• Discover Your Next Favorite Restaurant

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    Discover Your Next Favorite Restaurant Sometimes the best meals come from places you've never tried before. Browse local restaurants on TriYum and discover your next favorite breakfast, lunch, or dinner spot. Great food is just a few taps away. 📲 Download the TriYum App Now: Android: play.google.com/store/apps/details?id=com.triyumhfmg.app&pcampaignid=web_share IOS: apps.apple.com/us/app/triyum/id6757215456 #DiscoverLocal #TriYum #FoodLovers
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  • Admit it. You like reading the Psalms, the Gospels, Paul's epistles and maybe Esther and Ruth.
    But what about the least read Bible books -- I call them Orphan Books -- because they almost are never read. Here's a list I found.
    Hope you take the challenge to read an "orphan" or two this week.
    ------------------------------------
    # Book Why read it? Difficulty
    1 Obadiah A miniature study of pride, injustice, and God's judgment Easy
    2 Haggai A surprisingly relevant book about misplaced priorities Easy
    3 Philemon Paul, slavery, forgiveness, and Christian brotherhood in 25 verses Easy
    4 3 John A fascinating glimpse into early church politics and leadership Easy
    5 2 John Truth, love, hospitality—and boundaries Easy
    6 Nahum The dark counterpart to Jonah: what happens to Nineveh? Medium
    7 Zephaniah Judgment followed by one of the OT's beautiful pictures of God's joy Medium
    8 Jude Strange, intense, apocalyptic, and packed with unusual references Medium
    9 Habakkuk One of the Bible's best books for wrestling honestly with God Easy
    10 Lamentations Biblical poetry about grief, catastrophe, and hope Medium
    11 Joel Locusts, the Day of the LORD, and the famous promise about God's Spirit Medium
    12 Malachi A surprisingly sharp ending to the Old Testament Easy
    The ones I'd especially recommend
    If you only want to read five, I'd pick:
    Habakkuk — perhaps the most rewarding “orphan.” The entire book is essentially a conversation between a confused believer and God. Habakkuk starts by asking, “Why aren't you doing something about this?” and ends somewhere radically different.
    Haggai — extremely short but surprisingly practical. Its central question is basically: What happens when God's people become preoccupied with their own houses while neglecting God's house?
    Philemon — don't let its size fool you. It's an extraordinarily compressed little letter about power, status, forgiveness, reconciliation, and what the gospel does to human relationships.
    Nahum — read it immediately after Jonah if you can. Jonah tells you that Nineveh repented; Nahum, written later, tells you what eventually happened to Nineveh. Reading them together makes both books considerably more interesting.
    Lamentations — probably the most emotionally neglected book on the list. It gives you something the Bible is unusually good at: language for grief when everything has gone terribly wrong.
    And here's the really fun challenge
    Don't read these as if they're merely the Bible's “B-list.”
    Try reading one orphan book a week, with no commentary at first. Just read the entire thing in one sitting.
    You'll discover something interesting: some of the books that feel least important at first are actually the ones that illuminate the famous books around them.
    Jonah → Nahum
    Isaiah/Jeremiah → Lamentations
    Romans/Galatians → Habakkuk
    1 John → 2 John → 3 John
    Ezra/Nehemiah → Haggai
    Admit it. You like reading the Psalms, the Gospels, Paul's epistles and maybe Esther and Ruth. But what about the least read Bible books -- I call them Orphan Books -- because they almost are never read. Here's a list I found. Hope you take the challenge to read an "orphan" or two this week. ------------------------------------ # Book Why read it? Difficulty 1 Obadiah A miniature study of pride, injustice, and God's judgment 🟢 Easy 2 Haggai A surprisingly relevant book about misplaced priorities 🟢 Easy 3 Philemon Paul, slavery, forgiveness, and Christian brotherhood in 25 verses 🟢 Easy 4 3 John A fascinating glimpse into early church politics and leadership 🟢 Easy 5 2 John Truth, love, hospitality—and boundaries 🟢 Easy 6 Nahum The dark counterpart to Jonah: what happens to Nineveh? 🟡 Medium 7 Zephaniah Judgment followed by one of the OT's beautiful pictures of God's joy 🟡 Medium 8 Jude Strange, intense, apocalyptic, and packed with unusual references 🟡 Medium 9 Habakkuk One of the Bible's best books for wrestling honestly with God 🟢 Easy 10 Lamentations Biblical poetry about grief, catastrophe, and hope 🟡 Medium 11 Joel Locusts, the Day of the LORD, and the famous promise about God's Spirit 🟡 Medium 12 Malachi A surprisingly sharp ending to the Old Testament 🟢 Easy 🏆 The ones I'd especially recommend If you only want to read five, I'd pick: Habakkuk — perhaps the most rewarding “orphan.” The entire book is essentially a conversation between a confused believer and God. Habakkuk starts by asking, “Why aren't you doing something about this?” and ends somewhere radically different. Haggai — extremely short but surprisingly practical. Its central question is basically: What happens when God's people become preoccupied with their own houses while neglecting God's house? Philemon — don't let its size fool you. It's an extraordinarily compressed little letter about power, status, forgiveness, reconciliation, and what the gospel does to human relationships. Nahum — read it immediately after Jonah if you can. Jonah tells you that Nineveh repented; Nahum, written later, tells you what eventually happened to Nineveh. Reading them together makes both books considerably more interesting. Lamentations — probably the most emotionally neglected book on the list. It gives you something the Bible is unusually good at: language for grief when everything has gone terribly wrong. 🕯️ And here's the really fun challenge Don't read these as if they're merely the Bible's “B-list.” Try reading one orphan book a week, with no commentary at first. Just read the entire thing in one sitting. You'll discover something interesting: some of the books that feel least important at first are actually the ones that illuminate the famous books around them. Jonah → Nahum Isaiah/Jeremiah → Lamentations Romans/Galatians → Habakkuk 1 John → 2 John → 3 John Ezra/Nehemiah → Haggai
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  • Experience Free Gas Delivery

