• DAILY LEADERSHIP BOOST (DLB)

    FRIDAY, 21 AUGUST 2026

    THE HERESY OF JESUS NOT COMING

    “Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, And saying, Where is the promise of his coming?” 2 Peter 3:3-4 KJV

    Leaders, we are living in the days Peter warned about.
    There is a heresy rising in our time. It is the quiet, subtle teaching that “Jesus is not really coming.” It sounds like wisdom. It sounds like patience. But it is unbelief dressed in theology.

    Scoffers are saying, “Where is the promise of his coming? For since the fathers fell asleep, all things continue as they were from the beginning of the creation.” - 2 Peter 3:4. That is the voice of the last days. It tells you to settle down. To get comfortable. To build for 50 years and forget eternity. It makes the second coming sound distant, symbolic, or unnecessary.

    But this heresy is dangerous because it produces sleepy Christians and careless leaders. When people stop believing Jesus is coming soon, they stop living holy. They stop preaching the gospel with urgency. They start storing up for themselves and not for God. Luke 12:45-46 “But and if that servant say in his heart, My lord delayeth his coming... The lord of that servant will come in a day when he looketh not for him.”

    The truth is clear. Jesus Himself promised, “Surely I come quickly.”_ Revelation 22:20. The apostles lived and died with this hope. Titus 2:13 “Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ.” The early church greeted each other with “Maranatha” — Our Lord, come. 1 Corinthians 16:22.

    So how do we deal with this heresy?

    First, anchor yourself in the Word, not in opinions: God is not slack concerning His promise. 2 Peter 3:9. The delay is mercy, so that more may repent. Don’t let mockers shake your faith. The same Bible that predicted His first coming with accuracy will be fulfilled in His second.

    Second, reject the spirit of the age: The world wants you to believe that everything will continue as normal. But Peter says the heavens will pass away and the elements will melt. 2 Peter 3:10. This world is not our home. We are pilgrims. Hebrews 11:13-14. Live like it.

    Third, preach and model the blessed hope: People follow what leaders believe. If you believe He is coming, you will live ready. You will disciple with eternity in view. You will correct sin in love because you know judgment is real. Jude 1:21 _“Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.”

    Leaders, don’t let this generation be robbed of hope. Don’t let the pulpit go silent on the second coming because it is “unpopular.” The gospel without the return of Christ is half a gospel.

    Jesus is coming. Not as a baby in a manger, but as King of kings and Lord of lords. Revelation 19:11-16. Let us not be found among the scoffers. Let us be found among the watchers.

    https://whatsapp.com/channel/0029VafVatb11ulKTDXcjL3X

    Prayer For Today
    Father, forgive me for every time I have lived like Your coming is far away. Wash my mind from every heresy and every distraction. Set my heart on fire again for Your appearing. Keep me from scoffers and from spiritual slumber. Help me to live holy, preach boldly, and watch faithfully. I declare that Jesus is coming, and I will be ready. In Jesus’ name, Amen.

    Today's Declaration
    I reject the heresy that Jesus is not coming. I believe the Word. I live with the blessed hope. I am watching, I am working, and I am ready for my King.

    Bible Reading Plan
    2 Peter 3:1-14, Matthew 24:45-51, Jude 1:17-21, Titus 2:11-14, 1 John 2:18-28, Revelation 22:12-21

    Today’s Action
    Leaders, identify one place in your teaching or leadership where you have gone silent on the second coming. Correct it this week. Preach it, teach it, and live it.https://https://https://https://https://https://https://https://https://
    DAILY LEADERSHIP BOOST (DLB) FRIDAY, 21 AUGUST 2026 THE HERESY OF JESUS NOT COMING “Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, And saying, Where is the promise of his coming?” 2 Peter 3:3-4 KJV Leaders, we are living in the days Peter warned about. There is a heresy rising in our time. It is the quiet, subtle teaching that “Jesus is not really coming.” It sounds like wisdom. It sounds like patience. But it is unbelief dressed in theology. Scoffers are saying, “Where is the promise of his coming? For since the fathers fell asleep, all things continue as they were from the beginning of the creation.” - 2 Peter 3:4. That is the voice of the last days. It tells you to settle down. To get comfortable. To build for 50 years and forget eternity. It makes the second coming sound distant, symbolic, or unnecessary. But this heresy is dangerous because it produces sleepy Christians and careless leaders. When people stop believing Jesus is coming soon, they stop living holy. They stop preaching the gospel with urgency. They start storing up for themselves and not for God. Luke 12:45-46 “But and if that servant say in his heart, My lord delayeth his coming... The lord of that servant will come in a day when he looketh not for him.” The truth is clear. Jesus Himself promised, “Surely I come quickly.”_ Revelation 22:20. The apostles lived and died with this hope. Titus 2:13 “Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ.” The early church greeted each other with “Maranatha” — Our Lord, come. 1 Corinthians 16:22. So how do we deal with this heresy? First, anchor yourself in the Word, not in opinions: God is not slack concerning His promise. 2 Peter 3:9. The delay is mercy, so that more may repent. Don’t let mockers shake your faith. The same Bible that predicted His first coming with accuracy will be fulfilled in His second. Second, reject the spirit of the age: The world wants you to believe that everything will continue as normal. But Peter says the heavens will pass away and the elements will melt. 2 Peter 3:10. This world is not our home. We are pilgrims. Hebrews 11:13-14. Live like it. Third, preach and model the blessed hope: People follow what leaders believe. If you believe He is coming, you will live ready. You will disciple with eternity in view. You will correct sin in love because you know judgment is real. Jude 1:21 _“Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.” Leaders, don’t let this generation be robbed of hope. Don’t let the pulpit go silent on the second coming because it is “unpopular.” The gospel without the return of Christ is half a gospel. Jesus is coming. Not as a baby in a manger, but as King of kings and Lord of lords. Revelation 19:11-16. Let us not be found among the scoffers. Let us be found among the watchers. https://whatsapp.com/channel/0029VafVatb11ulKTDXcjL3X Prayer For Today Father, forgive me for every time I have lived like Your coming is far away. Wash my mind from every heresy and every distraction. Set my heart on fire again for Your appearing. Keep me from scoffers and from spiritual slumber. Help me to live holy, preach boldly, and watch faithfully. I declare that Jesus is coming, and I will be ready. In Jesus’ name, Amen. Today's Declaration I reject the heresy that Jesus is not coming. I believe the Word. I live with the blessed hope. I am watching, I am working, and I am ready for my King. Bible Reading Plan 2 Peter 3:1-14, Matthew 24:45-51, Jude 1:17-21, Titus 2:11-14, 1 John 2:18-28, Revelation 22:12-21 Today’s Action Leaders, identify one place in your teaching or leadership where you have gone silent on the second coming. Correct it this week. Preach it, teach it, and live it.https://https://https://https://https://https://https://https://https://
    0 Comentários 0 Compartilhamentos 21 Visualizações
  • Daily devotion for August 21st
    The Need For A Sacrifice
    We assume the responsibility. For the holy offerings; for sin offerings to make atonement for Israel; and for all the duties of the house of our God.

