FREEDOM OF RELIGION MARCH, organised by me under the banner of 'Christian Peace Mission (India)' at Jantar Mantar, New Delhi, India to protect the civil rights and religious freedom of Christian communitiy in India.

*SEED FOR LIFE* Avoid shameful and foolish talk and low jesting. They are all alike discreditable and in place of these give thanks. • Ephesians 5:4 The giddy laugh, the jesting, the joking, sickens the soul that is feeding on Christ... Let no low witticism escape your lips. All frivolous words, all lightness and trifling, are enticements of the enemy to deprive you of spiritual strength... Lightness, jesting, and joking will result in the barrenness of the soul and the loss of the favour of God... Trim your lamps, and keep them burning, that wherever you may go, you may reveal in speech and action precious rays of light. • Radiant Religion, p.237 *• A Point To Ponder •* God does not forbid happiness, wholesome laughter, or genuine enjoyment. Rather, Scripture calls us to examine the quality and influence of what we allow into our minds and conversations. _(FrontierOfHopeMinistry)_

Be Careful Who You Follow Scripture Judges 18:30 (NKJV) Then the children of Dan set up for themselves the carved image; and Jonathan the son of Gershom, the son of Manasseh, and his sons were priests to the tribe of Dan until the day of the captivity of the land. A False Religion Can Never Replace True Worship Judges 18 continues the spiritual decline that began in the previous chapter. The tribe of Dan had not fully taken possession of the inheritance God had given them, so instead of trusting the Lord, they sought an easier path. Rather than depending on God's promises, they relied on human wisdom and military strength to secure a new territory. As the men of Dan traveled, they came to Micah's house, where they found the Levite serving as a priest over Micah's private shrine. Instead of rejecting the idols and false worship, they stole Micah's carved images, household idols, ephod, and priest, believing these things would bring God's blessing wherever they went. The Levite willingly abandoned Micah because serving an entire tribe seemed like a greater opportunity than serving one family. His decision was motivated by personal advancement rather than faithfulness to God. After conquering the peaceful city of Laish, the tribe of Dan established idol worship there and appointed the Levite and his descendants as priests. What began as one family's compromise became the official religion of an entire tribe. This chapter demonstrates how compromise spreads. One person's disobedience influenced a family, then a priest, and eventually an entire tribe. When God's truth is abandoned, false worship quickly takes its place. Believers today face similar dangers. Culture continually offers substitutes for true worship—success, possessions, popularity, pleasure, and personal opinions. Yet anything that replaces complete devotion to God becomes an idol. God calls His people to remain faithful to His Word, even when compromise appears easier or more successful. True worship is not determined by convenience or popularity but by obedience to the Lord. Reflection Questions 1. Is there anything in my life competing for the place that belongs only to God? 2. Am I making decisions based on God's Word or on what seems easiest or most beneficial? 3. What kind of spiritual influence am I leaving on my family and those around me? Prayer Heavenly Father, keep my heart devoted to You alone. Protect me from compromise and from anything that would become an idol in my life. Help me to seek Your will instead of the easiest path. May my life point others toward faithful worship and obedience to Your Word. Give me discernment to recognize false teaching and courage to remain faithful to Christ. In Jesus' name, Amen.

