7 - CANONS OF PUBLIC PRAYER
C. H. Spurgeon

First, public prayer should be a matter of the heart.
A man must be really earnest in prayer. You can pardon a man’s familiarities and vulgarities too, when you clearly see that his inmost heart is speaking to his Master, and that it is only the man’s defects of education or experience which create his faults, and not any moral or spiritual vices of his heart. Cast your whole soul into the exercise of public prayer. So pray, that by a divine attraction, you draw the whole congregation up with you to the throne of God. So pray, that by the power of the Spirit, you express the desires and thoughts of every one present, and stand as the one voice for hundreds of beating hearts which are glowing with fervor before God’s throne.

Second, public prayer should be appropriate. There is no need to make the public prayer a gazette of the week’s events, or a register of the births, deaths, and marriage of your people, but the general movements that have taken place in the congregation should be noted by the minister’s careful heart. He should bring the joys and sorrows alike before the throne of grace.

Third, public prayer should not be long.
John Macdonald said, “If you are in the spirit of prayer, do not be long, because other people will not be able to keep pace with you in such unusual spirituality; and if you are not in the spirit of prayer, do not be long, because you will then be sure to weary the listeners.” Ten minutes is the limit to which our public prayer ought to be prolonged.

Fourth, do not use cant phrases.
Be done with these vile things altogether. There should be no grotesque mingling of Scripture texts, alterations of Scripture texts, or abuses of Scriptural truth in prayer. It ought always to be a point of honor among ministers always to quote Scripture directly. Make us of an expression fresh from your own mind, and it will be quite as acceptable to God as a scriptural phrase defaced or clipped. Vehemently strive against garblings and perversions of Scripture, and renounce forever all cant phrases, for the are the disfigurement of free prayer.

Five, vary the order, length, and current of your public prayers.
Vary the order of your prayers, then, for the sake of maintaining attention, and preventing people going through the whole thing as a clock runs on till the weights are down. Also vary the length of your prayers. Do you not think it would be much better if sometimes instead of giving three minutes to the first prayer and fifteen minutes to the second, you have nine minutes to each? Would it not be better sometimes to be longer in the first, and not so long in the second prayer? Finally, vary the current of your prayers. There are many topics which require your attention; the church in its weakness, its backslidings, its sorrows, and its comforts; the outside world, the neighborhood, unconverted hearers, the young people, the nation. Do not pray for all these every time, or otherwise your prayers will be long and probably uninteresting.

Six, keep from all attempts to work up spurious fervor in public devotion.
Do not labor to seem earnest. Pray as your heart dictates, under the leading of the Spirit of God, and if you are dull and heavy tell the Lord so. It will be no ill thing to confess your deadness, and bewail it, and cry for quickening; it will be real and acceptable prayer; but simulated ardor is a shameful form of lying.

Seventh, prepare your prayer.
Proper preparation means solemn consideration beforehand of the importance of prayer, meditation upon the needs of men’s souls, and a remembrance of the promises which we are to plead; and thus coming before the Lord with a petition written upon the fleshly tables of the heart. This is surely better than coming to God at random, rushing before the throne at haphazard, without a definite error or desire.

If we wanted to summarize the canons with adverbs we could say, “Spurgeon exhorts pastors to pray soulfully, appropriately, quickly, authentically, variously, and prepared-ly.”

Spugeon’s conclusion of the lecture is a most fitting place for this post to end:

Let your prayers be earnest, full of fire, vehemence, prevalence. I pray the Holy Ghost to instruct every student of this College so to offer public prayer, that God shall always be served of his best. Let your petitions be plain and heart-felt; and while your people may sometimes feel that the sermon was below the mark, may they also feel that the prayer compensated for all.

