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  • 1 John 3:9
    Does a true Christian stop sinning? As it says in the book of John, "Whosoever is born of God does not commit sin, for his seed remains in him, and he cannot sin, because he is born of God." This question is often misunderstood, because we define sin only by behavior. But scripture defines sin much deeper than actions. Sin is rooted in identity. John does not say a believer never struggles. He says a believer is born of God. That changes everything.

    When you are saved by grace, you are not just forgiven, you are reborn. God did not clean up your old nature, he replaced it. The word John uses for seed points to life source. The seed in you is not discipline, it is not self-control. The seed is God's life. That means sin no longer defines who you are. You can still fall, you can still be tempted, you can still struggle, but you can no longer belong to sin. Before Christ, Sin was your master. After Christ, sin becomes an intruder. This is why John can say he cannot sin. Not because temptation disappears, but because sin no longer owns your identity. A believer may commit acts of sin, but they cannot live in sin as home. Why? Because the nature has changed. A dog returns to its vomit because it is its nature. A sheep may fall in mud, but it does not belong there. That is the difference.

    This is also where the real struggle shows up. You are not a sinner trying to become righteous. You are righteous struggling with the idea that you are still a sinner. That tension is proof of new birth. If you were still dead in sin, there would be no conflict. Sin would feel normal. The grief over sin is not condemnation. It is evidence of God's seed in you. The gospel does not say you will never be tempted again. It says temptation no longer defines you. Sin may still knock, but it no longer has the keys. Holiness does not come from trying harder. It comes from trusting who you already are in Christ. You may still struggle, but you no longer belong to sin. The struggle itself is proof that God's life now lives in you. You belong to Jesus Christ.
    1 John 3:9 Does a true Christian stop sinning? As it says in the book of John, "Whosoever is born of God does not commit sin, for his seed remains in him, and he cannot sin, because he is born of God." This question is often misunderstood, because we define sin only by behavior. But scripture defines sin much deeper than actions. Sin is rooted in identity. John does not say a believer never struggles. He says a believer is born of God. That changes everything. When you are saved by grace, you are not just forgiven, you are reborn. God did not clean up your old nature, he replaced it. The word John uses for seed points to life source. The seed in you is not discipline, it is not self-control. The seed is God's life. That means sin no longer defines who you are. You can still fall, you can still be tempted, you can still struggle, but you can no longer belong to sin. Before Christ, Sin was your master. After Christ, sin becomes an intruder. This is why John can say he cannot sin. Not because temptation disappears, but because sin no longer owns your identity. A believer may commit acts of sin, but they cannot live in sin as home. Why? Because the nature has changed. A dog returns to its vomit because it is its nature. A sheep may fall in mud, but it does not belong there. That is the difference. This is also where the real struggle shows up. You are not a sinner trying to become righteous. You are righteous struggling with the idea that you are still a sinner. That tension is proof of new birth. If you were still dead in sin, there would be no conflict. Sin would feel normal. The grief over sin is not condemnation. It is evidence of God's seed in you. The gospel does not say you will never be tempted again. It says temptation no longer defines you. Sin may still knock, but it no longer has the keys. Holiness does not come from trying harder. It comes from trusting who you already are in Christ. You may still struggle, but you no longer belong to sin. The struggle itself is proof that God's life now lives in you. You belong to Jesus Christ.
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  • IF I'M WRONG ABOUT
    BELIEVING IN JESUS THEN
    WHEN DIE I'VE LOST
    NOTHING
    HOWEVER
    IF YOU'RE WRONG AND HE
    REALLY IS WHO HE SAYS
    HE IS, THEN WHEN YOU DIE
    YOU'VE LOST EVERYTHING
    IF I'M WRONG ABOUT BELIEVING IN JESUS THEN WHEN DIE I'VE LOST NOTHING HOWEVER IF YOU'RE WRONG AND HE REALLY IS WHO HE SAYS HE IS, THEN WHEN YOU DIE YOU'VE LOST EVERYTHING
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  • **The Train of Life: A Story About Fact, Faith, and Feelings**

    There was once a young man named Alex who lived in a bustling town at the foot of the mountains. One foggy morning, he stood on the platform waiting for the Mountain Express—the only train that could take him over the peaks to the fertile valley on the other side where his family waited.

