Not a Higher Level in God — A Greater Yielding to the One We Are Already In
Many people speak about going to higher levels in God. Higher dimensions, higher anointings, higher spiritual ranks. It sounds spiritual, and in many circles it has become the normal language of the church. But when you slow down and look carefully at the language of the New Testament, something very different appears.
The apostles were not obsessed with climbing levels. They were consumed with Christ Himself and the staggering reality that the Child of God is already in Him and He is already in the Child of God.
Jesus said it plainly:
John 14:20 (KJV)
“At that day ye shall know that I am in my Father, and ye in me, and I in you.”
That statement removes the idea of spiritual distance. The Child of God is not moving toward union with Christ. The Child of God already lives in union with Him. Life in Christ does not begin with separation and then gradually approach God. It begins with complete identification with Christ.
Paul reinforces this truth with remarkable clarity:
Colossians 2:10 (KJV)
“And ye are complete in him.”
Not becoming complete. Not approaching completeness. Complete in Him.
The moment this truth is understood, the entire ladder system of spirituality collapses. If the Child of God is already in Christ and Christ is already in the Child of God, then the real issue cannot be spiritual distance. The real issue becomes yielding.
The life of the Child of God is not about climbing higher into God. It is about yielding more deeply to the One we are already joined to. Jesus explained this through a simple picture.
John 15:5 (KJV)
“I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.”
A branch does not climb to higher levels inside the vine. That would make no sense. The branch simply remains connected and allows the life of the vine to flow through it. Fruit appears naturally because the life inside the vine expresses itself through the branch.
The same principle applies to the Child of God. The life of Christ does not need assistance. It needs room. It needs yielding.
Paul describes the life of the Child of God in terms that shift the focus away from human effort and toward the finished work of Christ.
Galatians 2:20 (KJV)
“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me.”
This is not the language of spiritual self-improvement. It is the language of identification. The old man has already been crucified with Christ. The life that now exists is the life of Christ Himself.
Because of that reality, the Child of God is not trying to kill self. Self has already been dealt with at the cross. What Scripture calls for is something else entirely — to recognize and reckon what Christ has already accomplished.
Romans 6:11 (KJV)
“Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.”
The Child of God does not put self to death. The Child of God counts as true what God has already done in Christ.
From that place, yielding becomes natural. Not the suppression of a living self, but the setting aside of self-reliance so that the life of Christ can freely express itself.
This means the life of a Child of God is not about trying harder to live for God. It is about allowing the life of Christ to live through us. The more self-reliance tries to take control, the more the expression of Christ is restricted. The more the Child of God yields, the more His life becomes visible.
This is why the language of “higher levels” often survives in religious culture. Human nature loves achievement. Levels create systems. Systems create ranks. And ranks allow people to measure spiritual progress. But the gospel dismantles that structure completely.
At the cross, all boasting ends. The ground is level. The youngest Child of God and the most mature Child of God share the same foundation. Christ is their life.
Paul said it simply:
Colossians 3:4 (KJV)
“Christ, who is our life.”
Not part of life. Not an addition to life. Not a spiritual compartment within life.
He is the life.
The journey of the Child of God, therefore, is not a climb toward God. Christ has already accomplished that through His finished work. Through Him the Child of God has been brought fully into union with the Father.
The journey now becomes something far more profound than climbing levels. It becomes a continual yielding — a daily recognition that the old life has already been crucified and that Christ Himself is now the life within.
Less striving.
More abiding.
Less self-reliance.
More Christ.
And as that yielding deepens, something beautiful begins to happen. The life of Christ becomes visible. Not because the Child of God has reached a higher level, but because the life that was already present has finally been given room to flow.
Many people speak about going to higher levels in God. Higher dimensions, higher anointings, higher spiritual ranks. It sounds spiritual, and in many circles it has become the normal language of the church. But when you slow down and look carefully at the language of the New Testament, something very different appears.
The apostles were not obsessed with climbing levels. They were consumed with Christ Himself and the staggering reality that the Child of God is already in Him and He is already in the Child of God.
Jesus said it plainly:
John 14:20 (KJV)
“At that day ye shall know that I am in my Father, and ye in me, and I in you.”
That statement removes the idea of spiritual distance. The Child of God is not moving toward union with Christ. The Child of God already lives in union with Him. Life in Christ does not begin with separation and then gradually approach God. It begins with complete identification with Christ.
Paul reinforces this truth with remarkable clarity:
Colossians 2:10 (KJV)
“And ye are complete in him.”
Not becoming complete. Not approaching completeness. Complete in Him.
The moment this truth is understood, the entire ladder system of spirituality collapses. If the Child of God is already in Christ and Christ is already in the Child of God, then the real issue cannot be spiritual distance. The real issue becomes yielding.
The life of the Child of God is not about climbing higher into God. It is about yielding more deeply to the One we are already joined to. Jesus explained this through a simple picture.
John 15:5 (KJV)
“I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.”
A branch does not climb to higher levels inside the vine. That would make no sense. The branch simply remains connected and allows the life of the vine to flow through it. Fruit appears naturally because the life inside the vine expresses itself through the branch.
The same principle applies to the Child of God. The life of Christ does not need assistance. It needs room. It needs yielding.
Paul describes the life of the Child of God in terms that shift the focus away from human effort and toward the finished work of Christ.
Galatians 2:20 (KJV)
“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me.”