The 𝐒𝐭. 𝐁𝐚𝐫𝐭𝐡𝐨𝐥𝐨𝐦𝐞𝐰'𝐬 𝐃𝐚𝐲 𝐌𝐚𝐬𝐬𝐚𝐜𝐫𝐞 took place beginning on 𝐀𝐮𝐠𝐮𝐬𝐭 𝟐𝟒, 𝟏𝟓𝟕𝟐, in Paris and spreading across France, resulting in the deaths of an estimated 30,000 French Huguenots. The Third War of Religion in France between Roman Catholics and Protestant Huguenots had come to a negotiated end in 1570. Henry III of Navarre and Margaret of Valois were married in Paris on August 18, 1572, and consequently, a large number of leading French Huguenots were in the city for the event. On August 22, while walking home, French Huguenot Admiral Gaspard de Coligny was shot in the street by an unknown assailant who escaped. He was severely injured, but recuperating at home when, at the instigation of Margaret's mother, Queen Catherine de' Medici (mother of King Charles IX), Henry, Duke of Guise and his men finished the job by stabbing Coligny and throwing him out of his window. This led to a widespread, semi-organized wave of violence against French Huguenot leaders and citizens. Bodies were thrown into the River Seine (over 1000 washed ashore in the coming days). Petrus Ramus, the philosopher, was killed in Paris, and Claude Goudimel, the composer who played a major role in the production of the Genevan Psalter, was killed in Lyon. The severed head of Coligny was sent to the Pope (but apparently not delivered), and the Pope rejoiced in the slaughter of the Hugenots, celebrating with a gold medal created for the occasion, and ordering a Te Deum to be sung to God in thanksgiving for the event. When Philip I of Spain heard the news, he "laughed, for almost the only time on record." English playwright Christopher Marlowe wrote a play to tell the story called 𝑇ℎ𝑒 𝑀𝑎𝑠𝑠𝑎𝑐𝑟𝑒 𝑎𝑡 𝑃𝑎𝑟𝑖𝑠 (1593), and the massacre has been retold in many other works of literature since. It was one of the most infamous atrocities ever perpetrated against Christians since the time of the Reformation.

Daily Devotional Deal my bread to the hungry. Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? Isaiah 58:7 What is pure religion? Christ has told us that pure religion is the exercise of pity, sympathy, and love, in the home, in the church, and in the world.... We are to think and care for others who need our love, our tenderness, and care. We should ever remember that we are representatives of Christ, and that we are to share the blessings that He gives, not with those who can recompense us again, but with those who will appreciate the gifts that will supply their temporal and spiritual necessities. Those who give feasts for the purpose of helping those who have but little pleasure, for the purpose of bringing brightness into their dreary lives, for the purpose of relieving their poverty and distress, are acting unselfishly and in harmony with the instruction of Christ. All around us we see want and suffering. Families are in need of food; little ones are crying for bread. The houses of the poor lack proper furniture and bedding. Many live in mere hovels which are almost destitute of conveniences. The cry of the poor reaches to heaven. God sees; God hears. The work of gathering in the needy ... is the very work which every church that believes the truth for this time should long since have been doing. We are to show the tender sympathy of the Samaritan in supplying physical necessities, feeding the hungry, bringing the poor that are cast out to our homes, gathering from God every day grace and strength that will enable us to reach to the very depths of human misery and help those who cannot possibly help themselves. In doing this work we have a favorable opportunity to set forth Christ the crucified One. [241]

Le bunker ou la paix : quel avenir voulons-nous pour l’humanité ? L’être humain a reçu de Dieu un monde immense pour vivre, construire, aimer et transmettre la vie. Pourtant, par peur, méfiance, ambition et conflits, il en est arrivé à construire des bunkers pour se protéger de son propre semblable. Le bunker symbolise ainsi une profonde contradiction : l’homme cherche à se protéger des conséquences de la violence qu’il contribue lui-même à créer. Il construit des armes, puis construit des refuges pour échapper à ces armes. Mais aucun bunker ne peut résoudre la racine du problème : la peur, la haine, l’injustice et la méfiance. La véritable question n’est donc pas seulement : « Comment construire des refuges plus sûrs ? » Elle est : « Comment construire une humanité qui n’aura plus besoin de se cacher de son prochain ? » La paix ne signifie pas simplement l’absence de guerre. Elle exige la justice, le dialogue, la confiance, le respect de la dignité humaine et la capacité de résoudre les différends avant qu’ils ne deviennent violents. La prévention des conflits et la médiation sont précisément fondées sur cette logique. Chrétiens, musulmans, croyants des traditions ancestrales et personnes sans religion peuvent partager une responsabilité commune : protéger la vie, refuser la haine, combattre les mensonges, écouter l’autre et transmettre la paix aux générations futures. Si nous croyons que Dieu est au-dessus de toute chose, alors notre foi doit nous conduire non à la domination, mais à l’humilité, au pardon et au respect de la vie. L’humanité n’a pas seulement besoin de bunkers plus solides. Elle a besoin de cœurs plus pacifiques. Construisons donc moins de murs entre les hommes et davantage de ponts entre les peuples. C’est ainsi que nous pourrons passer d’une civilisation de la peur à une civilisation de la paix.