    The station master, an old pastor named Reverend Thomas, noticed Alex pacing nervously. “First time crossing the mountains, son?” he asked kindly.

    Alex nodded. “My father is very ill. I need to get to him. But this fog… I can barely see the tracks. What if the train goes off the edge?”

    Reverend Thomas smiled and motioned for Alex to sit on a bench with him. “Let me tell you how this train actually runs. There are three things that will determine whether you make it safely to the other side: **Fact**, **Faith**, and **Feelings**.”

    He pointed toward the tracks disappearing into the mist.

    **“Fact is the Engineer.”**
    The station master continued, “The engineer knows every inch of these rails. He has the maps, the signals, the maintenance records. The tracks were laid by skilled hands decades ago and inspected daily. The bridge over the ravine? Solid steel and concrete. These are not opinions—they are facts. The train runs on them whether you feel good about it or not.”

    Alex stared into the fog. “But I can’t see any of that right now.”

    “Exactly,” said the pastor. “That’s where **Faith** comes in. Faith is the Conductor.
    The conductor doesn’t lay the tracks or drive the train. His job is simply to trust the engineer and punch your ticket. Faith is what gets you on board and keeps you seated even when the fog is thick and the bridge is out of sight. Faith says, ‘The engineer has never failed yet, and the facts say the track is sound.’”

    Then Reverend Thomas leaned in with a twinkle in his eye. “Now, **Feelings**… Feelings is that loud passenger in the back of the car. He’s always talking. Sometimes he’s excited—‘What a beautiful journey!’ Sometimes he’s terrified—‘We’re all going to die!’ He screams when the train rounds a curve and the wheels squeal. He panics in the tunnels. But here’s the important thing: Feelings never drives the train. He doesn’t even have a ticket. He just rides along.”

    Alex chuckled nervously. “So what do I do when Feelings starts yelling?”

    “You do what every wise traveler does,” the pastor replied. “You listen to the Conductor (Faith), who trusts the Engineer (Fact). You speak the facts out loud to quiet the noisy passenger. ‘The tracks are solid. The engineer is faithful. We are moving forward.’ Over time, Feelings often settles down and even starts enjoying the ride. But even if he doesn’t—if he throws a tantrum the whole way—you still arrive at the destination because the train runs on Fact, guided by Faith, not by how anyone feels.”

    Just then the Mountain Express came rumbling out of the mist, right on time. Its headlight cut through the fog like a promise.

    As Alex stood up to board, Reverend Thomas placed a hand on his shoulder. “Son, life is a lot like this train. God’s Word is the Fact—the solid track. Trusting Him is the Faith that gets you on board. Your emotions are real, but they make terrible engineers. Don’t wait until you *feel* like God is near. Get on the train because the facts say He is. The feelings will catch up eventually… or they won’t. Either way, you’ll make it home.”

    Alex boarded the train that day. The fog never lifted completely, and there were moments when the curves felt scary and the passenger named Feelings shouted loudly. But he kept reminding himself of the facts and choosing faith.

    When he finally stepped off the train in the sunlit valley, his father was waiting—weak, but alive. Alex hugged him tightly and whispered a quiet thank you to the old station master’s wisdom.

    ---

    **A Pastor’s Closing Word:**

    Friends, in your darkest fog, remember:
    **Facts** don’t change with your feelings.
    **Faith** takes you where facts lead.
    And **Feelings**… well, they get to ride, but they don’t get to steer.

