THE FINAL WARNING COMING SOON.
Please share this lesson with your family, friends co-worker and all who you can, for the expansion of the Kingdom of GOD.
The powerful angel of Revelation 18 meets the end crisis with a “loud cry” and added power to reinforce the second angel‘s message. The fall of Babylon is now worldwide and its rebellion against the eternal gospel is complete. “And he called out with a mighty voice, ‘Fallen, fallen is Babylon the great! It has become a dwelling place of demons, a haunt of every foul spirit, a haunt of every foul and hateful bird’” (Rev. 18:2).
This “loud cry” constitutes the final call for God‘s people to separate from communion with Babylon and is the last warning against the renewed union of church and state as portrayed in Revelation 17.
It is the ultimate plea of heaven to escape the impending outpouring of the seven last plagues. In the final conflict between the followers of the Lamb and the followers of the beast, Christ will be exalted with renewed Pentecostal power and glory (Rev. 18:1).
Every individual will have to take sides. No one can remain neutral to the claims of Christ.
Ultimately the situation will become as in Jerusalem of old.
As Jesus warned His disciples that when the time of Jerusalem‘s decreed destruction would come because of her definitive rejection of Him as the King-Messiah, they should flee from the doomed city before her judgment would strike (Matt. 24:15–20; Mark 13:14–18; Luke 21:20–24), so it will be at the end of time.
The apocalyptic summons of Christ to His remnant people for the final exodus from the new Babylon comes as an integral part of the revived gospel message: “Come out of her, my people, lest you take part in her sins, lest you share in her plagues; for her sins are heaped high ―as heaven, and God has remembered her iniquities” (Rev. 18:4, 5).
Babylon functions here precisely as the fallen and rebellious Jerusalem of Jesus‘ days: her sins have finally “filled up” the measure of the guilt of her forebears, from the blood of the righteous Abel onward (Matt. 23:32, 35).
As Jerusalem received her judgment only after rejecting the Pentecostal appeal of the risen Christ, so end-time Babylon will receive her judgment only after the last Pentecostal appeal of Christ. The final call to exit from degenerated Christendom forms the most dramatic antitype of all the previous commands to flee (Gen. 19:14–17; Jer. 51:6, )45; Matt. 24:15, 16).
Please share this lesson with your family, friends co-worker and all who you can, for the expansion of the Kingdom of GOD.
The powerful angel of Revelation 18 meets the end crisis with a “loud cry” and added power to reinforce the second angel‘s message. The fall of Babylon is now worldwide and its rebellion against the eternal gospel is complete. “And he called out with a mighty voice, ‘Fallen, fallen is Babylon the great! It has become a dwelling place of demons, a haunt of every foul spirit, a haunt of every foul and hateful bird’” (Rev. 18:2).
This “loud cry” constitutes the final call for God‘s people to separate from communion with Babylon and is the last warning against the renewed union of church and state as portrayed in Revelation 17.
It is the ultimate plea of heaven to escape the impending outpouring of the seven last plagues. In the final conflict between the followers of the Lamb and the followers of the beast, Christ will be exalted with renewed Pentecostal power and glory (Rev. 18:1).
Every individual will have to take sides. No one can remain neutral to the claims of Christ.
Ultimately the situation will become as in Jerusalem of old.
As Jesus warned His disciples that when the time of Jerusalem‘s decreed destruction would come because of her definitive rejection of Him as the King-Messiah, they should flee from the doomed city before her judgment would strike (Matt. 24:15–20; Mark 13:14–18; Luke 21:20–24), so it will be at the end of time.
The apocalyptic summons of Christ to His remnant people for the final exodus from the new Babylon comes as an integral part of the revived gospel message: “Come out of her, my people, lest you take part in her sins, lest you share in her plagues; for her sins are heaped high ―as heaven, and God has remembered her iniquities” (Rev. 18:4, 5).
Babylon functions here precisely as the fallen and rebellious Jerusalem of Jesus‘ days: her sins have finally “filled up” the measure of the guilt of her forebears, from the blood of the righteous Abel onward (Matt. 23:32, 35).
As Jerusalem received her judgment only after rejecting the Pentecostal appeal of the risen Christ, so end-time Babylon will receive her judgment only after the last Pentecostal appeal of Christ. The final call to exit from degenerated Christendom forms the most dramatic antitype of all the previous commands to flee (Gen. 19:14–17; Jer. 51:6, )45; Matt. 24:15, 16).
THE FINAL WARNING COMING SOON.
Please share this lesson with your family, friends co-worker and all who you can, for the expansion of the Kingdom of GOD.
The powerful angel of Revelation 18 meets the end crisis with a “loud cry” and added power to reinforce the second angel‘s message. The fall of Babylon is now worldwide and its rebellion against the eternal gospel is complete. “And he called out with a mighty voice, ‘Fallen, fallen is Babylon the great! It has become a dwelling place of demons, a haunt of every foul spirit, a haunt of every foul and hateful bird’” (Rev. 18:2).
This “loud cry” constitutes the final call for God‘s people to separate from communion with Babylon and is the last warning against the renewed union of church and state as portrayed in Revelation 17.
It is the ultimate plea of heaven to escape the impending outpouring of the seven last plagues. In the final conflict between the followers of the Lamb and the followers of the beast, Christ will be exalted with renewed Pentecostal power and glory (Rev. 18:1).
Every individual will have to take sides. No one can remain neutral to the claims of Christ.
Ultimately the situation will become as in Jerusalem of old.
As Jesus warned His disciples that when the time of Jerusalem‘s decreed destruction would come because of her definitive rejection of Him as the King-Messiah, they should flee from the doomed city before her judgment would strike (Matt. 24:15–20; Mark 13:14–18; Luke 21:20–24), so it will be at the end of time.
The apocalyptic summons of Christ to His remnant people for the final exodus from the new Babylon comes as an integral part of the revived gospel message: “Come out of her, my people, lest you take part in her sins, lest you share in her plagues; for her sins are heaped high ―as heaven, and God has remembered her iniquities” (Rev. 18:4, 5).
Babylon functions here precisely as the fallen and rebellious Jerusalem of Jesus‘ days: her sins have finally “filled up” the measure of the guilt of her forebears, from the blood of the righteous Abel onward (Matt. 23:32, 35).
As Jerusalem received her judgment only after rejecting the Pentecostal appeal of the risen Christ, so end-time Babylon will receive her judgment only after the last Pentecostal appeal of Christ. The final call to exit from degenerated Christendom forms the most dramatic antitype of all the previous commands to flee (Gen. 19:14–17; Jer. 51:6, )45; Matt. 24:15, 16).
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