The truth of the Gospel, which has been preached until now among the Evangelicals!

"3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; 4 And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:" — Romans 1:3-4

This passage succinctly encapsulates the truth of the Gospel. When the details of the passage are examined: the Son of God was born as a man (weak) through the lineage of David; He lived on earth as a man; He died on the cross as a man (sinful). However, when He rose from the dead, He was revealed as the holy and powerful Son of God in the Spirit; not as a man, but as the Son of God; not in the flesh, but in the Spirit or as Spirit. This is the Gospel of our Lord Jesus Christ. Understanding this reading does not require special skills or training; it does, however, demand a free conscience and a pure heart.

This truth of the Gospel, which has been mixed and is being taught, is as follows: the truths of His birth, death, and resurrection are presented as if Christ, from His birth, existed on earth not only in the flesh but also in the Spirit; not only as a man but also as divine (the Son of God). His resurrection confirmed that He is the powerful Son of God who cannot be defeated by death. Therefore, this reading is seen as a unique proof that Christ is fully man and fully God, as the distorted teaching claims. Surprisingly, any writer, teacher, sermon, or Bible commentary that reaches this conclusion does so without analysis, in a way that suggests it is obvious. However, the reading is clear.

The writing is comparative, placing two contrasting conditions in parallel: the condition at the time of birth and the condition at the time of resurrection. When born from the lineage of David, he is flesh; he is man—this is emphasized. When He rose from the dead, He was revealed as Spirit or became Spirit, as the Son of God or became the Son of God. This is also emphasized. Born from the lineage of David, He was fully man; when He rose from the dead, He was revealed in the Spirit, the Son of God, fully divine.

That is, before the resurrection, He was not revealed in the Spirit and the Son of God; at the time of resurrection, He was not revealed in the flesh as a man. The words "holiness" and "in power" are included in the comparison for a reason. For Christ to exist in the flesh as a man means to be extremely weak. To be revealed in the Spirit means He has returned to His power. Christ, as a man on the cross, became a sinner representing me; but when He rose from the dead as the Son of God in the Spirit, He became perfectly holy returning to his original divine form.

This is the essence of the message; however, the distorted teaching claims that Christ has two natures, meaning He is fully man and fully God. To say He has two natures, using two different times in comparison, is not a correct way of expression. If it were necessary to express that He has both natures, it should have been directly stated that these natures existed in Christ both at the time of His birth and at the time of His resurrection.

From this truth of the Gospel, when we examine how Paul himself analyzed the state of the resurrection of the dead in another passage, his thought becomes very clear.

1 Corinthians 15:42-45: "So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable; it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body. So it is written: 'The first man Adam became a living being'; the last Adam, a life-giving spirit."

Based on this reading, before the resurrection, Christ's condition was that His body was perishable, dishonored, weak, and natural (fleshly body), but at and after the resurrection, His body became imperishable, glorious, and spiritual (Spirit). In short, before the resurrection, He was a man; from the resurrection onward, He became the divine Son of God. This is in complete agreement with the passage from Romans 1:3-4 above. The idea of the writings are the same. The difference is only in the style of analysis.

The truth of God, the word of the Gospel, is evident to those who seek and examine it with integrity, how the truth has been twisted by the experts of the Scripture, the Pharisees(?). It should be noted that what has been twisted is not something else but the Gospel of Christ itself. It is absolutely impossible to say what the experts of the Scripture preach about Christ is the genuine truth of the Gospel.
The truth of the Gospel, which has been preached until now among the Evangelicals! ๐Ÿ‘‰ "3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; 4 And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:" — Romans 1:3-4 This passage succinctly encapsulates the truth of the Gospel. When the details of the passage are examined: the Son of God was born as a man (weak) through the lineage of David; He lived on earth as a man; He died on the cross as a man (sinful). However, when He rose from the dead, He was revealed as the holy and powerful Son of God in the Spirit; not as a man, but as the Son of God; not in the flesh, but in the Spirit or as Spirit. This is the Gospel of our Lord Jesus Christ. Understanding this reading does not require special skills or training; it does, however, demand a free conscience and a pure heart. This truth of the Gospel, which has been mixed and is being taught, is as follows: the truths of His birth, death, and resurrection are presented as if Christ, from His birth, existed on earth not only in the flesh but also in the Spirit; not only as a man but also as divine (the Son of God). His resurrection confirmed that He is the powerful Son of God who cannot be defeated by death. Therefore, this reading is seen as a unique proof that Christ is fully man and fully God, as the distorted teaching claims. Surprisingly, any writer, teacher, sermon, or Bible commentary that reaches this conclusion does so without analysis, in a way that suggests it is obvious. However, the reading is clear. The writing is comparative, placing two contrasting conditions in parallel: the condition at the time of birth and the condition at the time of resurrection. When born from the lineage of David, he is flesh; he is man—this is emphasized. When He rose from the dead, He was revealed as Spirit or became Spirit, as the Son of God or became the Son of God. This is also emphasized. Born from the lineage of David, He was fully man; when He rose from the dead, He was revealed in the Spirit, the Son of God, fully divine. That is, before the resurrection, He was not revealed in the Spirit and the Son of God; at the time of resurrection, He was not revealed in the flesh as a man. The words "holiness" and "in power" are included in the comparison for a reason. For Christ to exist in the flesh as a man means to be extremely weak. To be revealed in the Spirit means He has returned to His power. Christ, as a man on the cross, became a sinner representing me; but when He rose from the dead as the Son of God in the Spirit, He became perfectly holy returning to his original divine form. This is the essence of the message; however, the distorted teaching claims that Christ has two natures, meaning He is fully man and fully God. To say He has two natures, using two different times in comparison, is not a correct way of expression. If it were necessary to express that He has both natures, it should have been directly stated that these natures existed in Christ both at the time of His birth and at the time of His resurrection. From this truth of the Gospel, when we examine how Paul himself analyzed the state of the resurrection of the dead in another passage, his thought becomes very clear. ๐Ÿ‘‰1 Corinthians 15:42-45: "So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable; it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body. So it is written: 'The first man Adam became a living being'; the last Adam, a life-giving spirit." Based on this reading, before the resurrection, Christ's condition was that His body was perishable, dishonored, weak, and natural (fleshly body), but at and after the resurrection, His body became imperishable, glorious, and spiritual (Spirit). In short, before the resurrection, He was a man; from the resurrection onward, He became the divine Son of God. This is in complete agreement with the passage from Romans 1:3-4 above. The idea of the writings are the same. The difference is only in the style of analysis. The truth of God, the word of the Gospel, is evident to those who seek and examine it with integrity, how the truth has been twisted by the experts of the Scripture, the Pharisees(?). It should be noted that what has been twisted is not something else but the Gospel of Christ itself. It is absolutely impossible to say what the experts of the Scripture preach about Christ is the genuine truth of the Gospel.
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