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Kehilah in Rome 15:14-21 Exploring OJB


Kehilah in Rome 15:14-21 Achim b'Moshiach of mine, I myself am convinced concerning you, that you yourselves too are full of yosher (rectitude), full of da'as, able also to admonish one another. 

But I wrote to you rather bluntly in this iggeret hakodesh in part as a way of reminding you, by virtue of the chesed (unmerited favor, gift of grace) given me from Hashem, 

To be a mesharet (minister, servant) of Rebbe, Melech HaMoshiach Yehoshua to the Goyim, serving the Besuras HaGeulah of Hashem, administering with a kohen's avodas kodesh service the minchah offering to Hashem of the Goyim, that this offering might be acceptable, mekudash (set apart as holy) in the Ruach Hakodesh. 

Therefore I have this glorying in Moshiach Yehoshua in reference to what concerns G-d. 

For I will not presume to say anything, except of what Moshiach has accomplished through me for the mishma'at of the peoples, by word and deed, 

By the ko'ach of otot u'moftim (signs and wonders), by the power of the Ruach Hakodesh; so that from Yerushalayim in a sweep round to Illyricum [T.N. today's Yugoslavia and Albania], I have completed the Besuras HaGeulah Hashem, 

Thus making it my hasagos (aspiration) to preach the Besuras HaGeulah where Moshiach has not been named, lest I build on another's yesod (foundation). 

But, as it is written, "Those who had not been told about Him will see, and those who had not heard shall understand"

Kehilah in Ephesus 1:15-19 Because of all of this, I, too, having heard of the emunah in Rebbe, Melech HaMoshiach Adoneinu Yehoshua which is yours, and having heard of your ahavah for all the Kadoshim, 

Do not cease giving hodayah (thanksgiving) for you, while speaking of you in my tefillos; 

That Hashem of Rebbe, Melech HaMoshiach Adoneinu Yehoshua, the Avi Hakavod, may give to you a ruach of chochmah and hisgalus (revelation) in the da'as (knowledge) of Moshiach.

It is my tefillah that the eynayim of your levavot may be enlightened so that you may have da'as of what is the tikvah of His kri'ah (his summons from Shomayim), what is the osher (wealth) of the kavod of His nachalah (allotted inheritance) in the Kadoshim, 

And what is the surpassing gedulat hagevurah (greatness of His power) to us who have emunah, according to the working of the ko'ach of His might 

Kehilah in Rome 11:13-14 "He reported to us how he saw the malach in his bais having stood and having said, 'Send to Yafo and summon Shimon, the one being called Kefa, 

'Who will speak words to you by which you and all your bais will find Yeshu'at Eloheinu.'

Kehiah in Corinth 1 1:26-31 For you see your kri'ah (call), Achim b'Moshiach, what you were, that not many of you were chachamim (wise ones) by the standards of Bnei Adam, not many ba'alei hashpa'ah (people of influence), not many ba'alei zchus (privileged). 

But Hashem in His bechirah (selection) chose the things of sichlut (foolishness), that He might bring the chachamim to bushah (shame); and Hashem in His bechirah (selection) chose the things of weakness that He might bring the strong to bushah (shame). 

And those of the Olam Hazeh without mishpochah atzilah (noble birth) and those which are hanivzim (the despised) Hashem chose, choosing the things that are not, in order to bring to naught the things that are. 

His tachlis (purpose) is that no basar (fallen humanity sold under the power of slave master Chet Kadmon, Original Sin), may boast before Hashem. 

But you are of Hashem in Rebbe, Melech HaMoshiach Yehoshua who became to us chochmah (wisdom) from Hashem, our Tzidkanut (Righteousness) and our Kedushah (Holiness) and our Geulah LaOlam (Redemption to the world), 

Al menat (in order that), as it has been written, YITHALLEL HAMITHALLEL B'HASHEM ("The one boasting let him boast in the L-rd"

Gevurot 15:12 And then all the multitude was silent and they were listening to Bar-Nabba and Rav Sha'ul describing what otot and moftim Hashem did among the Nations through them.