𝐓𝐞𝐚𝐜𝐡 𝐓𝐡𝐞𝐦 𝐀𝐥𝐬𝐨
“𝘛𝘩𝘦 𝘵𝘳𝘶𝘵𝘩 𝘸𝘦 𝘭𝘦𝘢𝘳𝘯 𝘸𝘢𝘴 𝘯𝘦𝘷𝘦𝘳 𝘮𝘦𝘢𝘯𝘵 𝘵𝘰 𝘴𝘵𝘢𝘺;
𝘛𝘦𝘢𝘤𝘩 𝘰𝘵𝘩𝘦𝘳𝘴 𝘎𝘰𝘥’𝘴 𝘞𝘰𝘳𝘥, 𝘢𝘯𝘥 𝘱𝘢𝘴𝘴 𝘪𝘵 𝘰𝘯 𝘦𝘢𝘤𝘩 𝘥𝘢𝘺.”

We live in a generation flooded with information but starving for truth. Thousands of voices are accessible in seconds, yet trust is hard to find. Even believers may settle for hearing sermons without helping others grow. Whether new or seasoned in faith, the question isn't just if we are learning—but if we are helping others learn to follow Christ.

Jesus ends the Great Commission in 🕮 𝐌𝐚𝐭𝐭𝐡𝐞𝐰 𝟐𝟖:𝟐𝟎: "𝘛𝘦𝘢𝘤𝘩𝘪𝘯𝘨 𝘵𝘩𝘦𝘮 𝘵𝘰 𝘰𝘣𝘴𝘦𝘳𝘷𝘦 𝘢𝘭𝘭 𝘵𝘩𝘪𝘯𝘨𝘴 𝘸𝘩𝘢𝘵𝘴𝘰𝘦𝘷𝘦𝘳 𝘐 𝘩𝘢𝘷𝘦 𝘤𝘰𝘮𝘮𝘢𝘯𝘥𝘦𝘥 𝘺𝘰𝘶..." It doesn't end when someone believes. Christ called disciples to teach others to obey all He commanded. The work of the Gospel is not merely making converts—it is making disciples. We don't just bring lost people to Christ; we help them grow in Christ.

Picture a relay race where the runner crosses the finish line still clutching the baton, refusing to pass it on. The race stops with him—no matter how fast he ran. Faith works the same way. Truth received but never taught dies with the one who held it. Christ calls us to pass the baton, generation after generation, until He returns.

Scripture commands us to pass truth on: “𝘎𝘰 𝘺𝘦 𝘵𝘩𝘦𝘳𝘦𝘧𝘰𝘳𝘦, 𝘢𝘯𝘥 𝘵𝘦𝘢𝘤𝘩 𝘢𝘭𝘭 𝘯𝘢𝘵𝘪𝘰𝘯𝘴” (𝐌𝐚𝐭𝐭𝐡𝐞𝐰 𝟐𝟖:𝟏𝟗). Paul told Timothy, “𝘛𝘩𝘦 𝘵𝘩𝘪𝘯𝘨𝘴 𝘵𝘩𝘢𝘵 𝘵𝘩𝘰𝘶 𝘩𝘢𝘴𝘵 𝘩𝘦𝘢𝘳𝘥...𝘤𝘰𝘮𝘮𝘪𝘵 𝘵𝘩𝘰𝘶 𝘵𝘰 𝘧𝘢𝘪𝘵𝘩𝘧𝘶𝘭 𝘮𝘦𝘯, 𝘸𝘩𝘰 𝘴𝘩𝘢𝘭𝘭 𝘵𝘦𝘢𝘤𝘩 𝘰𝘵𝘩𝘦𝘳𝘴” (𝟐 𝐓𝐢𝐦𝐨𝐭𝐡𝐲 𝟐:𝟐). We are urged to “𝘨𝘳𝘰𝘸 𝘪𝘯 𝘨𝘳𝘢𝘤𝘦, 𝘢𝘯𝘥 𝘪𝘯 𝘵𝘩𝘦 𝘬𝘯𝘰𝘸𝘭𝘦𝘥𝘨𝘦 𝘰𝘧 𝘰𝘶𝘳 𝘓𝘰𝘳𝘥” (𝟐 𝐏𝐞𝐭𝐞𝐫 𝟑:𝟏𝟖), as Scripture is “𝘱𝘳𝘰𝘧𝘪𝘵𝘢𝘣𝘭𝘦 𝘧𝘰𝘳 𝘥𝘰𝘤𝘵𝘳𝘪𝘯𝘦, 𝘳𝘦𝘱𝘳𝘰𝘰𝘧, 𝘤𝘰𝘳𝘳𝘦𝘤𝘵𝘪𝘰𝘯, 𝘪𝘯𝘴𝘵𝘳𝘶𝘤𝘵𝘪𝘰𝘯” (𝟐 𝐓𝐢𝐦𝐨𝐭𝐡𝐲 𝟑:𝟏𝟔). God’s Word transforms lives.