    Nehemiah 10:32-33
    The people recognized the need for offerings and sacrifices. The history of Israel clearly reveals that this nation emphasized shedding the blood of animals and offering up their crops and grain to God. By so doing they were never allowed to forget the cost of redemption. Blood shed means a death has occurred. God is teaching His people that their problem with sin within is of such a serious nature it cannot be solved by merely instructing the mind. Only death can cure it.

    These bloody offerings prepared the way for the death of Jesus and even our remembrance of that death at the Lord's table. We ought to meditate on this every day. We should never allow ourselves to forget the cost of our redemption. It took all that God had to open a door that we might return to Him. As Peter put it, For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your forefathers, but with the precious blood of Christ, a lamb without blemish or defect (1 Peter 1:18-19).

    Very closely related to the blood offerings was the promise of these people to bring the firstfruits of their crops, herds, flocks, and even their sons to God. What they were doing was recognizing the ownership and rights of God in their lives. A corresponding truth for us today is, You are not your own; you were bought at a price (1 Corinthians 6:19b-20a). God owns us. We do not own ourselves. The world says, You are your own. If you are pregnant and you do not want the baby, you can kill it, because you have a right to do what you please with your own body. But the Bible says, No, you are not your own. You do not have a right to do anything you like with the body God gave you.

    This is true in other aspects of life as well. We are not our own. We have no right to determine what we are going to do with our lives or even whom we are going to marry, apart from God's limitations. We have certain choices granted to us, but not all choices. One of the important aspects of becoming a Christian is to recognize the rights of God and to live our lives within the limits He establishes. This is what this great passage is teaching. It is the way by which Israel recognized frequently and continually that their lives were not their own. They too were bought with a price. They belonged to God. He has the right to direct their affairs and make many choices for them.

    Thank You, Lord, for this reminder that I am not my own; I have been bought with a price. I surrender my life to You, knowing that You have redeemed me with the precious blood of Christ
    Daily devotion for August 21st The Need For A Sacrifice We assume the responsibility. For the holy offerings; for sin offerings to make atonement for Israel; and for all the duties of the house of our God. Nehemiah 10:32-33 The people recognized the need for offerings and sacrifices. The history of Israel clearly reveals that this nation emphasized shedding the blood of animals and offering up their crops and grain to God. By so doing they were never allowed to forget the cost of redemption. Blood shed means a death has occurred. God is teaching His people that their problem with sin within is of such a serious nature it cannot be solved by merely instructing the mind. Only death can cure it. These bloody offerings prepared the way for the death of Jesus and even our remembrance of that death at the Lord's table. We ought to meditate on this every day. We should never allow ourselves to forget the cost of our redemption. It took all that God had to open a door that we might return to Him. As Peter put it, For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your forefathers, but with the precious blood of Christ, a lamb without blemish or defect (1 Peter 1:18-19). Very closely related to the blood offerings was the promise of these people to bring the firstfruits of their crops, herds, flocks, and even their sons to God. What they were doing was recognizing the ownership and rights of God in their lives. A corresponding truth for us today is, You are not your own; you were bought at a price (1 Corinthians 6:19b-20a). God owns us. We do not own ourselves. The world says, You are your own. If you are pregnant and you do not want the baby, you can kill it, because you have a right to do what you please with your own body. But the Bible says, No, you are not your own. You do not have a right to do anything you like with the body God gave you. This is true in other aspects of life as well. We are not our own. We have no right to determine what we are going to do with our lives or even whom we are going to marry, apart from God's limitations. We have certain choices granted to us, but not all choices. One of the important aspects of becoming a Christian is to recognize the rights of God and to live our lives within the limits He establishes. This is what this great passage is teaching. It is the way by which Israel recognized frequently and continually that their lives were not their own. They too were bought with a price. They belonged to God. He has the right to direct their affairs and make many choices for them. Thank You, Lord, for this reminder that I am not my own; I have been bought with a price. I surrender my life to You, knowing that You have redeemed me with the precious blood of Christ
    Praying
    1
    0 Comentários 0 Compartilhamentos 21 Visualizações
  • Today's Readings are from the Book of 2 Kings 19–20 | Galatians 5

    Overviews Are Below (PLEASE READ YOUR BIBLE: Overviews Do Not Replace Daily Reading)

    2 Kings 19

    The Victory That Comes Through Trust

    2 Kings 19 continues the crisis that began in the previous chapter. Jerusalem remains surrounded by the mighty Assyrian army, and King Hezekiah faces an enemy far stronger than anything Judah can overcome through military strength alone. Humanly speaking, defeat appears certain. Yet the chapter demonstrates that faith flourishes precisely where human ability reaches its limits.

    When Hezekiah receives the threatening message from the Assyrian king, he does not respond with panic or political maneuvering. Instead, he enters the house of the Lord, spreads the letter before God, and prays. His response reveals the heart of genuine faith. Rather than focusing on the greatness of the enemy, he fixes his attention on the greatness of God.

    Hezekiah's prayer is centered on God's glory. He asks the Lord to deliver Jerusalem so that all the nations will know that the Lord alone is God. His concern extends beyond personal survival to the honor of God's name. This becomes the foundation of true biblical prayer—seeking God's glory above personal comfort.
    God answers through the prophet Isaiah with words of comfort and assurance. The Lord declares that He has heard the prayers of His servant and that Assyria's pride has not gone unnoticed. The enemy may boast of its military power, but it remains completely subject to God's sovereign authority. The Assyrian king is merely an instrument whom God has permitted to accomplish His purposes.

    That very night, the Lord intervenes without Judah lifting a sword. The Assyrian army is defeated by God's direct action, and the invading king returns home in humiliation before eventually meeting his own end. The impossible victory belongs entirely to the Lord. Judah contributes nothing but trust.

    The chapter reveals that God's power is never measured by visible circumstances. What appears impossible to people is easily accomplished by the sovereign Lord. Faith does not ignore reality but recognizes that God is greater than every circumstance.