    “Trust in the Lord with all your heart and lean not on your own understanding.” (Proverbs 3:5)

    The Engineer is trustworthy. Get on board. The destination is worth it.
    **The Train of Life: A Story About Fact, Faith, and Feelings** There was once a young man named Alex who lived in a bustling town at the foot of the mountains. One foggy morning, he stood on the platform waiting for the Mountain Express—the only train that could take him over the peaks to the fertile valley on the other side where his family waited. The station master, an old pastor named Reverend Thomas, noticed Alex pacing nervously. “First time crossing the mountains, son?” he asked kindly. Alex nodded. “My father is very ill. I need to get to him. But this fog… I can barely see the tracks. What if the train goes off the edge?” Reverend Thomas smiled and motioned for Alex to sit on a bench with him. “Let me tell you how this train actually runs. There are three things that will determine whether you make it safely to the other side: **Fact**, **Faith**, and **Feelings**.” He pointed toward the tracks disappearing into the mist. **“Fact is the Engineer.”** The station master continued, “The engineer knows every inch of these rails. He has the maps, the signals, the maintenance records. The tracks were laid by skilled hands decades ago and inspected daily. The bridge over the ravine? Solid steel and concrete. These are not opinions—they are facts. The train runs on them whether you feel good about it or not.” Alex stared into the fog. “But I can’t see any of that right now.” “Exactly,” said the pastor. “That’s where **Faith** comes in. Faith is the Conductor. The conductor doesn’t lay the tracks or drive the train. His job is simply to trust the engineer and punch your ticket. Faith is what gets you on board and keeps you seated even when the fog is thick and the bridge is out of sight. Faith says, ‘The engineer has never failed yet, and the facts say the track is sound.’” Then Reverend Thomas leaned in with a twinkle in his eye. “Now, **Feelings**… Feelings is that loud passenger in the back of the car. He’s always talking. Sometimes he’s excited—‘What a beautiful journey!’ Sometimes he’s terrified—‘We’re all going to die!’ He screams when the train rounds a curve and the wheels squeal. He panics in the tunnels. But here’s the important thing: Feelings never drives the train. He doesn’t even have a ticket. He just rides along.” Alex chuckled nervously. “So what do I do when Feelings starts yelling?” “You do what every wise traveler does,” the pastor replied. “You listen to the Conductor (Faith), who trusts the Engineer (Fact). You speak the facts out loud to quiet the noisy passenger. ‘The tracks are solid. The engineer is faithful. We are moving forward.’ Over time, Feelings often settles down and even starts enjoying the ride. But even if he doesn’t—if he throws a tantrum the whole way—you still arrive at the destination because the train runs on Fact, guided by Faith, not by how anyone feels.” Just then the Mountain Express came rumbling out of the mist, right on time. Its headlight cut through the fog like a promise. As Alex stood up to board, Reverend Thomas placed a hand on his shoulder. “Son, life is a lot like this train. God’s Word is the Fact—the solid track. Trusting Him is the Faith that gets you on board. Your emotions are real, but they make terrible engineers. Don’t wait until you *feel* like God is near. Get on the train because the facts say He is. The feelings will catch up eventually… or they won’t. Either way, you’ll make it home.” Alex boarded the train that day. The fog never lifted completely, and there were moments when the curves felt scary and the passenger named Feelings shouted loudly. But he kept reminding himself of the facts and choosing faith. When he finally stepped off the train in the sunlit valley, his father was waiting—weak, but alive. Alex hugged him tightly and whispered a quiet thank you to the old station master’s wisdom. --- **A Pastor’s Closing Word:** Friends, in your darkest fog, remember: **Facts** don’t change with your feelings. **Faith** takes you where facts lead. And **Feelings**… well, they get to ride, but they don’t get to steer. “Trust in the Lord with all your heart and lean not on your own understanding.” (Proverbs 3:5) The Engineer is trustworthy. Get on board. The destination is worth it.
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  • GO TO JESUS ANYWAY
    If you relapsed again, go to Jesus anyway
    If you feel too dirty to pray, go to Jesus anyway
    If you keep falling into the same sin, go to Jesus anyway
    He already knew your struggle
    before He called you
    Let Him work in you
    GO TO JESUS ANYWAY If you relapsed again, go to Jesus anyway If you feel too dirty to pray, go to Jesus anyway If you keep falling into the same sin, go to Jesus anyway He already knew your struggle before He called you Let Him work in you
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  • 1 John 3:9
    Does a true Christian stop sinning? As it says in the book of John, "Whosoever is born of God does not commit sin, for his seed remains in him, and he cannot sin, because he is born of God." This question is often misunderstood, because we define sin only by behavior. But scripture defines sin much deeper than actions. Sin is rooted in identity. John does not say a believer never struggles. He says a believer is born of God. That changes everything.

