• PROVERB OF THE DAY

    (Proverbs 19)

    1. Better is the poor who walks in his integrity
    Than one who is perverse in his lips, and is a fool

    2. Also it is not good for a soul to be without knowledge,
    And he sins who hastens with his feet.

    3. The foolishness of a man twists his way,
    And his heart frets against the LORD.

    4. Wealth makes many friends,
    But the poor is separated from his friend.

    5. A false witness will not go unpunished,
    And he who speaks lies will not escape.

    6. Many entreat the favor of the nobility,
    And every man is a friend to one who gives gifts.

    7. All the brothers of the poor hate him;
    How much more do his friends go far from him!
    He may pursue them with words, yet they abandon him.

    8. He who gets wisdom loves his own soul;
    He who keeps understanding will find good.

    9. A false witness will not go unpunished,
    And he who speaks lies shall perish.

    10. Luxury is not fitting for a fool,
    Much less for a servant to rule over princes.

    11. The discretion of a man makes him slow to anger,
    And his glory is to overlook a transgression.

    12. The king’s wrath is like the roaring of a lion,
    But his favor is like dew on the grass.

    13. A foolish son is the ruin of his father,
    And the contentions of a wife are a continual dripping.

    14. Houses and riches are an inheritance from fathers,
    But a prudent wife is from the LORD.
    15. Laziness casts one into a deep sleep,
    And an idle person will suffer hunger.

    16. He who keeps the commandment keeps his soul,
    But he who is careless of his ways will die.

    17. He who has pity on the poor lends to the LORD,
    And He will pay back what he has given.

    18. Chasten your son while there is hope,
    And do not set your heart on his destruction.

    19. A man of great wrath will suffer punishment;
    For if you rescue him, you will have to do it again.

    20. Listen to counsel and receive instruction,
    That you may be wise in your latter days.

    21. There are many plans in a man’s heart,
    Nevertheless the LORD’s counsel—that will stand.

    22. What is desired in a man is kindness,
    And a poor man is better than a liar.

    23. The fear of the LORD leads to life,
    And he who has it will abide in satisfaction;
    He will not be visited with evil.

    24. A lazy man buries his hand in the bowl,
    And will not so much as bring it to his mouth again.

    25. Strike a scoffer, and the simple will become wary;
    Rebuke one who has understanding, and he will discern knowledge.

    26. He who mistreats his father and chases away his mother
    Is a son who causes shame and brings reproach.

    27. Cease listening to instruction, my son,
    And you will stray from the words of knowledge.

    28. A disreputable witness scorns justice,
    And the mouth of the wicked devours iniquity.

    29. Judgments are prepared for scoffers,
    And beatings for the backs of fools.
    PROVERB OF THE DAY (Proverbs 19) 1. Better is the poor who walks in his integrity Than one who is perverse in his lips, and is a fool 2. Also it is not good for a soul to be without knowledge, And he sins who hastens with his feet. 3. The foolishness of a man twists his way, And his heart frets against the LORD. 4. Wealth makes many friends, But the poor is separated from his friend. 5. A false witness will not go unpunished, And he who speaks lies will not escape. 6. Many entreat the favor of the nobility, And every man is a friend to one who gives gifts. 7. All the brothers of the poor hate him; How much more do his friends go far from him! He may pursue them with words, yet they abandon him. 8. He who gets wisdom loves his own soul; He who keeps understanding will find good. 9. A false witness will not go unpunished, And he who speaks lies shall perish. 10. Luxury is not fitting for a fool, Much less for a servant to rule over princes. 11. The discretion of a man makes him slow to anger, And his glory is to overlook a transgression. 12. The king’s wrath is like the roaring of a lion, But his favor is like dew on the grass. 13. A foolish son is the ruin of his father, And the contentions of a wife are a continual dripping. 14. Houses and riches are an inheritance from fathers, But a prudent wife is from the LORD. 15. Laziness casts one into a deep sleep, And an idle person will suffer hunger. 16. He who keeps the commandment keeps his soul, But he who is careless of his ways will die. 17. He who has pity on the poor lends to the LORD, And He will pay back what he has given. 18. Chasten your son while there is hope, And do not set your heart on his destruction. 19. A man of great wrath will suffer punishment; For if you rescue him, you will have to do it again. 20. Listen to counsel and receive instruction, That you may be wise in your latter days. 21. There are many plans in a man’s heart, Nevertheless the LORD’s counsel—that will stand. 22. What is desired in a man is kindness, And a poor man is better than a liar. 23. The fear of the LORD leads to life, And he who has it will abide in satisfaction; He will not be visited with evil. 24. A lazy man buries his hand in the bowl, And will not so much as bring it to his mouth again. 25. Strike a scoffer, and the simple will become wary; Rebuke one who has understanding, and he will discern knowledge. 26. He who mistreats his father and chases away his mother Is a son who causes shame and brings reproach. 27. Cease listening to instruction, my son, And you will stray from the words of knowledge. 28. A disreputable witness scorns justice, And the mouth of the wicked devours iniquity. 29. Judgments are prepared for scoffers, And beatings for the backs of fools.
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  • Acts 26:

    "1 Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:
    2 I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:
    3 Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.
    4 My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;
    5 Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.
    6 And now I stand and am judged for the hope of the promise made of God unto our fathers:
    7 Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews.
    8 Why should it be thought a thing incredible with you, that God should raise the dead?
    9 I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.
    10 Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.
    11 And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.
    12 Whereupon as I went to Damascus with authority and commission from the chief priests,
    13 At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.
    14 And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.
    15 And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.
    16 But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;
    17 Delivering thee from the people, and from the Gentiles, unto whom now I send thee,
    18 To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
    19 Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:
    20 But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
    21 For these causes the Jews caught me in the temple, and went about to kill me.
    22 Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:
    23 That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.
    24 And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.
    25 But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.
    26 For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.
    27 King Agrippa, believest thou the prophets? I know that thou believest.
    28 Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.
    29 And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
    30 And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them:
    31 And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
    32 Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar."
    Acts 26: "1 Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself: 2 I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews: 3 Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently. 4 My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews; 5 Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee. 6 And now I stand and am judged for the hope of the promise made of God unto our fathers: 7 Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews. 8 Why should it be thought a thing incredible with you, that God should raise the dead? 9 I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth. 10 Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them. 11 And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities. 12 Whereupon as I went to Damascus with authority and commission from the chief priests, 13 At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me. 14 And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks. 15 And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest. 16 But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee; 17 Delivering thee from the people, and from the Gentiles, unto whom now I send thee, 18 To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me. 19 Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision: 20 But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance. 21 For these causes the Jews caught me in the temple, and went about to kill me. 22 Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come: 23 That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles. 24 And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad. 25 But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness. 26 For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner. 27 King Agrippa, believest thou the prophets? I know that thou believest. 28 Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian. 29 And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds. 30 And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them: 31 And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds. 32 Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar."
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  • Did you know?
    Joseph's wife was Egyptian. Almost nobody talks about her, or how controversial that actually was.
    Genesis chapter forty-one says the Pharaoh himself gave her to Joseph. Her name was Asenath. Her father was the priest of On, the center of Egyptian sun worship, the highest religious position in the country. family that worshipped the God of Abraham, Isaac, and Jacob, married the daughter of Egypt's top pagan priest.
    No conversion scene. No moment where she rejects her father's gods. Scripture never mentions any of that. She simply becomes his wife, and later, the mother of his two sons.
    Those two sons were Manasseh and Ephraim.
    Genesis chapter forty-eight records something almost nobody talks about either. Jacob personally blessed those two grandsons, placing them equal to Reuben and Simeon, his own original sons. Full inheritance. Full standing. No hesitation.
    Which means the bloodline of a pagan sun priest's daughter became the direct root of two entire tribes of Israel.
    Here's where it gets stranger. Joseph died in Egypt, generations before the Exodus ever happened. But before he died, he made his family promise something. Carry my bones out of this country when you finally leave.
    Genesis chapter fifty records that promise. Exodus chapter thirteen records it kept. Moses himself carried Joseph's bones out of Egypt, centuries later, exactly as promised.
    So the son of an Egyptian priestess didn't walk out of Egypt. Joseph bones did, carried by the very nation his sons helped build.
    Did you know? Joseph's wife was Egyptian. Almost nobody talks about her, or how controversial that actually was. Genesis chapter forty-one says the Pharaoh himself gave her to Joseph. Her name was Asenath. Her father was the priest of On, the center of Egyptian sun worship, the highest religious position in the country. family that worshipped the God of Abraham, Isaac, and Jacob, married the daughter of Egypt's top pagan priest. No conversion scene. No moment where she rejects her father's gods. Scripture never mentions any of that. She simply becomes his wife, and later, the mother of his two sons. Those two sons were Manasseh and Ephraim. Genesis chapter forty-eight records something almost nobody talks about either. Jacob personally blessed those two grandsons, placing them equal to Reuben and Simeon, his own original sons. Full inheritance. Full standing. No hesitation. Which means the bloodline of a pagan sun priest's daughter became the direct root of two entire tribes of Israel. Here's where it gets stranger. Joseph died in Egypt, generations before the Exodus ever happened. But before he died, he made his family promise something. Carry my bones out of this country when you finally leave. Genesis chapter fifty records that promise. Exodus chapter thirteen records it kept. Moses himself carried Joseph's bones out of Egypt, centuries later, exactly as promised. So the son of an Egyptian priestess didn't walk out of Egypt. Joseph bones did, carried by the very nation his sons helped build.
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  • sometimes, when you are not motivated to attend church. Remember this , in some countries, there is no liberty for you to express your christianity. once you become christians, you are rejected by your own family and faces violent adversities from those who are anchored in their own native religions.
    You are now an outsider and outcast from the family inheritance. what will you choose your family and legacy of your inheritance or Christ and promises found in the Bible.
    sometimes, when you are not motivated to attend church. Remember this , in some countries, there is no liberty for you to express your christianity. once you become christians, you are rejected by your own family and faces violent adversities from those who are anchored in their own native religions. You are now an outsider and outcast from the family inheritance. what will you choose your family and legacy of your inheritance or Christ and promises found in the Bible.
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  • PROVERB OF THE DAY

    (Proverbs 17)

