Dear Father,

I love the teaching style of Jesus, particularly because He used parables to make illustrations, and from these parables, so much can be deduced. Today, I pondered the Parable of the Talents, which says: “The kingdom of heaven is as a man travelling into a far country, who called his servants and entrusted his goods unto them. He gave one five talents, another two, and another one. The one with five talents traded and gained five more talents, and he that had received two also gained two more. The last one did nothing with what he was given…”

However, between the periods of receiving the talents and the reward lies a season of struggle. Such great conversions are not instantaneous; if they were, they would all have brought back returns. And perhaps the five talents measured as returns for the five given were not a literal representation of how his harvest was without losses. Perhaps, in the process of conversion, he gained some harvests and some lessons. And perhaps both the lessons and the fruits are counted as gains in this kingdom.

In seamlessly telling the story, He had no intention of bypassing the struggle; He left us to discern the various ways in which it applies: that both the fruits and the lessons are counted as gains in this kingdom, so long as we proceed-- not to bury what has been entrusted to us, but to put it to use.

I’d like to write You about the struggles and the lessons I’ve encountered, and how all people see are the fruits. But do I need to? When most of all, You see how in the midst of all these, I’ve grown.

Translations;
Slide 1: English
Slide 2: French
Slide 3: Bengali
Slide 4: Hindi
Slide 5: Urdu

#LettertoGod
#stewardship
#purpose
#gifts
#talents

The 𝐒𝐭. 𝐁𝐚𝐫𝐭𝐡𝐨𝐥𝐨𝐦𝐞𝐰'𝐬 𝐃𝐚𝐲 𝐌𝐚𝐬𝐬𝐚𝐜𝐫𝐞 took place beginning on 𝐀𝐮𝐠𝐮𝐬𝐭 𝟐𝟒, 𝟏𝟓𝟕𝟐, in Paris and spreading across France, resulting in the deaths of an estimated 30,000 French Huguenots.

The Third War of Religion in France between Roman Catholics and Protestant Huguenots had come to a negotiated end in 1570. Henry III of Navarre and Margaret of Valois were married in Paris on August 18, 1572, and consequently, a large number of leading French Huguenots were in the city for the event.

On August 22, while walking home, French Huguenot Admiral Gaspard de Coligny was shot in the street by an unknown assailant who escaped. He was severely injured, but recuperating at home when, at the instigation of Margaret's mother, Queen Catherine de' Medici (mother of King Charles IX), Henry, Duke of Guise and his men finished the job by stabbing Coligny and throwing him out of his window.

This led to a widespread, semi-organized wave of violence against French Huguenot leaders and citizens. Bodies were thrown into the River Seine (over 1000 washed ashore in the coming days). Petrus Ramus, the philosopher, was killed in Paris, and Claude Goudimel, the composer who played a major role in the production of the Genevan Psalter, was killed in Lyon. The severed head of Coligny was sent to the Pope (but apparently not delivered), and the Pope rejoiced in the slaughter of the Hugenots, celebrating with a gold medal created for the occasion, and ordering a Te Deum to be sung to God in thanksgiving for the event. When Philip I of Spain heard the news, he "laughed, for almost the only time on record."

English playwright Christopher Marlowe wrote a play to tell the story called 𝑇ℎ𝑒 𝑀𝑎𝑠𝑠𝑎𝑐𝑟𝑒 𝑎𝑡 𝑃𝑎𝑟𝑖𝑠 (1593), and the massacre has been retold in many other works of literature since. It was one of the most infamous atrocities ever perpetrated against Christians since the time of the Reformation.

The Story Behind the Hymns
THE STORY BEHIND "GUIDE ME, O THOU GREAT JEHOVAH"

Few hymns capture the journey of faith with the vividness of “Guide Me, O Thou Great Jehovah.” Written out of the rich Welsh Christian tradition, the hymn turns the biblical story of Israel’s journey through the wilderness into a deeply personal prayer for God’s guidance, strength and provision.

The original hymn was written in Welsh by William Williams Pantycelyn (1717–1791), one of the most influential hymn writers of the Welsh revival. The Welsh title, “Arglwydd, arwain trwy'r anialwch” meaning “Lord, lead me through the wilderness” first appeared in 1745.

Williams drew heavily on the story of the Israelites travelling through the wilderness under God’s direction. The hymn speaks of a believer who recognises that the journey ahead cannot be completed by human strength alone. God is asked to lead, sustain and provide until the traveller reaches the promised destination.

The English version familiar to congregations today came through the work of Peter Williams, who translated the hymn in 1771. It was subsequently adapted and revised in English hymnals, helping the hymn move beyond Wales and into the wider Christian world.

Its imagery remains striking: the believer is a “pilgrim through this barren land,” dependent upon the “Bread of Heaven” for spiritual nourishment and upon God’s presence for every step of the journey.

