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  • Three Angels Broadcasting Network Devotional.
    A Childlike Faith

    By Jill Morikone

    August 24th, 2026

    “Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven.” Matthew 18:3

    It was time for my phone call with my nephews. My sister’s children—all boys—live in North Carolina. Since we don’t get to see them as often as we like, our phone time became a special time to learn about their lives. Caleb, who was five years old, usually saved his time for last. He picked up the phone, and I prepared to hear about his Lego set or what the cat did that day. His first words, however, stopped me in my tracks: “Auntie Jill, I’m so happy because I asked Jesus into my life.”

    A lump formed in my throat. “Oh, sweetheart, I’m so proud of you!” I fought to keep the tears out of my voice. “That’s the best decision you’ll ever make.”

    His childish voice prattled on. “I can’t read the Bible yet, but when I want to be mean to my brothers, I ask Jesus to help me. I love God more than anything else, and I get to talk to Him every night!”

    The conversation turned quickly to something else, but his words burned in my mind. Was that the secret to walking with Jesus?

    Later, I thought about the simplicity of his faith, as I talked to a woman on the phone. “If I could only know Jesus forgives me. Do you think He’d accept me after what I’ve done?” As she talked, I heard a childish voice in my mind—Auntie Jill, I’m so happy because I asked Jesus into my life!

    Then, a coworker stopped by my desk. “I’m so irritated by this woman!” Again, I heard a little voice—When I want to be mean, I ask Jesus to help me.

    Toward evening, I received an e-mail: “I know I shouldn’t because I’m married, but I’m having feelings for someone else.” Again, I heard Caleb’s voice, I love Jesus more than anything else!

    Is that the secret to walking with Jesus?

    A childlike faith—Jesus has accepted and forgiven me.

    A childlike request—Help me, Jesus! Give me victory.

    A childlike love—I love Jesus above everything else.

    Father, restore in me the faith of a child.
    Three Angels Broadcasting Network Devotional. A Childlike Faith By Jill Morikone August 24th, 2026 “Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven.” Matthew 18:3 It was time for my phone call with my nephews. My sister’s children—all boys—live in North Carolina. Since we don’t get to see them as often as we like, our phone time became a special time to learn about their lives. Caleb, who was five years old, usually saved his time for last. He picked up the phone, and I prepared to hear about his Lego set or what the cat did that day. His first words, however, stopped me in my tracks: “Auntie Jill, I’m so happy because I asked Jesus into my life.” A lump formed in my throat. “Oh, sweetheart, I’m so proud of you!” I fought to keep the tears out of my voice. “That’s the best decision you’ll ever make.” His childish voice prattled on. “I can’t read the Bible yet, but when I want to be mean to my brothers, I ask Jesus to help me. I love God more than anything else, and I get to talk to Him every night!” The conversation turned quickly to something else, but his words burned in my mind. Was that the secret to walking with Jesus? Later, I thought about the simplicity of his faith, as I talked to a woman on the phone. “If I could only know Jesus forgives me. Do you think He’d accept me after what I’ve done?” As she talked, I heard a childish voice in my mind—Auntie Jill, I’m so happy because I asked Jesus into my life! Then, a coworker stopped by my desk. “I’m so irritated by this woman!” Again, I heard a little voice—When I want to be mean, I ask Jesus to help me. Toward evening, I received an e-mail: “I know I shouldn’t because I’m married, but I’m having feelings for someone else.” Again, I heard Caleb’s voice, I love Jesus more than anything else! Is that the secret to walking with Jesus? A childlike faith—Jesus has accepted and forgiven me. A childlike request—Help me, Jesus! Give me victory. A childlike love—I love Jesus above everything else. Father, restore in me the faith of a child.
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  • Guidelines for living.
    August 24th, 2026

    Your Prayers Can Start Revival

    If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then will I hear from heaven and will forgive their sin and will heal their land. 2 Chronicles 7:14



    Ezekiel was a priest who had been carried away by King Nebuchadnezzar and forced to settle in Tel Abib on the Chebar Canal in Babylon. As this man grew older, he grew both hungry for God and lonesome for his homeland, one that we know as Israel today.

    God revealed Himself to Ezekiel and told him of great things which were in the future for Israel. He explained, “The hand of the LORD was upon me, and he brought me out by the Spirit of the LORD and set me in the middle of a valley; it was full of bones. He led me back and forth among them, and I saw a great many bones on the floor of the valley, bones that were very dry. He asked me, ‘Son of man, can these bones live?’“ (Ezekiel 37:1-3). Talk about having to answer the Teacher! What do you say when God asks you a question? Dead bones are lifeless, hopeless—they’re finished.

    Yet, and this is what Ezekiel knew, God alone can reverse the hopelessness of dead bones, and wisely, very wisely, Ezekiel answered, “O Sovereign LORD, you alone know!” Good answer! He passed the test. Then God told him to prophesy that breath would enter into them, tendons would be attached, then flesh, then life. Re-creation! It was a picture of Israel’s restoration. It is also a picture of what God does individually and corporately when He chooses to revive His people.

    While revivals—genuine spiritual renewals born of the Holy Spirit—have been milestones of the church from the days of the book of Acts to the present, they are the exception, not the normal, day-by-day, year-by-year sort of thing. Question: Is it possible that in the immediate future, God may again bring revival to His people around the world?

    Ezekiel called God, “Sovereign.” He knew that God answers to none, and that He is the one who responds to the cries of His people, asking Him to revive them and to restore them to the place of joy and service they once had.

    A history of revivals shows that while a Sovereign God does revive His people, they come in response to the cries of His people. Long ago God outlined the conditions which are necessary for revival. He said, “If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then will I hear from heaven and will forgive their sins and will heal their land” (2 Chronicles 7:14).

    Are revivals simply a display of emotionalism or fanaticism? Not at all. They are displays of repentance, a searching for God, and the desire to be rejuvenated spiritually.

    In the early 1900’s, a revival swept the little country of Wales—it was birthed in a prayer meeting. An 18-year-old girl stood to her feet and she said, “I do love Jesus …” Starting to weep, she repeated those words, then sat down unable to speak. In the 1960’s, a spiritual awakening began at the FEBIAS College of the Bible, when missionary Chuck Holsinger spoke in the chapel and said, “The love of God, I cannot understand it,” and like a tidal wave which came from above, something swept over the students, who were confronted with the reality of God’s presence. What should have been a 50-minute service became an all-day prayer meeting that began something with far, far-reaching consequences.

    If your church is a valley of dry bones, there is hope.