    When you are saved by grace, you are not just forgiven, you are reborn. God did not clean up your old nature, he replaced it. The word John uses for seed points to life source. The seed in you is not discipline, it is not self-control. The seed is God's life. That means sin no longer defines who you are. You can still fall, you can still be tempted, you can still struggle, but you can no longer belong to sin. Before Christ, Sin was your master. After Christ, sin becomes an intruder. This is why John can say he cannot sin. Not because temptation disappears, but because sin no longer owns your identity. A believer may commit acts of sin, but they cannot live in sin as home. Why? Because the nature has changed. A dog returns to its vomit because it is its nature. A sheep may fall in mud, but it does not belong there. That is the difference.

    This is also where the real struggle shows up. You are not a sinner trying to become righteous. You are righteous struggling with the idea that you are still a sinner. That tension is proof of new birth. If you were still dead in sin, there would be no conflict. Sin would feel normal. The grief over sin is not condemnation. It is evidence of God's seed in you. The gospel does not say you will never be tempted again. It says temptation no longer defines you. Sin may still knock, but it no longer has the keys. Holiness does not come from trying harder. It comes from trusting who you already are in Christ. You may still struggle, but you no longer belong to sin. The struggle itself is proof that God's life now lives in you. You belong to Jesus Christ.



    1 John 3:9 Does a true Christian stop sinning? As it says in the book of John, "Whosoever is born of God does not commit sin, for his seed remains in him, and he cannot sin, because he is born of God." This question is often misunderstood, because we define sin only by behavior. But scripture defines sin much deeper than actions. Sin is rooted in identity. John does not say a believer never struggles. He says a believer is born of God. That changes everything. When you are saved by grace, you are not just forgiven, you are reborn. God did not clean up your old nature, he replaced it. The word John uses for seed points to life source. The seed in you is not discipline, it is not self-control. The seed is God's life. That means sin no longer defines who you are. You can still fall, you can still be tempted, you can still struggle, but you can no longer belong to sin. Before Christ, Sin was your master. After Christ, sin becomes an intruder. This is why John can say he cannot sin. Not because temptation disappears, but because sin no longer owns your identity. A believer may commit acts of sin, but they cannot live in sin as home. Why? Because the nature has changed. A dog returns to its vomit because it is its nature. A sheep may fall in mud, but it does not belong there. That is the difference. This is also where the real struggle shows up. You are not a sinner trying to become righteous. You are righteous struggling with the idea that you are still a sinner. That tension is proof of new birth. If you were still dead in sin, there would be no conflict. Sin would feel normal. The grief over sin is not condemnation. It is evidence of God's seed in you. The gospel does not say you will never be tempted again. It says temptation no longer defines you. Sin may still knock, but it no longer has the keys. Holiness does not come from trying harder. It comes from trusting who you already are in Christ. You may still struggle, but you no longer belong to sin. The struggle itself is proof that God's life now lives in you. You belong to Jesus Christ.
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  • "Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths."
    Proverbs 3:5-6
    "Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths." Proverbs 3:5-6
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  • 30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

    31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

    32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.

    33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

    34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
    30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? 31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? 32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. 33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. 34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
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  • Matthew 17:21 KJV
    21 Howbeit this kind goeth not out but by prayer and fasting.

    why do so many bibles NOT have this verse?
    Matthew 17:21 KJV 21 Howbeit this kind goeth not out but by prayer and fasting. why do so many bibles NOT have this verse?
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  • “In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you.”
    — John 14:2 (KJV)

    The Word “Mansions” — A Translation Detail
    The Greek word translated “mansions” is μονή (monē), meaning dwelling places or rooms.
    When the King James Version was written, mansion simply meant a dwelling, not a palace. Modern translations like the ESV and NIV render it more accurately:

    “In My Father’s house are many rooms.”