    1. Better is a dry morsel with quietness,
    Than a house full of feasting with strife.

    2. A wise servant will rule over a son who causes shame,
    And will share an inheritance among the brothers.

    3. The refining pot is for silver and the furnace for gold,
    But the LORD tests the hearts.

    4. An evildoer gives heed to false lips;
    A liar listens eagerly to a spiteful tongue.

    5. He who mocks the poor reproaches his Maker;
    He who is glad at calamity will not go unpunished.

    6. Children’s children are the crown of old men,
    And the glory of children is their father.

    7. Excellent speech is not becoming to a fool,
    Much less lying lips to a prince.

    8. A present is a precious stone in the eyes of its possessor;
    Wherever he turns, he prospers.

    9. He who covers a transgression seeks love,
    But he who repeats a matter separates friends.

    10. Rebuke is more effective for a wise man
    Than a hundred blows on a fool.

    11. An evil man seeks only rebellion;
    Therefore a cruel messenger will be sent against him.

    12. Let a man meet a bear robbed of her cubs,
    Rather than a fool in his folly.

    13. Whoever rewards evil for good,
    Evil will not depart from his house.

    14. The beginning of strife is like releasing water;
    Therefore stop contention before a quarrel starts.

    15. He who justifies the wicked, and he who condemns the just,
    Both of them alike are an abomination to the LORD.

    16. Why is there in the hand of a fool the purchase price of wisdom,
    Since he has no heart for it?

    17. A friend loves at all times,
    And a brother is born for adversity.

    18. A man devoid of understanding shakes hands in a pledge,
    And becomes surety for his friend.

    19. He who loves transgression loves strife,
    And he who exalts his gate seeks destruction.

    20. He who has a deceitful heart finds no good,
    And he who has a perverse tongue falls into evil.

    21. He who begets a scoffer does so to his sorrow,
    And the father of a fool has no joy.

    22. A merry heart does good, like medicine,
    But a broken spirit dries the bones.

    23. A wicked man accepts a bribe behind the back
    To pervert the ways of justice.

    24. Wisdom is in the sight of him who has understanding,
    But the eyes of a fool are on the ends of the earth.

    25. A foolish son is a grief to his father,
    And bitterness to her who bore him.

    26. Also, to punish the righteous is not good,
    Nor to strike princes for their uprightness.

    27. He who has knowledge spares his words,
    And a man of understanding is of a calm spirit.

    28. Even a fool is counted wise when he holds his peace;
    When he shuts his lips, he is considered perceptive.
    PROVERB OF THE DAY (Proverbs 17) 1. Better is a dry morsel with quietness, Than a house full of feasting with strife. 2. A wise servant will rule over a son who causes shame, And will share an inheritance among the brothers. 3. The refining pot is for silver and the furnace for gold, But the LORD tests the hearts. 4. An evildoer gives heed to false lips; A liar listens eagerly to a spiteful tongue. 5. He who mocks the poor reproaches his Maker; He who is glad at calamity will not go unpunished. 6. Children’s children are the crown of old men, And the glory of children is their father. 7. Excellent speech is not becoming to a fool, Much less lying lips to a prince. 8. A present is a precious stone in the eyes of its possessor; Wherever he turns, he prospers. 9. He who covers a transgression seeks love, But he who repeats a matter separates friends. 10. Rebuke is more effective for a wise man Than a hundred blows on a fool. 11. An evil man seeks only rebellion; Therefore a cruel messenger will be sent against him. 12. Let a man meet a bear robbed of her cubs, Rather than a fool in his folly. 13. Whoever rewards evil for good, Evil will not depart from his house. 14. The beginning of strife is like releasing water; Therefore stop contention before a quarrel starts. 15. He who justifies the wicked, and he who condemns the just, Both of them alike are an abomination to the LORD. 16. Why is there in the hand of a fool the purchase price of wisdom, Since he has no heart for it? 17. A friend loves at all times, And a brother is born for adversity. 18. A man devoid of understanding shakes hands in a pledge, And becomes surety for his friend. 19. He who loves transgression loves strife, And he who exalts his gate seeks destruction. 20. He who has a deceitful heart finds no good, And he who has a perverse tongue falls into evil. 21. He who begets a scoffer does so to his sorrow, And the father of a fool has no joy. 22. A merry heart does good, like medicine, But a broken spirit dries the bones. 23. A wicked man accepts a bribe behind the back To pervert the ways of justice. 24. Wisdom is in the sight of him who has understanding, But the eyes of a fool are on the ends of the earth. 25. A foolish son is a grief to his father, And bitterness to her who bore him. 26. Also, to punish the righteous is not good, Nor to strike princes for their uprightness. 27. He who has knowledge spares his words, And a man of understanding is of a calm spirit. 28. Even a fool is counted wise when he holds his peace; When he shuts his lips, he is considered perceptive.
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  • PROVERB OF THE DAY

    (Proverbs 17)