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    #FreeGasDelivery #FastService #FreeHookup #LowRates #PropaneDelivery #CustomerSatisfaction #ReliableFuel #Convenience #CookingEssentials #HomeComfort
    🚀 Experience Free Gas Delivery 🚀 At Free Gas Delivery, we pride ourselves on making your propane experience seamless and convenient. Here’s what we offer: 1. ⚡ Fast Service: We understand the importance of timely delivery. Our team is dedicated to getting your propane to you quickly, ensuring you’re never left without fuel. 2. 🔧 Free Hookup: Enjoy a hassle-free experience with our complimentary hookup service. Our trained technicians will remove your empty tank and install your new one safely and efficiently. 3. 💰 Low Rates: Quality service doesn’t have to break the bank! We offer competitive pricing to ensure you receive the best value for your propane needs. With our commitment to convenience, safety, and affordability, you can trust Free Gas Delivery to keep your home fueled and ready for cooking and grilling. 📞 Contact Us: +256 760 879102 | +256 748 327611 🌐 Visit Our Website: www.freegasdelivery.com #FreeGasDelivery #FastService #FreeHookup #LowRates #PropaneDelivery #CustomerSatisfaction #ReliableFuel #Convenience #CookingEssentials #HomeComfort
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  • Grow Your Restaurant with TriYum!

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  • DBF-001-031 continues with John 2:10. The master of the feast recognizes that something unusual has happened: the best wine has been kept until now. We should keep the focus on Christ’s provision and avoid turning the verse into a promise of material abundance.

    DAILY BREAD FELLOWSHIP

    DBF-001-031

    Today’s Scripture

    John 2:10 (ESV)

    “And said to him, ‘Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.’”

    Opening the Scriptures

    The master of the feast had tasted the wine, but he did not know where it had come from.

    He called the bridegroom and expressed his surprise.

    Normally, the better wine was served first. Yet at this wedding, the master believed that the best had been kept until later.

    What he did not know was that the bridegroom had not provided this wine.

    Jesus had.