    Theologically, 2 Kings 19 teaches that prayer is an expression of dependence upon God. It reveals His sovereignty over every nation and demonstrates that His glory is the ultimate purpose behind His acts of deliverance. The chapter also confirms that God's promises are completely trustworthy.

    This chapter points to Christ, who perfectly trusted the Father in every circumstance and invites believers to cast every burden upon Him. Jesus has already won the ultimate victory over every enemy through His death and resurrection. The battles we face today are approached not from fear but from confidence in the triumph of our risen King.

    For believers today, 2 Kings 19 reminds us that our first response to overwhelming circumstances should always be prayer. We are called to bring every burden before the Lord, trusting that He remains sovereign over every situation. In Christ, we know that no earthly power can overcome God's eternal purposes. Our confidence rests not in our own strength but in the God who still delivers those who trust Him.

    2 Kings 20

    Receiving God's Gifts with Humility

    2 Kings 20 shifts from a national crisis to a deeply personal one. After witnessing God's miraculous deliverance from Assyria, Hezekiah now faces a life-threatening illness. The chapter reminds us that even faithful believers experience seasons of personal suffering. Victory in one area of life does not exempt anyone from future trials.

    When Isaiah informs Hezekiah that his life is coming to an end, the king immediately turns to the Lord in prayer. He pours out his heart honestly before God, demonstrating that faith is expressed through humble dependence rather than self-sufficiency. God graciously hears his prayer and extends his life, providing a miraculous sign to confirm His promise.

    The Lord's compassion toward Hezekiah reveals His willingness to hear the prayers of His people. While God's sovereign purposes remain perfect, He graciously invites His children to bring their requests before Him. Prayer is not an attempt to manipulate God but a privilege of fellowship with Him.

    Yet the chapter also reveals the subtle danger that often follows blessing. After recovering, Hezekiah receives visitors from Babylon. Instead of directing their attention to God's greatness, he proudly displays all the wealth and treasures of his kingdom. His heart shifts from gratitude to self-confidence. The very blessings God has given become occasions for pride.

    Isaiah confronts the king and announces that a future generation will experience Babylonian captivity. The seeds of exile are already being planted through misplaced confidence and spiritual complacency. The chapter serves as a reminder that victories and blessings require just as much humility as seasons of hardship.

    Hezekiah accepts God's word with humility, acknowledging the righteousness of the Lord's judgment. Even in correction, he recognizes God's justice and faithfulness.

    Theologically, 2 Kings 20 reveals both God's compassion and His holiness. He delights in answering prayer and extending mercy, yet He also opposes pride and calls His people to continual humility. Every blessing is intended to lead us into deeper worship rather than greater self-reliance.

    This chapter points to Christ, who perfectly demonstrated humility despite possessing all authority and glory. Unlike Hezekiah, Jesus never sought His own honor but always glorified the Father. Through His life, death, and resurrection, believers receive the greatest gift of all—eternal life—and are called to steward that gift with humble gratitude.

    For believers today, 2 Kings 20 reminds us that every answered prayer and every blessing should deepen our dependence upon God rather than our confidence in ourselves. We are called to receive God's gifts with grateful hearts and use them for His glory. In Christ, we have received blessings far greater than earthly treasures, and our greatest privilege is pointing others not to ourselves but to the Savior whose grace has transformed our lives.

    Galatians 5 — Standing Firm in the Freedom of the Christ

    Galatians chapter 5 is one of the clearest New Testament passages describing the freedom believers have in the Christ, the Son of God, and how that freedom is to be lived out. Paul moves from defending the doctrine of justification by faith to explaining its practical application. The redemptive plan does not free believers so they can live for themselves; it frees them to live by the Holy Spirit, reflecting the character of the Christ in every area of life.

    The chapter begins with a powerful call to stand firm in the freedom that the Christ has secured. The Son of God has broken the chains of sin, legalism, and condemnation. Believers are warned not to return to any system that attempts to earn God's acceptance through human effort. Christian living begins with grace and continues by grace. The redemptive plan is complete in the Christ, leaving nothing for human works to add.

    Paul explains that attempting to gain righteousness through religious performance separates a person from the very grace they seek to improve upon. Salvation is received entirely through faith in the Christ. Once believers understand this, they are free to serve God from love rather than obligation. The Son of God calls His people into a relationship marked by joyful obedience rather than fearful striving.

    The chapter then emphasizes that Christian freedom is not permission for selfish living. Freedom has a purpose. Believers are called to serve one another in love because love fulfills the heart of God's commands. The redemptive plan transforms self-centered hearts into servant-hearted people who reflect the compassion and humility of the Christ. Christian living expresses itself through love because the love of the Son of God has first been poured into His people.

    Paul warns that selfishness, conflict, and division destroy fellowship within the body of Christ. When believers focus on their own desires rather than on loving one another, the unity purchased by the Christ is weakened. The Son of God calls His church to pursue peace, humility, and mutual care as evidence of His transforming work.

    The chapter then introduces the contrast between the flesh and the Spirit. These two influences are opposed to one another. The flesh naturally pursues selfish desires, while the Holy Spirit leads believers into lives that honor the Christ. Christian living is a continual choice to yield to the Spirit rather than to the old sinful nature. The redemptive plan not only forgives sin but empowers believers to live differently.

    Paul identifies the works of the flesh as evidence of a life governed by sinful desires. These actions produce brokenness, division, and spiritual death because they flow from humanity apart from the Christ. In contrast, the fruit of the Spirit reveals the character of the Son of God. Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control are not human achievements but the natural result of a life surrendered to the Holy Spirit.

    The image of fruit is significant because fruit grows naturally from a healthy relationship with its source. Believers do not manufacture Christlike character through determination alone. As they abide in the Christ and yield to His Spirit, His life becomes visible in them. The redemptive plan produces inward transformation that is demonstrated through outward character.

    The chapter concludes by reminding believers that those who belong to the Christ have crucified the old way of life. Since they now live by the Spirit, they are called to walk by the Spirit every day. Christian living involves continual dependence upon the Son of God rather than self-reliance. Pride, rivalry, and envy have no place in the life of one who has been transformed by His grace.

    Throughout Galatians chapter 5, the Christ remains the center of true freedom. He has delivered His people from both the bondage of sin and the burden of legalism. Through His Holy Spirit, He enables them to live lives that display His love and holiness. The redemptive plan is fulfilled as believers increasingly reflect the character of the Son of God.

    For believers today, this chapter calls us to stand firmly in the freedom the Christ has purchased for us. Christian living is not about earning God's favor but about walking daily in the power of the Holy Spirit. We are reminded to reject both legalism and selfishness, choosing instead to serve others in love and bear the fruit that reflects the life of the Son of God. As we walk by the Spirit, our lives become visible demonstrations of His grace, revealing the beauty of His redemptive plan to the world around us.

