Word Study: Psalm 51:8 (NKJV)
Text: "Make me hear joy and gladness, that the bones You have broken may rejoice."
Key Words and Phrases
"Make me hear" (Hebrew: תַּשְׁמִיעֵנִי, tashmi'eni)
Root: שָׁמַע (shama) - to hear, listen, obey
Causative form (Hiphil): "cause to hear" or "let me hear"
David is asking God to actively restore his ability to experience joy, not just passively receive it
Implies that sin has deadened his spiritual senses
"Joy" (Hebrew: שָׂשׂוֹן, sason)
Exuberant joy, gladness, mirth
Often associated with celebration and festive occasions
Used frequently in contexts of deliverance and salvation (Isaiah 35:10, Jeremiah 31:13)
"Gladness" (Hebrew: שִׂמְחָה, simchah)
Joy, mirth, gaiety
A broader term for happiness and delight
Often paired with sason to intensify the expression of complete joy
"Bones" (Hebrew: עֲצָמוֹת, atzamot)
Literally: bones, skeleton
Metaphorically: the innermost being, one's core strength and vitality
In Hebrew thought, bones represented the essence of a person's physical and emotional strength
Used elsewhere to express deep emotional or spiritual distress (Psalm 6:2, 32:3, Job 30:17)
"You have broken" (Hebrew: דִּכִּיתָ, dikita)
Root: דָּכָא (daka) - to crush, be crushed, be contrite
Perfect tense: completed action
Suggests God's disciplinary action in response to David's sin
The same root appears in verse 17: "a broken and contrite heart"
"May rejoice" (Hebrew: תָּגֵלְנָה, tagelna)
Root: גִּיל (gil) - to rejoice, exult, be glad
Imperfect tense: expressing desire or potential future action
Strong, exuberant rejoicing, often with physical expression
Theological Implications
This verse reveals David's understanding that:
God's discipline, though painful, is redemptive
True restoration involves the whole person—from the innermost being outward
Joy is not self-generated but comes from God
Genuine repentance leads to the hope of restored joy
The imagery of "broken bones" rejoicing is particularly striking—David asks that the very parts of his being most devastated by his sin and God's discipline might become sources of praise.
Text: "Make me hear joy and gladness, that the bones You have broken may rejoice."
Key Words and Phrases
"Make me hear" (Hebrew: תַּשְׁמִיעֵנִי, tashmi'eni)
Root: שָׁמַע (shama) - to hear, listen, obey
Causative form (Hiphil): "cause to hear" or "let me hear"
David is asking God to actively restore his ability to experience joy, not just passively receive it
Implies that sin has deadened his spiritual senses
"Joy" (Hebrew: שָׂשׂוֹן, sason)
Exuberant joy, gladness, mirth
Often associated with celebration and festive occasions
Used frequently in contexts of deliverance and salvation (Isaiah 35:10, Jeremiah 31:13)
"Gladness" (Hebrew: שִׂמְחָה, simchah)
Joy, mirth, gaiety
A broader term for happiness and delight
Often paired with sason to intensify the expression of complete joy
"Bones" (Hebrew: עֲצָמוֹת, atzamot)
Literally: bones, skeleton
Metaphorically: the innermost being, one's core strength and vitality
In Hebrew thought, bones represented the essence of a person's physical and emotional strength
Used elsewhere to express deep emotional or spiritual distress (Psalm 6:2, 32:3, Job 30:17)
"You have broken" (Hebrew: דִּכִּיתָ, dikita)
Root: דָּכָא (daka) - to crush, be crushed, be contrite
Perfect tense: completed action
Suggests God's disciplinary action in response to David's sin
The same root appears in verse 17: "a broken and contrite heart"
"May rejoice" (Hebrew: תָּגֵלְנָה, tagelna)
Root: גִּיל (gil) - to rejoice, exult, be glad
Imperfect tense: expressing desire or potential future action
Strong, exuberant rejoicing, often with physical expression
Theological Implications
This verse reveals David's understanding that:
God's discipline, though painful, is redemptive
True restoration involves the whole person—from the innermost being outward
Joy is not self-generated but comes from God
Genuine repentance leads to the hope of restored joy
The imagery of "broken bones" rejoicing is particularly striking—David asks that the very parts of his being most devastated by his sin and God's discipline might become sources of praise.
Word Study: Psalm 51:8 (NKJV)
Text: "Make me hear joy and gladness, that the bones You have broken may rejoice."
Key Words and Phrases
"Make me hear" (Hebrew: תַּשְׁמִיעֵנִי, tashmi'eni)
Root: שָׁמַע (shama) - to hear, listen, obey
Causative form (Hiphil): "cause to hear" or "let me hear"
David is asking God to actively restore his ability to experience joy, not just passively receive it
Implies that sin has deadened his spiritual senses
"Joy" (Hebrew: שָׂשׂוֹן, sason)
Exuberant joy, gladness, mirth
Often associated with celebration and festive occasions
Used frequently in contexts of deliverance and salvation (Isaiah 35:10, Jeremiah 31:13)
"Gladness" (Hebrew: שִׂמְחָה, simchah)
Joy, mirth, gaiety
A broader term for happiness and delight
Often paired with sason to intensify the expression of complete joy
"Bones" (Hebrew: עֲצָמוֹת, atzamot)
Literally: bones, skeleton
Metaphorically: the innermost being, one's core strength and vitality
In Hebrew thought, bones represented the essence of a person's physical and emotional strength
Used elsewhere to express deep emotional or spiritual distress (Psalm 6:2, 32:3, Job 30:17)
"You have broken" (Hebrew: דִּכִּיתָ, dikita)
Root: דָּכָא (daka) - to crush, be crushed, be contrite
Perfect tense: completed action
Suggests God's disciplinary action in response to David's sin
The same root appears in verse 17: "a broken and contrite heart"
"May rejoice" (Hebrew: תָּגֵלְנָה, tagelna)
Root: גִּיל (gil) - to rejoice, exult, be glad
Imperfect tense: expressing desire or potential future action
Strong, exuberant rejoicing, often with physical expression
Theological Implications
This verse reveals David's understanding that:
God's discipline, though painful, is redemptive
True restoration involves the whole person—from the innermost being outward
Joy is not self-generated but comes from God
Genuine repentance leads to the hope of restored joy
The imagery of "broken bones" rejoicing is particularly striking—David asks that the very parts of his being most devastated by his sin and God's discipline might become sources of praise.