TALK ABOUT IT.
There are two fatal errors in the Christian walk.
One ditch says we are saved by works — that our obedience earns acceptance with God. Scripture is clear: “By the works of the law no flesh shall be justified” (Rom 3:20). Legalism produces fear, pride, or despair — but never life.
The other ditch says we are saved in sin — that grace excuses disobedience. But grace was never permission to remain enslaved. “Shall we continue in sin that grace may abound? God forbid” (Rom 6:1–2). Lawless grace promises freedom but leaves the soul in bondage.
The narrow way is different.
We are saved by grace through faith (Eph 2:8–10). But that grace does not leave us where it found us. It saves us from sin, not in it. “Sin shall not have dominion over you” (Rom 6:14).
True righteousness by faith produces obedience — not as a means of salvation, but as its fruit.
There is only one narrow path.
And it leads to life.
There are two fatal errors in the Christian walk.
One ditch says we are saved by works — that our obedience earns acceptance with God. Scripture is clear: “By the works of the law no flesh shall be justified” (Rom 3:20). Legalism produces fear, pride, or despair — but never life.
The other ditch says we are saved in sin — that grace excuses disobedience. But grace was never permission to remain enslaved. “Shall we continue in sin that grace may abound? God forbid” (Rom 6:1–2). Lawless grace promises freedom but leaves the soul in bondage.
The narrow way is different.
We are saved by grace through faith (Eph 2:8–10). But that grace does not leave us where it found us. It saves us from sin, not in it. “Sin shall not have dominion over you” (Rom 6:14).
True righteousness by faith produces obedience — not as a means of salvation, but as its fruit.
There is only one narrow path.
And it leads to life.
TALK ABOUT IT.
There are two fatal errors in the Christian walk.
One ditch says we are saved by works — that our obedience earns acceptance with God. Scripture is clear: “By the works of the law no flesh shall be justified” (Rom 3:20). Legalism produces fear, pride, or despair — but never life.
The other ditch says we are saved in sin — that grace excuses disobedience. But grace was never permission to remain enslaved. “Shall we continue in sin that grace may abound? God forbid” (Rom 6:1–2). Lawless grace promises freedom but leaves the soul in bondage.
The narrow way is different.
We are saved by grace through faith (Eph 2:8–10). But that grace does not leave us where it found us. It saves us from sin, not in it. “Sin shall not have dominion over you” (Rom 6:14).
True righteousness by faith produces obedience — not as a means of salvation, but as its fruit.
There is only one narrow path.
And it leads to life.
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