    The master could recognize the quality of the gift, but he did not recognize its source.

    The servants knew.

    Behind what appeared to be an unexpected provision stood the power and authority of Jesus Christ.

    John is steadily directing our attention away from the wedding itself and toward Jesus.

    Living God’s Word Today

    There is a danger in receiving God’s gifts while forgetting the Giver.

    Every day we receive things we can easily take for granted.

    Food.

    Shelter.

    Family.

    Friendship.

    Strength for another day.

    Opportunities to serve.

    Most importantly, for those who belong to Christ, forgiveness of sin and eternal life.

    Scripture reminds us:

    “Every good gift and every perfect gift is from above.” — James 1:17

    Yet we must also be careful about what this miracle does not teach.

    Jesus turning water into wine does not promise Christians wealth, comfort, success, or an easy life. The apostles themselves would later suffer greatly for following Christ.

    The greatest gift at Cana was not the wine.

    The greatest gift was Christ Himself.

    That remains true today.

    God may give us much or little in this world. Our circumstances may change. Health can fail. Possessions can disappear. Human relationships can disappoint us.

    But the Christian’s greatest treasure cannot be measured by earthly prosperity.

    We have Christ.

    In Him we have something infinitely greater than temporary comfort: reconciliation with God, forgiveness of sin, and the certain hope of eternal life.

    The master of the feast enjoyed the gift without knowing its source.

    Let us not make the same mistake.

    Recognize God’s goodness.

    Give thanks for His daily provision.

    But never become so occupied with God’s gifts that you forget the God who gives them.

    Treasure Christ above everything He gives.

    Question for Today

    Do you value God’s gifts more than you value God Himself?

    Respond: “Christ is my greatest treasure.”
    DBF-001-031 continues with John 2:10. The master of the feast recognizes that something unusual has happened: the best wine has been kept until now. We should keep the focus on Christ’s provision and avoid turning the verse into a promise of material abundance. DAILY BREAD FELLOWSHIP DBF-001-031 Today’s Scripture John 2:10 (ESV) “And said to him, ‘Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.’” Opening the Scriptures The master of the feast had tasted the wine, but he did not know where it had come from. He called the bridegroom and expressed his surprise. Normally, the better wine was served first. Yet at this wedding, the master believed that the best had been kept until later. What he did not know was that the bridegroom had not provided this wine. Jesus had. The master could recognize the quality of the gift, but he did not recognize its source. The servants knew. Behind what appeared to be an unexpected provision stood the power and authority of Jesus Christ. John is steadily directing our attention away from the wedding itself and toward Jesus. Living God’s Word Today There is a danger in receiving God’s gifts while forgetting the Giver. Every day we receive things we can easily take for granted. Food. Shelter. Family. Friendship. Strength for another day. Opportunities to serve. Most importantly, for those who belong to Christ, forgiveness of sin and eternal life. Scripture reminds us: “Every good gift and every perfect gift is from above.” — James 1:17 Yet we must also be careful about what this miracle does not teach. Jesus turning water into wine does not promise Christians wealth, comfort, success, or an easy life. The apostles themselves would later suffer greatly for following Christ. The greatest gift at Cana was not the wine. The greatest gift was Christ Himself. That remains true today. God may give us much or little in this world. Our circumstances may change. Health can fail. Possessions can disappear. Human relationships can disappoint us. But the Christian’s greatest treasure cannot be measured by earthly prosperity. We have Christ. In Him we have something infinitely greater than temporary comfort: reconciliation with God, forgiveness of sin, and the certain hope of eternal life. The master of the feast enjoyed the gift without knowing its source. Let us not make the same mistake. Recognize God’s goodness. Give thanks for His daily provision. But never become so occupied with God’s gifts that you forget the God who gives them. Treasure Christ above everything He gives. Question for Today Do you value God’s gifts more than you value God Himself? Respond: “Christ is my greatest treasure.”
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  • Three Angels Broadcasting Network Devotional.
    A Childlike Faith

    By Jill Morikone

    August 24th, 2026

    “Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven.” Matthew 18:3

    It was time for my phone call with my nephews. My sister’s children—all boys—live in North Carolina. Since we don’t get to see them as often as we like, our phone time became a special time to learn about their lives. Caleb, who was five years old, usually saved his time for last. He picked up the phone, and I prepared to hear about his Lego set or what the cat did that day. His first words, however, stopped me in my tracks: “Auntie Jill, I’m so happy because I asked Jesus into my life.”