    Resource Reading: 2 Chronicles 7:1-22
    Guidelines for living. August 24th, 2026 Your Prayers Can Start Revival If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then will I hear from heaven and will forgive their sin and will heal their land. 2 Chronicles 7:14 Ezekiel was a priest who had been carried away by King Nebuchadnezzar and forced to settle in Tel Abib on the Chebar Canal in Babylon. As this man grew older, he grew both hungry for God and lonesome for his homeland, one that we know as Israel today. God revealed Himself to Ezekiel and told him of great things which were in the future for Israel. He explained, “The hand of the LORD was upon me, and he brought me out by the Spirit of the LORD and set me in the middle of a valley; it was full of bones. He led me back and forth among them, and I saw a great many bones on the floor of the valley, bones that were very dry. He asked me, ‘Son of man, can these bones live?’“ (Ezekiel 37:1-3). Talk about having to answer the Teacher! What do you say when God asks you a question? Dead bones are lifeless, hopeless—they’re finished. Yet, and this is what Ezekiel knew, God alone can reverse the hopelessness of dead bones, and wisely, very wisely, Ezekiel answered, “O Sovereign LORD, you alone know!” Good answer! He passed the test. Then God told him to prophesy that breath would enter into them, tendons would be attached, then flesh, then life. Re-creation! It was a picture of Israel’s restoration. It is also a picture of what God does individually and corporately when He chooses to revive His people. While revivals—genuine spiritual renewals born of the Holy Spirit—have been milestones of the church from the days of the book of Acts to the present, they are the exception, not the normal, day-by-day, year-by-year sort of thing. Question: Is it possible that in the immediate future, God may again bring revival to His people around the world? Ezekiel called God, “Sovereign.” He knew that God answers to none, and that He is the one who responds to the cries of His people, asking Him to revive them and to restore them to the place of joy and service they once had. A history of revivals shows that while a Sovereign God does revive His people, they come in response to the cries of His people. Long ago God outlined the conditions which are necessary for revival. He said, “If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then will I hear from heaven and will forgive their sins and will heal their land” (2 Chronicles 7:14). Are revivals simply a display of emotionalism or fanaticism? Not at all. They are displays of repentance, a searching for God, and the desire to be rejuvenated spiritually. In the early 1900’s, a revival swept the little country of Wales—it was birthed in a prayer meeting. An 18-year-old girl stood to her feet and she said, “I do love Jesus …” Starting to weep, she repeated those words, then sat down unable to speak. In the 1960’s, a spiritual awakening began at the FEBIAS College of the Bible, when missionary Chuck Holsinger spoke in the chapel and said, “The love of God, I cannot understand it,” and like a tidal wave which came from above, something swept over the students, who were confronted with the reality of God’s presence. What should have been a 50-minute service became an all-day prayer meeting that began something with far, far-reaching consequences. If your church is a valley of dry bones, there is hope. Resource Reading: 2 Chronicles 7:1-22
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  • Bible Verse of the Day.
    Psalm 116:1-2

    I love the Lord, because He has heard My voice and my supplications. Because He has inclined His ear to me, Therefore I will call upon Him as long as I live.

    NKJV.
    Bible Verse of the Day. Psalm 116:1-2 I love the Lord, because He has heard My voice and my supplications. Because He has inclined His ear to me, Therefore I will call upon Him as long as I live. NKJV.
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  • Gods Promises
    Hebrews 13:16

    New King James Version

    But do not forget to do good and to share, for with such sacrifices God is well pleased.
    Gods Promises Hebrews 13:16 New King James Version But do not forget to do good and to share, for with such sacrifices God is well pleased.
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  • The Story Behind the Hymns
    THE STORY BEHIND "GUIDE ME, O THOU GREAT JEHOVAH"

    Few hymns capture the journey of faith with the vividness of “Guide Me, O Thou Great Jehovah.” Written out of the rich Welsh Christian tradition, the hymn turns the biblical story of Israel’s journey through the wilderness into a deeply personal prayer for God’s guidance, strength and provision.

    The original hymn was written in Welsh by William Williams Pantycelyn (1717–1791), one of the most influential hymn writers of the Welsh revival. The Welsh title, “Arglwydd, arwain trwy'r anialwch” meaning “Lord, lead me through the wilderness” first appeared in 1745.

    Williams drew heavily on the story of the Israelites travelling through the wilderness under God’s direction. The hymn speaks of a believer who recognises that the journey ahead cannot be completed by human strength alone. God is asked to lead, sustain and provide until the traveller reaches the promised destination.

    The English version familiar to congregations today came through the work of Peter Williams, who translated the hymn in 1771. It was subsequently adapted and revised in English hymnals, helping the hymn move beyond Wales and into the wider Christian world.

    Its imagery remains striking: the believer is a “pilgrim through this barren land,” dependent upon the “Bread of Heaven” for spiritual nourishment and upon God’s presence for every step of the journey.

    The hymn became especially associated with Welsh Christianity and eventually found a powerful musical setting in the tune “Cwm Rhondda,” composed by Welsh musician John Hughes in 1907. The combination of Williams’ words and Hughes’ stirring melody transformed it into one of the best-known hymns to emerge from Wales.

    “Guide Me, O Thou Great Jehovah” has since been sung in churches, at major Christian gatherings, at national occasions and in moments of remembrance and celebration. Its enduring appeal lies in its simple but profound message: life may lead us through wilderness seasons, but the believer does not have to walk through them alone.

    The final destination is not the wilderness. The prayer of the hymn is that the Great Jehovah will continue to guide His people until they reach the promised land.
    The Story Behind the Hymns THE STORY BEHIND "GUIDE ME, O THOU GREAT JEHOVAH" Few hymns capture the journey of faith with the vividness of “Guide Me, O Thou Great Jehovah.” Written out of the rich Welsh Christian tradition, the hymn turns the biblical story of Israel’s journey through the wilderness into a deeply personal prayer for God’s guidance, strength and provision. The original hymn was written in Welsh by William Williams Pantycelyn (1717–1791), one of the most influential hymn writers of the Welsh revival. The Welsh title, “Arglwydd, arwain trwy'r anialwch” meaning “Lord, lead me through the wilderness” first appeared in 1745. Williams drew heavily on the story of the Israelites travelling through the wilderness under God’s direction. The hymn speaks of a believer who recognises that the journey ahead cannot be completed by human strength alone. God is asked to lead, sustain and provide until the traveller reaches the promised destination. The English version familiar to congregations today came through the work of Peter Williams, who translated the hymn in 1771. It was subsequently adapted and revised in English hymnals, helping the hymn move beyond Wales and into the wider Christian world. Its imagery remains striking: the believer is a “pilgrim through this barren land,” dependent upon the “Bread of Heaven” for spiritual nourishment and upon God’s presence for every step of the journey. The hymn became especially associated with Welsh Christianity and eventually found a powerful musical setting in the tune “Cwm Rhondda,” composed by Welsh musician John Hughes in 1907. The combination of Williams’ words and Hughes’ stirring melody transformed it into one of the best-known hymns to emerge from Wales. “Guide Me, O Thou Great Jehovah” has since been sung in churches, at major Christian gatherings, at national occasions and in moments of remembrance and celebration. Its enduring appeal lies in its simple but profound message: life may lead us through wilderness seasons, but the believer does not have to walk through them alone. The final destination is not the wilderness. The prayer of the hymn is that the Great Jehovah will continue to guide His people until they reach the promised land.
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  • Prophecy Alert.
    The present is a time of overwhelming interest to all living. Rulers and statesmen, men who occupy positions of trust and authority, thinking men and women of all classes, have their attention fixed upon the events taking place about us. They are watching the relations that exist among the nations. They observe the intensity that is taking possession of every earthly element and they recognize that something great and decisive is about to take place—that the world is on the verge of a stupendous crisis.

