑–𝟒). The risen Christ is not merely the subject of our teaching—He is the Saviour at the center of it. We teach His Word because we have first been transformed by His grace.

Who is spiritually starving while you feast on the Word? You have been hoarding the Bread of life (𝐉𝐨𝐡𝐧 𝟔:𝟑𝟓) instead of breaking it for others. You don't need Christ merely to give you something to teach—you need Him because He is the Truth you are called to know, live, and proclaim. Learn His Word. Live His Word. Teach His Word. What God has faithfully taught us was never meant to end with us.

𝐏𝐫𝐚𝐲𝐞𝐫: Heavenly Father, thank You for giving us Your truth through Your Word. Forgive us for receiving biblical instruction without faithfully passing it on. Help us grow in wisdom and grace, and give us opportunities to teach others faithfully, patiently, and clearly. May every disciple we influence become more like Christ. In Jesus' Name. Amen.

Remember, a dose of God’s Word a day will keep you going all day!
𝐀𝐥𝐰𝐚𝐲𝐬 𝐁𝐞𝐠𝐢𝐧 𝐖𝐢𝐭𝐡 𝐆𝐨𝐝...
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All scripture references were taken from the KJV Bible.
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Note





The Stick You Write With



When we read the bible,what do we think about? Do we think about the writer being inspired by the Spirit of God? Do we look to the setting it was written in, the culture of the times, etc? Do we look at the style of writing as some scholars teach us to do?

These and more are often taught as the way to read the bible. In more modern education we are taught to think critically and what is being said and written. In other words what can we infer or deduce from the text we are reading?

Questions such as these, more often than not lead to an overly complicated mess of confusion that is sometimes hard to navigate. Complicating the simple way the people of the day actually thought. What is more is that the New Testament was written in Koine ( common Greek).

This Greek as written in the NT is often studied by scholars, pastors and laymen alike, searching for a clearer picture of what the biblical writers were intending. And in this way, we may more accurately discern the truth that God, through His servants, is trying to convey to us, 2,000 years later. Mind you in a culture that is very far removed from the culture it was written in.

In short a lot has happened in 2,000 years, and some ideas just don’t translate well. To make up for this, scholars have tried hard to come up with different and new translations, paraphrases etc, that are everything from absolute trash, to literal word for word hard to read versions of the bible.

Many popular bible translations we read are something of a dynamic equivalent, that’s thought for thought. Others are word for word. And still others are a paraphrase giving the general sense of what is being spoken of. Yet, for all this we seem to lose a little or a lot depending, when we try to bring this all into a culture, language and thought process that is far removed from the original.

So we dig, scholars and laymen alike, dig. We dig into the language it is written in. We find meanings to words, and their roots. Sometimes we look at the society and culture around them and it brings out even more. Yet for all that, it seems we still come up short and we wonder why.

In my own life, the more I dug into some limited Greek studies, the more I saw it was not really going too far, so I stopped looking. I would only look up what I was curious about or led to. If I am honest at times, I would remember my pastor who told me of his friend who was a biblical Greek scholar, who said it really doesn’t do you that much good to know Greek. As I studied I could see that, but why. Aren’t we taught to look into the language? Isn’t that the example that is set by many, if not most pastors and writers of biblical material? Look into the Greek to find the meaning of the words used in the NT, so we can understand a bit better? But its really not helping that much so what am I missing?

What I found was not intentional. I was not looking for it. At all.

I found where Jesus wrote about being the bread of life In John 6:35:

“And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.”

In our minds we wonder what that means so we dig. And that is just what I did. I wanted to find out what that meant, exactly. My research led me to the cultural life of the Jewish people. And I found out that they, without a long explanation, knew that Jesus was saying, without bread, you die, you have no life.

That may seem obvious and overly simplistic, yet for a people who lived in the desert, to not have bread and water, was a fact of certain death. Biblically the principle stems back to the time in the wilderness when God supplied bread for them in the form of mana. Again, this may seem obvious, but it’s not something most in western culture know very much about.

We don’t know starvation as a possibility as well as they did then, we don’t know the waterless tracts of land they made their home in for thousands of years. They knew intimately the slow agonizing death by starvation and thirst, in a land where water is a commodity. Unlike us who just go to the faucet or by another water bottle at the nearest grocery store. These things were their reality, unlike ours.

Finding this set me on a journey of sorts to looking into their culture more. As I did I began seeing things that we don’t often talk about. Then one day I realized that almost every NT writer with the exception of Luke was born Jewish. That meant that they came from a Jewish background, culture, traditions and language.