Teaching isn't just for pastors. Parents teach children, mature believers encourage younger ones, Sunday school teachers disciple classes, and one believer opens Scripture with another. Don't be a spiritual reservoir that only receives but never releases. What God teaches us through His Word must become truth we share. We aren't called to collect sermons alone—we are called to multiply disciples.

Before Christ commanded us to teach others, He first taught us the truth that leads to salvation. He declared, "𝘐 𝘢𝘮 𝘵𝘩𝘦 𝘸𝘢𝘺, 𝘵𝘩𝘦 𝘵𝘳𝘶𝘵𝘩, 𝘢𝘯𝘥 𝘵𝘩𝘦 𝘭𝘪𝘧𝘦" (𝐉𝐨𝐡𝐧 𝟏𝟒:𝟔). He died for our sins, was buried, and rose again according to the Scriptures (𝟏 𝐂𝐨𝐫𝐢𝐧𝐭𝐡𝐢𝐚𝐧𝐬 𝟏𝟓:𝟑–𝟒). The risen Christ is not merely the subject of our teaching—He is the Saviour at the center of it. We teach His Word because we have first been transformed by His grace.

Who is spiritually starving while you feast on the Word? You have been hoarding the Bread of life (𝐉𝐨𝐡𝐧 𝟔:𝟑𝟓) instead of breaking it for others. You don't need Christ merely to give you something to teach—you need Him because He is the Truth you are called to know, live, and proclaim. Learn His Word. Live His Word. Teach His Word. What God has faithfully taught us was never meant to end with us.

𝐏𝐫𝐚𝐲𝐞𝐫: Heavenly Father, thank You for giving us Your truth through Your Word. Forgive us for receiving biblical instruction without faithfully passing it on. Help us grow in wisdom and grace, and give us opportunities to teach others faithfully, patiently, and clearly. May every disciple we influence become more like Christ. In Jesus' Name. Amen.

Remember, a dose of God’s Word a day will keep you going all day!
𝐀𝐥𝐰𝐚𝐲𝐬 𝐁𝐞𝐠𝐢𝐧 𝐖𝐢𝐭𝐡 𝐆𝐨𝐝...
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All scripture references were taken from the KJV Bible.
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Romans 4:

"1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
2 For if Abraham were justified by works, he hath whereof to glory; but not before God.
3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
4 Now to him that worketh is the reward not reckoned of grace, but of debt.
5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
8 Blessed is the man to whom the Lord will not impute sin.
9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
15 Because the law worketh wrath: for where no law is, there is no transgression.
16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
18 Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be.
19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:
20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
21 And being fully persuaded that, what he had promised, he was able also to perform.
22 And therefore it was imputed to him for righteousness.
23 Now it was not written for his sake alone, that it was imputed to him;
24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
25 Who was delivered for our offences, and was raised again for our justification."

Note





The Stick You Write With



When we read the bible,what do we think about? Do we think about the writer being inspired by the Spirit of God? Do we look to the setting it was written in, the culture of the times, etc? Do we look at the style of writing as some scholars teach us to do?

These and more are often taught as the way to read the bible. In more modern education we are taught to think critically and what is being said and written. In other words what can we infer or deduce from the text we are reading?

Questions such as these, more often than not lead to an overly complicated mess of confusion that is sometimes hard to navigate. Complicating the simple way the people of the day actually thought. What is more is that the New Testament was written in Koine ( common Greek).

This Greek as written in the NT is often studied by scholars, pastors and laymen alike, searching for a clearer picture of what the biblical writers were intending. And in this way, we may more accurately discern the truth that God, through His servants, is trying to convey to us, 2,000 years later. Mind you in a culture that is very far removed from the culture it was written in.

In short a lot has happened in 2,000 years, and some ideas just don’t translate well. To make up for this, scholars have tried hard to come up with different and new translations, paraphrases etc, that are everything from absolute trash, to literal word for word hard to read versions of the bible.

Many popular bible translations we read are something of a dynamic equivalent, that’s thought for thought. Others are word for word. And still others are a paraphrase giving the general sense of what is being spoken of. Yet, for all this we seem to lose a little or a lot depending, when we try to bring this all into a culture, language and thought process that is far removed from the original.

So we dig, scholars and laymen alike, dig. We dig into the language it is written in. We find meanings to words, and their roots. Sometimes we look at the society and culture around them and it brings out even more. Yet for all that, it seems we still come up short and we wonder why.

In my own life, the more I dug into some limited Greek studies, the more I saw it was not really going too far, so I stopped looking. I would only look up what I was curious about or led to. If I am honest at times, I would remember my pastor who told me of his friend who was a biblical Greek scholar, who said it really doesn’t do you that much good to know Greek. As I studied I could see that, but why. Aren’t we taught to look into the language? Isn’t that the example that is set by many, if not most pastors and writers of biblical material? Look into the Greek to find the meaning of the words used in the NT, so we can understand a bit better? But its really not helping that much so what am I missing?

What I found was not intentional. I was not looking for it. At all.

