The book of James cycles through a handful of themes that are introduced in the first chapter and revisited throughout the letter. One of these themes is the tongue, which James compares to a rudder, a fire, a horse’s bit, and poison (3:1-12). The tongue is important to monitor, especially for teachers (vv. 1-2). It’s also difficult to tame, he says, and rare is the person who has control over it (v. 8). How refreshing it is, then, when a person is “quick to listen, slow to speak and slow to become angry” (1:19). Words that honor God are like a spring of water that overflows with “praise” rather than “cursing” (3:9-10) and “[produces] the righteousness God desires” (1:20). This kind of righteous life is characterized by heavenly wisdom that’s “first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. Peacemakers who sow in peace reap a harvest of righteousness” (3:17-18).
The book of James cycles through a handful of themes that are introduced in the first chapter and revisited throughout the letter. One of these themes is the tongue, which James compares to a rudder, a fire, a horse’s bit, and poison (3:1-12). The tongue is important to monitor, especially for teachers (vv. 1-2). It’s also difficult to tame, he says, and rare is the person who has control over it (v. 8). How refreshing it is, then, when a person is “quick to listen, slow to speak and slow to become angry” (1:19). Words that honor God are like a spring of water that overflows with “praise” rather than “cursing” (3:9-10) and “[produces] the righteousness God desires” (1:20). This kind of righteous life is characterized by heavenly wisdom that’s “first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. Peacemakers who sow in peace reap a harvest of righteousness” (3:17-18).
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