    1. Better is a dry morsel with quietness,
    Than a house full of feasting with strife.

    2. A wise servant will rule over a son who causes shame,
    And will share an inheritance among the brothers.

    3. The refining pot is for silver and the furnace for gold,
    But the LORD tests the hearts.

    4. An evildoer gives heed to false lips;
    A liar listens eagerly to a spiteful tongue.

    5. He who mocks the poor reproaches his Maker;
    He who is glad at calamity will not go unpunished.

    6. Children’s children are the crown of old men,
    And the glory of children is their father.

    7. Excellent speech is not becoming to a fool,
    Much less lying lips to a prince.

    8. A present is a precious stone in the eyes of its possessor;
    Wherever he turns, he prospers.

    9. He who covers a transgression seeks love,
    But he who repeats a matter separates friends.

    10. Rebuke is more effective for a wise man
    Than a hundred blows on a fool.

    11. An evil man seeks only rebellion;
    Therefore a cruel messenger will be sent against him.

    12. Let a man meet a bear robbed of her cubs,
    Rather than a fool in his folly.

    13. Whoever rewards evil for good,
    Evil will not depart from his house.

    14. The beginning of strife is like releasing water;
    Therefore stop contention before a quarrel starts.

    15. He who justifies the wicked, and he who condemns the just,
    Both of them alike are an abomination to the LORD.

    16. Why is there in the hand of a fool the purchase price of wisdom,
    Since he has no heart for it?

    17. A friend loves at all times,
    And a brother is born for adversity.

    18. A man devoid of understanding shakes hands in a pledge,
    And becomes surety for his friend.

    19. He who loves transgression loves strife,
    And he who exalts his gate seeks destruction.

    20. He who has a deceitful heart finds no good,
    And he who has a perverse tongue falls into evil.

    21. He who begets a scoffer does so to his sorrow,
    And the father of a fool has no joy.

    22. A merry heart does good, like medicine,
    But a broken spirit dries the bones.

    23. A wicked man accepts a bribe behind the back
    To pervert the ways of justice.

    24. Wisdom is in the sight of him who has understanding,
    But the eyes of a fool are on the ends of the earth.

    25. A foolish son is a grief to his father,
    And bitterness to her who bore him.

    26. Also, to punish the righteous is not good,
    Nor to strike princes for their uprightness.

    27. He who has knowledge spares his words,
    And a man of understanding is of a calm spirit.

    28. Even a fool is counted wise when he holds his peace;
    When he shuts his lips, he is considered perceptive.
    PROVERB OF THE DAY (Proverbs 17) 1. Better is a dry morsel with quietness, Than a house full of feasting with strife. 2. A wise servant will rule over a son who causes shame, And will share an inheritance among the brothers. 3. The refining pot is for silver and the furnace for gold, But the LORD tests the hearts. 4. An evildoer gives heed to false lips; A liar listens eagerly to a spiteful tongue. 5. He who mocks the poor reproaches his Maker; He who is glad at calamity will not go unpunished. 6. Children’s children are the crown of old men, And the glory of children is their father. 7. Excellent speech is not becoming to a fool, Much less lying lips to a prince. 8. A present is a precious stone in the eyes of its possessor; Wherever he turns, he prospers. 9. He who covers a transgression seeks love, But he who repeats a matter separates friends. 10. Rebuke is more effective for a wise man Than a hundred blows on a fool. 11. An evil man seeks only rebellion; Therefore a cruel messenger will be sent against him. 12. Let a man meet a bear robbed of her cubs, Rather than a fool in his folly. 13. Whoever rewards evil for good, Evil will not depart from his house. 14. The beginning of strife is like releasing water; Therefore stop contention before a quarrel starts. 15. He who justifies the wicked, and he who condemns the just, Both of them alike are an abomination to the LORD. 16. Why is there in the hand of a fool the purchase price of wisdom, Since he has no heart for it? 17. A friend loves at all times, And a brother is born for adversity. 18. A man devoid of understanding shakes hands in a pledge, And becomes surety for his friend. 19. He who loves transgression loves strife, And he who exalts his gate seeks destruction. 20. He who has a deceitful heart finds no good, And he who has a perverse tongue falls into evil. 21. He who begets a scoffer does so to his sorrow, And the father of a fool has no joy. 22. A merry heart does good, like medicine, But a broken spirit dries the bones. 23. A wicked man accepts a bribe behind the back To pervert the ways of justice. 24. Wisdom is in the sight of him who has understanding, But the eyes of a fool are on the ends of the earth. 25. A foolish son is a grief to his father, And bitterness to her who bore him. 26. Also, to punish the righteous is not good, Nor to strike princes for their uprightness. 27. He who has knowledge spares his words, And a man of understanding is of a calm spirit. 28. Even a fool is counted wise when he holds his peace; When he shuts his lips, he is considered perceptive.
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  • ABUNDANCE RICHES