    —Prophets and Kings, 537 (c. 1914).
    Prophecy Alert. The present is a time of overwhelming interest to all living. Rulers and statesmen, men who occupy positions of trust and authority, thinking men and women of all classes, have their attention fixed upon the events taking place about us. They are watching the relations that exist among the nations. They observe the intensity that is taking possession of every earthly element and they recognize that something great and decisive is about to take place—that the world is on the verge of a stupendous crisis. —Prophets and Kings, 537 (c. 1914).
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  • Brenda Walsh Ministries
    Daring to Dream.

    It’s good to have goals - something we want to achieve and strive for, but it’s also important to enjoy the time leading up to the moment we actually achieve that goal. It’s very easy to become so goal-oriented that we don’t enjoy the special moments we spend getting there. Setting goals for ourselves can be stressful - worrying whether or not we can accomplish such a feat, and the embarrassment of failure. But we can avoid all the unnecessary stress if we first present our goals before God and ask for His blessing. We need to know if our goals line up with God’s goals for us, because when “our will” becomes “God’s will,” we have nothing to worry about! We can trust that everything will turn out the way God wants it to! God knows our strengths and weaknesses, and even more importantly, He gives us everything we need to accomplish “His” goal for us. There is one goal that all Christians should have, and that is our heavenly goal! So go ahead, dare to dream, challenge yourself, and set realistic goals - just be sure to consult with the "Master Planner” first! Text: 2 Corinthians 5:9, Psalm 20:4, Jeremiah 29:11
    Brenda Walsh Ministries Daring to Dream. It’s good to have goals - something we want to achieve and strive for, but it’s also important to enjoy the time leading up to the moment we actually achieve that goal. It’s very easy to become so goal-oriented that we don’t enjoy the special moments we spend getting there. Setting goals for ourselves can be stressful - worrying whether or not we can accomplish such a feat, and the embarrassment of failure. But we can avoid all the unnecessary stress if we first present our goals before God and ask for His blessing. We need to know if our goals line up with God’s goals for us, because when “our will” becomes “God’s will,” we have nothing to worry about! We can trust that everything will turn out the way God wants it to! God knows our strengths and weaknesses, and even more importantly, He gives us everything we need to accomplish “His” goal for us. There is one goal that all Christians should have, and that is our heavenly goal! So go ahead, dare to dream, challenge yourself, and set realistic goals - just be sure to consult with the "Master Planner” first! Text: 2 Corinthians 5:9, Psalm 20:4, Jeremiah 29:11
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  • Ellen G. White
    For none of us liveth to himself, and no man dieth to himself. Romans 14:7. – {UL 243.1}
    There is constant temptation for human beings to consider that any influence they have gained is the result of something valuable in themselves. The Lord does not work with these, for He will not give to any human being the glory that belongs to His own name. God would have everyone under His supervision, and recognize that to God belongs all the glory of their success.... – {UL 243.2}
    If the human worker will walk in all humility of mind, looking to God, trusting in Him, working out his own salvation with fear and trembling, the Lord will cooperate with him. It is God that works in us to do His will for His own name’s glory. He will give His wisdom, His divine power, to everyone who is doing His service. He makes the humble trustful servant His representative—the one who will not lift himself up, and think of himself more highly than he ought to think. The life of such an one will be dedicated to God as a living sacrifice, and that life He will accept and use and sustain.... – {UL 243.3}
    Our life is not our own. It is Christ’s life. All is His, and we are to spend our powers in doing the will of God. Watch and pray; spend and be spent in doing His will from the heart. Carry every entrusted capability as a sacred treasure, to be used in imparting to others the knowledge and grace received.... – {UL 243.4}
    Nehemiah, after gaining so great an influence over the [Persian] monarch in whose court he lived, and over his people in Jerusalem, instead of ascribing praise to his own excellent traits of character, his remarkable aptness and energy, stated the manner just as it was. He declared that his success was due to the good hand of God that was upon him. He cherished the truth that God was his safeguard in every position of influence. For every trait of character by which he obtained favor, he praised the working power of God.... And God gave him wisdom, because he did not exalt himself. The Lord taught him how to use the gifts entrusted to him to the very best advantage, and under the supervision of God, these talents gained other talents.... – {UL 243.5}
    Every jot of influence is to be appreciated as the gift of God. The eye of the mind is to be single to the glory of God. Then the sense of responsibility will increase. Our talents will be put out to the exchangers to increase and double. There are hundreds of men and women who, if they had a proper appreciation of the heavenly trust, would go diligently and earnestly to work to use what they have.—Letter 83, August 17, 1898, to a leading minister in Australia. – {UL 243.6}
    Ellen G. White For none of us liveth to himself, and no man dieth to himself. Romans 14:7. – {UL 243.1} There is constant temptation for human beings to consider that any influence they have gained is the result of something valuable in themselves. The Lord does not work with these, for He will not give to any human being the glory that belongs to His own name. God would have everyone under His supervision, and recognize that to God belongs all the glory of their success.... – {UL 243.2} If the human worker will walk in all humility of mind, looking to God, trusting in Him, working out his own salvation with fear and trembling, the Lord will cooperate with him. It is God that works in us to do His will for His own name’s glory. He will give His wisdom, His divine power, to everyone who is doing His service. He makes the humble trustful servant His representative—the one who will not lift himself up, and think of himself more highly than he ought to think. The life of such an one will be dedicated to God as a living sacrifice, and that life He will accept and use and sustain.... – {UL 243.3} Our life is not our own. It is Christ’s life. All is His, and we are to spend our powers in doing the will of God. Watch and pray; spend and be spent in doing His will from the heart. Carry every entrusted capability as a sacred treasure, to be used in imparting to others the knowledge and grace received.... – {UL 243.4} Nehemiah, after gaining so great an influence over the [Persian] monarch in whose court he lived, and over his people in Jerusalem, instead of ascribing praise to his own excellent traits of character, his remarkable aptness and energy, stated the manner just as it was. He declared that his success was due to the good hand of God that was upon him. He cherished the truth that God was his safeguard in every position of influence. For every trait of character by which he obtained favor, he praised the working power of God.... And God gave him wisdom, because he did not exalt himself. The Lord taught him how to use the gifts entrusted to him to the very best advantage, and under the supervision of God, these talents gained other talents.... – {UL 243.5} Every jot of influence is to be appreciated as the gift of God. The eye of the mind is to be single to the glory of God. Then the sense of responsibility will increase. Our talents will be put out to the exchangers to increase and double. There are hundreds of men and women who, if they had a proper appreciation of the heavenly trust, would go diligently and earnestly to work to use what they have.—Letter 83, August 17, 1898, to a leading minister in Australia. – {UL 243.6}
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  • Gods Creation,100 / evolution,0
    YOUR BODY'S BUILT-IN DEFENSE SYSTEM

    Right now, specialized cells are patrolling your body looking for threats. They're called natural killer cells, and they're an incredible example of the complexity God built into the human immune system.