I found where Jesus wrote about being the bread of life In John 6:35:

“And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.”

In our minds we wonder what that means so we dig. And that is just what I did. I wanted to find out what that meant, exactly. My research led me to the cultural life of the Jewish people. And I found out that they, without a long explanation, knew that Jesus was saying, without bread, you die, you have no life.

That may seem obvious and overly simplistic, yet for a people who lived in the desert, to not have bread and water, was a fact of certain death. Biblically the principle stems back to the time in the wilderness when God supplied bread for them in the form of mana. Again, this may seem obvious, but it’s not something most in western culture know very much about.

We don’t know starvation as a possibility as well as they did then, we don’t know the waterless tracts of land they made their home in for thousands of years. They knew intimately the slow agonizing death by starvation and thirst, in a land where water is a commodity. Unlike us who just go to the faucet or by another water bottle at the nearest grocery store. These things were their reality, unlike ours.

Finding this set me on a journey of sorts to looking into their culture more. As I did I began seeing things that we don’t often talk about. Then one day I realized that almost every NT writer with the exception of Luke was born Jewish. That meant that they came from a Jewish background, culture, traditions and language.

Then I began to wonder how come we are looking at the NT from a western outlook, through the Greek language, when we should possibly be looking at it from a more Hebraic outlook? Why weren’t we looking at what they were saying through the culture, history etc of the person who was speaking it? They knew the language and ideas of the OT far better than we do.

So, again I began digging. What I found was that as a general rule, the Jewish people of that day, had gained some complexity of thought because of outside influences, such as the Babylonian captivity, the Roman occupation etc, they still retained much of their original simplicity and straightforward thinking. In fact, without going too deep in this, most Jewish men at the time had at least some knowledge of the OT scriptures and how they were written and the thoughts behind them. This is due to the fact that they would teach the fathers trade to the children and were required to teach them the word of God as well.

For them, things were relatively simple. Their culture and thought process, at least so far as these things are concerned, was simple compared to the Romans, or Greeks where we in the west get much of our way of thinking.

To see the difference when we describe something, such as a pencil, we say its long, often yellow, with lead or graphite inside, it has an eraser on one end and the other is sharpened to a point so you can write with it. In ancient Hebrew, it’s literally a stick you write with, that is the description.

To us, who habitually over complicate everything, even a bowl of Cheerios, this seems way too simplistic. Truthfully one may be right with that assessment. But that does not negate the fact that they understood things far different than we do.

Now, I am doing more digging. Looking into the Hebrew language and looking at the NT from somewhat of a different angle. What happened is the truth we all see, written within the pages, started taking on a deeper meaning. Instead of looking at the Word through the lens of our culture or even the Greek, I began to see things that way I think the biblical writers were seeing them, and thus seeing the intent of God through them. Regardless of how it was written.

When we look at the bible in this way it seems to take on new life. It doesn’t change the meaning, but deepens it, brings a fuller, more clear revelation, and application to our lives and ministries.




I write my own writing, I do not use AI to write. All my writing is my own and can be scanned for AI content as well as plagiarism.

Isaiah 57:18
I have seen what they do, but I will heal them anyway! I will lead them. I will comfort those who mourn,

LETS PRAY : THANK YOU JESUS CHRIST OF NAZARETH FOR NOT GIVING UP ON US EVEN THOUGH OUR WAYS DO NOT PLEASE YOU.

Giving the children food is one of the ministries which everyone can involve. we invite you to support the children of Vision complex orphanage with food depending on what you are blessed with.

Giving Is About the Heart You Give With.

#Faith #Generosity #CheerfulGiver #HeartOfGiving #Gratitude

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Hey! I’m reaching out to my friends, family, and associates to ask for a little support with my music. 🏽
I’m an independent Christian artist with Trusting in God Music, and I’m trying to get my music moving up the charts. I’m not asking you for any money at all.
If you have Spotify, YouTube, or another streaming platform, I’m simply asking you to take a little time to listen to my music, stream it, and share it if you enjoy it. Every listen, stream, and share helps, and it would mean a lot to me.
I’m trying to see what we can accomplish together. 🏽
Please support me by giving the music a listen. Free to listen, and your support could help push it to the next level!
Thank you for believing in me and supporting Trusting in God Music. God bless you! 🏽
Click one of the links below

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Did you know?
Nothing in this world is more valuable than knowing Jesus Christ personally. Success, possessions, and achievements may satisfy for a season, but they cannot save the soul or give the hope of eternal life. Jesus declared, "I am the way, the truth, and the life: no man cometh unto the Father, but by me"(John 14:6). God has already shown the depth of His love by giving His only Son, "That whosoever believeth in him should not perish, but have everlasting life"(John 3:16).

To know Christ is more than agreeing with facts about Him—it is trusting Him, following Him, and allowing Him to transform every part of our lives. As Paul wrote, "Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord" (Philippians 3:8). When Jesus becomes the center of our lives, we receive forgiveness, peace with God, and the sure hope of eternal life, a treasure far greater than anything this world could ever offer.