    A lump formed in my throat. “Oh, sweetheart, I’m so proud of you!” I fought to keep the tears out of my voice. “That’s the best decision you’ll ever make.”

    His childish voice prattled on. “I can’t read the Bible yet, but when I want to be mean to my brothers, I ask Jesus to help me. I love God more than anything else, and I get to talk to Him every night!”

    The conversation turned quickly to something else, but his words burned in my mind. Was that the secret to walking with Jesus?

    Later, I thought about the simplicity of his faith, as I talked to a woman on the phone. “If I could only know Jesus forgives me. Do you think He’d accept me after what I’ve done?” As she talked, I heard a childish voice in my mind—Auntie Jill, I’m so happy because I asked Jesus into my life!

    Then, a coworker stopped by my desk. “I’m so irritated by this woman!” Again, I heard a little voice—When I want to be mean, I ask Jesus to help me.

    Toward evening, I received an e-mail: “I know I shouldn’t because I’m married, but I’m having feelings for someone else.” Again, I heard Caleb’s voice, I love Jesus more than anything else!

    Is that the secret to walking with Jesus?

    A childlike faith—Jesus has accepted and forgiven me.

    A childlike request—Help me, Jesus! Give me victory.

    A childlike love—I love Jesus above everything else.

    Father, restore in me the faith of a child.
    Three Angels Broadcasting Network Devotional. A Childlike Faith By Jill Morikone August 24th, 2026 “Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven.” Matthew 18:3 It was time for my phone call with my nephews. My sister’s children—all boys—live in North Carolina. Since we don’t get to see them as often as we like, our phone time became a special time to learn about their lives. Caleb, who was five years old, usually saved his time for last. He picked up the phone, and I prepared to hear about his Lego set or what the cat did that day. His first words, however, stopped me in my tracks: “Auntie Jill, I’m so happy because I asked Jesus into my life.” A lump formed in my throat. “Oh, sweetheart, I’m so proud of you!” I fought to keep the tears out of my voice. “That’s the best decision you’ll ever make.” His childish voice prattled on. “I can’t read the Bible yet, but when I want to be mean to my brothers, I ask Jesus to help me. I love God more than anything else, and I get to talk to Him every night!” The conversation turned quickly to something else, but his words burned in my mind. Was that the secret to walking with Jesus? Later, I thought about the simplicity of his faith, as I talked to a woman on the phone. “If I could only know Jesus forgives me. Do you think He’d accept me after what I’ve done?” As she talked, I heard a childish voice in my mind—Auntie Jill, I’m so happy because I asked Jesus into my life! Then, a coworker stopped by my desk. “I’m so irritated by this woman!” Again, I heard a little voice—When I want to be mean, I ask Jesus to help me. Toward evening, I received an e-mail: “I know I shouldn’t because I’m married, but I’m having feelings for someone else.” Again, I heard Caleb’s voice, I love Jesus more than anything else! Is that the secret to walking with Jesus? A childlike faith—Jesus has accepted and forgiven me. A childlike request—Help me, Jesus! Give me victory. A childlike love—I love Jesus above everything else. Father, restore in me the faith of a child.
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  • The Story Behind the Hymns
    THE STORY BEHIND "GUIDE ME, O THOU GREAT JEHOVAH"

    Few hymns capture the journey of faith with the vividness of “Guide Me, O Thou Great Jehovah.” Written out of the rich Welsh Christian tradition, the hymn turns the biblical story of Israel’s journey through the wilderness into a deeply personal prayer for God’s guidance, strength and provision.