    Natural killer cells can recognize cells that aren't behaving normally, including many virus-infected cells and certain cancer cells. But they don't simply attack everything around them. They evaluate molecular signals on other cells, essentially receiving combinations of "stop" and "attack" signals before responding.

    When an NK cell identifies a dangerous target, it can release perforin, which helps create openings in the target cell's membrane. Then proteins called granzymes can enter and help trigger the abnormal cell to destroy itself. The NK cell can then move on and continue its work.

    Think about what this requires: detection of abnormal cells, recognition of healthy cells, communication through chemical signals, controlled delivery of destructive proteins, and mechanisms that help prevent unnecessary damage to surrounding tissue.

    This isn't merely a weapon. It's a weapon combined with a targeting and control system.

    From a biblical creation perspective, systems like this point us back to purposeful design. Our bodies exist in a fallen world where disease and biological breakdown are realities, yet God created living organisms with remarkable mechanisms for protection, maintenance, and repair. The immune system doesn't behave like a simple collection of independent parts. Its components work together as an integrated system.

    The deeper we look inside the human body, the more astonishing that engineering becomes.

    “I will praise thee; for I am fearfully and wonderfully made.” — Psalm 139:14
    Gods Creation,100 / evolution,0 YOUR BODY'S BUILT-IN DEFENSE SYSTEM Right now, specialized cells are patrolling your body looking for threats. They're called natural killer cells, and they're an incredible example of the complexity God built into the human immune system. Natural killer cells can recognize cells that aren't behaving normally, including many virus-infected cells and certain cancer cells. But they don't simply attack everything around them. They evaluate molecular signals on other cells, essentially receiving combinations of "stop" and "attack" signals before responding. When an NK cell identifies a dangerous target, it can release perforin, which helps create openings in the target cell's membrane. Then proteins called granzymes can enter and help trigger the abnormal cell to destroy itself. The NK cell can then move on and continue its work. Think about what this requires: detection of abnormal cells, recognition of healthy cells, communication through chemical signals, controlled delivery of destructive proteins, and mechanisms that help prevent unnecessary damage to surrounding tissue. This isn't merely a weapon. It's a weapon combined with a targeting and control system. From a biblical creation perspective, systems like this point us back to purposeful design. Our bodies exist in a fallen world where disease and biological breakdown are realities, yet God created living organisms with remarkable mechanisms for protection, maintenance, and repair. The immune system doesn't behave like a simple collection of independent parts. Its components work together as an integrated system. The deeper we look inside the human body, the more astonishing that engineering becomes. “I will praise thee; for I am fearfully and wonderfully made.” — Psalm 139:14
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  • Need to know.
    Tomorrow is not promised. James 4:14 says, “For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.” We often say, “I will do it tomorrow,” but none of us knows what tomorrow will bring. The time to seek God is now. The time to repent is now. The time to forgive is now. The time to obey His Word is now. Isaiah 55:6 says, “Seek ye the LORD while he may be found, call ye upon him while he is near.” Do not wait for the perfect moment, because the moment God has given you is today. Jesus said in Matthew 24:44, “Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.”

    Make your heart right with God while you still have breath. Put away the sin you keep postponing. Forgive the person you have refused to forgive. Return to prayer. Return to His Word. Believe in Christ and walk in obedience. We are not promised tomorrow, but we are responsible for what we do with today. Be ready. Stay ready. The time to live for God is now.
    Need to know. Tomorrow is not promised. James 4:14 says, “For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.” We often say, “I will do it tomorrow,” but none of us knows what tomorrow will bring. The time to seek God is now. The time to repent is now. The time to forgive is now. The time to obey His Word is now. Isaiah 55:6 says, “Seek ye the LORD while he may be found, call ye upon him while he is near.” Do not wait for the perfect moment, because the moment God has given you is today. Jesus said in Matthew 24:44, “Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.” Make your heart right with God while you still have breath. Put away the sin you keep postponing. Forgive the person you have refused to forgive. Return to prayer. Return to His Word. Believe in Christ and walk in obedience. We are not promised tomorrow, but we are responsible for what we do with today. Be ready. Stay ready. The time to live for God is now.
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  • Did you know?
    Nothing in this world is more valuable than knowing Jesus Christ personally. Success, possessions, and achievements may satisfy for a season, but they cannot save the soul or give the hope of eternal life. Jesus declared, "I am the way, the truth, and the life: no man cometh unto the Father, but by me"(John 14:6). God has already shown the depth of His love by giving His only Son, "That whosoever believeth in him should not perish, but have everlasting life"(John 3:16).

    To know Christ is more than agreeing with facts about Him—it is trusting Him, following Him, and allowing Him to transform every part of our lives. As Paul wrote, "Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord" (Philippians 3:8). When Jesus becomes the center of our lives, we receive forgiveness, peace with God, and the sure hope of eternal life, a treasure far greater than anything this world could ever offer.
    Did you know? Nothing in this world is more valuable than knowing Jesus Christ personally. Success, possessions, and achievements may satisfy for a season, but they cannot save the soul or give the hope of eternal life. Jesus declared, "I am the way, the truth, and the life: no man cometh unto the Father, but by me"(John 14:6). God has already shown the depth of His love by giving His only Son, "That whosoever believeth in him should not perish, but have everlasting life"(John 3:16). To know Christ is more than agreeing with facts about Him—it is trusting Him, following Him, and allowing Him to transform every part of our lives. As Paul wrote, "Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord" (Philippians 3:8). When Jesus becomes the center of our lives, we receive forgiveness, peace with God, and the sure hope of eternal life, a treasure far greater than anything this world could ever offer.
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  • Let's talk about it.
    ONCE SAVED, ALWAYS SAVED — A DANGEROUS DOCTRINE

    The statement “Once saved, always saved” sounds comforting, but if it is understood to mean that a person can never fall away from Christ regardless of how they later live, it contradicts the serious warnings of Scripture.

    Jesus said, “He that endureth to the end shall be saved.” — Matthew 24:13

    Why would Christ emphasize endurance if salvation made perseverance irrelevant?

    The Bible repeatedly warns believers about falling away:

    Hebrews 10:26–27 — deliberately continuing in sin after receiving the knowledge of the truth brings fearful judgment.

    1 Corinthians 10:12 — “Let him that thinketh he standeth take heed lest he fall.”

    John 15:6 — Jesus warned that branches that do not remain in Him are cast forth and burned.

    Revelation 2:10 — “Be thou faithful unto death, and I will give thee a crown of life.”

    Matthew 24:13 — “He that shall endure unto the end, the same shall be saved.”