    The abundant riches of God refers to God's unlimited wealth, not primarily in money, but in everything He possesses and freely gives to His children. It includes His grace, mercy, love, wisdom, power, peace, joy, provision, and eternal life. God's riches are infinite—they never run out.
    Here are some key Scriptures:
    Ephesians 2:7 – "That in the ages to come He might show the exceeding riches of His grace in His kindness toward us through Christ Jesus."
    Philippians 4:19 – "And my God shall supply all your need according to His riches in glory by Christ Jesus."
    Romans 11:33 – "Oh, the depth of the riches both of the wisdom and knowledge of God!"
    Ephesians 3:16 – "That He would grant you, according to the riches of His glory, to be strengthened with might by His Spirit in the inner man."
    What do God's abundant riches include?
    Abundant grace – Forgiveness and unmerited favor.
    Abundant mercy – Compassion even when we fail.
    Abundant love – An unconditional, everlasting love.
    Abundant wisdom – Guidance for every situation.
    Abundant peace and joy – Inner stability regardless of circumstances.
    Abundant provision – God meeting our needs, whether spiritual, emotional, or physical.
    Abundant spiritual inheritance – Every blessing we have in Christ, including eternal life.
    So, the abundant riches of God are the fullness of everything God is and has, generously made available to those who belong to Him through Christ. Material provision can be one expression of His care, but His riches are far greater than financial wealth—they encompass every blessing needed for life and godliness.
    A helpful way to summarize it is:
    The abundant riches of God are His limitless resources, character, and blessings, which He pours out on His children according to His perfect will and glory.
    ABUNDANCE RICHES The abundant riches of God refers to God's unlimited wealth, not primarily in money, but in everything He possesses and freely gives to His children. It includes His grace, mercy, love, wisdom, power, peace, joy, provision, and eternal life. God's riches are infinite—they never run out. Here are some key Scriptures: Ephesians 2:7 – "That in the ages to come He might show the exceeding riches of His grace in His kindness toward us through Christ Jesus." Philippians 4:19 – "And my God shall supply all your need according to His riches in glory by Christ Jesus." Romans 11:33 – "Oh, the depth of the riches both of the wisdom and knowledge of God!" Ephesians 3:16 – "That He would grant you, according to the riches of His glory, to be strengthened with might by His Spirit in the inner man." What do God's abundant riches include? Abundant grace – Forgiveness and unmerited favor. Abundant mercy – Compassion even when we fail. Abundant love – An unconditional, everlasting love. Abundant wisdom – Guidance for every situation. Abundant peace and joy – Inner stability regardless of circumstances. Abundant provision – God meeting our needs, whether spiritual, emotional, or physical. Abundant spiritual inheritance – Every blessing we have in Christ, including eternal life. So, the abundant riches of God are the fullness of everything God is and has, generously made available to those who belong to Him through Christ. Material provision can be one expression of His care, but His riches are far greater than financial wealth—they encompass every blessing needed for life and godliness. A helpful way to summarize it is: The abundant riches of God are His limitless resources, character, and blessings, which He pours out on His children according to His perfect will and glory.
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  • Return to God and be Uplifted!
    Repentance brings a change of attitude concerning God. The sinner naturally vilifies God. Even when he speaks of His love, he has no conception of God’s justice and wrath. True repentance brings a sense of the Holy God who cannot look upon sin. It impacts a change of mind concerning sin itself upon a person.
    The unrepentant delight in sin. A child of God may be tempted to sin and even fall into sin, but his bosom aches when he does so. A true child of God who has repented cannot enjoy sin and continuously longs for deliverance. Before every child of God, there is a vision both of what he is and what he ought to be. He cries with the poet; “O that a man might arise in me that I might ease to be.”
    Repentance gives the sinners a change of mind concerning him. Before our salvation, we all had a good opinion of ourselves. Like the Pharisees, we often thanked God that, “we were not as other men, extortionist, unjust, adulterers, or even as the publican" (Luke 18:11). But, every one that exalts himself shall be abased, and he that humbles himself shall be exalted (Verse 14). Where there is true repentance, though, men often despair of themselves, and like the publication, their cry is, “God be merciful to me a sinner”. They echo Paul’s exasperated plea: “O wretched man that I am! Who shall deliver me from the body of this death" (Romans 7:24). For Christ came not to call the righteousness, but sinners to repentance (Luke 5:32).
    Repentance affects the motions and will, and also creates a change of feeling. We must beware here lest we are deceived. The old time evangelist who specialized in death-bed stories often created mere human emotion filling the mourners' bench with weeping people. These mourners often had a remorse for their evil doings, deeply regretting they had not been better men and women when they were told about meeting their “mother” in heaven. But remorse in not repentance, though I must say remorse is a very common experience for those who commit sin. Someone has called remorse the “echo of lost virtue”.
    Remorse is the attitude of mind and heart for some evil done. Repentance, however, goes deeper. Repentance creates a sorrow for what we are rather that remorse for what we have done. Therefore says the Hebrews writer, “Leaving the principles of the doctrines of Christ (Messiah), let us go into perfection by not laying again the foundation of repentance from dead works” (Hebrews 6:1).
    Christian repentance is not merely the pangs of an injured conscience. Christian repentance follows the Holy Spirit’s convicting work deep within our soul (John 16:7 and 8). It lays strong hold upon the human will and brings the sinners into conformity with the will of God. It is heeding God’s call from a life of destruction (Mark 1:15). Repentance does not mean merely shedding tears over our wrong doings. It ends in faith in Christ, the Saviour. The Church must preach and teach until these conditions are obtained in the ministries. Then our revival shall have come. For this is the will of God for all mankind (Acts 17:30).
    Today what the Church and the continents at large need is repentance. The call of the pulpit to the pew must be repentance. And that of the crusades to the nations must similarly be repentance, and this must eventuate in confession of sins. The scripture, therefore, tells us: “Only acknowledge your iniquity, that you have transgressed against the Lord your God” (Jeremiah3:13).That will move our God to come down and heal our many wounds. We are reminded that, “The Lord’s hands is not shortened, that it cannot save neither is His ear heavy that it cannot hear, but your iniquity have separated between you and your God, and your sins have hid His face from you, that He will not hear” (Isaiah59:1 and 2). He that covers his sins shall not prosper, but whoso confess and forsake them shall have mercy (Proverbs 28:13). “For as many as the Lord loves, He rebukes and chastens; be zealous therefore and repent!” (Revelation 3:19).
    The repentance must not only be among the lowly citizens but must spring from the governors trickling to the governed. “Therefore whosoever hears these sayings of mine and does them, I will liken him to a wise man which built his house upon a rock. And everyone that hears these sayings of mine and does them not shall be likened to a foolish man which built his house upon the sand,” declares the Lord Jesus Christ (Mathew 7:24 and 26).