*SEED FOR LIFE* Foolishness brings joy to those with no sense; a sensible person stays on the right path. • Proverbs 15:21 We cannot be excusable in the sight of God if we engage in amusements which have a tendency to unfit us for the faithful performance of the ordinary duties of life, and thus lessen our relish for the contemplation of God and heavenly things. The religion of Christ is cheering and elevating in its influence. It is above everything like foolish jesting and joking, vain and frivolous chit-chat. • Messages to Young People, p.364 *• A Point To Ponder •* Lord, help me to choose the things that bring true joy—things that draw my heart closer to You rather than away from You. _(FrontierOfHopeMinistry)_

“Christians have a mandate to promote a society characterized by justice. They recognize that God as Creator has moral authority over every creature and area of life; His will, reflecting His holiness, is an objective standard of right and wrong for all men in all ages. Accordingly, Christians will want to repudiate a dichotomy between a sacred realm of grace (or religion) where God’s revelation is followed and a secular realm of nature where autonomous standards of thought and behavior govern. All of life is religious.” Greg L. Bahnsen

This is my very first book to be published soon: Preface For generations, humanity has accepted without question the idea that Jehovah is the Supreme and Ultimate Being — the beginning and the end of all existence. Religions have been built upon this belief, civilizations shaped by it, and billions have worshipped under its shadow. Yet throughout history, some questions have remained unanswered, buried beneath doctrine, fear, and tradition. This book was born from one such question: *What if Jehovah Himself is not the Highest Authority?* What if beyond the God humanity has known, there exists a Greater Source — a Father above God? At first glance, such a suggestion may sound shocking, even offensive to many. But every major discovery in human history began with a question people were afraid to ask. This book does not seek to attack faith, destroy belief, or mock religion. Instead, it seeks to examine Scripture, logic, justice, and the events recorded from the very beginning of human existence with honesty and courage. The foundation of this argument begins in the Garden of Eden. If Jehovah possessed absolute wisdom, absolute justice, and absolute power as traditionally believed, why was humanity condemned through Adam in a way that affected every generation after him? Why would descendants inherit suffering for a choice they never made? Why would an all-powerful being allow sin to spread endlessly instead of resolving the matter directly with Adam and Eve alone? Could it be that the events in Eden reveal limitations, laws, or higher authorities beyond Jehovah Himself? Throughout this book, we will explore difficult and uncomfortable questions that many avoid: * Was the punishment in Eden truly just? * Why does suffering continue despite divine power? * Why do Scriptures sometimes hint at beings greater than the God mankind worships? * Could the title “God” itself imply authority granted from a higher source? * Did Jesus Himself suggest the existence of a reality beyond human understanding of God? This work is not written from hatred toward religion, but from a deep desire to search for truth wherever it may lead. Truth has never feared investigation. Only deception demands silence. The purpose of this book is not to force conclusions upon the reader, but to invite critical thought, reflection, and fearless examination. Whether one ultimately agrees or disagrees with these ideas, the journey itself may challenge long-held assumptions and open doors to deeper understanding. Some readers may reject these pages immediately. Others may find themselves wrestling with questions they have secretly carried for years. Either response is understandable. But if there truly exists a Father above God, then perhaps humanity’s understanding of divine reality has only scratched the surface. And perhaps the greatest mystery is not whether God exists… …but whether God Himself has a Father.

https://youtube.com/live/ek2V5lpBLGI How Daniel Chapter 3 depicts one world order mandatory religion is a chilling look at the prophetic parallels between ancient Babylon and our modern society. Nebuchadnezzar enforcing a mandatory state religion by commanding all officials and nations to worship a massive golden statue under threat of death. This golden image of Nebuchadnezzar serves as a blueprint for the future global enforcement of worship and state-controlled ideologies. Watch & Pray! #Daniel3 #EndTimesProphecy #BibleStudy #OneWorldOrder #BiblicalProphecy Kindly join Word, Spirit & Prayers at 10 AM West Africa Time. Blessings!