From the viewpoint of God’s eternal purpose, the church exists to be
• the incarnation and manifestation of the ultimate passion of God
• the organic expression and physical extension of the Trinitarian Community
• the corporate image-bearer of the Lord Jesus Christ on the earth
• the family of God
• the divine building whereby every living stone is being transformed, reshaped, and fitted together to form the Lord’s temple
• the colonial outpost of the coming kingdom
• the masterpiece of God
• the spiritual “Bethany” where Jesus of Nazareth is received, obeyed, and adored in the midst of a rejecting world
• the vessel in which the power of Christ’s resurrection life is visibly displayed
• the object of God’s supreme affection and delight
• the willing vehicle for Christ’s manifested presence
• the torchbearer of the testimony of Jesus
• the “one new man”—the new species—the “third race”
• the fiancée of Jesus Christ—His very body, His very bride
• the new humanity marked out in the Son of God before time and brought into existence by His cross
• the Christian’s native habitat
• the spiritual environment where face-to-face encounters between the bride and Bridegroom take place
• the living witness to the fullness and headship of God’s Son
• the colony from heaven that bears the image of its Ruler

“Christ did not die just to save us from sins, but to bring us together into community. After coming to Christ, our next step is to be involved in community. A church that does not experience community is a parody, a sham.” - Gilbert Bilezikian

JOY IN THE MORNING
By Pastor Jonathan O. Ubah.

This story will bless your life. Ensure you read till the end.

Daniel was the kind of young man people admired from a distance but rarely helped when he needed them most.

He was intelligent, hardworking, and full of ideas. At school, he had always been among the best. His teachers spoke highly of him and often said, "Daniel will go far in life."

Daniel believed them.

But after graduation, life began to tell him a different story.

He wrote applications. He attended interviews. He shared business ideas with people who had influence and resources. Again and again, he heard the same words:

"We'll get back to you."

They never did.

Some people praised his intelligence but refused to support him. Others took his ideas, promised partnership, and disappeared. Even friends who once came to him for advice suddenly became too busy when Daniel was the one asking for help.

Months became years.

One evening, Daniel sat alone in his small room, staring at his laptop. The battery was almost dead. His rent was overdue. His phone had stopped ringing.

He felt abandoned.

"What is the use of being intelligent," he whispered, "if nobody is willing to give me a chance?"

For the first time in his life, Daniel began to doubt himself.

That night, he lay awake with tears in his eyes. He was tired—not because he lacked dreams, but because he was exhausted from carrying them alone.

Before dawn, unable to sleep, Daniel stepped outside. The night was still dark. The streets were quiet.

He sat on a wooden bench and watched the sky.

For a long time, nothing happened.

Then, slowly, the darkness began to change.

A faint light appeared at the edge of the sky.

Daniel watched as morning pushed back the night—not with noise, not with force, but gradually and faithfully.

And something stirred inside him.

He realized that the darkness had not lasted forever.

The morning had been on its way even when he could not see it.

Daniel returned to his room with a different decision. If nobody would help him open a door, he would begin with whatever was in his hands.

He used his intelligence to solve small problems for people around him. He started offering services online. He read more, learned new skills, and refused to let rejection become his identity.

It was not easy.

Some days, he earned nothing. Some days, he wanted to give up again.

But he remembered that morning.

One opportunity led to another. A small client introduced him to someone else. The skills he had developed during his lonely years became the foundation of a growing career.

Years later, Daniel stood before a group of young people and told them something he had learned the hard way:

"Sometimes, the people you expect to help you will not come. Sometimes, doors will remain closed longer than you hoped. But never conclude that your story has ended because you are in a dark season. Keep moving. Keep learning. Keep believing. There is always another way, another door, another opportunity, and another morning."

Daniel smiled as he looked at the rising sun through the window.

He finally understood.

The night had not destroyed him.

It had prepared him to recognize the morning.

Reflection

No matter what you are going through today, do not surrender to the darkness. Your present situation is not the final chapter of your life. You may feel alone, rejected, forgotten, or unsupported, but there is always a way forward.

Sometimes the help you are waiting for will come. Sometimes you will discover strength you never knew you had.

But one thing is certain: the darkest night cannot stop the morning from coming.

Keep going.

Joy may not be visible tonight, but joy is still possible in the morning.

#highlights
#beinspired
#dontgiveup

Books and IAOM Merch Shop
It Ain’t Over Ministries has cleaned out our library and we are making some of the books available for purchase. These books have been well kept and well cared for.  All prices are negotiable, and if you’d like to make a deal for a bundle of books, just reach out to us at: admin@itaintover.net and we’ll work something out. Also check out our Merch shop and be looking for new designs coming soon. All proceeds go back into the Ministry for funding of our outreach programs.
https://iaom1.com/books-for-sale/ Books for sale.

https://iaom1.com/merch-shop/#!/ IAOM Merch shop

Simple Warnings To Always Remember.
They Are Very Important.