    #DailyBibleReading #OpenYourBible #StudyTheWord #ScriptureForToday #FaithJourney #GodsWord #BibleTime #WalkWithGod
    📌 Today's Readings are from the Book of 2 Kings 19–20 | Galatians 5 📌 👇 Overviews Are Below (PLEASE READ YOUR BIBLE: Overviews Do Not Replace Daily Reading) 👇 2 Kings 19 The Victory That Comes Through Trust 2 Kings 19 continues the crisis that began in the previous chapter. Jerusalem remains surrounded by the mighty Assyrian army, and King Hezekiah faces an enemy far stronger than anything Judah can overcome through military strength alone. Humanly speaking, defeat appears certain. Yet the chapter demonstrates that faith flourishes precisely where human ability reaches its limits. When Hezekiah receives the threatening message from the Assyrian king, he does not respond with panic or political maneuvering. Instead, he enters the house of the Lord, spreads the letter before God, and prays. His response reveals the heart of genuine faith. Rather than focusing on the greatness of the enemy, he fixes his attention on the greatness of God. Hezekiah's prayer is centered on God's glory. He asks the Lord to deliver Jerusalem so that all the nations will know that the Lord alone is God. His concern extends beyond personal survival to the honor of God's name. This becomes the foundation of true biblical prayer—seeking God's glory above personal comfort. God answers through the prophet Isaiah with words of comfort and assurance. The Lord declares that He has heard the prayers of His servant and that Assyria's pride has not gone unnoticed. The enemy may boast of its military power, but it remains completely subject to God's sovereign authority. The Assyrian king is merely an instrument whom God has permitted to accomplish His purposes. That very night, the Lord intervenes without Judah lifting a sword. The Assyrian army is defeated by God's direct action, and the invading king returns home in humiliation before eventually meeting his own end. The impossible victory belongs entirely to the Lord. Judah contributes nothing but trust. The chapter reveals that God's power is never measured by visible circumstances. What appears impossible to people is easily accomplished by the sovereign Lord. Faith does not ignore reality but recognizes that God is greater than every circumstance. Theologically, 2 Kings 19 teaches that prayer is an expression of dependence upon God. It reveals His sovereignty over every nation and demonstrates that His glory is the ultimate purpose behind His acts of deliverance. The chapter also confirms that God's promises are completely trustworthy. This chapter points to Christ, who perfectly trusted the Father in every circumstance and invites believers to cast every burden upon Him. Jesus has already won the ultimate victory over every enemy through His death and resurrection. The battles we face today are approached not from fear but from confidence in the triumph of our risen King. For believers today, 2 Kings 19 reminds us that our first response to overwhelming circumstances should always be prayer. We are called to bring every burden before the Lord, trusting that He remains sovereign over every situation. In Christ, we know that no earthly power can overcome God's eternal purposes. Our confidence rests not in our own strength but in the God who still delivers those who trust Him. 2 Kings 20 Receiving God's Gifts with Humility 2 Kings 20 shifts from a national crisis to a deeply personal one. After witnessing God's miraculous deliverance from Assyria, Hezekiah now faces a life-threatening illness. The chapter reminds us that even faithful believers experience seasons of personal suffering. Victory in one area of life does not exempt anyone from future trials. When Isaiah informs Hezekiah that his life is coming to an end, the king immediately turns to the Lord in prayer. He pours out his heart honestly before God, demonstrating that faith is expressed through humble dependence rather than self-sufficiency. God graciously hears his prayer and extends his life, providing a miraculous sign to confirm His promise. The Lord's compassion toward Hezekiah reveals His willingness to hear the prayers of His people. While God's sovereign purposes remain perfect, He graciously invites His children to bring their requests before Him. Prayer is not an attempt to manipulate God but a privilege of fellowship with Him. Yet the chapter also reveals the subtle danger that often follows blessing. After recovering, Hezekiah receives visitors from Babylon. Instead of directing their attention to God's greatness, he proudly displays all the wealth and treasures of his kingdom. His heart shifts from gratitude to self-confidence. The very blessings God has given become occasions for pride. Isaiah confronts the king and announces that a future generation will experience Babylonian captivity. The seeds of exile are already being planted through misplaced confidence and spiritual complacency. The chapter serves as a reminder that victories and blessings require just as much humility as seasons of hardship. Hezekiah accepts God's word with humility, acknowledging the righteousness of the Lord's judgment. Even in correction, he recognizes God's justice and faithfulness. Theologically, 2 Kings 20 reveals both God's compassion and His holiness. He delights in answering prayer and extending mercy, yet He also opposes pride and calls His people to continual humility. Every blessing is intended to lead us into deeper worship rather than greater self-reliance. This chapter points to Christ, who perfectly demonstrated humility despite possessing all authority and glory. Unlike Hezekiah, Jesus never sought His own honor but always glorified the Father. Through His life, death, and resurrection, believers receive the greatest gift of all—eternal life—and are called to steward that gift with humble gratitude. For believers today, 2 Kings 20 reminds us that every answered prayer and every blessing should deepen our dependence upon God rather than our confidence in ourselves. We are called to receive God's gifts with grateful hearts and use them for His glory. In Christ, we have received blessings far greater than earthly treasures, and our greatest privilege is pointing others not to ourselves but to the Savior whose grace has transformed our lives. Galatians 5 — Standing Firm in the Freedom of the Christ Galatians chapter 5 is one of the clearest New Testament passages describing the freedom believers have in the Christ, the Son of God, and how that freedom is to be lived out. Paul moves from defending the doctrine of justification by faith to explaining its practical application. The redemptive plan does not free believers so they can live for themselves; it frees them to live by the Holy Spirit, reflecting the character of the Christ in every area of life. The chapter begins with a powerful call to stand firm in the freedom that the Christ has secured. The Son of God has broken the chains of sin, legalism, and condemnation. Believers are warned not to return to any system that attempts to earn God's acceptance through human effort. Christian living begins with grace and continues by grace. The redemptive plan is complete in the Christ, leaving nothing for human works to add. Paul explains that attempting to gain righteousness through religious performance separates a person from the very grace they seek to improve upon. Salvation is received entirely through faith in the Christ. Once believers understand this, they are free to serve God from love rather than obligation. The Son of God calls His people into a relationship marked by joyful obedience rather than fearful striving. The chapter then emphasizes that Christian freedom is not permission for selfish living. Freedom has a purpose. Believers are called to serve one another in love because love fulfills the heart of God's commands. The redemptive plan transforms self-centered hearts into servant-hearted people who reflect the compassion and humility of the Christ. Christian living expresses itself through love because the love of the Son of God has first been poured into His people. Paul warns that selfishness, conflict, and division destroy fellowship within the body of Christ. When believers focus on their own desires rather than on loving one another, the unity purchased by the Christ is weakened. The Son of God calls His church to pursue peace, humility, and mutual care as evidence of His transforming work. The chapter then introduces the contrast between the flesh and the Spirit. These two influences are opposed to one another. The flesh naturally pursues selfish desires, while the Holy Spirit leads believers into lives that honor the Christ. Christian living is a continual choice to yield to the Spirit rather than to the old sinful nature. The redemptive plan not only forgives sin but empowers believers to live differently. Paul identifies the works of the flesh as evidence of a life governed by sinful desires. These actions produce brokenness, division, and spiritual death because they flow from humanity apart from the Christ. In contrast, the fruit of the Spirit reveals the character of the Son of God. Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control are not human achievements but the natural result of a life surrendered to the Holy Spirit. The image of fruit is significant because fruit grows naturally from a healthy relationship with its source. Believers do not manufacture Christlike character through determination alone. As they abide in the Christ and yield to His Spirit, His life becomes visible in them. The redemptive plan produces inward transformation that is demonstrated through outward character. The chapter concludes by reminding believers that those who belong to the Christ have crucified the old way of life. Since they now live by the Spirit, they are called to walk by the Spirit every day. Christian living involves continual dependence upon the Son of God rather than self-reliance. Pride, rivalry, and envy have no place in the life of one who has been transformed by His grace. Throughout Galatians chapter 5, the Christ remains the center of true freedom. He has delivered His people from both the bondage of sin and the burden of legalism. Through His Holy Spirit, He enables them to live lives that display His love and holiness. The redemptive plan is fulfilled as believers increasingly reflect the character of the Son of God. For believers today, this chapter calls us to stand firmly in the freedom the Christ has purchased for us. Christian living is not about earning God's favor but about walking daily in the power of the Holy Spirit. We are reminded to reject both legalism and selfishness, choosing instead to serve others in love and bear the fruit that reflects the life of the Son of God. As we walk by the Spirit, our lives become visible demonstrations of His grace, revealing the beauty of His redemptive plan to the world around us. #DailyBibleReading #OpenYourBible #StudyTheWord #ScriptureForToday #FaithJourney #GodsWord #BibleTime #WalkWithGod
    0 Comentários 0 Compartilhamentos 293 Visualizações
  • MEANING OF SACKCLOTH AND ASHES.

