Although born in Athens, Giles lived in retreats near the mouth of the Rhône and by the River Gard in Septimania in the Visigothic Kingdom. The Legenda Aurea links him with Arles, but finally he withdrew deep into the forest near Nîmes, where in the greatest solitude he spent many years, his sole companion being his beloved deer, or red deer, who in some stories sustained him on her milk. Giles ate a Christian vegetarian diet. This retreat was finally discovered by the king's hunters, who had pursued the deer to its place of refuge. An arrow shot at the deer wounded the saint instead, who afterwards became a patron of the physically disabled. The king, by legend, was Wamba, an anachronistic Visigoth, but must have been a Frank in the original story due to the historical setting. He held the hermit in high esteem for his humility in rejecting all honours save having some disciples. Wamba built him a monastery in his valley, Saint-Gilles-du-Gard, which Giles placed under the Benedictine rule. He died there in the early part of the 8th century, with the highest repute for sanctity and miracles.
Although born in Athens, Giles lived in retreats near the mouth of the Rhône and by the River Gard in Septimania in the Visigothic Kingdom. The Legenda Aurea links him with Arles, but finally he withdrew deep into the forest near Nîmes, where in the greatest solitude he spent many years, his sole companion being his beloved deer, or red deer, who in some stories sustained him on her milk. Giles ate a Christian vegetarian diet. This retreat was finally discovered by the king's hunters, who had pursued the deer to its place of refuge. An arrow shot at the deer wounded the saint instead, who afterwards became a patron of the physically disabled. The king, by legend, was Wamba, an anachronistic Visigoth, but must have been a Frank in the original story due to the historical setting. He held the hermit in high esteem for his humility in rejecting all honours save having some disciples. Wamba built him a monastery in his valley, Saint-Gilles-du-Gard, which Giles placed under the Benedictine rule. He died there in the early part of the 8th century, with the highest repute for sanctity and miracles.