Kehilah in Rome 15:14-21 Exploring OJB

Gevurot 21:18-21 And on the following day Rav Sha'ul was going in with us to Ya'akov, and all the Ziknei HaKehillah came. 

And having given them a "Shalom" greeting, Rav Sha'ul was explaining one by one the things Hashem did through his avodas kodesh as Moshiach's Shliach to the Goyim. 

And the ones who heard were saying, "Baruch Hashem!" And they said to him, "You see, Ach b'Moshiach, how many thousands there are among the Yehudim who have emunah [in our Moshiach] and they all have kanous (zealousness), are shomer mitzvot for the Torah [Sinai Covenant and its mitzvot]. 

"And these Orthodox Jewish ma'aminim hameshichiyim have heard a rumor informing them about you, that you teach the Yehudim living among the Goyim in the Golus to be shmad and to commit apostasy from Moshe [Rabbeinu, i.e., Orthodox Judaism], telling them to abandon bris milah for Bnei Yisroel and not to be shomer regarding the darkhei haTorah ["ways of the Torah," i.e. the Sinai Covenant and its mitzvot].

Gevurot 2:18-21 `And upon My avadim and upon My shfakhot in BAYYAMIM HAHEMMAH ESHPOCH ES RUCHI ("in those days I will pour out my Ruach Hakodesh") and they will speak dvarim hanevu'ah: 

`And I will give MOFTIM BASHOMAYIM and signs on ha'aretz below DAHM VA'EISH V'TIMROT ASHAM ("blood and fire and billows of smoke") 

'The shemesh (sun) will be transformed into choshech (darkness) and the moon into blood before the great and dreadful YOM HASHEM.") 

("And it will be that everyone whoever calls upon the Name of Adonoi will be saved".)'

Yeshayah 52:13-15 Hinei, Avdi [Moshiach, shall act wisely, he shall be raised and be lifted up, and be highly exalted. 

As rabbim (many) were appalled at thee [Moshiach]; his appearance was so disfigured more than any man, and his form more than the bnei adam; 

So yazzeh Goyim rabbim (he [Moshiach] will sprinkle many nations); the melachim (kings) shall shut their mouths because of him; for that which had not been told them shall they see; and of that which they had not heard shall they have binah (understanding).
Kehilah in Rome 15:14-21 Exploring OJB Gevurot 21:18-21 And on the following day Rav Sha'ul was going in with us to Ya'akov, and all the Ziknei HaKehillah came.  And having given them a "Shalom" greeting, Rav Sha'ul was explaining one by one the things Hashem did through his avodas kodesh as Moshiach's Shliach to the Goyim.  And the ones who heard were saying, "Baruch Hashem!" And they said to him, "You see, Ach b'Moshiach, how many thousands there are among the Yehudim who have emunah [in our Moshiach] and they all have kanous (zealousness), are shomer mitzvot for the Torah [Sinai Covenant and its mitzvot].  "And these Orthodox Jewish ma'aminim hameshichiyim have heard a rumor informing them about you, that you teach the Yehudim living among the Goyim in the Golus to be shmad and to commit apostasy from Moshe [Rabbeinu, i.e., Orthodox Judaism], telling them to abandon bris milah for Bnei Yisroel and not to be shomer regarding the darkhei haTorah ["ways of the Torah," i.e. the Sinai Covenant and its mitzvot]. Gevurot 2:18-21 `And upon My avadim and upon My shfakhot in BAYYAMIM HAHEMMAH ESHPOCH ES RUCHI ("in those days I will pour out my Ruach Hakodesh") and they will speak dvarim hanevu'ah:  `And I will give MOFTIM BASHOMAYIM and signs on ha'aretz below DAHM VA'EISH V'TIMROT ASHAM ("blood and fire and billows of smoke")  'The shemesh (sun) will be transformed into choshech (darkness) and the moon into blood before the great and dreadful YOM HASHEM.")  ("And it will be that everyone whoever calls upon the Name of Adonoi will be saved".)' Yeshayah 52:13-15 Hinei, Avdi [Moshiach, shall act wisely, he shall be raised and be lifted up, and be highly exalted.  As rabbim (many) were appalled at thee [Moshiach]; his appearance was so disfigured more than any man, and his form more than the bnei adam;  So yazzeh Goyim rabbim (he [Moshiach] will sprinkle many nations); the melachim (kings) shall shut their mouths because of him; for that which had not been told them shall they see; and of that which they had not heard shall they have binah (understanding).
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