    Biblical salvation is not a license to live in rebellion. Grace forgives sin, but grace also teaches us to deny ungodliness and worldly lusts (Titus 2:11–12).

    We are saved by grace through faith—not by works—but genuine faith produces obedience and a transformed life (Ephesians 2:8–10; James 2:17).

    So the issue is not whether God is faithful. He is. The issue is whether we will continue abiding in Christ.

    Don't let a false sense of security replace watchfulness, repentance, faith, obedience, and perseverance.

    “Be thou faithful unto death, and I will give thee a crown of life.” — Revelation 2:10

    Eternal life is promised to those who continue in faith and faithfulness to Christ.

    Amazing Love
    Let's talk about it. ONCE SAVED, ALWAYS SAVED — A DANGEROUS DOCTRINE The statement “Once saved, always saved” sounds comforting, but if it is understood to mean that a person can never fall away from Christ regardless of how they later live, it contradicts the serious warnings of Scripture. Jesus said, “He that endureth to the end shall be saved.” — Matthew 24:13 Why would Christ emphasize endurance if salvation made perseverance irrelevant? The Bible repeatedly warns believers about falling away: 📖 Hebrews 10:26–27 — deliberately continuing in sin after receiving the knowledge of the truth brings fearful judgment. 📖 1 Corinthians 10:12 — “Let him that thinketh he standeth take heed lest he fall.” 📖 John 15:6 — Jesus warned that branches that do not remain in Him are cast forth and burned. 📖 Revelation 2:10 — “Be thou faithful unto death, and I will give thee a crown of life.” 📖 Matthew 24:13 — “He that shall endure unto the end, the same shall be saved.” Biblical salvation is not a license to live in rebellion. Grace forgives sin, but grace also teaches us to deny ungodliness and worldly lusts (Titus 2:11–12). We are saved by grace through faith—not by works—but genuine faith produces obedience and a transformed life (Ephesians 2:8–10; James 2:17). So the issue is not whether God is faithful. He is. The issue is whether we will continue abiding in Christ. Don't let a false sense of security replace watchfulness, repentance, faith, obedience, and perseverance. “Be thou faithful unto death, and I will give thee a crown of life.” — Revelation 2:10 Eternal life is promised to those who continue in faith and faithfulness to Christ. Amazing Love
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  • The Advent Truth
    What are the first and second greatest commandments? Jesus answered that question plainly:

    “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.” And, “Thou shalt love thy neighbour as thyself.” (Matthew 22:37–39)

    But here’s the part law-haters conveniently leave out: Jesus wasn’t abolishing the Ten Commandments. He was summarizing them.

    Jesus was quoting Deuteronomy 6:5 and Leviticus 19:18. And what surrounds those verses?

    Deuteronomy 5 gives the Ten Commandments, then Deuteronomy 6 explains that obedience flows from wholehearted love for God. Leviticus 19 likewise commands honoring parents, keeping God’s Sabbaths, rejecting idols, refusing to steal, lie, defraud, murder, hate, or covet—and then says, “thou shalt love thy neighbour as thyself.”

    So what does loving God look like? The first four commandments show us. What does loving our neighbor look like? The last six commandments show us.

    That is precisely why Jesus concluded:

    “On these two commandments hang all the law and the prophets.” — Matthew 22:40

    Notice He didn't say, “These two commandments replace the law.” He said the law hangs upon them.

    Imagine someone saying, “The whole door hangs on these two hinges,” and responding, “Great! Then throw away the door!”

    The two great commandments are the principles upon which God's law hangs. Love doesn't abolish God's commandments; love fulfills them.

    “For this is the love of God, that we keep his commandments: and his commandments are not grievous.” — 1 John 5:3

    You cannot use LOVE to abolish the very commandments Scripture says love causes us to keep.

    Jesus settled this one.
    The Advent Truth What are the first and second greatest commandments? Jesus answered that question plainly: “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.” And, “Thou shalt love thy neighbour as thyself.” (Matthew 22:37–39) But here’s the part law-haters conveniently leave out: Jesus wasn’t abolishing the Ten Commandments. He was summarizing them. Jesus was quoting Deuteronomy 6:5 and Leviticus 19:18. And what surrounds those verses? Deuteronomy 5 gives the Ten Commandments, then Deuteronomy 6 explains that obedience flows from wholehearted love for God. Leviticus 19 likewise commands honoring parents, keeping God’s Sabbaths, rejecting idols, refusing to steal, lie, defraud, murder, hate, or covet—and then says, “thou shalt love thy neighbour as thyself.” So what does loving God look like? The first four commandments show us. What does loving our neighbor look like? The last six commandments show us. That is precisely why Jesus concluded: “On these two commandments hang all the law and the prophets.” — Matthew 22:40 Notice He didn't say, “These two commandments replace the law.” He said the law hangs upon them. Imagine someone saying, “The whole door hangs on these two hinges,” and responding, “Great! Then throw away the door!” 😂 The two great commandments are the principles upon which God's law hangs. Love doesn't abolish God's commandments; love fulfills them. “For this is the love of God, that we keep his commandments: and his commandments are not grievous.” — 1 John 5:3 You cannot use LOVE to abolish the very commandments Scripture says love causes us to keep. Jesus settled this one.
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  • A NUGGET OF TRUTH
    God’s moral law was never intended to define sin for Israel alone.

    Paul states plainly:

    “For when the Gentiles, which have not the law, do by nature the things contained in the law… these… shew the work of the law written in their hearts.” —Romans 2:14–15

    Gentiles could be judged as sinners because the moral standard of God applied to them also. Paul adds:

    “For as many as have sinned without law shall also perish without law… for not the hearers of the law are just before God, but the doers of the law shall be justified.” —Romans 2:12–13

    The law reveals sin:

    “By the law is the knowledge of sin.” —Romans 3:20

    And sin is not limited to Jews:

    “All have sinned, and come short of the glory of God.” —Romans 3:23

    The same God justifies both Jew and Gentile through faith:

    “Is He the God of the Jews only? Is He not also of the Gentiles? Yes, of the Gentiles also.” —Romans 3:29

    And that faith does not abolish His law:

    “Do we then make void the law through faith? God forbid: yea, we establish the law.” —Romans 3:31

    The New Testament therefore presents one God, one definition of sin, one gospel, one Saviour, and one moral standard for humanity.

    Salvation is not earned by obedience. It is received by grace through faith. But the faith that saves does not erase God’s law—it writes His law upon the heart and produces obedience.