    Sackcloth and ashes originates from biblical texts and is used to symbolize:
    MOURNING,(*Deep sorrow and grief)
    REPENTANCE, (*Desire to change)
    AND HUMILITY.(*Humbled to Father in shame)

    Wearing sackcloth, is uncomfortable and course fabric. Usually made from goats hair. Sitting in ashes were traditional practices during times of great spiritual and physical distress or showing their penance for sins.

    In the Bible, figures such as Job and the people of Israel used sackcloth and ashes to express their sorrow and seek forgiveness from Father. This showed a deep sense of remorse and the desire to turn away from their iniquity.

    These biblical stories of mourning, repentance, and humility show someone who is experiencing regret for transgressions by taking responsibility for their actions, and bowing down to the heavenly Father. Demonstrating the act of being nothing but dirty ashes. Burnt up and consumed with the trials and tribulation of this life.

    REPENTANCE OF NINEVEH
    (Jonah 3:5-6)
    When Jonah prophesies the destruction of Nineveh, the king and the people respond by donning sackcloth and sitting in ashes as a sign of repentance.

    THE PEOPLE OF NINEVEH BELIEVE

    Jonah 3:5-10 KJV

    1 SO THE PEOPLE OF NINEVEH
    Believed God,
    And proclaimed a fast,
    And put on SACKCLOTH,
    From the greatest of them
    Even to the least of them.

    6 FOR WORD CAME
    UNTO THE KING OF NINEVEH,
    And he arose from his throne,
    And he laid his robe from him,
    And covered him with SACKCLOTH,
    And sat in ASHES.

    7 AND HE CAUSED IT TO BE PROCLAIMED
    And published through Nineveh
    By the decree of the king and his nobles,
    Saying, Let neither man nor beast,
    Herd nor flock, taste any thing:
    Let them not feed, nor drink water:

    8 BUT LET MAN AND BEAST
    Be covered with SACKCLOTH,
    And cry mightily unto God:
    Yea, let them turn every one
    From his evil way, and from the violence
    That is in their hands.

    9 WHO CAN TELL IF GOD WILL TURN
    AND REPENT,
    And turn away from his fierce anger,
    That we perish not?

    10 AND GOD SAW THEIR WORKS,
    That they turned from their evil way;
    And God repented of the evil,
    That he had said
    That he would Do unto them;
    And he did it not.

    KING DAVID MOURNS
    (2 Samuel 12:16-17)
    After the death of his child, with Besthsheba, David fasts and mourns, emphasizing humility and sorrow. The child was born through adultery and murder. God did not let it live.

    THE DEATH OF DAVID’S SON

    2 Samuel 12:15-23 KJV

    15 AND NATHAN DEPARTED
    Unto his house.
    And the Lord struck the child
    That Uriah's wife bare unto David,
    And it was very sick.

    16 DAVID THEREFORE BESOUGHT GOD
    For the child;
    And David fasted,
    And went in,
    And lay all night upon the earth.

    17 AND THE ELDERS
    OF HIS HOUSE AROSE,
    And went to him,
    To raise him up from the earth:
    But he would not,
    Neither did he eat bread with them.

    18 AND IT CAME TO PASS
    On the seventh day,
    That the child died.
    And the servants of David
    Feared to tell him that the child was dead:
    For they said, Behold,
    While the child was yet alive,
    We spake unto him,
    And he would not hearken unto our voice:
    How will he then vex himself,
    If we tell him that the child is dead?

    19 BUT WHEN DAVID SAW
    That his servants whispered,
    David perceived that the child was dead:
    Therefore David said unto his servants,
    Is the child dead?
    And they said, He is dead.

    20 THEN DAVID AROSE FROM THE EARTH,
    And washed, and anointed himself,
    And changed his apparel,
    And came into the house of the Lord,
    And worshipped:
    Then he came to his own house;
    And when he required,
    They set bread before him,
    And he did eat.