Then I began to wonder how come we are looking at the NT from a western outlook, through the Greek language, when we should possibly be looking at it from a more Hebraic outlook? Why weren’t we looking at what they were saying through the culture, history etc of the person who was speaking it? They knew the language and ideas of the OT far better than we do.

So, again I began digging. What I found was that as a general rule, the Jewish people of that day, had gained some complexity of thought because of outside influences, such as the Babylonian captivity, the Roman occupation etc, they still retained much of their original simplicity and straightforward thinking. In fact, without going too deep in this, most Jewish men at the time had at least some knowledge of the OT scriptures and how they were written and the thoughts behind them. This is due to the fact that they would teach the fathers trade to the children and were required to teach them the word of God as well.

For them, things were relatively simple. Their culture and thought process, at least so far as these things are concerned, was simple compared to the Romans, or Greeks where we in the west get much of our way of thinking.

To see the difference when we describe something, such as a pencil, we say its long, often yellow, with lead or graphite inside, it has an eraser on one end and the other is sharpened to a point so you can write with it. In ancient Hebrew, it’s literally a stick you write with, that is the description.

To us, who habitually over complicate everything, even a bowl of Cheerios, this seems way too simplistic. Truthfully one may be right with that assessment. But that does not negate the fact that they understood things far different than we do.

Now, I am doing more digging. Looking into the Hebrew language and looking at the NT from somewhat of a different angle. What happened is the truth we all see, written within the pages, started taking on a deeper meaning. Instead of looking at the Word through the lens of our culture or even the Greek, I began to see things that way I think the biblical writers were seeing them, and thus seeing the intent of God through them. Regardless of how it was written.

When we look at the bible in this way it seems to take on new life. It doesn’t change the meaning, but deepens it, brings a fuller, more clear revelation, and application to our lives and ministries.




I write my own writing, I do not use AI to write. All my writing is my own and can be scanned for AI content as well as plagiarism.

Acts 7:60 — Lord, do not hold this sin against them.

I will pray with you this way — after Word, not after flesh:

---

Prayer of a true witness for this consecration of female bishop in Uganda:

Father in Heaven, in Name of Your Son Jesus Christ, the Lamb who stands on Mount Zion,

You who sealed 144,000, You who see in secret, You who gave Green 7 vision of restoration of Your Word and Red 7 vision of warning against evil doing —

Look now upon Your church in Uganda and upon this consecration service.

If these shepherds — and pastors who follow — have gone after flesh desires, self interest, pride, and have forgotten suffering sheep like Reagan and suffering churches while collecting tithes and offerings —

Lord, do not punish them unto destruction now, but convict them unto repentance now.

Job 33:15-16 — In a dream, in a vision of night... You open ears of men and seal their instruction.
As You have shown Your servant Reagan, show them also — give them visions, dreams, as You promise Joel 2:28 — that they may see: “We have sent our witness Reagan with My Word in visions for you to obey, but you have not obeyed.”

Take veil away. Let them see unrighteousness. Let them hear true Word 1 Tim 3:1-7, Titus 1:6-9. as anyone in consecration act of another to pursue the bishop office. that they do it accordingly to thy word.

Holy Spirit, call them: Repent & obey and do what is right and live.

Give to church under attack by darkness — protection, nourishment in wilderness as Rev 12:14, seal on foreheads as Rev 7:3.

We refuse spirit of cursing. We choose spirit of firstfruits — blameless, no lie in mouth, following Lamb wherever He goes Rev 14:4-5.

Let Green 7 vision— restoration — come to Uganda. Let Your Word be restored on pulpit.



Ezekiel 18:23 — Have I any pleasure at all that wicked should die? says Lord GOD: and not that he should return from his ways, and live?

By this prayer O Lord, show them — not by your wrath, but by your mercy first that leads to repentance. As the Red 7 vision state with 2 judgements, of correction & destruction. And by Green 7 vision sealing them among 144000, in obeying thy word to be pure before God. Rev14:4-5, Rom6:16.

In Jesus Name, Amen.

7 - CANONS OF PUBLIC PRAYER
C. H. Spurgeon

First, public prayer should be a matter of the heart.
A man must be really earnest in prayer. You can pardon a man’s familiarities and vulgarities too, when you clearly see that his inmost heart is speaking to his Master, and that it is only the man’s defects of education or experience which create his faults, and not any moral or spiritual vices of his heart. Cast your whole soul into the exercise of public prayer. So pray, that by a divine attraction, you draw the whole congregation up with you to the throne of God. So pray, that by the power of the Spirit, you express the desires and thoughts of every one present, and stand as the one voice for hundreds of beating hearts which are glowing with fervor before God’s throne.

