Here is Today's Message

Yehudim in Moshiach 10:29 By how much worse onesh (penalty) do you think the one will be considered worthy OJB


Question in the Bible

Yehudim in Moshiach 10:29 By how much worse onesh (penalty) do you think the one will be considered worthy who trampled on the Ben HaElohim and also treated as mechallel kodesh (profane) the Dahm HaBrit which set him apart mekudash and also committed Chillul Hashem gidduf against the Ruach Hakodesh of Hashem's chesed?

Answer in the Bible

Yehudim in Moshiach 6:4-6 For it is impossible for those who once received the Ohr Hashem, having tasted of the matanah of Shomayim and having become chavrusa partners of the Ruach Hakodesh, 

And having tasted the goodness of the Dvar Hashem and the nifla'ot of the Olam Habah, 

and then, having fallen away, and become shmad-- it is impossible to renew them again to teshuva, because they have pierced to themselves the Ben HaElohim on HaEtz HaKelalat Hashem and have again held him up to contempt and open bushah (shame).

Yehudim in Moshiach 6:9-10 However, Chaverim, even though we speak in this way, we have been convinced of better things concerning you and of things belonging to Yeshua'at Eloheinu. 

For Hashem is not unjust so as to forget your po'al (work) and the ahavah which you have shown toward ha-Shem of him, having rendered avodas kodesh ministry service to the Kadoshim, ken, and you are still serving them.

Mattityahu 12:31-32 Therefore, I say to you, every chet (sin) and gidduf (blasphemy) will be forgiven men, but whoever commits Chillul Hashem against the Ruach Hakodesh will not be forgiven. 

And whoever speaks a word against the Ben HaAdam [Moshiach] will be granted selicha (forgiveness), but whoever speaks against the Ruach Hakodesh, selicha will not be granted him either in the Olam Hazeh or in the Olam Habah.

Markos 3:28-30 Omein, I say to you that for everything-for the averos (sins) and the Chillul Hashem (Desecration of the Name), whatever blasphemies they may utter--the Bnei Adam will be granted selicha. 

But whoever commits Chillul Hashem gidduf against the Ruach Hakodesh, can never have selicha, but is guilty of a Chet Olam. 

For they were saying, He has a ruach hatumah (an unclean spirit).