    The original hymn was written in Welsh by William Williams Pantycelyn (1717–1791), one of the most influential hymn writers of the Welsh revival. The Welsh title, “Arglwydd, arwain trwy'r anialwch” meaning “Lord, lead me through the wilderness” first appeared in 1745.

    Williams drew heavily on the story of the Israelites travelling through the wilderness under God’s direction. The hymn speaks of a believer who recognises that the journey ahead cannot be completed by human strength alone. God is asked to lead, sustain and provide until the traveller reaches the promised destination.

    The English version familiar to congregations today came through the work of Peter Williams, who translated the hymn in 1771. It was subsequently adapted and revised in English hymnals, helping the hymn move beyond Wales and into the wider Christian world.

    Its imagery remains striking: the believer is a “pilgrim through this barren land,” dependent upon the “Bread of Heaven” for spiritual nourishment and upon God’s presence for every step of the journey.

    The hymn became especially associated with Welsh Christianity and eventually found a powerful musical setting in the tune “Cwm Rhondda,” composed by Welsh musician John Hughes in 1907. The combination of Williams’ words and Hughes’ stirring melody transformed it into one of the best-known hymns to emerge from Wales.

    “Guide Me, O Thou Great Jehovah” has since been sung in churches, at major Christian gatherings, at national occasions and in moments of remembrance and celebration. Its enduring appeal lies in its simple but profound message: life may lead us through wilderness seasons, but the believer does not have to walk through them alone.