    Almighty God is calling to the people today as He did to former Israel that, “Therefore also now, says the Lord, Turn even to me with all your heart and with fasting and with weeping and with mourning. And rend your heart and not your garments, and turn to the Lord your God. For He is gracious and merciful, slow to anger, and of great kindness, and repent Him of the evil. Who knows if He will return and leave a blessing behind Him, even a meat offering and drink offering unto the Lord your God? Blow the trumpet in Zion, sanctify a fast, call a solemn assembly; gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts; let the bride-groom go forth of his chamber, and the bride out of her closet. Let the priests, the ministers of the Lord weep between the porch and the altar and let them say: Spare your people O Lord and give not your heritage to reproach, that the heathen should rule over them; wherefore should they say among the people, Where is their God? Then the Lord will be so jealous for His land and pity His people. Yes the Lord will answer and say unto His people, Behold I will send you corn, and wine and oil, and you shall be satisfied therewith; and I will no more make you a reproach among the heathen but I will remove far off from you northern army, and will drive him into a land barren and desolate, with his face towards the east sea and his hinder part towards the utmost sea, and his stink shall come up and his savor shall come up because he has done great things. Fear not O land; be glad and rejoice; for the Lord will do great things. And I will restore to you the years that locusts has eaten, the cankerworm and the caterpillar and the palmerworm my great army which I sent among you. And you shall eat in plenty, and be satisfied, and praise the name of the Lord your God, that has dealt wondrously with you, and my people shall never be ashamed" (Joel 2:12-21: 25 and 26).
    The Lord’s northern army is the destruction God brings upon a people as a result of their wickedness. Indeed righteousness exalts a nation, but sin is a reproach to any people (Proverbs 13:34). For the Lord God of Israel, the Creator of the heavens and the earth loves righteousness and judgement (Psalm 33:5). He stresses that judgement is his strange work (Isaiah 28:21). The reason being that when his judgements are on the earth, the inhabitants of the world will learn righteousness (Isaiah 26:9). When a nation leaves wickedness and turns to the Lord, such a people receive pardon and sure favour from the Lord God Almighty. The psalmist thus wrote: “Blessed is the nation whose God is the Lord and the people whom He has chosen for His own inheritance” (Psalms 33:12).
    The Lord delights in the humility of a people. This makes Him hear our plea and smile back at us with a pardon. And this humility must start in His sanctuary. He says: “If my people, which are called by my name shall humble themselves, and pray, and seek my face, and turn from their wicked ways, then I will hear from heaven and will forgive their sins, and will heal their land” (2 Chronicles 7:14). Therefore every Christian by and far, let us rally in repentance for the healing of our lands. For repentance turns away God’s wrath.
    Nineveh found itself in a similar situation many African nations are in today. Plagued with wickedness in diverse places and faced with imminent judgment, the Almighty God used Jonah to deliver a message of judgment to the people of Nineveh: “Surely the Lord God will do nothing but He reveals His secrets to His servants the prophets” (Amos 3:7). Unlike most of our folks who hear and turn the head the other way, the Ninevehs believed God, and proclaimed a fast, and put on sackcloth, from the greatest-including the king-to the least of them. And God saw their works that they turned from their evil way, and God repented them of the evil that he had said He would bring upon them, and He did it not (Jonah 3).
    Repentance touches the core of God’s heart. Humble yourself and return to the Lord your Creator. Repentance automatically brings healing. The Lord says, “Wash you, and make you clean; put away the evil of your doings from before mine eyes, cease to do evil. Learn to do well, seek judgment, relieve the oppressed, and judge the fatherless plead for the widow. Come now and let us reason together; though your sins are as scarlet, they shall be as white as snow: though they are red like crimson, they shall be as wool. If ye be willing and obedient you shall eat the good of the land” (Isaiah 1:16-19).
    The Living God is the healer of nations. The psalmist has declared of Him: “God be merciful to us, and cause His face to shine upon us. That your way may be known upon the earth, your saving health among all nations” (Psalm 67:1 and 2). Perhaps this ought to be the prayer on everyone’s lips now.
    Stay awake O Christian in the truth!
    The good LORD has always extended this gracious invitation to man over the millennia. And, therefore, if it is your desire to know Him as He truly is - the Lord of lords and King of kings, the Savior, and Redeemer of mankind, then pray this prayer of repentance unto salvation: “Lord Jesus Christ, I come to you with all the sins I have committed and I beg you to forgive me. I confess that I am a sinner and that I cannot save myself. Please cleanse my body, soul, and spirit with your precious blood. I need your help Lord, and I ask you to come and live in my heart. I want to serve you, obey your commands and do what is right. I want to live for you every day, please lead and guide me by your Spirit into righteousness. Thank you, O Lord for hearing and answering my prayer. Amen!”
    Welcome now to this grand and mighty army of our Lord and Saviour Jesus Christ on earth. Read the Bible often, and join a congregation near you where Christ Jesus is preached and the Almighty Godhead: Father, Son, and the Holy Spirit, is worshiped in Spirit and in Truth for your own spiritual growth and strength.
    The Almighty God make you the apple of His eyes as I solemnly declare of Him: “After He has honored me and has sent me against the nations that have plundered you - for whoever touches you touches the apple of His eye - I will surely raise my hand against them so that their slaves will plunder them” (Zachariah 2:8). The peace and love of Christ Jesus the Lord be with you now and forever.
    Return to God and be Uplifted! Repentance brings a change of attitude concerning God. The sinner naturally vilifies God. Even when he speaks of His love, he has no conception of God’s justice and wrath. True repentance brings a sense of the Holy God who cannot look upon sin. It impacts a change of mind concerning sin itself upon a person. The unrepentant delight in sin. A child of God may be tempted to sin and even fall into sin, but his bosom aches when he does so. A true child of God who has repented cannot enjoy sin and continuously longs for deliverance. Before every child of God, there is a vision both of what he is and what he ought to be. He cries with the poet; “O that a man might arise in me that I might ease to be.” Repentance gives the sinners a change of mind concerning him. Before our salvation, we all had a good opinion of ourselves. Like the Pharisees, we often thanked God that, “we were not as other men, extortionist, unjust, adulterers, or even as the publican" (Luke 18:11). But, every one that exalts himself shall be abased, and he that humbles himself shall be exalted (Verse 14). Where there is true repentance, though, men often despair of themselves, and like the publication, their cry is, “God be merciful to me a sinner”. They echo Paul’s exasperated plea: “O wretched man that I am! Who shall deliver me from the body of this death" (Romans 7:24). For Christ came not to call the righteousness, but sinners to repentance (Luke 5:32). Repentance affects the motions and will, and also creates a change of feeling. We must beware here lest we are deceived. The old time evangelist who specialized in death-bed stories often created mere human emotion filling the mourners' bench with weeping people. These mourners often had a remorse for their evil doings, deeply regretting they had not been better men and women when they were told about meeting their “mother” in heaven. But remorse in not repentance, though I must say remorse is a very common experience for those who commit sin. Someone has called remorse the “echo of lost virtue”. Remorse is the attitude of mind and heart for some evil done. Repentance, however, goes deeper. Repentance creates a sorrow for what we are rather that remorse for what we have done. Therefore says the Hebrews writer, “Leaving the principles of the doctrines of Christ (Messiah), let us go into perfection by not laying