    21 THEN SAID HIS SERVANTS UNTO HIM,
    What thing is this that thou hast done?
    Thou didst fast and weep for the child,
    While it was alive;
    But when the child was dead,
    Thou didst rise and eat bread.

    22 AND HE SAID,
    While the child was yet alive,
    I fasted and wept:
    For I said,
    Who can tell whether God
    Will be gracious to
    me, that the child may live?

    23 BUT NOW HE IS DEAD,
    Wherefore should I fast?
    Can I bring him back again?
    I shall go to him,
    But he shall not return to me.

    QUEEN ESTHER'S PLEA
    (Esther 4)
    Esther asks the Jews to fast and wear sackcloth as they seek deliverance from impending doom.

    ESTHER AGREES TO HELP THE JEWS

    Esther 4 KJV

    1 WHEN MORDECAI PERCEIVED
    All that was done,
    Mordecai rent his clothes,
    And put on sackcloth with ashes,
    And went out into the midst of the city,
    And cried with a loud and a bitter cry;

    2 AND CAME EVEN
    BEFORE THE KING'S GATE:
    For none might enter into the king's gate
    Clothed with sackcloth.

    3 AND IN EVERY PROVINCE,
    Whithersoever the king's commandment
    And his decree came,
    There was great mourning
    Among the Jews,
    And fasting,
    And weeping,
    And wailing;
    And many lay in sackcloth and ashes.

    4 SO ESTHER'S MAIDS
    And her chamberlains
    Came and told it her.
    Then was the queen exceedingly grieved;
    And she sent raiment to clothe Mordecai,
    And to take away his sackcloth from him:
    But he received it not.

    5 THEN CALLED ESTHER FOR HATACH,
    One of the king's chamberlains,
    Whom he had appointed
    To attend upon her,
    And gave him a commandment
    To Mordecai,
    To know what it was,
    And why it was.

    6 SO HATACH WENT FORTH
    TO MORDECAI
    Unto the street of the city,
    Which was before the king's gate.

    7 AND MORDECAI TOLD HIM OF ALL
    That had happened unto him,
    And of the sum of the money
    That Haman had promised
    To pay to the king's treasuries for the Jews,
    To destroy them.

    8 ALSO HE GAVE HIM THE COPY
    Of the writing of the decree
    That was given at Shushan
    To destroy them,
    To shew it unto Esther,
    And to declare it unto her,
    And to charge her that she should go
    In unto the king,
    To make supplication unto him,
    And to make request before him
    For her people.

    9 AND HATACH CAME
    And told Esther the words of Mordecai.

    10 AGAINST ESTHER
    SPAKE UNTO HATACH,
    And gave him commandment
    Unto Mordecai;

    11 ALL THE KING'S SERVANTS,
    And the people of the king's provinces,
    Do know, that whosoever,
    Whether man or women,
    Shall come unto the king
    Into the inner court,
    Who is not called,
    There is one law of his to put him to death,
    Except such to whom the king
    Shall hold out the golden sceptre,
    That he may live:
    But I have not been called to come in
    Unto the king these thirty days.

    12 AND THEY TOLD TO MORDECAI
    Esther's words.

    13 THEN MORDECAI COMMANDED
    To answer Esther,
    Think not with thyself
    That thou shalt escape
    In the king's house,
    More than all the Jews.

    14 FOR IF THOU ALTOGETHER
    Holdest thy peace at this time,
    Then shall there enlargement
    And deliverance
    Arise to the Jews from another place;
    But thou and thy father's house
    Shall be destroyed:
    And who knoweth whether thou art come
    To the kingdom for such a time as this?

    15 THEN ESTHER BADE THEM
    Return Mordecai this answer,

    16 GO, GATHER TOGETHER ALL THE JEWS
    That are present in Shushan,
    And fast ye for me,
    And neither eat nor drink three days,
    Night or day:
    I also and my maidens will fast likewise;
    And so will I go in unto the king,
    Which is not according to the law:
    And if I perish, I perish.

    17 SO MORDECAI WENT HIS WAY,
    And did according to all
    That Esther had commanded him.

    PROPHET JEREMIAH
    (Jeremiah 6:26)
    Jeremiah calls for mourning in Israel, invoking sackcloth as a sign of sorrow for sin.

    IMPENDING DESTRUCTION FROM THE NORTH

    Jeremiah 6:16-30 KJV

    16 THUS SAITH THE LORD,
    Stand ye in the ways, and see,
    And ask for the old paths,
    Where is the good way, and walk therein,
    And ye shall find rest for your souls.
    But they said,
    We will not walk therein.

    17 ALSO I SET WATCHMEN OVER YOU,
    Saying,
    Hearken to the sound of the trumpet.
    But they said,
    We will not hearken.

    18 THEREFORE HEAR,
    Ye nations, and know,
    O congregation,
    What is among them.

    19 HEARKEN, O EARTH:
    BEHOLD,
    I will bring evil upon this people,
    Even the fruit of their thoughts,
    Because they have not hearkened
    Unto my words, nor to my law,
    But rejected it.

    20 TO WHAT PURPOSE COMETH THERE
    To me incense from Sheba,
    And the sweet cane from a far country?
    Your burnt offerings are not acceptable,
    Nor your sacrifices sweet unto me.

    21 THEREFORE THUS SAITH THE LORD,
    BEHOLD,
    I will lay stumblingblocks
    Before this people,
    And the fathers and the sons together
    Shall fall upon them;
    The neighbour and his friend shall perish.

    22 THUS SAITH THE LORD,
    BEHOLD,
    A people cometh from the north country,
    And a great nation shall be raised
    From the sides of the earth.

    23 THEY SHALL LAY HOLD
    ON BOW AND SPEAR;
    They are cruel, and have no mercy;
    Their voice roareth like the sea;
    And they ride upon horses,
    Set in array as men for war against thee,
    O daughter of Zion.

    24 WE HAVE HEARD THE FAME THEREOF:
    Our hands wax feeble:
    Anguish hath taken hold of us, and pain,
    As of a woman in travail.

    25 GO NOT FORTH INTO THE FIELD,
    Nor walk by the way;
    For the sword of the enemy
    And fear is on every side.

    26 O DAUGHTER OF MY PEOPLE,
    Gird thee with sackcloth,
    And wallow thyself in ashes:
    Make thee mourning, as for an only son,
    Most bitter lamentation:
    For the spoiler shall suddenly
    Come upon us.

    27 I HAVE SET THEE FOR A TOWER
    And a fortress among my people,
    That thou mayest know and try their way.

    28 THEY ARE ALL GRIEVOUS REVOLTERS,
    Walking with slanders:
    They are brass and iron;
    They are all corrupters.

    29 THE BELLOWS ARE BURNED,
    The lead is consumed of the fire;
    The founder melteth in vain:
    For the wicked are not plucked away.

