Please visit our ProLife Page on Lordsbook here : https://lordsbook.com/groups/thevoiceofjohn
https://linktr.ee/dongalade
https://linktr.ee/dongalade
- Financial Advisor am Hazleton
- Lebt in Hazleton, PA
- Von Hazleton, PA
- Country United States
- Von 2005-2006 Associates Degree am International School of the Word
- Male
- Married
- 12/05/1966
- anschliessend 980 people
Freunde 972
Jüngste Beiträge
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- PA 2025 Elections: General election Nov. 4, 2025; primary May 20. Focus: municipal offices, county roles, judicial elections/retentions (e.g., PA Supreme Court justices Donohue, Dougherty, Wecht; vacancies in Superior/Commonwealth Courts). Voter deadlines: Register by Oct. 20; mail ballots by Oct. 28. Polls: 7 AM-8 PM.
Vote Pro Life !!!!!!!PA 2025 Elections: General election Nov. 4, 2025; primary May 20. Focus: municipal offices, county roles, judicial elections/retentions (e.g., PA Supreme Court justices Donohue, Dougherty, Wecht; vacancies in Superior/Commonwealth Courts). Voter deadlines: Register by Oct. 20; mail ballots by Oct. 28. Polls: 7 AM-8 PM. Vote Pro Life !!!!!!!0 Kommentare 0 Anteile 138 Ansichten - Www.thevoiceofjohn.org
Share this link so everyone you know can learn the truth about what really goes on in abortion clinics. Before Election Day. Click link then click watch film for freeWww.thevoiceofjohn.org Share this link so everyone you know can learn the truth about what really goes on in abortion clinics. Before Election Day. Click link then click watch film for free0 Kommentare 0 Anteile 119 Ansichten -
- Please check out our new website look. Bringing Biblical Responsible Investing (BRI) to God's people. www.kingdomfinancialministries.comPlease check out our new website look. Bringing Biblical Responsible Investing (BRI) to God's people. www.kingdomfinancialministries.com2 Kommentare 1 Anteile 304 Ansichten1
- www.thevoiceofjohn.org In the late summer of 1977, Maryann Lawhon walked the linoleum corridors of a West Virginia hospital, her white nurse’s shoes squeaking faintly against the polished floor. She was a young woman—perhaps in her late twenties, with a steady gaze and hands accustomed to soothing new mothers and cradling newborns in the obstetrics ward. Nursing was her calling, a profession she’d chosen for its promise of life, where every shift brought the miracle of birth amid the antiseptic hum of medical routine. But on that fateful day, routine shattered. As she entered the "dirty utility room"—a space typically reserved for soiled linens and discarded supplies—she froze. There, on a cold metal table, lay a tiny, living baby, his chest rising and falling with shallow breaths, his whimpers barely audible. He was alone, abandoned, a survivor of an abortion gone awry in an era when the ink on Roe v. Wade was still fresh, having legalized abortion nationwide just four years prior.
Maryann’s heart sank as the reality hit her. This wasn’t a stillbirth or a miscarriage—this was a child, born alive, cast aside like medical waste. She later recalled the staff’s callous response: "Leave it alone. Do nothing." To them, he was a complication, a legal gray area in a post-Roe world where abortion’s boundaries were still being tested. But to Maryann, he was a person, fragile and defenseless. Defying orders, she scooped him into her arms, his small body warm against her uniform. She baptized him then and there, naming him John—a simple, biblical name that carried weight and dignity. Holding him as his cries weakened, she whispered a vow: "I will tell the world what I saw here today. I will be your voice." John didn’t live long—minutes, perhaps an hour—but his brief existence seared itself into Maryann’s soul, a wound that would never fully heal.
Life moved on. Maryann might have married, raised children, or continued nursing, though details of her personal journey remain elusive. Perhaps she spoke of John at church gatherings or pro-life rallies, her voice quivering with conviction as she recounted the story to small, sympathetic crowds. The 1980s and ’90s saw the pro-life movement grow, with marches and protests amplifying voices like hers, yet she remained a private figure, her story simmering beneath the surface. It wasn’t until 2011, when she crossed paths with Christopher S. Peiser Sr. of River Song Productions, that her vow found its megaphone. Peiser, a filmmaker with a background in Christian media, hadn’t set out to make an abortion documentary. He’d been filming a Pro-Life March two years earlier, a gig that stirred his curiosity about the issue. Then he heard Maryann speak—her voice steady now, tempered by decades of reflection—and everything changed. "I was just amazed," he’d later say. "It was one of those shocking things that I couldn’t even believe could happen."
