Men, if they were called sinners, would not shudder at the word—they admit it! But call them criminals and at once they are angry and defend themselves—the reason being, I suppose, that with the mass of mankind it seems a trifle to offend God, but a very serious thing to have offended man! And here is the whole stress of the matter—the defilement of the unbeliever lies always God-ward, even when it is not apparent man-ward. And when the unbeliever, somehow or other, keeps his garments clean as before his fellow men, yet as before his God what is he? He is one who has cast off all obligations to his Maker, who denies all responsibilities to his King, who receives bounties from Jehovah’s hands but is not grateful and will not even acknowledge that the mercies come from those hands at all! He lives in habitual contempt of the Adorable—destitute of all admiration for the infinitely Glorious—who does what angels must shudder to think of—lives without love to Christ, without trust in the promises of God! There is a defilement, there, which, I venture to say, is even greater if looked at in a right light, than any form of defilement which becomes perceptible by men as between themselves!
Charles H. Spurgeon
Charles H. Spurgeon
Men, if they were called sinners, would not shudder at the word—they admit it! But call them criminals and at once they are angry and defend themselves—the reason being, I suppose, that with the mass of mankind it seems a trifle to offend God, but a very serious thing to have offended man! And here is the whole stress of the matter—the defilement of the unbeliever lies always God-ward, even when it is not apparent man-ward. And when the unbeliever, somehow or other, keeps his garments clean as before his fellow men, yet as before his God what is he? He is one who has cast off all obligations to his Maker, who denies all responsibilities to his King, who receives bounties from Jehovah’s hands but is not grateful and will not even acknowledge that the mercies come from those hands at all! He lives in habitual contempt of the Adorable—destitute of all admiration for the infinitely Glorious—who does what angels must shudder to think of—lives without love to Christ, without trust in the promises of God! There is a defilement, there, which, I venture to say, is even greater if looked at in a right light, than any form of defilement which becomes perceptible by men as between themselves!
Charles H. Spurgeon
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