The hymn became especially associated with Welsh Christianity and eventually found a powerful musical setting in the tune “Cwm Rhondda,” composed by Welsh musician John Hughes in 1907. The combination of Williams’ words and Hughes’ stirring melody transformed it into one of the best-known hymns to emerge from Wales.

“Guide Me, O Thou Great Jehovah” has since been sung in churches, at major Christian gatherings, at national occasions and in moments of remembrance and celebration. Its enduring appeal lies in its simple but profound message: life may lead us through wilderness seasons, but the believer does not have to walk through them alone.

The final destination is not the wilderness. The prayer of the hymn is that the Great Jehovah will continue to guide His people until they reach the promised land.

Dear Father,

Yesterday, I learned that there is a Jewish rabbinic belief that the Amalekites were associated with sorcery and could disguise themselves as animals. I don't know how true this is, but I pondered on it, particularly because Your instruction to King Saul, when he was commanded to destroy the Amalekites, was to “Go and smite Amalek, and utterly destroy all that they have, and slay both man and woman, infant and suckling, ox and sheep, camel and ass.”

There are other instances where You gave similar instructions, but this one stands out to me, especially because Saul disobeyed: “And spared the best of the sheep, oxen, fatlings, and the lambs, and all that was good, and did not utterly destroy them.” Sadly, all that seemed good to them was included in the instruction for destruction. What if there was more to the destruction of the animals than the superficial destruction of animals? What if, in their disobedience, they opened themselves up to witchcraft?

One of the greatest obstacles to obeying divine instructions is our need to understand and make sense of them. In doing so, we sometimes modify them, often without realizing that there may be a bigger picture on the other side of our obedience. And In our lifetime, we may never fully comprehend the consequences or obstructions caused by our disobedience because, for us, it may just be a harmless and continual exchange of devotion with You for rest, and many other scenarios that apply.

But perhaps the biggest problem with our disobedience is that we do not always see the bigger picture.

Translations;
Slide 1: English
Slide 2: French
Slide 3: Bengali
Slide 4: Hindi
Slide 5: Urdu
Slide 6: Portuguese

#LettertoGod
#obedience
#consequences
#instructions
#devotion

Dear Father,

Yesterday, I learned that there is a Jewish rabbinic belief that the Amalekites were associated with sorcery and could disguise themselves as animals. I don't know how true this is, but I pondered on it, particularly because Your instruction to King Saul, when he was commanded to destroy the Amalekites, was to “Go and smite Amalek, and utterly destroy all that they have, and slay both man and woman, infant and suckling, ox and sheep, camel and ass.”

There are other instances where You gave similar instructions, but this one stands out to me, especially because Saul disobeyed: “And spared the best of the sheep, oxen, fatlings, and the lambs, and all that was good, and did not utterly destroy them.” Sadly, all that seemed good to them was included in the instruction for destruction. What if there was more to the destruction of the animals than the superficial destruction of animals? What if, in their disobedience, they opened themselves up to witchcraft?

One of the greatest obstacles to obeying divine instructions is our need to understand and make sense of them. In doing so, we sometimes modify them, often without realizing that there may be a bigger picture on the other side of our obedience. And In our lifetime, we may never fully comprehend the consequences or obstructions caused by our disobedience because, for us, it may just be a harmless and continual exchange of devotion with You for rest, and many other scenarios that apply.

But perhaps the biggest problem with our disobedience is that we do not always see the bigger picture.

Translations;
Slide 1: English
Slide 2: French
Slide 3: Bengali
Slide 4: Hindi
Slide 5: Urdu
Slide 6: Portuguese

#LettertoGod
#obedience
#consequences
#instructions
#devotion

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Dear Father,

I have questions from a Scripture which says, “if he did not spare the ancient world when he brought the flood on its ungodly people, but protected Noah, a preacher of righteousness, and seven others.” It states that Noah was a preacher of righteousness, which could mean, the people who were destroyed were not left without a word to turn them from their unrighteousness. Still, only Noah and his family were saved.

Does this really mean there was no one else who, on the strength of his relationship with You, received information that could have saved himself and his family too? Was it a matter of the voice of the majority often carrying the greatest influence? I would like to infer that the ark was no secret at all. For something that had never existed before, its construction may have been public knowledge. And yet, not one more soul was saved. Or perhaps this was about the arrogance of intelligence--that dismisses as unreasonable anything that is beyond the natural.

It’s sad to communicate this, Father. I see the very same pattern in the world today: preachers of righteousness, seen as fools for committing to build for a cause the world does not yet understand. “Why should we prepare for a flood when we’ve never even seen rain?” Living as though all they know is all there is to know about a life they have no idea how they came about living. And others who know, but would rather ride the train of the majority. How difficult can it be to seek You out for ourselves? Yet, while in uncertainty, we make decisions and leave matters of eternity to chance.