1. Beware of ungodly people secretly entering the church — Jude 1:4
People can come among believers while secretly distorting God's grace and denying Jesus Christ.
2. Do not turn God's grace into a license for sin — Jude 1:4
Grace is not permission to live in immorality or rebellion.
3. Remember that God judges unbelief — Jude 1:5
Israel was delivered from Egypt, yet those who later refused to believe were destroyed.
4. Do not rebel against God's authority — Jude 1:6
Jude points to angels who abandoned their proper position and were kept for judgment.
5. Do not practice sexual immorality — Jude 1:7 Sodom and Gomorrah are presented as examples of people receiving judgment for sexual sin.
6. Do not despise spiritual authority — Jude 1:8. Jude warns against people who reject authority and speak abusively about spiritual realities.
Do not speak arrogantly about things you do not understand — Jude 1:10
Ignorance combined with arrogance can lead to destruction.
7. Do not follow the way of Cain — Jude 1:11
This warns against hatred, unrighteousness, and rebellion against God's way.
8. Do not pursue Balaam's error — Jude 1:11
This represents corruption through greed and using spiritual things for personal gain.
9. Do not follow Korah's rebellion — Jude 1:11
Jude warns against rebelling against God-appointed authority.
10. Beware of corrupt people within Christian fellowship — Jude 1:12
Jude describes them as dangerous influences who participate in fellowship while living contrary to God.
11. Beware of people who live only for themselves — Jude 1:12
They are compared to shepherds who feed themselves rather than caring for God's people.
12. Beware of spiritually empty people — Jude 1:12–13
Jude compares them to waterless clouds, fruitless trees, wild waves, and wandering stars.
13. Remember that ungodliness will face judgment — Jude 1:14–15
Jude points toward the coming judgment of the Lord against ungodly actions and words
14. Beware of grumbling and complaining — Jude 1:16
Jude identifies persistent complainers and people driven by their own desires.
15. Beware of boasting and flattering others for personal advantage — Jude 1:16
Their words can be used to manipulate people.
16. Expect mockers in the last days — Jude 1:17–18
Jude warns that people will mock the faith and follow ungodly desires.
17. Beware of people who cause division — Jude 1:19
They create divisions and are described as worldly rather than Spirit-led.
#Amen

Books and IAOM Merch Shop
It Ain’t Over Ministries has cleaned out our library and we are making some of the books available for purchase. These books have been well kept and well cared for.  All prices are negotiable, and if you’d like to make a deal for a bundle of books, just reach out to us at: admin@itaintover.net and we’ll work something out. Also check out our Merch shop and be looking for new designs coming soon. All proceeds go back into the Ministry for funding of our outreach programs.
https://iaom1.com/books-for-sale/ Books for sale.

https://iaom1.com/merch-shop/#!/ IAOM Merch shop

The Story Behind the Hymns.
THE STORY BEHIND "O THOU WHO CAMEST FROM ABOVE"

“O Thou Who Camest From Above” is a deeply devotional Christian hymn written by Charles Wesley in 1762. The hymn expresses a heartfelt prayer for the Holy Spirit to descend upon the believer, purify the heart, and set the soul ablaze with divine love.

Charles Wesley, one of the founders of the Methodist movement alongside his brother John Wesley, wrote thousands of hymns that helped communicate Christian faith through memorable poetry and song. In this hymn, Wesley draws on the imagery of heavenly fire, asking God to kindle that sacred flame within the human heart.

The opening words, “O Thou who camest from above,” refer to Christ and the divine presence coming from heaven. The hymn then develops the theme of spiritual transformation: the believer longs to be cleansed, strengthened and completely devoted to God.

One of its best-known lines is:

“Jesus, confirm my heart’s desire
To work, and speak, and think for Thee.”

This captures the central prayer of the hymn that every thought, word and action should be directed toward Christ.

The hymn is particularly associated with the Methodist tradition and has remained popular across Christian denominations. Its message continues to resonate because it is not simply a song of praise; it is a personal prayer for holiness, spiritual renewal and a life completely surrendered to God.

“O Thou Who Camest From Above” reminds believers that Christian service begins with an inward transformation, asking God to light the flame of faith within the heart and keep it burning.