    30 REPROBATE SILVER
    Shall men call them,
    Because the Lord hath rejected them.

    THE ISRAELITES
    (Isaiah 15:3, Micah 1:10)
    Throughout the books of the prophets, sackcloth is often mentioned as part of national mourning or individual repentance.

    JUDGMENT ON ISRAEL AND JUDAH

    Micah 1 KJV

    1 THE WORD OF THE LORD
    That came to Micah
    The Morasthite in the days of Jotham,
    Ahaz, and Hezekiah, kings of Judah,
    Which he saw concerning Samaria
    And Jerusalem.

    2 HEAR, ALL YE PEOPLE;
    Hearken, O earth,
    And all that therein is:
    And let the Lord God
    Be witness against you,
    The Lord from his holy temple.

    3 FOR, BEHOLD
    The Lord cometh forth
    Out of His place,
    And will come down,
    And tread upon
    The high places of the earth.

    4 AND THE MOUNTAINS
    Shall be molten
    Under him,
    And the valleys shall be cleft,
    As wax before the fire,
    And as the waters that are poured down
    A steep place.

    5 FOR THE TRANSGRESSION
    Of Jacob is all this,
    And for the sins of the house of Israel.
    What is the transgression of Jacob?
    Is it not Samaria?
    And what are the high places of Judah?
    Are they not Jerusalem?

    6 THEREFORE I WILL MAKE SAMARIA
    As an heap of the field,
    And as plantings of a vineyard:
    And I will pour down
    The stones thereof into the valley,
    And I will discover the foundations thereof.

    7 AND ALL THE GRAVEN IMAGES
    THEREOF
    Shall be beaten to pieces,
    And all the hires thereof
    Shall be burned with the fire,
    And all the idols thereof will I lay desolate:
    For she gathered it of the hire of an harlot,
    And they shall return to
    THE HIRE OF AN HARLOT.

    8 THEREFORE I WILL WAIL AND HOWL,
    I will go stripped and naked:
    I will make a wailing like the dragons,
    And mourning as the owls.

    9 FOR HER WOUND IS INCURABLE;
    For it is come unto Judah;
    He is come unto the gate of my people,
    Even to Jerusalem.

    10 DECLARE YE IT NOT AT GATH,
    Weep ye not at all:
    In the house of Aphrah
    Roll thyself in the dust.

    11 PASS YE AWAY,
    Thou inhabitant of Saphir,
    Having thy shame naked:
    The inhabitant of Zaanan came not forth
    In the mourning of Bethezel;
    He shall receive of you his standing.

    12 FOR THE INHABITANT OF MAROTH
    Waited carefully for good:
    But evil came down from the Lord
    Unto the gate of Jerusalem.

    13 O THOU INHABITANT OF LACHISH,
    Vind the chariot to the swift beast:
    She is the beginning of the sin
    To the daughter of Zion:
    For the transgressions of Israel
    Were found in thee.

    14 THEREFORE SHALT THOU GIVE
    Presents to Moreshethgath:
    The houses of Achzib
    Shall be a lie to the kings of Israel.

    15 YET WILL I BRING AN HEIR UNTO THEE,
    O inhabitant of Mareshah:
    He shall come unto Adullam
    THE GLORY OF ISRAEL.

    16 MAKE THEE BALD,
    And poll thee for thy delicate children;
    Enlarge thy baldness as the eagle;
    For they are gone into captivity from thee.

    The significance of sackcloth and ashes in the Bible, demonstrates moments of deep emotional strive and the desire to reconcile with The Father.

    The 2 witnesses come teaching
    sackcloth and ashes.They are described as prophetic figures who proclaim God's message during the end times.

    The Two Witnesses (Revelation 11:3-6)
    As having the power to prophesy for 1,260 days while clothed in sackcloth.(*shortened by Christ in Matthew 24:22-24/ Revelation 9 to 150 days. The 7 years given to Satan was deduced to those 5 months/140 days.
    The 2 Witnesses time was given in days and when shortened to days they are given about a week longer to prepare and warn the house of Isreal.)

    THE TWO WITNESSES

    Revelation 11 KJV

    1 AND THERE WAS GIVEN ME A REED
    Like unto a rod: and the angel stood,
    Saying, Rise, and measure
    The temple of God,
    And the altar,
    And them that worship therein.

    2 BUT THE COURT
    Which is without the temple leave out,
    And measure it not;
    For it is given unto the Gentiles:
    And the holy city shall they tread
    Under foot forty and two months.

    (*Shortened by Christ, Matthew24, to 5 months of Revelation 9, for the elections sake, so they could stand.)

    3 AND I WILL GIVE POWER
    Unto my TWO witnesses,
    And they shall prophesy
    A thousand two hundred
    And threescore days,
    Clothed in sackcloth.(*Repentance)

    4 THESE ARE THE TWO OLIVE TREES,
    And the two candlesticks
    Standing before the God of the earth.

    5 AND IF ANY MAN WILL HURT THEM,
    Fire proceedeth out of their mouth,
    And devoureth their enemies:
    And if any man will hurt them,
    He must in this manner be killed.

    6 THESE HAVE POWER TO SHUT HEAVEN,
    That it rain not
    In the days of their prophecy:
    And have power over waters
    To turn them to blood,
    And to smite the earth with all plagues,
    As often as they will.

    THE WITNESSES KILLED

    7 AND WHEN THEY SHALL HAVE FINISHED
    Their testimony,
    The beast that ascendeth out
    Of the bottomless pit(*Abbadon, Appolyon)
    Shall make war against them,
    And shall overcome them,
    And kill them.

    8 AND THEIR DEAD BODIES
    Shall lie in the street of the great city,
    Which spiritually is called
    Sodom and Egypt,
    Where also our Lord was crucified.

    9 AND THEY OF THE PEOPLE
    And kindreds
    And tongues
    And nations shall see their dead bodies
    Three days and an half,
    And shall not suffer their dead bodies
    To be put in graves.

    10 AND THEY THAT DWELL
    UPON THE EARTH
    Shall rejoice over them,
    And make merry,
    And shall send gifts one to another;
    Because these TWO prophets
    Tormented them that dwelt on the earth.

    THE WITNESSES RESURRECTED

    11 AND AFTER THREE DAYS AND AN HALF
    The spirit of life from God
    Entered into them,
    And they stood upon their feet;
    And great fear fell upon them
    Which saw them.