    The final destination is not the wilderness. The prayer of the hymn is that the Great Jehovah will continue to guide His people until they reach the promised land.
    The Story Behind the Hymns THE STORY BEHIND "GUIDE ME, O THOU GREAT JEHOVAH" Few hymns capture the journey of faith with the vividness of “Guide Me, O Thou Great Jehovah.” Written out of the rich Welsh Christian tradition, the hymn turns the biblical story of Israel’s journey through the wilderness into a deeply personal prayer for God’s guidance, strength and provision. The original hymn was written in Welsh by William Williams Pantycelyn (1717–1791), one of the most influential hymn writers of the Welsh revival. The Welsh title, “Arglwydd, arwain trwy'r anialwch” meaning “Lord, lead me through the wilderness” first appeared in 1745. Williams drew heavily on the story of the Israelites travelling through the wilderness under God’s direction. The hymn speaks of a believer who recognises that the journey ahead cannot be completed by human strength alone. God is asked to lead, sustain and provide until the traveller reaches the promised destination. The English version familiar to congregations today came through the work of Peter Williams, who translated the hymn in 1771. It was subsequently adapted and revised in English hymnals, helping the hymn move beyond Wales and into the wider Christian world. Its imagery remains striking: the believer is a “pilgrim through this barren land,” dependent upon the “Bread of Heaven” for spiritual nourishment and upon God’s presence for every step of the journey. The hymn became especially associated with Welsh Christianity and eventually found a powerful musical setting in the tune “Cwm Rhondda,” composed by Welsh musician John Hughes in 1907. The combination of Williams’ words and Hughes’ stirring melody transformed it into one of the best-known hymns to emerge from Wales. “Guide Me, O Thou Great Jehovah” has since been sung in churches, at major Christian gatherings, at national occasions and in moments of remembrance and celebration. Its enduring appeal lies in its simple but profound message: life may lead us through wilderness seasons, but the believer does not have to walk through them alone. The final destination is not the wilderness. The prayer of the hymn is that the Great Jehovah will continue to guide His people until they reach the promised land.
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  • Ellen G. White
    For none of us liveth to himself, and no man dieth to himself. Romans 14:7. – {UL 243.1}
    There is constant temptation for human beings to consider that any influence they have gained is the result of something valuable in themselves. The Lord does not work with these, for He will not give to any human being the glory that belongs to His own name. God would have everyone under His supervision, and recognize that to God belongs all the glory of their success.... – {UL 243.2}
    If the human worker will walk in all humility of mind, looking to God, trusting in Him, working out his own salvation with fear and trembling, the Lord will cooperate with him. It is God that works in us to do His will for His own name’s glory. He will give His wisdom, His divine power, to everyone who is doing His service. He makes the humble trustful servant His representative—the one who will not lift himself up, and think of himself more highly than he ought to think. The life of such an one will be dedicated to God as a living sacrifice, and that life He will accept and use and sustain.... – {UL 243.3}
    Our life is not our own. It is Christ’s life. All is His, and we are to spend our powers in doing the will of God. Watch and pray; spend and be spent in doing His will from the heart. Carry every entrusted capability as a sacred treasure, to be used in imparting to others the knowledge and grace received.... – {UL 243.4}
    Nehemiah, after gaining so great an influence over the [Persian] monarch in whose court he lived, and over his people in Jerusalem, instead of ascribing praise to his own excellent traits of character, his remarkable aptness and energy, stated the manner just as it was. He declared that his success was due to the good hand of God that was upon him. He cherished the truth that God was his safeguard in every position of influence. For every trait of character by which he obtained favor, he praised the working power of God.... And God gave him wisdom, because he did not exalt himself. The Lord taught him how to use the gifts entrusted to him to the very best advantage, and under the supervision of God, these talents gained other talents.... – {UL 243.5}
    Every jot of influence is to be appreciated as the gift of God. The eye of the mind is to be single to the glory of God. Then the sense of responsibility will increase. Our talents will be put out to the exchangers to increase and double. There are hundreds of men and women who, if they had a proper appreciation of the heavenly trust, would go diligently and earnestly to work to use what they have.—Letter 83, August 17, 1898, to a leading minister in Australia. – {UL 243.6}
    Ellen G. White For none of us liveth to himself, and no man dieth to himself. Romans 14:7. – {UL 243.1} There is constant temptation for human beings to consider that any influence they have gained is the result of something valuable in themselves. The Lord does not work with these, for He will not give to any human being the glory that belongs to His own name. God would have everyone under His supervision, and recognize that to God belongs all the glory of their success.... – {UL 243.2} If the human worker will walk in all humility of mind, looking to God, trusting in Him, working out his own salvation with fear and trembling, the Lord will cooperate with him. It is God that works in us to do His will for His own name’s glory. He will give His wisdom, His divine power, to everyone who is doing His service. He makes the humble trustful servant His representative—the one who will not lift himself up, and think of himself more highly than he ought to think. The life of such an one will be dedicated to God as a living sacrifice, and that life He will accept and use and sustain.... – {UL 243.3} Our life is not our own. It is Christ’s life. All is His, and we are to spend our powers in doing the will of God. Watch and pray; spend and be spent in doing His will from the heart. Carry every entrusted capability as a sacred treasure, to be used in imparting to others the knowledge and grace received.... – {UL 243.4} Nehemiah, after gaining so great an influence over the [Persian] monarch in whose court he lived, and over his people in Jerusalem, instead of ascribing praise to his own excellent traits of character, his remarkable aptness and energy, stated the manner just as it was. He declared that his success was due to the good hand of God that was upon him. He cherished the truth that God was his safeguard in every position of influence. For every trait of character by which he obtained favor, he praised the working power of God.... And God gave him wisdom, because he did not exalt himself. The Lord taught him how to use the gifts entrusted to him to the very best advantage, and under the supervision of God, these talents gained other talents.... – {UL 243.5} Every jot of influence is to be appreciated as the gift of God. The eye of the mind is to be single to the glory of God. Then the sense of responsibility will increase. Our talents will be put out to the exchangers to increase and double. There are hundreds of men and women who, if they had a proper appreciation of the heavenly trust, would go diligently and earnestly to work to use what they have.—Letter 83, August 17, 1898, to a leading minister in Australia. – {UL 243.6}
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  • Welcome to Mauritius my beautiful country.
    Be blessed all yee children of the Lord Jesus Christ.
    Remember the eyes of our Lord are on us. Like a father watching over his children, always providing care and protection.
    The secret to a successful life is to put God first early in the morning and late at night.
    God has given us the capacity to come in his Holiness everyday.
    Demons will flee away when we start bowing before the Lord
    KJV James:

    "Submit yourselves, then, to God. Resist the devil, and he will flee from you."

