An Oath in which it was impossible for God to lie KJV

Hebrews 6:9-20 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.

For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.

And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end;

That ye be not slothful, but followers of them who through faith and patience inherit the promises.

For when God made promise to A'-bra-ham, because he could swear by no greater, sware by himself,

saying, Surely blessing I will bless thee, and multiplying I will multiply thee.

And so, after he had patiently endured, he obtained the promise.

For men verily swear by the greater; and an oath for confirmation is to them an end of all strife.

Wherein God, willingly more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath;

That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us;

Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil; Wither the forerunner is for us entered, even Je'sus, made an high priest for ever after the order of Mel'chis'-e-dec.

Romans 3:1-9 What advantage hath the Jew? or what profit is there of circumcision?

Much every way; chiefly, because that unto them were committed the oracles of God.

For what if some did not believe? shall their unbelief make the faith of God without effect?

God forbid; yea, let God be true, but every man a lair; as it is written, That thou mightest be justified in thy saying, and mightest overcome when thou art judged.

But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

God forbid; for then how shall God judge the world?

For if the truth of God hath more abounded through my lie unto his glory; why yet I also judged as a sinner?

And not rather, (as we be slanderously reported, and as some affirm we say,) Let us do evil, that good may come? whose damnation is just.

What then, are we better than they? No, in no wise; for we have before proved both Jews and Gen'-tiles, that they are all under sin;

Hebrews 10:36-39 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.

For yet a little while, and he that shall come will come, and will not tarry.

Now the just shall live by faith; but if any man draw back, my soul shall have no pleasure in him.

But we are not of them who draw back unto perdition; but of them that believe to the saying of the soul.

Genesis 22:15-19 And the angel of the LORD called unto A'-bra-ham out of heaven the second time,

And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son;

That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies'

And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.

So A'-bra-ham returned unto his young men, and they rose up and went together to Beer-she'-ba; and A'-bra-ham dwelt with Beer-she'-ba.

Hebrews 3:4-6 For every house is builded by some man; but he that built all things is God.

And Mo'-ses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;

But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.

Hebrews 9:1-8 Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.

For there was a tabernacle made; the first, wherein was a candlestick, and the table, and the shewbread; which is called the sanctuary.

And after the second veil, the tabernacle which is called the Holiest of all;

Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had man'-na, and Aa'-ron's rod that budded, and the tables of the covenant;

And over it the cher'-u-bims of glory shadowing the mercyseat; of which we cannot now speak particularly.

Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.

But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people;

The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:

Hebrews 5:5-11 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.

As he saith also in another place, Thou art a priest for ever after the order of Mel-chis'-e-dec.

Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;

Though he were a Son, yet learned he obedience by the things which he suffered;

And being made perfect, he became the author of eternal salvation unto all them that obey him;

Called of God an high priest after the order of Mel-chis'-e-dec.

Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.