again the foundation of repentance from dead works” (Hebrews 6:1). Christian repentance is not merely the pangs of an injured conscience. Christian repentance follows the Holy Spirit’s convicting work deep within our soul (John 16:7 and 8). It lays strong hold upon the human will and brings the sinners into conformity with the will of God. It is heeding God’s call from a life of destruction (Mark 1:15). Repentance does not mean merely shedding tears over our wrong doings. It ends in faith in Christ, the Saviour. The Church must preach and teach until these conditions are obtained in the ministries. Then our revival shall have come. For this is the will of God for all mankind (Acts 17:30). Today what the Church and the continents at large need is repentance. The call of the pulpit to the pew must be repentance. And that of the crusades to the nations must similarly be repentance, and this must eventuate in confession of sins. The scripture, therefore, tells us: “Only acknowledge your iniquity, that you have transgressed against the Lord your God” (Jeremiah3:13).That will move our God to come down and heal our many wounds. We are reminded that, “The Lord’s hands is not shortened, that it cannot save neither is His ear heavy that it cannot hear, but your iniquity have separated between you and your God, and your sins have hid His face from you, that He will not hear” (Isaiah59:1 and 2). He that covers his sins shall not prosper, but whoso confess and forsake them shall have mercy (Proverbs 28:13). “For as many as the Lord loves, He rebukes and chastens; be zealous therefore and repent!” (Revelation 3:19). The repentance must not only be among the lowly citizens but must spring from the governors trickling to the governed. “Therefore whosoever hears these sayings of mine and does them, I will liken him to a wise man which built his house upon a rock. And everyone that hears these sayings of mine and does them not shall be likened to a foolish man which built his house upon the sand,” declares the Lord Jesus Christ (Mathew 7:24 and 26). Almighty God is calling to the people today as He did to former Israel that, “Therefore also now, says the Lord, Turn even to me with all your heart and with fasting and with weeping and with mourning. And rend your heart and not your garments, and turn to the Lord your God. For He is gracious and merciful, slow to anger, and of great kindness, and repent Him of the evil. Who knows if He will return and leave a blessing behind Him, even a meat offering and drink offering unto the Lord your God? Blow the trumpet in Zion, sanctify a fast, call a solemn assembly; gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts; let the bride-groom go forth of his chamber, and the bride out of her closet. Let the priests, the ministers of the Lord weep between the porch and the altar and let them say: Spare your people O Lord and give not your heritage to reproach, that the heathen should rule over them; wherefore should they say among the people, Where is their God? Then the Lord will be so jealous for His land and pity His people. Yes the Lord will answer and say unto His people, Behold I will send you corn, and wine and oil, and you shall be satisfied therewith; and I will no more make you a reproach among the heathen but I will remove far off from you northern army, and will drive him into a land barren and desolate, with his face towards the east sea and his hinder part towards the utmost sea, and his stink shall come up and his savor shall come up because he has done great things. Fear not O land; be glad and rejoice; for the Lord will do great things. And I will restore to you the years that locusts has eaten, the cankerworm and the caterpillar and the palmerworm my great army which I sent among you. And you shall eat in plenty, and be satisfied, and praise the name of the Lord your God, that has dealt wondrously with you, and my people shall never be ashamed" (Joel 2:12-21: 25 and 26). The Lord’s northern army is the destruction God brings upon a people as a result of their wickedness. Indeed righteousness exalts a nation, but sin is a reproach to any people (Proverbs 13:34). For the Lord God of Israel, the Creator of the heavens and the earth loves righteousness and judgement (Psalm 33:5). He stresses that judgement is his strange work (Isaiah 28:21). The reason being that when his judgements are on the earth, the inhabitants of the world will learn righteousness (Isaiah 26:9). When a nation leaves wickedness and turns to the Lord, such a people receive pardon and sure favour from the Lord God Almighty. The psalmist thus wrote: “Blessed is the nation whose God is the Lord and the people whom He has chosen for His own inheritance” (Psalms 33:12). The Lord delights in the humility of a people. This makes Him hear our plea and smile back at us with a pardon. And this humility must start in His sanctuary. He says: “If my people, which are called by my name shall humble themselves, and pray, and seek my face, and turn from their wicked ways, then I will hear from heaven and will forgive their sins, and will heal their land” (2 Chronicles 7:14). Therefore every Christian by and far, let us rally in repentance for the healing of our lands. For repentance turns away God’s wrath. Nineveh found itself in a similar situation many African nations are in today. Plagued with wickedness in diverse places and faced with imminent judgment, the Almighty God used Jonah to deliver a message of judgment to the people of Nineveh: “Surely the Lord God will do nothing but He reveals His secrets to His servants the prophets” (Amos 3:7). Unlike most of our folks who hear and turn the head the other way, the Ninevehs believed God, and proclaimed a fast, and put on sackcloth, from the greatest-including the king-to the least of them. And God saw their works that they turned from their evil way, and God repented them of the evil that he had said He would bring upon them, and He did it not (Jonah 3). Repentance touches the core of God’s heart. Humble yourself and return to the Lord your Creator. Repentance automatically brings healing. The Lord says, “Wash you, and make you clean; put away the evil of your doings from before mine eyes, cease to do evil. Learn to do well, seek judgment, relieve the oppressed, and judge the fatherless plead for the widow. Come now and let us reason together; though your sins are as scarlet, they shall be as white as snow: though they are red like crimson, they shall be as wool. If ye be willing and obedient you shall eat the good of the land” (Isaiah 1:16-19). The Living God is the healer of nations. The psalmist has declared of Him: “God be merciful to us, and cause His face to shine upon us. That your way may be known upon the earth, your saving health among all nations” (Psalm 67:1 and 2). Perhaps this ought to be the prayer on everyone’s lips now. Stay awake O Christian in the truth! The good LORD has always extended this gracious invitation to man over the millennia. And, therefore, if it is your desire to know Him as He truly is - the Lord of lords and King of kings, the Savior, and Redeemer of mankind, then pray this prayer of repentance unto salvation: “Lord Jesus Christ, I come to you with all the sins I have committed and I beg you to forgive me. I confess that I am a sinner and that I cannot save myself. Please cleanse my body, soul, and spirit with your precious blood. I need your help Lord, and I ask you to come and live in my heart. I want to serve you, obey your commands and do what is right. I want to live for you every day, please lead and guide me by your Spirit into righteousness. Thank you, O Lord for hearing and answering my prayer. Amen!” Welcome now to this grand and mighty army of our Lord and Saviour Jesus Christ on earth. Read the Bible often, and join a congregation near you where Christ Jesus is preached and the Almighty Godhead: Father, Son, and the Holy Spirit, is worshiped in Spirit and in Truth for your own spiritual growth and strength. The Almighty God make you the apple of His eyes as I solemnly declare of Him: “After He has honored me and has sent me against the nations that have plundered you - for whoever touches you touches the apple of His eye - I will surely raise my hand against them so that their slaves will plunder them” (Zachariah 2:8). The peace and love of Christ Jesus the Lord be with you now and forever.
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  • IF GOD BE FOR US!