    The devil in his arrogance will leave us as soon as we start to humble and submit ourselves to the Lord.

    We don't have to depend on others to get the best that God has reserved for us. It is our commitment and dedication in humbleness which will lead us deeper and deeper into his presence.

    Welcome to Mauritius my beautiful country. Be blessed all yee children of the Lord Jesus Christ. Remember the eyes of our Lord are on us. Like a father watching over his children, always providing care and protection. The secret to a successful life is to put God first early in the morning and late at night. God has given us the capacity to come in his Holiness everyday. Demons will flee away when we start bowing before the Lord KJV James: "Submit yourselves, then, to God. Resist the devil, and he will flee from you." The devil in his arrogance will leave us as soon as we start to humble and submit ourselves to the Lord. We don't have to depend on others to get the best that God has reserved for us. It is our commitment and dedication in humbleness which will lead us deeper and deeper into his presence.
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  • Dear Father,

    Yesterday, I learned that there is a Jewish rabbinic belief that the Amalekites were associated with sorcery and could disguise themselves as animals. I don't know how true this is, but I pondered on it, particularly because Your instruction to King Saul, when he was commanded to destroy the Amalekites, was to “Go and smite Amalek, and utterly destroy all that they have, and slay both man and woman, infant and suckling, ox and sheep, camel and ass.”

    There are other instances where You gave similar instructions, but this one stands out to me, especially because Saul disobeyed: “And spared the best of the sheep, oxen, fatlings, and the lambs, and all that was good, and did not utterly destroy them.” Sadly, all that seemed good to them was included in the instruction for destruction. What if there was more to the destruction of the animals than the superficial destruction of animals? What if, in their disobedience, they opened themselves up to witchcraft?

    One of the greatest obstacles to obeying divine instructions is our need to understand and make sense of them. In doing so, we sometimes modify them, often without realizing that there may be a bigger picture on the other side of our obedience. And In our lifetime, we may never fully comprehend the consequences or obstructions caused by our disobedience because, for us, it may just be a harmless and continual exchange of devotion with You for rest, and many other scenarios that apply.

    But perhaps the biggest problem with our disobedience is that we do not always see the bigger picture.

    Translations;
    Slide 1: English
    Slide 2: French
    Slide 3: Bengali
    Slide 4: Hindi
    Slide 5: Urdu
    Slide 6: Portuguese

    #LettertoGod
    #obedience
    #consequences
    #instructions
    #devotion
    Dear Father, Yesterday, I learned that there is a Jewish rabbinic belief that the Amalekites were associated with sorcery and could disguise themselves as animals. I don't know how true this is, but I pondered on it, particularly because Your instruction to King Saul, when he was commanded to destroy the Amalekites, was to “Go and smite Amalek, and utterly destroy all that they have, and slay both man and woman, infant and suckling, ox and sheep, camel and ass.” There are other instances where You gave similar instructions, but this one stands out to me, especially because Saul disobeyed: “And spared the best of the sheep, oxen, fatlings, and the lambs, and all that was good, and did not utterly destroy them.” Sadly, all that seemed good to them was included in the instruction for destruction. What if there was more to the destruction of the animals than the superficial destruction of animals? What if, in their disobedience, they opened themselves up to witchcraft? One of the greatest obstacles to obeying divine instructions is our need to understand and make sense of them. In doing so, we sometimes modify them, often without realizing that there may be a bigger picture on the other side of our obedience. And In our lifetime, we may never fully comprehend the consequences or obstructions caused by our disobedience because, for us, it may just be a harmless and continual exchange of devotion with You for rest, and many other scenarios that apply. But perhaps the biggest problem with our disobedience is that we do not always see the bigger picture. Translations; Slide 1: English Slide 2: French Slide 3: Bengali Slide 4: Hindi Slide 5: Urdu Slide 6: Portuguese #LettertoGod #obedience #consequences #instructions #devotion
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