God "predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will" (Ephesians 1:5)
In His eternal purpose, the Lord appoints the destiny of His children, yet He does not extinguish the freedom of the human will. The divine act precedes all things; nevertheless, our assent remains indispensable.
The following is a marginal note concerning this verse from the Orthodox Study Bible: "Being predestined by God does not nullify human will; in everything God is the Originator, the Initiator - we merely respond, but our response is necessary. Becoming a Christian is not so much inviting Christ into one's life as getting oneself into Christ's life. What is true of Christ must become true of one who is in Him."
In His eternal purpose, the Lord appoints the destiny of His children, yet He does not extinguish the freedom of the human will. The divine act precedes all things; nevertheless, our assent remains indispensable.
The following is a marginal note concerning this verse from the Orthodox Study Bible: "Being predestined by God does not nullify human will; in everything God is the Originator, the Initiator - we merely respond, but our response is necessary. Becoming a Christian is not so much inviting Christ into one's life as getting oneself into Christ's life. What is true of Christ must become true of one who is in Him."
God "predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will" (Ephesians 1:5)
In His eternal purpose, the Lord appoints the destiny of His children, yet He does not extinguish the freedom of the human will. The divine act precedes all things; nevertheless, our assent remains indispensable.
The following is a marginal note concerning this verse from the Orthodox Study Bible: "Being predestined by God does not nullify human will; in everything God is the Originator, the Initiator - we merely respond, but our response is necessary. Becoming a Christian is not so much inviting Christ into one's life as getting oneself into Christ's life. What is true of Christ must become true of one who is in Him."
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