Ellen G. White
Christ is coming with clouds and with great glory. A multitude of shining angels will attend Him. He will come to raise the dead, and to change the living saints from glory to glory. He will come to honor those who have loved Him, and kept His commandments, and to take them to Himself. He has not forgotten them nor His promise. There will be a relinking of the family chain... A little longer, and we shall see the King in His beauty. A little longer, and He will wipe all tears from our eyes. Desire of Ages 632

Let's talk about it.
Deceiver Unmasked

Why was Sin Permitted? Why did God not destroy the first evildoer, satan, even though He knew how he would harm countless innocent angels and humans?

Revelation 12:7-9, 12
And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, and prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.

God permitted satan to carry forward his work until the spirit of disaffection ripened into active revolt. It was necessary for his plans to be fully developed, that their true nature and tendency might be seen by all. Lucifer, as the anointed cherub, had been highly exalted; he was greatly loved by the heavenly beings, and his influence over them was strong. God's government included not only the inhabitants of heaven, but of all the worlds that He had created; and Lucifer had concluded that if he could carry the angels of heaven with him in rebellion, he could carry also all the worlds. He had artfully presented his side of the question, employing sophistry and fraud to secure his objects. His power to deceive was very great. By disguising himself in a cloak of falsehood, he had gained an advantage. All his acts were so clothed with mystery that it was difficult to disclose to the angels the true nature of his work. Until fully developed, it could not be made to appear the evil thing it was; his disaffection would not be seen to be rebellion. Even the loyal angels could not fully discern his character or see to what his work was leading.

God could employ Only such means as were consistent with Truth and Righteousness. Satan could use what God could not— flattery and deceit. He had sought to falsify the word of God and had misrepresented His plan of government, claiming that God was not just in imposing laws upon the angels; that in requiring submission and obedience from His creatures, He was seeking merely the exaltation of Himself. It was therefore necessary to demonstrate before the inhabitants of heaven, and of all the worlds, that God's government is just, His law perfect. satan had made it appear that he himself was seeking to promote the good of the universe. The true character of the usurper and his real object must be understood by all. He must have time to manifest himself by his wicked works.

The discord which his own course had caused in heaven, Satan charged upon the government of God. All evil he declared to be the result of the divine administration. He claimed that it was his own object to improve upon the statutes of Jehovah. Therefore God permitted him to demonstrate the nature of his claims, to show the working out of his proposed changes in the divine law. His own work must condemn him. Satan had claimed from the first that he was not in rebellion. The whole universe must see the deceiver unmasked.

Even when he was cast out of heaven, Infinite Wisdom did not destroy Satan. Since only the service of love can be acceptable to God, the allegiance of His creatures must rest upon a conviction of His justice and benevolence. The inhabitants of heaven and of the worlds, being unprepared to comprehend the nature or consequences of sin, could not then have seen the justice of God in the destruction of Satan. Had he been immediately blotted out of existence, some would have served God from fear rather than from love. The influence of the deceiver would not have been fully destroyed, nor would the spirit of rebellion have been utterly eradicated. For the good of the entire universe through ceaseless ages, he must more fully develop his principles, that his charges against the divine government might be seen in their true light by all created beings, and that the justice and mercy of God and the immutability of His law might be forever placed beyond all question.

Satan's rebellion was to be a lesson to the universe through all coming ages—a perpetual testimony to the nature of sin and its [p. 43] terrible results. The working out of Satan's rule, its effects upon both men and angels, would show what must be the fruit of setting aside the divine authority. It would testify that with the existence of God's government is bound up the well-being of all the creatures He has made. Thus the history of this terrible experiment of rebellion was to be a perpetual safeguard to all holy beings, to prevent them from being deceived as to the nature of transgression, to save them from committing sin, and suffering its penalty.

He that ruleth in the heavens is the one who sees the end from the beginning—the one before whom the mysteries of the past and the future are alike outspread, and who, beyond the woe and darkness and ruin that sin has wrought, beholds the accomplishment of His own purposes of love and blessing. Though "clouds and darkness are round about Him: righteousness and judgment are the foundation of His throne." Psalm 97:2, R.V. And this the inhabitants of the universe, both loyal and disloyal, will one day understand. "His work is perfect: for all His ways are judgment: a God of truth and without iniquity, just and right is He." Deuteronomy 32:4.