Peiser saw in Maryann a story that could anchor a film, a personal testament to anchor the abstract debates swirling around abortion. With producer Donald A. Galade, he set out to create The Voice of John, a documentary that would blend her experience with a broader critique of the post-Roe era. Maryann didn’t just inspire the project—she stepped into it, taking on the role of executive producer. By then, she was likely in her sixties, her hair perhaps streaked with gray, her eyes carrying the weight of years. She worked closely with the team, ensuring the film stayed true to John’s memory. Production wasn’t glamorous; River Song was a small outfit, relying on passion more than budget. The scene is stark, the lighting harsh, amplifying the isolation of that utility room. From there, The Voice of John unfolds as a tapestry of voices—abortion survivors sharing near-miss tales, women weeping over past choices, former doctors confessing their regrets. It’s a forensic dive into the pro-life narrative, claiming over 53 million abortions since 1973 and decrying a "culture of death" enabled by "pro-choice laws." Peiser and Galade didn’t shy away from politics, featuring congressional members and framing the film as a wake-up call to the church. "We wanted to reach believers," Peiser said, "to make them understand what’s at stake."www.thevoiceofjohn.org In the late summer of 1977, Maryann Lawhon walked the linoleum corridors of a West Virginia hospital, her white nurse’s shoes squeaking faintly against the polished floor. She was a young woman—perhaps in her late twenties, with a steady gaze and hands accustomed to soothing new mothers and cradling newborns in the obstetrics ward. Nursing was her calling, a profession she’d chosen for its promise of life, where every shift brought the miracle of birth amid the antiseptic hum of medical routine. But on that fateful day, routine shattered. As she entered the "dirty utility room"—a space typically reserved for soiled linens and discarded supplies—she froze. There, on a cold metal table, lay a tiny, living baby, his chest rising and falling with shallow breaths, his whimpers barely audible. He was alone, abandoned, a survivor of an abortion gone awry in an era when the ink on Roe v. Wade was still fresh, having legalized abortion nationwide just four years prior. Maryann’s heart sank as the reality hit her. This wasn’t a stillbirth or a miscarriage—this was a child, born alive, cast aside like medical waste. She later recalled the staff’s callous response: "Leave it alone. Do nothing." To them, he was a complication, a legal gray area in a post-Roe world where abortion’s boundaries were still being tested. But to Maryann, he was a person, fragile and defenseless. Defying orders, she scooped him into her arms, his small body warm against her uniform. She baptized him then and there, naming him John—a simple, biblical name that carried weight and dignity. Holding him as his cries weakened, she whispered a vow: "I will tell the world what I saw here today. I will be your voice." John didn’t live long—minutes, perhaps an hour—but his brief existence seared itself into Maryann’s soul, a wound that would never fully heal. Life moved on. Maryann might have married, raised children, or continued nursing, though details of her personal journey remain elusive. Perhaps she spoke of John at church gatherings or pro-life rallies, her voice quivering with conviction as she recounted the story to small, sympathetic crowds. The 1980s and ’90s saw the pro-life movement grow, with marches and protests amplifying voices like hers, yet she remained a private figure, her story simmering beneath the surface. It wasn’t until 2011, when she crossed paths with Christopher S. Peiser Sr. of River Song Productions, that her vow found its megaphone. Peiser, a filmmaker with a background in Christian media, hadn’t set out to make an abortion documentary. He’d been filming a Pro-Life March two years earlier, a gig that stirred his curiosity about the issue. Then he heard Maryann speak—her voice steady now, tempered by decades of reflection—and everything changed. "I was just amazed," he’d later say. "It was one of those shocking things that I couldn’t even believe could happen." Peiser saw in Maryann a story that could anchor a film, a personal testament to anchor the abstract debates swirling around abortion. With producer Donald A. Galade, he set out to create The Voice of John, a documentary that would blend her experience with a broader critique of the post-Roe era. Maryann didn’t just inspire the project—she stepped into it, taking on the role of executive producer. By then, she was likely in her sixties, her hair