    One Saviour. One Gospel. One Moral Law.
    One way of salvation for Jew and Gentile.
    A NUGGET OF TRUTH God’s moral law was never intended to define sin for Israel alone. Paul states plainly: “For when the Gentiles, which have not the law, do by nature the things contained in the law… these… shew the work of the law written in their hearts.” —Romans 2:14–15 Gentiles could be judged as sinners because the moral standard of God applied to them also. Paul adds: “For as many as have sinned without law shall also perish without law… for not the hearers of the law are just before God, but the doers of the law shall be justified.” —Romans 2:12–13 The law reveals sin: “By the law is the knowledge of sin.” —Romans 3:20 And sin is not limited to Jews: “All have sinned, and come short of the glory of God.” —Romans 3:23 The same God justifies both Jew and Gentile through faith: “Is He the God of the Jews only? Is He not also of the Gentiles? Yes, of the Gentiles also.” —Romans 3:29 And that faith does not abolish His law: “Do we then make void the law through faith? God forbid: yea, we establish the law.” —Romans 3:31 The New Testament therefore presents one God, one definition of sin, one gospel, one Saviour, and one moral standard for humanity. Salvation is not earned by obedience. It is received by grace through faith. But the faith that saves does not erase God’s law—it writes His law upon the heart and produces obedience. One Saviour. One Gospel. One Moral Law. One way of salvation for Jew and Gentile.
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  • Daily Bible Lesson.
    GOD DOES NOT BRING HIMSELF DOWN TO HUMAN STANDARD, HE CALLED US TO RISE TO HIS STANDARD

    God does not bring Himself down to our human standard. He calls us to rise to His standard.

    We live in a generation where people are increasingly comfortable redefining God’s Word to fit their preferences. Some say, “I will keep this commandment, but that one is no longer necessary.” But the question is not, “Which commandments do I prefer?” The question is, “What has God commanded?”

    The Ten Commandments are not ten suggestions. They reveal the character, righteousness, and moral will of God. Scripture says, “The law is holy, and the commandment holy, and just, and good.” — Romans 7:12.

    Look carefully at the commandments:

    1. “Thou shalt have no other gods before me.”
    Are we putting God first, or have we allowed something else to occupy His place?

    2. “Thou shalt not make unto thee any graven image.”
    Are we worshiping God according to His Word, or according to human tradition?

    3. “Thou shalt not take the name of the LORD thy God in vain.”
    Do our words and lives honor the name we claim to represent?

    4. “Remember the sabbath day, to keep it holy.”
    Why do people readily accept nine commandments while arguing against the fourth? If God wrote all ten, who gave us permission to erase one?

    5. “Honour thy father and thy mother.”
    Do we respect the authority God has established in the family?

    6. “Thou shalt not kill.”
    God values human life.

    7. “Thou shalt not commit adultery.”
    God calls us to purity and faithfulness.

    8. “Thou shalt not steal.”
    God requires honesty and respect for what belongs to others.

    9. “Thou shalt not bear false witness.”
    God calls His people to truthfulness.

    10. “Thou shalt not covet.”
    God is not merely concerned with outward behavior; He searches the heart.

    Notice something important: the commandments are connected. We cannot claim to honor the God who gave the law while deliberately rejecting the commandment we find inconvenient.

    James 2:10–11 teaches that the One who said, “Do not commit adultery,” also said, “Do not kill.” The same God stands behind the whole law.

    But let us be clear: we are not saved by keeping the law. We are saved by grace through faith in Jesus Christ. Yet grace does not give us permission to live in rebellion. Jesus said, “If ye love me, keep my commandments.” — John 14:15.

    The law does not replace Christ. Christ leads us to obedience.

    So before we select which commandments we want to keep, let us humble ourselves and ask:

    “Lord, what does Your Word say?”

    God does not need to lower His standard to accommodate our disobedience. He calls us higher.

    Let us stop choosing between commandments and start choosing obedience to God.

    “Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.” — Revelation 14:12

    God’s standard remains God’s standard—even when society changes.

    Amazing Love
    Daily Bible Lesson. GOD DOES NOT BRING HIMSELF DOWN TO HUMAN STANDARD, HE CALLED US TO RISE TO HIS STANDARD God does not bring Himself down to our human standard. He calls us to rise to His standard. We live in a generation where people are increasingly comfortable redefining God’s Word to fit their preferences. Some say, “I will keep this commandment, but that one is no longer necessary.” But the question is not, “Which commandments do I prefer?” The question is, “What has God commanded?” The Ten Commandments are not ten suggestions. They reveal the character, righteousness, and moral will of God. Scripture says, “The law is holy, and the commandment holy, and just, and good.” — Romans 7:12. Look carefully at the commandments: 1. “Thou shalt have no other gods before me.” Are we putting God first, or have we allowed something else to occupy His place? 2. “Thou shalt not make unto thee any graven image.” Are we worshiping God according to His Word, or according to human tradition? 3. “Thou shalt not take the name of the LORD thy God in vain.” Do our words and lives honor the name we claim to represent? 4. “Remember the sabbath day, to keep it holy.” Why do people readily accept nine commandments while arguing against the fourth? If God wrote all ten, who gave us permission to erase one? 5. “Honour thy father and thy mother.” Do we respect the authority God has established in the family? 6. “Thou shalt not kill.” God values human life. 7. “Thou shalt not commit adultery.” God calls us to purity and faithfulness. 8. “Thou shalt not steal.” God requires honesty and respect for what belongs to others. 9. “Thou shalt not bear false witness.” God calls His people to truthfulness. 10. “Thou shalt not covet.” God is not merely concerned with outward behavior; He searches the heart. Notice something important: the commandments are connected. We cannot claim to honor the God who gave the law while deliberately rejecting the commandment we find inconvenient. James 2:10–11 teaches that the One who said, “Do not commit adultery,” also said, “Do not kill.” The same God stands behind the whole law. But let us be clear: we are not saved by keeping the law. We are saved by grace through faith in Jesus Christ. Yet grace does not give us permission to live in rebellion. Jesus said, “If ye love me, keep my commandments.” — John 14:15. The law does not replace Christ. Christ leads us to obedience. So before we select which commandments we want to keep, let us humble ourselves and ask: “Lord, what does Your Word say?” God does not need to lower His standard to accommodate our disobedience. He calls us higher. Let us stop choosing between commandments and start choosing obedience to God. “Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.” — Revelation 14:12 God’s standard remains God’s standard—even when society changes. Amazing Love
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  • 28 Beleifs # 24
    CHRIST'S MINISTRY IN THE HEAVENLY SANCTUARY