    “Oh, Sovereign Lord, why did you bring us across the Jordan River if you are going to let the Amorites kill us?”

    This was Joshua’s cry to God in Joshua 7:7 (NLT).

    The Israelites had just fought Ai and suffered a humiliating defeat. But why?

    God had made a covenant with Israel. So, in theory, they should have won. But that’s not what happened. Israel had sinned. One of them had not followed God’s instruction at the previous battle of Jericho. Achan had taken from the battle what had been dedicated to the Lord. This broke the covenant. God was now out of the equation. On top of that, no one asked God what to do concerning the battle at Ai. Spies were sent in and a plan was made, but God was not consulted. Therefore, in the end, Israel was defeated.

    Joshua 7 tells us how God exposed the sin and commanded consequences for Achan and his family. Thus restoring the covenant between God and the Israelites. Then, in Joshua 8, Israel goes on to defeat Ai in a second battle.

    We also have a covenant with God, and it is a new covenant!

    Mark 14:24 says:

    And he said to them, “This is my blood, which confirms the covenant between God and his people. It is poured out as a sacrifice for many.”

    Jesus came to create this new covenant with us and take on Himself the consequences of our sin.

    Hebrews 9:14-15 says:

    Just think how much more the blood of Christ will purify our consciences from sinful deeds so that we can worship the living God. For by the power of the eternal Spirit, Christ offered himself to God as a perfect sacrifice for our sins. That is why he is the one who mediates a new covenant between God and people, so that all who are called can receive the eternal inheritance God has promised them. For Christ died to set them free from the penalty of the sins they had committed under that first covenant.

    The consequences for our sin (death) were paid once and for all by Jesus' perfect sacrifice for our sins. When we do fall short and sin, and we will, we must confess and repent [turn away] and God forgives. What a tremendous new covenant.

    1 John 1:9 says:

    But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness.

    What a good God we have! He says to us in Romans 8:31 b:

    If God is for us, who can ever be against us?

    I’ve seen God win so many battles in my life. I encourage you to trust Him so He can win them in yours!

    God bless you!
    IF GOD BE FOR US! “Oh, Sovereign Lord, why did you bring us across the Jordan River if you are going to let the Amorites kill us?” This was Joshua’s cry to God in Joshua 7:7 (NLT). The Israelites had just fought Ai and suffered a humiliating defeat. But why? God had made a covenant with Israel. So, in theory, they should have won. But that’s not what happened. Israel had sinned. One of them had not followed God’s instruction at the previous battle of Jericho. Achan had taken from the battle what had been dedicated to the Lord. This broke the covenant. God was now out of the equation. On top of that, no one asked God what to do concerning the battle at Ai. Spies were sent in and a plan was made, but God was not consulted. Therefore, in the end, Israel was defeated. Joshua 7 tells us how God exposed the sin and commanded consequences for Achan and his family. Thus restoring the covenant between God and the Israelites. Then, in Joshua 8, Israel goes on to defeat Ai in a second battle. We also have a covenant with God, and it is a new covenant! Mark 14:24 says: And he said to them, “This is my blood, which confirms the covenant between God and his people. It is poured out as a sacrifice for many.” Jesus came to create this new covenant with us and take on Himself the consequences of our sin. Hebrews 9:14-15 says: Just think how much more the blood of Christ will purify our consciences from sinful deeds so that we can worship the living God. For by the power of the eternal Spirit, Christ offered himself to God as a perfect sacrifice for our sins. That is why he is the one who mediates a new covenant between God and people, so that all who are called can receive the eternal inheritance God has promised them. For Christ died to set them free from the penalty of the sins they had committed under that first covenant. The consequences for our sin (death) were paid once and for all by Jesus' perfect sacrifice for our sins. When we do fall short and sin, and we will, we must confess and repent [turn away] and God forgives. What a tremendous new covenant. 1 John 1:9 says: But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness. What a good God we have! He says to us in Romans 8:31 b: If God is for us, who can ever be against us? I’ve seen God win so many battles in my life. I encourage you to trust Him so He can win them in yours! God bless you!
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  • Joshua 1:1-9
    After the death of Moses the servant of the LORD, it came to pass that the LORD spoke to Joshua the son of Nun, Moses' assistant, saying: [2] "Moses My servant is dead. Now therefore, arise, go over this Jordan, you and all this people, to the land which I am giving to them-the children of Israel. [3] Every place that the sole of your foot will tread upon I have given you, as I said to Moses. [4] From the wilderness and this Lebanon as far as the great river, the River Euphrates, all the land of the Hittites, and to the Great Sea toward the going down of the sun, shall be your territory. [5] No man shall be able to stand before you all the days of your life; as I was with Moses, so I will be with you. I will not leave you nor forsake you. [6] Be strong and of good courage, for to this people you shall divide as an inheritance the land which I swore to their fathers to give them. [7] Only be strong and very courageous, that you may observe to do according to all the law which Moses My servant commanded you; do not turn from it to the right hand or to the left, that you may prosper wherever you go. [8] This Book of the Law shall not depart from your mouth, but you shall meditate in it day and night, that you may observe to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success. [9] Have I not commanded you? Be strong and of good courage; do not be afraid, nor be dismayed, for the LORD your God is with you wherever you go."
    Joshua 1:1-9 After the death of Moses the servant of the LORD, it came to pass that the LORD spoke to Joshua the son of Nun, Moses' assistant, saying: [2] "Moses My servant is dead. Now therefore, arise, go over this Jordan, you and all this people, to the land which I am giving to them-the children of Israel. [3] Every place that the sole of your foot will tread upon I have given you, as I said to Moses. [4] From the wilderness and this Lebanon as far as the great river, the River Euphrates, all the land of the Hittites, and to the Great Sea toward the going down of the sun, shall be your territory. [5] No man shall be able to stand before you all the days of your life; as I was with Moses, so I will be with you. I will not leave you nor forsake you. [6] Be strong and of good courage, for to this people you shall divide as an inheritance the land which I swore to their fathers to give them. [7] Only be strong and very courageous, that you may observe to do according to all the law which Moses My servant commanded you; do not turn from it to the right hand or to the left, that you may prosper wherever you go. [8] This Book of the Law shall not depart from your mouth, but you shall meditate in it day and night, that you may observe to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success. [9] Have I not commanded you? Be strong and of good courage; do not be afraid, nor be dismayed, for the LORD your God is with you wherever you go."
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