THE ADVENT TRUTH
I was in the Spirit on the Lord’s Day, and I heard behind me a loud voice, as of a trumpet, Revelation 1:10 NKJV
So now, the same old argument keeps coming. up, that Sunday is the Lord’s Day. But let’s get one thing straight—Revelation 1:10 never says that the first day of the week is the Lord’s Day. It simply says, “I was in the Spirit on the Lord’s day.” The verse doesn’t define which day that is—but Jesus already did: “The Son of man is Lord also of the Sabbath” (Mark 2:28). The only day Jesus ever claimed lordship over is the seventh-day Sabbath, not Sunday.
There isn’t one verse in all of Scripture that calls Sunday holy, blessed, or sanctified. Not one. The resurrection took place on the first day of the week, yes—but nowhere did Christ command His followers to commemorate it by replacing the Sabbath. Luke, Acts, Paul—all record Sabbath-keeping believers long after the resurrection (Luke 23:56; Acts 13:42–44; Acts 17:2). If Sunday were truly the “Lord’s Day,” why is there not a single command or example of it in the entire New Testament?
Even early church history agrees. For the first century and well into the second, Christians—Jew and Gentile alike—continued keeping the seventh day as sacred. The shift toward Sunday observance came gradually through Roman influence, long before Constantine’s civil decree in 321 A.D. And the Catholic Church openly boasts about it:
“Sunday is our mark of authority… The Church is above the Bible, and this transference of Sabbath observance is proof of that.”
—Catholic Record, Sept. 1, 1923
So when Protestants defend Sunday worship, thinking they’re honoring Christ—they’re actually affirming Rome’s authority. You can’t denounce the papacy and yet champion her greatest counterfeit. The very institution that claims power to change God’s law still stands behind every Sunday pulpit.
The real question isn’t, “What do most Christians do?” but “Who has the authority to change God’s law?” The Bible says God never changes (Malachi 3:6). His Sabbath remains the same yesterday, today, and forever.
I was in the Spirit on the Lord’s Day, and I heard behind me a loud voice, as of a trumpet, Revelation 1:10 NKJV
So now, the same old argument keeps coming. up, that Sunday is the Lord’s Day. But let’s get one thing straight—Revelation 1:10 never says that the first day of the week is the Lord’s Day. It simply says, “I was in the Spirit on the Lord’s day.” The verse doesn’t define which day that is—but Jesus already did: “The Son of man is Lord also of the Sabbath” (Mark 2:28). The only day Jesus ever claimed lordship over is the seventh-day Sabbath, not Sunday.
There isn’t one verse in all of Scripture that calls Sunday holy, blessed, or sanctified. Not one. The resurrection took place on the first day of the week, yes—but nowhere did Christ command His followers to commemorate it by replacing the Sabbath. Luke, Acts, Paul—all record Sabbath-keeping believers long after the resurrection (Luke 23:56; Acts 13:42–44; Acts 17:2). If Sunday were truly the “Lord’s Day,” why is there not a single command or example of it in the entire New Testament?
Even early church history agrees. For the first century and well into the second, Christians—Jew and Gentile alike—continued keeping the seventh day as sacred. The shift toward Sunday observance came gradually through Roman influence, long before Constantine’s civil decree in 321 A.D. And the Catholic Church openly boasts about it:
“Sunday is our mark of authority… The Church is above the Bible, and this transference of Sabbath observance is proof of that.”
—Catholic Record, Sept. 1, 1923
So when Protestants defend Sunday worship, thinking they’re honoring Christ—they’re actually affirming Rome’s authority. You can’t denounce the papacy and yet champion her greatest counterfeit. The very institution that claims power to change God’s law still stands behind every Sunday pulpit.
The real question isn’t, “What do most Christians do?” but “Who has the authority to change God’s law?” The Bible says God never changes (Malachi 3:6). His Sabbath remains the same yesterday, today, and forever.
THE ADVENT TRUTH
I was in the Spirit on the Lord’s Day, and I heard behind me a loud voice, as of a trumpet, Revelation 1:10 NKJV
So now, the same old argument keeps coming. up, that Sunday is the Lord’s Day. But let’s get one thing straight—Revelation 1:10 never says that the first day of the week is the Lord’s Day. It simply says, “I was in the Spirit on the Lord’s day.” The verse doesn’t define which day that is—but Jesus already did: “The Son of man is Lord also of the Sabbath” (Mark 2:28). The only day Jesus ever claimed lordship over is the seventh-day Sabbath, not Sunday.
There isn’t one verse in all of Scripture that calls Sunday holy, blessed, or sanctified. Not one. The resurrection took place on the first day of the week, yes—but nowhere did Christ command His followers to commemorate it by replacing the Sabbath. Luke, Acts, Paul—all record Sabbath-keeping believers long after the resurrection (Luke 23:56; Acts 13:42–44; Acts 17:2). If Sunday were truly the “Lord’s Day,” why is there not a single command or example of it in the entire New Testament?
Even early church history agrees. For the first century and well into the second, Christians—Jew and Gentile alike—continued keeping the seventh day as sacred. The shift toward Sunday observance came gradually through Roman influence, long before Constantine’s civil decree in 321 A.D. And the Catholic Church openly boasts about it:
“Sunday is our mark of authority… The Church is above the Bible, and this transference of Sabbath observance is proof of that.”
—Catholic Record, Sept. 1, 1923
So when Protestants defend Sunday worship, thinking they’re honoring Christ—they’re actually affirming Rome’s authority. You can’t denounce the papacy and yet champion her greatest counterfeit. The very institution that claims power to change God’s law still stands behind every Sunday pulpit.
The real question isn’t, “What do most Christians do?” but “Who has the authority to change God’s law?” The Bible says God never changes (Malachi 3:6). His Sabbath remains the same yesterday, today, and forever.
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