    There is a sanctuary in heaven, the true tabernacle that the Lord set up and not humans. In it Christ ministers on our behalf, making available to believers the benefits of His atoning sacrifice offered once for all on the cross. At His ascension, He was inaugurated as our great High Priest and, began His intercessory ministry, which was typified by the work of the high priest in the holy place of the earthly sanctuary. In 1844, at the end of the prophetic period of 2300 days, He entered the second and last phase of His atoning ministry, which was typified by the work of the high priest in the most holy place of the earthly sanctuary. It is a work of investigative judgment which is part of the ultimate disposition of all sin, typified by the cleansing of the ancient Hebrew sanctuary on the Day of Atonement. In that typical service the sanctuary was cleansed with the blood of animal sacrifices, but the heavenly things are purified with the perfect sacrifice of the blood of Jesus. The investigative judgment reveals to heavenly intelligences who among the dead are asleep in Christ and therefore, in Him, are deemed worthy to have part in the first resurrection. It also makes manifest who among the living are abiding in Christ, keeping the commandments of God and the faith of Jesus, and in Him, therefore, are ready for translation into His everlasting kingdom. This judgment vindicates the justice of God in saving those who believe in Jesus. It declares that those who have remained loyal to God shall receive the kingdom. The completion of this ministry of Christ will mark the close of human probation before the Second Advent.
    28 Beleifs # 24 CHRIST'S MINISTRY IN THE HEAVENLY SANCTUARY There is a sanctuary in heaven, the true tabernacle that the Lord set up and not humans. In it Christ ministers on our behalf, making available to believers the benefits of His atoning sacrifice offered once for all on the cross. At His ascension, He was inaugurated as our great High Priest and, began His intercessory ministry, which was typified by the work of the high priest in the holy place of the earthly sanctuary. In 1844, at the end of the prophetic period of 2300 days, He entered the second and last phase of His atoning ministry, which was typified by the work of the high priest in the most holy place of the earthly sanctuary. It is a work of investigative judgment which is part of the ultimate disposition of all sin, typified by the cleansing of the ancient Hebrew sanctuary on the Day of Atonement. In that typical service the sanctuary was cleansed with the blood of animal sacrifices, but the heavenly things are purified with the perfect sacrifice of the blood of Jesus. The investigative judgment reveals to heavenly intelligences who among the dead are asleep in Christ and therefore, in Him, are deemed worthy to have part in the first resurrection. It also makes manifest who among the living are abiding in Christ, keeping the commandments of God and the faith of Jesus, and in Him, therefore, are ready for translation into His everlasting kingdom. This judgment vindicates the justice of God in saving those who believe in Jesus. It declares that those who have remained loyal to God shall receive the kingdom. The completion of this ministry of Christ will mark the close of human probation before the Second Advent.
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  • My Daily Witness.
    Jesus loves you so much that HE died for you, and Rose from the dead for you, and now desperately longs to have a personal relationship with you, will you accept Him into your heart and life today, as your Savior, and King? Repent of sin in your life, and live for HIM, and let Him live through you.

    For God so loved the world, that HE gave His one and only Son, that whosoever believes in Him, should not perish, but have everlasting life. John 3:16.

    After accepting Jesus as your Savior, show your love for HIM by keeping His Commandments.

    "If you love me keep my commandments". John 14:15.

    ACCEPT JESUS CHRIST AS YOUR SAVIOR, REPENT OF SIN IN YOUR LIFE, KEEP THE COMMANDMENTS OF GOD, INCLUDING THE 4TH COMMANDMENT (THE SEVENTH DAY SABBATH).

    FOR JESUS CHRIST IS SOON RETURNING, AND HIS REWARD IS WITH HIM, SOME TO EVERLASTING LIFE, SOME TO EVERLASTING DEATH!!!!!
    Revelation 12:14
    Revelation 22:12
    Daniel 12:2
    My Daily Witness. Jesus loves you so much that HE died for you, and Rose from the dead for you, and now desperately longs to have a personal relationship with you, will you accept Him into your heart and life today, as your Savior, and King? Repent of sin in your life, and live for HIM, and let Him live through you. For God so loved the world, that HE gave His one and only Son, that whosoever believes in Him, should not perish, but have everlasting life. John 3:16. After accepting Jesus as your Savior, show your love for HIM by keeping His Commandments. "If you love me keep my commandments". John 14:15. ACCEPT JESUS CHRIST AS YOUR SAVIOR, REPENT OF SIN IN YOUR LIFE, KEEP THE COMMANDMENTS OF GOD, INCLUDING THE 4TH COMMANDMENT (THE SEVENTH DAY SABBATH). FOR JESUS CHRIST IS SOON RETURNING, AND HIS REWARD IS WITH HIM, SOME TO EVERLASTING LIFE, SOME TO EVERLASTING DEATH!!!!! Revelation 12:14 Revelation 22:12 Daniel 12:2
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  • Daily Devotional
    Deal my bread to the hungry.

    Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? Isaiah 58:7

    What is pure religion? Christ has told us that pure religion is the exercise of pity, sympathy, and love, in the home, in the church, and in the world....

    We are to think and care for others who need our love, our tenderness, and care. We should ever remember that we are representatives of Christ, and that we are to share the blessings that He gives, not with those who can recompense us again, but with those who will appreciate the gifts that will supply their temporal and spiritual necessities. Those who give feasts for the purpose of helping those who have but little pleasure, for the purpose of bringing brightness into their dreary lives, for the purpose of relieving their poverty and distress, are acting unselfishly and in harmony with the instruction of Christ.

    All around us we see want and suffering. Families are in need of food; little ones are crying for bread. The houses of the poor lack proper furniture and bedding. Many live in mere hovels which are almost destitute of conveniences. The cry of the poor reaches to heaven. God sees; God hears.

    The work of gathering in the needy ... is the very work which every church that believes the truth for this time should long since have been doing. We are to show the tender sympathy of the Samaritan in supplying physical necessities, feeding the hungry, bringing the poor that are cast out to our homes, gathering from God every day grace and strength that will enable us to reach to the very depths of human misery and help those who cannot possibly help themselves. In doing this work we have a favorable opportunity to set forth Christ the crucified One. [241]
    Daily Devotional Deal my bread to the hungry. Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? Isaiah 58:7 What is pure religion? Christ has told us that pure religion is the exercise of pity, sympathy, and love, in the home, in the church, and in the world.... We are to think and care for others who need our love, our tenderness, and care. We should ever remember that we are representatives of Christ, and that we are to share the blessings that He gives, not with those who can recompense us again, but with those who will appreciate the gifts that will supply their temporal and spiritual necessities. Those who give feasts for the purpose of helping those who have but little pleasure, for the purpose of bringing brightness into their dreary lives, for the purpose of relieving their poverty and distress, are acting unselfishly and in harmony with the instruction of Christ. All around us we see want and suffering. Families are in need of food; little ones are crying for bread. The houses of the poor lack proper furniture and bedding. Many live in mere hovels which are almost destitute of conveniences. The cry of the poor reaches to heaven. God sees; God hears. The work of gathering in the needy ... is the very work which every church that believes the truth for this time should long since have been doing. We are to show the tender sympathy of the Samaritan in supplying physical necessities, feeding the hungry, bringing the poor that are cast out to our homes, gathering from God every day grace and strength that will enable us to reach to the very depths of human misery and help those who cannot possibly help themselves. In doing this work we have a favorable opportunity to set forth Christ the crucified One. [241]
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  • August 24th, 2026
    Read; Romans 12:15

    We are not alone. God gave us each other to live for Him and find our way back to Him. We are called to bear each other's burdens, share in each other's joys, and heal each other's hurts. Rejoice with those who rejoice, and weep with those who weep. This shows we are meant to care for one another. No Christian is meant to be on their own. Our shared experiences, both happy and sad, connect us in Christ's love.

