Yeshayah 55:11 OJB He [Hashem] shall see of the travail of his [Moshiach's] nefesh, and shall be satisfied; by knowledge of him [Moshiach] shall Tzadik Avdi ["My Righteous Servant," Moshiach, ehoshua, Yeshua shmo] justify many; for he [Moshiach] shall bear their avon (iniquities). 2 Timotiyos 3:16-17 OJB The entire Kitvei HaKodesh is Hashembreathed and useful for hora'ah (teaching), for reproof, for correction, for training in tzedek,  That the ish haElohim may be proficient, having been equipped for every one of the ma'asim mitzvot. 2 Kefa 1:19-21 OJB And we have the Dvar HaNevu'ah (Word of Prophecy) made more sure, to which you do well in giving heed as to a menorah shining in a place of choshech until HaYom dawns and the Kochav haNogah (of Brightness, Venus) rises in your levavot (hearts). Knowing this first: that every nevu'ah (prophecy) of the Kitvei Hakodesh is not of one's own interpretation.  For no nevu'ah was at any time brought by the ratzon HaBnei Adam (will of Man), but men being carried along by the Ruach Hakodesh spoke from Hashem. How to hear and understand the Gospel  The Lord answers from a whirlwind Iyov 38:1-3 OJB Then Hashem answered Iyov out of the whirlwind, and said,  Who is this that darkeneth etzah (counsel) with words without da'as?  Gird up now thy loins like a gever; for I will ask of thee, and thou wilt answer Me.  Iyov 40:6-7 OJB Then answered Hashem unto Iyov out of the whirlwind, and said,  Gird up thy loins now like a gever. I will question thee, and thou shall answer Me. Iyov 42:4-7 OJB Shema, I beseech Thee, and I will speak; I will ask of Thee, and declare Thou unto me.  I have heard of Thee by the hearing of the ozen, but now mine eye hath seen Thee.  Therefore I abhor myself, and nichamti (I am sorry, I make teshuvah) in dust and ashes.  And it was so, that after Hashem had spoken these words unto Iyov, Hashem said to Eliphaz the Temani, My wrath is kindled against thee, and against thy two friends; for ye have not spoken in reference to Me the thing that is nekhonah (correct), like Avdi Iyov hath. Kehilah of Rome 10:14-17 OJB How therefore shall they call on him in whom they have not believed? And how shall they believe in him of whom they have not heard? And how shall they hear without someone doing the hatafah (preaching)?  And how shall they do the hatafah (preaching) unless they have been sent? As it is written, "How beautiful are the feet of those who preach" Besuras HaGeulah. But not all have mishma'at (obedience) to the Besuras HaGeulah. For Yeshayah says (YESHAYAH 53:1): MI HE'EMIN LISHMU'ATEINU ("Who has believed that which is heard, our report?"  So, then, emunah comes from hearing, and hearing comes through the Dvar HaMoshiach.  Gevurot 26:17-18 OJB ’'I will deliver you from your own people and from the Goyim to whom I am sending you,  'To open their eyes, to turn them from choshech to ohr and from the samchut of Hasatan to Hashem, that they receive selichat avon and nachalah among the ones having been set apart in kedushah by emunah in me.'  Kehilah of Rome 15:4-7 OJB For as much as was written beforehand was written for our limudei kodesh, in order that through zitzfleisch and through the nechamah of the Kitvei Hakodesh we might hold fast tikvah (hope).  May the G-d of zitzfleisch and of nechamah give you to live in harmony among yourselves in accordance with Rebbe, Melech HaMoshiach Yehoshua,  In order that with achdus of mind and voice you might give kavod to the Elohim and Avi of Adoneinu Rebbe, Melech HaMoshiach Yehoshua.  Therefore, treat each other as orchim ratzuy (welcome guests), as Rebbe, Melech HaMoshiach welcomed you, to the kavod of Hashem (glory of G-d).