Here is Today's Message
1 Yochanan 4:1-3 Exploring OJB
1 Yochanan 4:1-3 Chaverim, do not believe every ruach. But test the ruchot (spirits), if they be of Hashem, because many nevi'ei sheker have gone out into the Olam Hazeh.
By this we have da'as of the Ruach Hakodesh of Hashem: every ruach which makes hoda'ah (confession) of Yehoshua, Rebbe, Melech HaMoshiach as having come in the basar is of Hashem,
And every ruach which does not make hoda'ah of Yehoshua is not of Hashem. And this is the ruach of the Anti-Moshiach, which you have heard that it is coming; and now it already is in the Olam Hazeh.
1 Kehilah in Corinth 14:26-33 Nu? Well? Achim b'Moshiach, when you come together, each one has a mizmor (hymn, psalm), a musar (teaching with an ethical point), a dvar hisgalus (a dvar of revelation), a lashon (tongue), or a pitron (interpretation) of a lashon (tongue); let all things be for edification.
If anyone speaks in a lashon (tongue), let the speakers be shenayim (two) or at most shloshah (three), and by turn, and let one give the pitron (interpretation).
But if there is no one to give the pitron, let the one with the lashon (tongue) be silent in the kehillah and let him instead speak to himself and to Hashem.
And let shenayim or shloshah nevi'im speak and let the other nevi'im be used with discernings of ruchot (spirits).
And if a dvar hisgalus (a word of revelation) is given to a navi sitting by, let the first navi become silent.
For you all are able one by one to speak forth a dvar hanevu'ah (word of prophecy), in order that all may learn and receive chizzuk (strengthening).
And the neshamot of nevi'im are subject to the nevi'im.
For Hashem is no Elohei HaMevucha (the G-d of Confusion, Tohu); He is Elohei HaShalom, and this is so in all the kehillot of the Kadoshim.
1 Kehilah in Corinth 12:1-3 Now I do not want you to lack da'as concerning the things of the Ruach Hakodesh, Achim b'Moshiach.
You have da'as that when you WERE Goyim [T.N. i.e., you are no longer heathen pagans], somehow you were influenced and led astray to the ELILIM ILLEMIM ("Dumb idols, idols incapable of speech".
Therefore, I make known to you that no one speaking by the Ruach Hakodesh of Hashem says, "Al Yehoshua ki Cherem hu" ("a curse of the ban of destruction is on Yehoshua"), and no one is able to say, "Yehoshua hu HaAdon" except by the Ruach Hakodesh.
1 Yochanan 4:1-3 Exploring OJB
1 Yochanan 4:1-3 Chaverim, do not believe every ruach. But test the ruchot (spirits), if they be of Hashem, because many nevi'ei sheker have gone out into the Olam Hazeh.
By this we have da'as of the Ruach Hakodesh of Hashem: every ruach which makes hoda'ah (confession) of Yehoshua, Rebbe, Melech HaMoshiach as having come in the basar is of Hashem,
And every ruach which does not make hoda'ah of Yehoshua is not of Hashem. And this is the ruach of the Anti-Moshiach, which you have heard that it is coming; and now it already is in the Olam Hazeh.
1 Kehilah in Corinth 14:26-33 Nu? Well? Achim b'Moshiach, when you come together, each one has a mizmor (hymn, psalm), a musar (teaching with an ethical point), a dvar hisgalus (a dvar of revelation), a lashon (tongue), or a pitron (interpretation) of a lashon (tongue); let all things be for edification.
If anyone speaks in a lashon (tongue), let the speakers be shenayim (two) or at most shloshah (three), and by turn, and let one give the pitron (interpretation).
But if there is no one to give the pitron, let the one with the lashon (tongue) be silent in the kehillah and let him instead speak to himself and to Hashem.
And let shenayim or shloshah nevi'im speak and let the other nevi'im be used with discernings of ruchot (spirits).
And if a dvar hisgalus (a word of revelation) is given to a navi sitting by, let the first navi become silent.
For you all are able one by one to speak forth a dvar hanevu'ah (word of prophecy), in order that all may learn and receive chizzuk (strengthening).
And the neshamot of nevi'im are subject to the nevi'im.
For Hashem is no Elohei HaMevucha (the G-d of Confusion, Tohu); He is Elohei HaShalom, and this is so in all the kehillot of the Kadoshim.
1 Kehilah in Corinth 12:1-3 Now I do not want you to lack da'as concerning the things of the Ruach Hakodesh, Achim b'Moshiach.
You have da'as that when you WERE Goyim [T.N. i.e., you are no longer heathen pagans], somehow you were influenced and led astray to the ELILIM ILLEMIM ("Dumb idols, idols incapable of speech".
Therefore, I make known to you that no one speaking by the Ruach Hakodesh of Hashem says, "Al Yehoshua ki Cherem hu" ("a curse of the ban of destruction is on Yehoshua"), and no one is able to say, "Yehoshua hu HaAdon" except by the Ruach Hakodesh.
Here is Today's Message
1 Yochanan 4:1-3 Exploring OJB
1 Yochanan 4:1-3 Chaverim, do not believe every ruach. But test the ruchot (spirits), if they be of Hashem, because many nevi'ei sheker have gone out into the Olam Hazeh.
By this we have da'as of the Ruach Hakodesh of Hashem: every ruach which makes hoda'ah (confession) of Yehoshua, Rebbe, Melech HaMoshiach as having come in the basar is of Hashem,
And every ruach which does not make hoda'ah of Yehoshua is not of Hashem. And this is the ruach of the Anti-Moshiach, which you have heard that it is coming; and now it already is in the Olam Hazeh.
1 Kehilah in Corinth 14:26-33 Nu? Well? Achim b'Moshiach, when you come together, each one has a mizmor (hymn, psalm), a musar (teaching with an ethical point), a dvar hisgalus (a dvar of revelation), a lashon (tongue), or a pitron (interpretation) of a lashon (tongue); let all things be for edification.
If anyone speaks in a lashon (tongue), let the speakers be shenayim (two) or at most shloshah (three), and by turn, and let one give the pitron (interpretation).
But if there is no one to give the pitron, let the one with the lashon (tongue) be silent in the kehillah and let him instead speak to himself and to Hashem.
And let shenayim or shloshah nevi'im speak and let the other nevi'im be used with discernings of ruchot (spirits).
And if a dvar hisgalus (a word of revelation) is given to a navi sitting by, let the first navi become silent.
For you all are able one by one to speak forth a dvar hanevu'ah (word of prophecy), in order that all may learn and receive chizzuk (strengthening).
And the neshamot of nevi'im are subject to the nevi'im.
For Hashem is no Elohei HaMevucha (the G-d of Confusion, Tohu); He is Elohei HaShalom, and this is so in all the kehillot of the Kadoshim.
1 Kehilah in Corinth 12:1-3 Now I do not want you to lack da'as concerning the things of the Ruach Hakodesh, Achim b'Moshiach.
You have da'as that when you WERE Goyim [T.N. i.e., you are no longer heathen pagans], somehow you were influenced and led astray to the ELILIM ILLEMIM ("Dumb idols, idols incapable of speech".
Therefore, I make known to you that no one speaking by the Ruach Hakodesh of Hashem says, "Al Yehoshua ki Cherem hu" ("a curse of the ban of destruction is on Yehoshua"), and no one is able to say, "Yehoshua hu HaAdon" except by the Ruach Hakodesh.
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