    Prayer

    Dear Father, guide me to those who need their burdens to be carried and their joys to be shared today. Allow me to represent You in Your children's world right now. In Jesus' precious name, I pray. Amen.
    August 24th, 2026 Read; Romans 12:15 We are not alone. God gave us each other to live for Him and find our way back to Him. We are called to bear each other's burdens, share in each other's joys, and heal each other's hurts. Rejoice with those who rejoice, and weep with those who weep. This shows we are meant to care for one another. No Christian is meant to be on their own. Our shared experiences, both happy and sad, connect us in Christ's love. Prayer Dear Father, guide me to those who need their burdens to be carried and their joys to be shared today. Allow me to represent You in Your children's world right now. In Jesus' precious name, I pray. Amen.
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  • Conflict and Courage.
    Habakkuk
    Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith. Habakkuk 2:4.
    At the time Josiah began to rule, and for many years before, the truehearted in Judah were questioning whether God's promises to ancient Israel could ever be fulfilled....

    These anxious questionings were voiced by the prophet Habakkuk. Viewing the situation of the faithful in his day, he expressed the burden of his heart in the inquiry: “O Lord, how long shall I cry, and thou wilt not hear!” ... And then, his faith reaching out beyond the forbidding prospect of the immediate future, and laying fast hold on the precious promises that reveal God's love for His trusting children, the prophet added, “We shall not die.” With this declaration of faith he rested his case, and that of every believing Israelite, in the hands of a compassionate God....

    The faith that strengthened Habakkuk and all the holy and the just in those days of deep trial was the same faith that sustains God's people today. In the darkest hours, under circumstances the most forbidding, the Christian believer may keep his soul stayed upon the source of all light and power. Day by day, through faith in God, his hope and courage may be renewed. “The just shall live by his faith.” ...

    We must cherish and cultivate the faith of which prophets and apostles have testified—the faith that lays hold on the promises of God and waits for deliverance in His appointed time and way. The sure word of prophecy will meet its final fulfillment in the glorious advent of our Lord and Saviour Jesus Christ, as King of kings and Lord of lords.... With the prophet who endeavored to encourage Judah in a time of unparalleled apostasy, let us confidently declare, “The Lord is in his holy temple: let all the earth keep silence before him.” Let us ever hold in remembrance the cheering message, “The vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come.” 36Prophets and Kings, 384-388.
    Conflict and Courage. Habakkuk Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith. Habakkuk 2:4. At the time Josiah began to rule, and for many years before, the truehearted in Judah were questioning whether God's promises to ancient Israel could ever be fulfilled.... These anxious questionings were voiced by the prophet Habakkuk. Viewing the situation of the faithful in his day, he expressed the burden of his heart in the inquiry: “O Lord, how long shall I cry, and thou wilt not hear!” ... And then, his faith reaching out beyond the forbidding prospect of the immediate future, and laying fast hold on the precious promises that reveal God's love for His trusting children, the prophet added, “We shall not die.” With this declaration of faith he rested his case, and that of every believing Israelite, in the hands of a compassionate God.... The faith that strengthened Habakkuk and all the holy and the just in those days of deep trial was the same faith that sustains God's people today. In the darkest hours, under circumstances the most forbidding, the Christian believer may keep his soul stayed upon the source of all light and power. Day by day, through faith in God, his hope and courage may be renewed. “The just shall live by his faith.” ... We must cherish and cultivate the faith of which prophets and apostles have testified—the faith that lays hold on the promises of God and waits for deliverance in His appointed time and way. The sure word of prophecy will meet its final fulfillment in the glorious advent of our Lord and Saviour Jesus Christ, as King of kings and Lord of lords.... With the prophet who endeavored to encourage Judah in a time of unparalleled apostasy, let us confidently declare, “The Lord is in his holy temple: let all the earth keep silence before him.” Let us ever hold in remembrance the cheering message, “The vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come.” 36Prophets and Kings, 384-388.
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  • Amazing Facts.
    Daily Devotionals

    Where is the line between persisting in prayer and vain repetition?

    August 24, 2026

    Prayer is not for informing God; rather, it draws us up to God. The Lord wants us to pray to Him for our benefit, and not because He wouldn’t know what’s going on if we didn’t pray. It binds us to God. He knows what you need even before you ask, so the Lord lays certain burdens on our heart, and as long as those burdens are there, we should keep praying for them.

    The heathen would utter the same prayer several times in one sitting. That’s not prayer. Prayer is the intelligent cry of your heart to the heart of God. Prayer elevates you. When you pray, you should think about the prayer and what you’re saying really means.

    The Greek word for “vain repetitions” is only found in this one place in the New Testament. It means “to babble” and to “rattle off without giving much thought to what is being said.” Is this how Jesus wants us to pray? What follows in verses 9–13 is a simple example of how we might pray. But it’s not intended to be a magic formula that will do wonders if we vainly repeat it.

    There are some Christian denominations that tell people that when they sin, they should say a certain prayer over and over again in order to right the wrong they did. That’s not biblical.

    Then you’ve got people like Elijah who knelt down and, seven times, asked God to send the rain. I don’t think he prayed the exact same prayer seven times. Rather, seven different times he pled with the Lord to fulfill His Word and send the rain. People who have children wandering from God pray for their salvation every day. That’s not praying in vain repetition. You can be sure that Jesus prayed for the disciples every day (John 17).

    Key Bible Texts
    But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. (Matthew 6:7 KJV)
    Amazing Facts. Daily Devotionals Where is the line between persisting in prayer and vain repetition? August 24, 2026 Prayer is not for informing God; rather, it draws us up to God. The Lord wants us to pray to Him for our benefit, and not because He wouldn’t know what’s going on if we didn’t pray. It binds us to God. He knows what you need even before you ask, so the Lord lays certain burdens on our heart, and as long as those burdens are there, we should keep praying for them. The heathen would utter the same prayer several times in one sitting. That’s not prayer. Prayer is the intelligent cry of your heart to the heart of God. Prayer elevates you. When you pray, you should think about the prayer and what you’re saying really means. The Greek word for “vain repetitions” is only found in this one place in the New Testament. It means “to babble” and to “rattle off without giving much thought to what is being said.” Is this how Jesus wants us to pray? What follows in verses 9–13 is a simple example of how we might pray. But it’s not intended to be a magic formula that will do wonders if we vainly repeat it. There are some Christian denominations that tell people that when they sin, they should say a certain prayer over and over again in order to right the wrong they did. That’s not biblical. Then you’ve got people like Elijah who knelt down and, seven times, asked God to send the rain. I don’t think he prayed the exact same prayer seven times. Rather, seven different times he pled with the Lord to fulfill His Word and send the rain. People who have children wandering from God pray for their salvation every day. That’s not praying in vain repetition. You can be sure that Jesus prayed for the disciples every day (John 17). Key Bible Texts But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. (Matthew 6:7 KJV)
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