When a law expert asked, “Who is my neighbor?” (Luke 10:29), Jesus didn’t answer directly. Instead, He told a story lifting up a Samaritan as a role model (vv. 30-35), part of a population many Jewish people despised and saw as heretics. This challenged the law expert’s likely self-centered and self-righteous perspective, forcing him to confront his own prejudice. He was called not only to extend his love to all, even his enemies, but to learn from the compassion of someone he’d looked down on. When Christ asked him who’d been “a neighbor” in this story (v. 36), the law expert couldn’t even bring himself to say “Samaritan,” instead replying, “the one who . . .” (v. 37).

Instead of trying to define the limits of who to love, we’re called to question our prejudices and focus on being a good neighbor to all.
When a law expert asked, “Who is my neighbor?” (Luke 10:29), Jesus didn’t answer directly. Instead, He told a story lifting up a Samaritan as a role model (vv. 30-35), part of a population many Jewish people despised and saw as heretics. This challenged the law expert’s likely self-centered and self-righteous perspective, forcing him to confront his own prejudice. He was called not only to extend his love to all, even his enemies, but to learn from the compassion of someone he’d looked down on. When Christ asked him who’d been “a neighbor” in this story (v. 36), the law expert couldn’t even bring himself to say “Samaritan,” instead replying, “the one who . . .” (v. 37). Instead of trying to define the limits of who to love, we’re called to question our prejudices and focus on being a good neighbor to all.
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