Second, public prayer should be appropriate. There is no need to make the public prayer a gazette of the week’s events, or a register of the births, deaths, and marriage of your people, but the general movements that have taken place in the congregation should be noted by the minister’s careful heart. He should bring the joys and sorrows alike before the throne of grace.

Third, public prayer should not be long.
John Macdonald said, “If you are in the spirit of prayer, do not be long, because other people will not be able to keep pace with you in such unusual spirituality; and if you are not in the spirit of prayer, do not be long, because you will then be sure to weary the listeners.” Ten minutes is the limit to which our public prayer ought to be prolonged.

Fourth, do not use cant phrases.
Be done with these vile things altogether. There should be no grotesque mingling of Scripture texts, alterations of Scripture texts, or abuses of Scriptural truth in prayer. It ought always to be a point of honor among ministers always to quote Scripture directly. Make us of an expression fresh from your own mind, and it will be quite as acceptable to God as a scriptural phrase defaced or clipped. Vehemently strive against garblings and perversions of Scripture, and renounce forever all cant phrases, for the are the disfigurement of free prayer.

Five, vary the order, length, and current of your public prayers.
Vary the order of your prayers, then, for the sake of maintaining attention, and preventing people going through the whole thing as a clock runs on till the weights are down. Also vary the length of your prayers. Do you not think it would be much better if sometimes instead of giving three minutes to the first prayer and fifteen minutes to the second, you have nine minutes to each? Would it not be better sometimes to be longer in the first, and not so long in the second prayer? Finally, vary the current of your prayers. There are many topics which require your attention; the church in its weakness, its backslidings, its sorrows, and its comforts; the outside world, the neighborhood, unconverted hearers, the young people, the nation. Do not pray for all these every time, or otherwise your prayers will be long and probably uninteresting.

Six, keep from all attempts to work up spurious fervor in public devotion.
Do not labor to seem earnest. Pray as your heart dictates, under the leading of the Spirit of God, and if you are dull and heavy tell the Lord so. It will be no ill thing to confess your deadness, and bewail it, and cry for quickening; it will be real and acceptable prayer; but simulated ardor is a shameful form of lying.

Seventh, prepare your prayer.
Proper preparation means solemn consideration beforehand of the importance of prayer, meditation upon the needs of men’s souls, and a remembrance of the promises which we are to plead; and thus coming before the Lord with a petition written upon the fleshly tables of the heart. This is surely better than coming to God at random, rushing before the throne at haphazard, without a definite error or desire.

If we wanted to summarize the canons with adverbs we could say, “Spurgeon exhorts pastors to pray soulfully, appropriately, quickly, authentically, variously, and prepared-ly.”

Spugeon’s conclusion of the lecture is a most fitting place for this post to end:

Let your prayers be earnest, full of fire, vehemence, prevalence. I pray the Holy Ghost to instruct every student of this College so to offer public prayer, that God shall always be served of his best. Let your petitions be plain and heart-felt; and while your people may sometimes feel that the sermon was below the mark, may they also feel that the prayer compensated for all.

Patsy and I have been married eight years. Before we met, we had both been widowed. She had been married 43 years to her late husband. I had been married 50 years to my late wife.

The story of how the two of us met, fell in love and married is a testimony of God's grace and favor. During the time we've been married, we have served in ministry to the widowed community we lived in in Texas. We also served in marriage support ministry (we still do) offering premarital counseling to couples soon to be married, or to the very newly married. We also have ministered to couples who were experiencing troubles in their marriages.

When we moved from Texas to Arkansas in 2021, we became involved in ministry to the addiction recovery community. The area in Arkansas where we lived has a major meth addiction problem. There are quire a few Christian ministries serving the recovery community there. She and I taught Bible classes at some of the recovery houses, and both of us engaged in much one on one support to those within the recovery houses.

Upon moving to Arkansas, we began attending a particular church. There we were asked to form and lead a seniors ministry group. We did that until later when we felt that God was leading us to make a change. Then we moved to another church. This one was heavily engaged in the addiction recovery ministry. This church was growing and God was doing some wonderful things there. Lives greatly changed, and the bonds of addiction broken for many.