What if, just what if, the flood was true, and the fire the Bible prophesies is also true? Perhaps history will repeat itself again.

Translations;
Slide 1: English
Slide 2: French
Slide 3: Bengali
Slide 4: Hindi
Slide 5: Urdu
Slide 6: Portuguese

#LettertoGod
#Noahstory
#theflood
#unrighteousness
#biblestory

Dear Father,

I have questions from a Scripture which says, “if he did not spare the ancient world when he brought the flood on its ungodly people, but protected Noah, a preacher of righteousness, and seven others.” It states that Noah was a preacher of righteousness, which could mean, the people who were destroyed were not left without a word to turn them from their unrighteousness. Still, only Noah and his family were saved.

Does this really mean there was no one else who, on the strength of his relationship with You, received information that could have saved himself and his family too? Was it a matter of the voice of the majority often carrying the greatest influence? I would like to infer that the ark was no secret at all. For something that had never existed before, its construction may have been public knowledge. And yet, not one more soul was saved. Or perhaps this was about the arrogance of intelligence--that dismisses as unreasonable anything that is beyond the natural.

It’s sad to communicate this, Father. I see the very same pattern in the world today: preachers of righteousness, seen as fools for committing to build for a cause the world does not yet understand. “Why should we prepare for a flood when we’ve never even seen rain?” Living as though all they know is all there is to know about a life they have no idea how they came about living. And others who know, but would rather ride the train of the majority. How difficult can it be to seek You out for ourselves? Yet, while in uncertainty, we make decisions and leave matters of eternity to chance.

What if, just what if, the flood was true, and the fire the Bible prophesies is also true? Perhaps history will repeat itself again.

Translations;
Slide 1: English
Slide 2: French
Slide 3: Bengali
Slide 4: Hindi
Slide 5: Urdu
Slide 6: Portuguese

#LettertoGod
#Noahstory
#theflood
#unrighteousness
#biblestory

Good morning to everyone. Grace and Peace be with you.

I told you about our trying out a new translation ap so that my friend and I can communicate without someone to translate for us. She is my husband’s age and then there is my catawampus brain. I told you about how we laughed so hard and loud that I got into trouble … haha. Let me give you another giggle from that wonderful ap.

Yesterday while I was cooking dinner, my oldest little came and asked for help with her new baby doll that needed batteries. I told her to go see Opa because he had the screwdrivers. She did. Then she came back to ask for batteries. I looked all over my house and found batteries in every size but the one I needed. As I was trying to explain that we would go to the store after dinner, my German disappeared. So I asked, “Kanst du liesen?” which in my version of German is “Can you read?” She said yes. I was like Yes, I can use the app. I typed that we would go to the Dollar Store after dinner and turned the phone for her to read. I asked if she understood. She shook her head. I looked at the phone and the words looked wrong. (All languages have a vibe and this was not right.) The app had reset itself to Spanish. So, no, my German little could not read the Spanish translation. We giggled. I fixed it. She understood.

Later, my daughter-in-law had a great conversation, in English, about how we each have the same fear. When we attempt the other’s language, we are afraid of saying the wrong word. This brought up some memories of when I tried to ask her in front of her house if s he remembered the keys … however, the word for keys is similar to shoes and castles. So I actually asked if she had her shoes, castles and then keys, trying to make my brain and mouth work together.

There is a language barrier between us, but it is only a barrier if we allow the enemy to hold it between us. The barrier is only as strong as we allow it to be. Fear is a powerful tool and can keep you from trying new things. Such as … having a conversation with someone who speaks a different language. Last year, when they came, I purchased translating ear buds; they were slow on the translation and sometimes did not translate. This year we are trying the app and if I make sure it is set to German and English, I have even attempted to pronounce what it tells me. The attempt is there. The love is there. The barrier is coming down one word, one attempt, one text at a time. As we endeavor to be able to speak to each other, play goofy nugget games and faces with each other, breaking through the barrier one brick at a time … we take away the enemy’s fortress.

The enemy would have us all cowering in our little corners, afraid and resistant to step out in faith. But … I was not made to live in fear. I was not made to cower. I was made to step out in the power of Jesus Christ and share his Peace and Love while planting seeds of hope.

Today I encourage you to seek His face. Lay at His feet the barriers that you are facing, the fear that has you stationary, the battles that seem to be holding you back in your mind. I urge you step out in the faith and power of the Father and watch the fear barriers crumble. I am not completely confident in speaking German, but when it does start coming out … even if it is wrong…I tried. Trying is half the battle.

Be blessed.

**For the word of God is living and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. – Hebrews 4:12