    So Jesus isn’t promising luxury homes in the clouds — He’s describing a shared home in the Father’s presence. It’s about belonging, not opulence.

    https://thegospelcentral.org/2025/10/31/what-does-the-bible-really-say-about-mansions-in-heaven/
    “In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you.” — John 14:2 (KJV) The Word “Mansions” — A Translation Detail The Greek word translated “mansions” is μονή (monē), meaning dwelling places or rooms. When the King James Version was written, mansion simply meant a dwelling, not a palace. Modern translations like the ESV and NIV render it more accurately: “In My Father’s house are many rooms.” So Jesus isn’t promising luxury homes in the clouds — He’s describing a shared home in the Father’s presence. It’s about belonging, not opulence. https://thegospelcentral.org/2025/10/31/what-does-the-bible-really-say-about-mansions-in-heaven/
    What About the Antichrist?
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  • this is a powerful statement
    this is a powerful statement
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  • This book is so good. It gives you an idea of how the devil and Satan work to discourage or defeat a Christian's testimony.

    https://youtu.be/Zwj8s0jUbe4?si=zw3ijo5gmZdolnhO
    This book is so good. It gives you an idea of how the devil and Satan work to discourage or defeat a Christian's testimony. https://youtu.be/Zwj8s0jUbe4?si=zw3ijo5gmZdolnhO
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  • https://youtu.be/cpuAsSV8FEA?si=gLrOFUb1TwczVAGQ
    https://youtu.be/cpuAsSV8FEA?si=gLrOFUb1TwczVAGQ
    1 Comments 0 Shares 12 Views
  • Like
    1
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  • if you want to live a victorious life as a Christian. you need to know Who you are in Christ"

    https://youtu.be/eRIKTlrh64k?si=uioEBuO0hZbJcc7y
    if you want to live a victorious life as a Christian. you need to know Who you are in Christ" https://youtu.be/eRIKTlrh64k?si=uioEBuO0hZbJcc7y
    Like
    1
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  • James 1
    King James Version
    1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.

    2 My brethren, count it all joy when ye fall into divers temptations;

    3 Knowing this, that the trying of your faith worketh patience.

    4 But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

    5 If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

    6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.
    James 1 King James Version 1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting. 2 My brethren, count it all joy when ye fall into divers temptations; 3 Knowing this, that the trying of your faith worketh patience. 4 But let patience have her perfect work, that ye may be perfect and entire, wanting nothing. 5 If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. 6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.
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  • https://open.spotify.com/episode/1pKSVBiYUUA7XX0u5cgHxw?si=NHZ81b-FRUWiksB-PVDXkg

    https://open.spotify.com/episode/1pKSVBiYUUA7XX0u5cgHxw?si=NHZ81b-FRUWiksB-PVDXkg
    OPEN.SPOTIFY.COM
    002 - Mustard Seed Faith
    Between Sundays | The Podcast · Episode
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  • what or who do you see?
    what or who do you see?
    0 Comments 0 Shares 13 Views
  • https://open.spotify.com/episode/1KaPMEQUcrT8ZAvBdaZ0N7?si=8nSiTxLCSWi6O0bQ00MyaQ
    https://open.spotify.com/episode/1KaPMEQUcrT8ZAvBdaZ0N7?si=8nSiTxLCSWi6O0bQ00MyaQ
    OPEN.SPOTIFY.COM
    003 - Made in God's Image
    Between Sundays | The Podcast · Episode
    Like
    1
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  • Romans 1:20 (NIV): “For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.”
    Romans 1:20 (NIV): “For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.”
    0 Comments 0 Shares 3 Views
  • Genesis 1:31 (NIV): “God saw all that he had made, and it was very good.”
    Genesis 1:31 (NIV): “God saw all that he had made, and it was very good.”
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  • Psalm 19:1 “The heavens declare the glory of God; the skies proclaim the work of his hands.”

    The amazing beauty of God's creation. photos of Madrona Point near Parksville.
    Psalm 19:1 “The heavens declare the glory of God; the skies proclaim the work of his hands.” The amazing beauty of God's creation. photos of Madrona Point near Parksville.
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