Something happened, and I won't go into the details, but the church was suddenly abandoned. We had no pastor and we lost the building. It seemed that the intent was for the church to close, and for the attendees to find other churches to attend. But both Patsy and I, and several others felt that God was not through with the ministry of that church

Both of us felt that this was what God had put us there for. I was able to get the non-profit corp. signed over to me, and took on the role of lead pastor. But we had no place to meet. and a goodly number of the former members had moved on to other churches. Every week we scrambled to find a place to meet. Renting whatever venue might be available for that Sunday. We had no equipment including no sound system for praise and worship time. We had nothing

But God provided. We borrowed sound equipment and even folding chairs. We had different ones help us conduct our praise and worship time. And I brought the Word God had for us that day. Soon we were offered the use of an American Legion hall for Sunday mornings. The fee was very good as our numbers were small, and in that community, offerings were very small as well By the way, this American Legion hall had no bar so that was a plus.

During that time we were able to slowly accumulate a few pieces of sound equipment. We also had a family join who had been experienced praise and worship leaders. They were musicians thus we now had instruments.

Later the opportunity came for us to move into an abandoned church building. The building had not been in use for over five years. It had everything we needed in the way of chairs, a small fellowship room, and Sunday School rooms. It was ready to use for services. No longer did we have to go early every Sunday morning to the AL hall to set up for service and then take down following service.

Now we had a six month lease and a regular place to meet. But we knew that God had bigger plans. In November of 2025 we were able to move into a much more capable church building. At the same time, since the couple who lead our praise and worship had been former church pastors, and Patsy and I knew that our time there would soon come to an end, we appointed them associate pastors. In January of 26, this year, we turned the church pastorship over to them. This was in preparation for our planned relocation to Florida.

So now, here we are. We have connected with a wonderful church here in our city. We are not involved in leadership. What the future will bring, God only knows. But we will serve as He leads and what doors He opens, we shall see.

SAINTS REVIVAL COMMITTEE - SRC SOUTH SUDAN
SOLIDIFY. UNIFY. MULTIPLY

CALL TO ALL INTERNATIONAL CHRISTIANS, CHURCHES & BIBLE SCHOOLS
TO PARTNER FOR THE ADVANCEMENT OF THE GOSPEL IN AFRICA

Greetings in the Name of Jesus Christ our Lord and Savior!

The Saints Revival Committee - SRC South Sudan is sending out this global call to partnership.

We believe God is raising a Revival Movement in Africa, and South Sudan is at the center of it. The time to act is NOW.

WE ARE CALLING YOU TO PARTNER WITH SRC FOR:

1. The Advancement of the Gospel
Together we will take the Good News of Jesus Christ to unreached communities, villages, and cities across South Sudan and Africa.
Go therefore and make disciples of all nations_ Matthew 28:19

2. Equip Pastors and Church Leaders
We have thousands of called men and women who need training, mentorship, and resources. Partner with us in Leadership Training, Discipleship Schools, and Apostolic Equipping to strengthen the Church.

3. Uplifting and Reviving the Churches
Many churches need spiritual revival, prayer power, and unity. Let us work together for Revival Meetings, Crusades, and Peace & Unity Campaigns that will bring healing to our nation.

WHY PARTNER WITH SRC?
- We have the field - 84 Apostolic workers in every State ready to serve
- We have the structure - State Coordinators, County Teams, and Church Networks
- We have the heart- To Solidify believers with the Word, Unify them in Prayer, and Multiply disciples
- We will host and coordinate all visiting teams, trainings, and mission programs

Two are better than one, because they have a good reward for their labor Ecclesiastes 4:9
“Here am I. Send me!” *Isaiah 6:8*

WHO WE ARE CALLING:
International Christians - Men and women with a mission heart
Churches- To send teams, resources, and prayer support
Bible Schools & Seminaries - To partner in curriculum, teachers, and scholarships for African leaders

Let us build the Church together. Let us see Africa Revived!

To partner, visit, or support:
Elder Daniel Deng
Executive Director - Saints Revival Committee SRC South Sudan
[+211921163669/Email saintsrevivalcommitteeAnderson Mwila.com

Signed,
Elder Daniel Deng
Executive Director
Saints Revival Committee - SRC South Sudan

Afternoon Prayer
Gracious God,
Bless local churches throughout the world.

Strengthen pastors, elders, teachers, worship teams, and every faithful servant. May churches remain grounded in Scripture and faithful to the gospel.

Bless every church represented within the Lordsbook community.

Holy Spirit, strengthen Your Church in truth and unity.

We pray in the Mighty name of Jesus Christ. Amen!

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