From; Ellen G.White
The teaching that the second advent of Christ is His coming to each individual at death is a device to divert minds from His personal coming in the clouds of heaven. Satan has thus been saying, “Behold, he is in the secret chambers” (see Matthew 24:23-26), and many have been lost by accepting this deception.

Again men of science claim that there can be no real answer to prayer; this would be a violation of law—a miracle, and miracles have no existence. The universe, say they, is governed by fixed laws, and God Himself does nothing contrary to these laws. Thus they represent God as bound by His own laws—as if divine laws could exclude divine freedom.

Were not miracles wrought by Christ and His apostles? The same Saviour is as willing to listen to the prayer of faith as when He walked visibly among men. The natural cooperates with the supernatural. It is a part of God’s plan to grant us, in answer to the prayer of faith, that which He would not bestow did we not thus ask.
From; Ellen G.White The teaching that the second advent of Christ is His coming to each individual at death is a device to divert minds from His personal coming in the clouds of heaven. Satan has thus been saying, “Behold, he is in the secret chambers” (see Matthew 24:23-26), and many have been lost by accepting this deception. Again men of science claim that there can be no real answer to prayer; this would be a violation of law—a miracle, and miracles have no existence. The universe, say they, is governed by fixed laws, and God Himself does nothing contrary to these laws. Thus they represent God as bound by His own laws—as if divine laws could exclude divine freedom. Were not miracles wrought by Christ and His apostles? The same Saviour is as willing to listen to the prayer of faith as when He walked visibly among men. The natural cooperates with the supernatural. It is a part of God’s plan to grant us, in answer to the prayer of faith, that which He would not bestow did we not thus ask.
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