perhaps streaked with gray, her eyes carrying the weight of years. She worked closely with the team, ensuring the film stayed true to John’s memory. Production wasn’t glamorous; River Song was a small outfit, relying on passion more than budget. The scene is stark, the lighting harsh, amplifying the isolation of that utility room. From there, The Voice of John unfolds as a tapestry of voices—abortion survivors sharing near-miss tales, women weeping over past choices, former doctors confessing their regrets. It’s a forensic dive into the pro-life narrative, claiming over 53 million abortions since 1973 and decrying a "culture of death" enabled by "pro-choice laws." Peiser and Galade didn’t shy away from politics, featuring congressional members and framing the film as a wake-up call to the church. "We wanted to reach believers," Peiser said, "to make them understand what’s at stake."0 Kommentare 0 Anteile 776 Ansichten 2
- My Fav. verse is 91 Psalm Verse 1. It's like calling 911 to God. It has protected my babies for almost 30 years!!!(note they are not babies anymore)My Fav. verse is 91 Psalm Verse 1. It's like calling 911 to God. It has protected my babies for almost 30 years!!!(note they are not babies anymore)1 Kommentare 0 Anteile 344 Ansichten
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- https://www.youtube.com/watch?v=mpZNQiwwbDg&list=PLl5ZRETowWCL_AP2vykLWAy1-nkmr_D2b&index=13&pp=iAQBhttps://www.youtube.com/watch?v=mpZNQiwwbDg&list=PLl5ZRETowWCL_AP2vykLWAy1-nkmr_D2b&index=13&pp=iAQB
0 Kommentare 0 Anteile 344 Ansichten - https://www.youtube.com/watch?v=EpH1fx9NClI&list=PLl5ZRETowWCL_AP2vykLWAy1-nkmr_D2b&index=9&pp=iAQB
0 Kommentare 0 Anteile 344 Ansichten1 - https://www.youtube.com/watch?v=BQ27PneE7yI&list=PLl5ZRETowWCL_AP2vykLWAy1-nkmr_D2b&index=5&pp=iAQB
0 Kommentare 0 Anteile 343 Ansichten1 - https://i.ytimg.com/vi/2TMuWrwEmkk/hqdefault.jpg?sqp=-oaymwFACKgBEF5IWvKriqkDMwgBFQAAiEIYAdgBAeIBCggYEAIYBjgBQAHwAQH4Af4JgALQBYoCDAgAEAEYZSBHKEgwDw==&rs=AOn4CLAtQWLYX3pySb_qRX8mDQBMKN0MJw0 Kommentare 0 Anteile 343 Ansichten
- https://www.youtube.com/watch?v=YuxbMfVRx0U&list=PLl5ZRETowWCL_AP2vykLWAy1-nkmr_D2b&index=3&pp=iAQB
0 Kommentare 0 Anteile 341 Ansichten - https://www.youtube.com/watch?v=pm67IZuC5uA&list=PLl5ZRETowWCL_AP2vykLWAy1-nkmr_D2b&index=2&pp=iAQB
0 Kommentare 0 Anteile 340 Ansichten - My wonderful wife of 30 years and I were blessed to go to Israel with Perry Stone #perrystoneministryy in 2022. Here are some videos on my You Tube page of the trip. It is life changing.
https://www.youtube.com/playlist?list=PLl5ZRETowWCL_AP2vykLWAy1-nkmr_D2b
My wonderful wife of 30 years and I were blessed to go to Israel with Perry Stone #perrystoneministryy in 2022. Here are some videos on my You Tube page of the trip. It is life changing. https://www.youtube.com/playlist?list=PLl5ZRETowWCL_AP2vykLWAy1-nkmr_D2b
0 Kommentare 0 Anteile 343 Ansichten1
- Did you know many mutual funds and investments you have currently in your 401(k) plan may promote and support Planned Parenthood, Hamas/ or Human Trafficking? As horrible as it sounds, it is true.Did you know many mutual funds and investments you have currently in your 401(k) plan may promote and support Planned Parenthood, Hamas/ or Human Trafficking? As horrible as it sounds, it is true.0 Kommentare 0 Anteile 311 Ansichten 38
- www.a-woken.com0 Kommentare 0 Anteile 309 Ansichten
- AmenAmen0 Kommentare 0 Anteile 363 Ansichten 4
- share this film about the truth about the Abortion industry. The babies need us, and SO DO THE MOMS. Bothe need to be SAVED, by the blood if Jesus Amen.
www.thevoiceofjohn.orgshare this film about the truth about the Abortion industry. The babies need us, and SO DO THE MOMS. Bothe need to be SAVED, by the blood if Jesus Amen. www.thevoiceofjohn.org2 Kommentare 0 Anteile 368 Ansichten2 - #AWOKEN
Please check out my latest book. Awoken, Conspiracy or Theory. A book written for the time we are in for the people who need it most. The lost church.
www.a-woken.com#AWOKEN Please check out my latest book. Awoken, Conspiracy or Theory. A book written for the time we are in for the people who need it most. The lost church. www.a-woken.com0 Kommentare 0 Anteile 365 Ansichten1 - https://rumble.com/user/RUAwoken0 Kommentare 0 Anteile 347 Ansichten
- please visit our book site.
www.a-woken.complease visit our book site. www.a-woken.com0 Kommentare 0 Anteile 353 Ansichten - https://www.youtube.com/watch?v=DrvEnFwTJhk
0 Kommentare 0 Anteile 394 Ansichten 2 - https://www.youtube.com/watch?v=RQkwrswiIEQ
0 Kommentare 0 Anteile 394 Ansichten - https://www.youtube.com/watch?v=3hoUNXTCQY4
0 Kommentare 0 Anteile 394 Ansichten1
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