This is not the language of spiritual self-improvement. It is the language of identification. The old man has already been crucified with Christ. The life that now exists is the life of Christ Himself.
Because of that reality, the Child of God is not trying to kill self. Self has already been dealt with at the cross. What Scripture calls for is something else entirely — to recognize and reckon what Christ has already accomplished.
Romans 6:11 (KJV)
“Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.”
The Child of God does not put self to death. The Child of God counts as true what God has already done in Christ.
From that place, yielding becomes natural. Not the suppression of a living self, but the setting aside of self-reliance so that the life of Christ can freely express itself.
This means the life of a Child of God is not about trying harder to live for God. It is about allowing the life of Christ to live through us. The more self-reliance tries to take control, the more the expression of Christ is restricted. The more the Child of God yields, the more His life becomes visible.
This is why the language of “higher levels” often survives in religious culture. Human nature loves achievement. Levels create systems. Systems create ranks. And ranks allow people to measure spiritual progress. But the gospel dismantles that structure completely.
At the cross, all boasting ends. The ground is level. The youngest Child of God and the most mature Child of God share the same foundation. Christ is their life.
Paul said it simply:
Colossians 3:4 (KJV)
“Christ, who is our life.”
Not part of life. Not an addition to life. Not a spiritual compartment within life.
He is the life.
The journey of the Child of God, therefore, is not a climb toward God. Christ has already accomplished that through His finished work. Through Him the Child of God has been brought fully into union with the Father.
The journey now becomes something far more profound than climbing levels. It becomes a continual yielding — a daily recognition that the old life has already been crucified and that Christ Himself is now the life within.
Less striving.
More abiding.
Less self-reliance.
More Christ.
And as that yielding deepens, something beautiful begins to happen. The life of Christ becomes visible. Not because the Child of God has reached a higher level, but because the life that was already present has finally been given room to flow.
Not a Higher Level in God — A Greater Yielding to the One We Are Already In
Many people speak about going to higher levels in God. Higher dimensions, higher anointings, higher spiritual ranks. It sounds spiritual, and in many circles it has become the normal language of the church. But when you slow down and look carefully at the language of the New Testament, something very different appears.
The apostles were not obsessed with climbing levels. They were consumed with Christ Himself and the staggering reality that the Child of God is already in Him and He is already in the Child of God.
Jesus said it plainly:
John 14:20 (KJV)
“At that day ye shall know that I am in my Father, and ye in me, and I in you.”
That statement removes the idea of spiritual distance. The Child of God is not moving toward union with Christ. The Child of God already lives in union with Him. Life in Christ does not begin with separation and then gradually approach God. It begins with complete identification with Christ.
Paul reinforces this truth with remarkable clarity:
Colossians 2:10 (KJV)
“And ye are complete in him.”
Not becoming complete. Not approaching completeness. Complete in Him.
The moment this truth is understood, the entire ladder system of spirituality collapses. If the Child of God is already in Christ and Christ is already in the Child of God, then the real issue cannot be spiritual distance. The real issue becomes yielding.
The life of the Child of God is not about climbing higher into God. It is about yielding more deeply to the One we are already joined to. Jesus explained this through a simple picture.
John 15:5 (KJV)
“I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.”
A branch does not climb to higher levels inside the vine. That would make no sense. The branch simply remains connected and allows the life of the vine to flow through it. Fruit appears naturally because the life inside the vine expresses itself through the branch.
The same principle applies to the Child of God. The life of Christ does not need assistance. It needs room. It needs yielding.
Paul describes the life of the Child of God in terms that shift the focus away from human effort and toward the finished work of Christ.
Galatians 2:20 (KJV)
“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me.”
This is not the language of spiritual self-improvement. It is the language of identification. The old man has already been crucified with Christ. The life that now exists is the life of Christ Himself.
Because of that reality, the Child of God is not trying to kill self. Self has already been dealt with at the cross. What Scripture calls for is something else entirely — to recognize and reckon what Christ has already accomplished.
Romans 6:11 (KJV)
“Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.”
The Child of God does not put self to death. The Child of God counts as true what God has already done in Christ.
From that place, yielding becomes natural. Not the suppression of a living self, but the setting aside of self-reliance so that the life of Christ can freely express itself.
This means the life of a Child of God is not about trying harder to live for God. It is about allowing the life of Christ to live through us. The more self-reliance tries to take control, the more the expression of Christ is restricted. The more the Child of God yields, the more His life becomes visible.
This is why the language of “higher levels” often survives in religious culture. Human nature loves achievement. Levels create systems. Systems create ranks. And ranks allow people to measure spiritual progress. But the gospel dismantles that structure completely.
At the cross, all boasting ends. The ground is level. The youngest Child of God and the most mature Child of God share the same foundation. Christ is their life.
Paul said it simply:
Colossians 3:4 (KJV)
“Christ, who is our life.”
Not part of life. Not an addition to life. Not a spiritual compartment within life.
He is the life.
The journey of the Child of God, therefore, is not a climb toward God. Christ has already accomplished that through His finished work. Through Him the Child of God has been brought fully into union with the Father.
The journey now becomes something far more profound than climbing levels. It becomes a continual yielding — a daily recognition that the old life has already been crucified and that Christ Himself is now the life within.
Less striving.
More abiding.
Less self-reliance.
More Christ.
And as that yielding deepens, something beautiful begins to happen. The life of Christ becomes visible. Not because the Child of God has reached a higher level, but because the life that was already present has finally been given room to flow.
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