    12 AND THEY HEARD A GREAT VOICE
    From heaven saying unto them,
    Come up hither.
    And they ascended up to heaven in a cloud;
    And their enemies beheld them.

    13 AND THE SAME HOUR WAS THERE
    A great earthquake,
    And the tenth part of the city fell,
    And in the earthquake
    Were slain of men SEVEN THOUSAND:
    And the remnant
    Were affrighted,
    And gave glory to the God of heaven.

    (*The 7000 fallen angels that take over the government's of the world with their new world order will die forever.)

    14 THE SECOND WOE IS PAST;
    And, behold,
    The third woe cometh quickly.

    Sackcloth is a symbol of humility and sorrow, indicating their role as prophets of repentance in a time of great tribulation of the apostasy of God's people. The sackcloth worn by the Two Witnesses provokes their somber mission, calling for the repentance of the nations and pointing out their eminent demise.

    The 2 serve as messengers of God's judgment, calling people to repentance. They are granted the power to perform miraculous signs, such as shutting the sky to prevent rain and turning waters into blood, emphasizing their authority as God's representatives.

    After their testimony, they are killed, signifying the rejection of their message. Like that of Jesus message they will lay in the street 3 days and half. They are later resurrected and taken up to heaven, symbolizing the ultimate vindication of God's
    MEANING OF SACKCLOTH AND ASHES. Sackcloth and ashes originates from biblical texts and is used to symbolize: MOURNING,(*Deep sorrow and grief) REPENTANCE, (*Desire to change) AND HUMILITY.(*Humbled to Father in shame) Wearing sackcloth, is uncomfortable and course fabric. Usually made from goats hair. Sitting in ashes were traditional practices during times of great spiritual and physical distress or showing their penance for sins. In the Bible, figures such as Job and the people of Israel used sackcloth and ashes to express their sorrow and seek forgiveness from Father. This showed a deep sense of remorse and the desire to turn away from their iniquity. These biblical stories of mourning, repentance, and humility show someone who is experiencing regret for transgressions by taking responsibility for their actions, and bowing down to the heavenly Father. Demonstrating the act of being nothing but dirty ashes. Burnt up and consumed with the trials and tribulation of this life. 👉REPENTANCE OF NINEVEH (Jonah 3:5-6) When Jonah prophesies the destruction of Nineveh, the king and the people respond by donning sackcloth and sitting in ashes as a sign of repentance. 📖THE PEOPLE OF NINEVEH BELIEVE Jonah 3:5-10 KJV 1 SO THE PEOPLE OF NINEVEH Believed God, And proclaimed a fast, And put on SACKCLOTH, From the greatest of them Even to the least of them. 6 FOR WORD CAME UNTO THE KING OF NINEVEH, And he arose from his throne, And he laid his robe from him, And covered him with SACKCLOTH, And sat in ASHES. 7 AND HE CAUSED IT TO BE PROCLAIMED And published through Nineveh By the decree of the king and his nobles, Saying, Let neither man nor beast, Herd nor flock, taste any thing: Let them not feed, nor drink water: 8 BUT LET MAN AND BEAST Be covered with SACKCLOTH, And cry mightily unto God: Yea, let them turn every one From his evil way, and from the violence That is in their hands. 9 WHO CAN TELL IF GOD WILL TURN AND REPENT, And turn away from his fierce anger, That we perish not? 10 AND GOD SAW THEIR WORKS, That they turned from their evil way; And God repented of the evil, That he had said That he would Do unto them; And he did it not. 👉KING DAVID MOURNS (2 Samuel 12:16-17) After the death of his child, with Besthsheba, David fasts and mourns, emphasizing humility and sorrow. The child was born through adultery and murder. God did not let it live. THE DEATH OF DAVID’S SON 2 Samuel 12:15-23 KJV 15 AND NATHAN DEPARTED Unto his house. And the Lord struck the child That Uriah's wife bare unto David, And it was very sick. 16 DAVID THEREFORE BESOUGHT GOD For the child; And David fasted, And went in, And lay all night upon the earth. 17 AND THE ELDERS OF HIS HOUSE AROSE, And went to him, To raise him up from the earth: But he would not, Neither did he eat bread with them. 18 AND IT CAME TO PASS On the seventh day, That the child died. And the servants of David Feared to tell him that the child was dead: For they said, Behold, While the child was yet alive, We spake unto him, And he would not hearken unto our voice: How will he then vex himself, If we tell him that the child is dead? 19 BUT WHEN DAVID SAW That his servants whispered, David perceived that the child was dead: Therefore David said unto his servants, Is the child dead? And they said, He is dead. 20 THEN DAVID AROSE FROM THE EARTH, And washed, and anointed himself, And changed his apparel, And came into the house of the Lord, And worshipped: Then he came to his own house; And when he required, They set bread before him, And he did eat. 21 THEN SAID HIS SERVANTS UNTO HIM, What thing is this that thou hast done? Thou didst fast and weep for the child, While it was alive; But when the child was dead, Thou didst rise and eat bread. 22 AND HE SAID, While the child was yet alive, I fasted and wept: For I said, Who can tell whether God Will be gracious to me, that the child may live? 23 BUT NOW HE IS DEAD, Wherefore should I fast? Can I bring him back again? I shall go to him, But he shall not return to me. 👉QUEEN ESTHER'S PLEA (Esther 4) Esther asks the Jews to fast and wear sackcloth as they seek deliverance from impending doom. ESTHER AGREES TO HELP THE JEWS Esther 4 KJV 1 WHEN MORDECAI PERCEIVED All that was done, Mordecai rent his clothes, And put on sackcloth with ashes, And went out into the midst of the city, And cried with a loud and a bitter cry; 2 AND CAME EVEN BEFORE THE KING'S GATE: For none might enter into the king's gate Clothed with sackcloth. 3 AND IN EVERY PROVINCE, Whithersoever the king's commandment And his decree came, There was great mourning Among the Jews, And fasting, And weeping, And wailing; And many lay in sackcloth and ashes. 4 SO ESTHER'S MAIDS And her chamberlains Came and told it her. Then was the queen exceedingly grieved; And she sent raiment to clothe Mordecai, And to take away his sackcloth from him: But he received it not. 5 THEN CALLED ESTHER FOR HATACH, One of the king's chamberlains, Whom he had appointed To attend upon her, And gave him a commandment To Mordecai, To know what it was, And why it was. 6 SO HATACH WENT FORTH TO MORDECAI Unto the street of the city, Which was before the king's gate. 7 AND MORDECAI TOLD HIM OF ALL That had happened unto him, And of the sum of the money That Haman had promised To pay to the king's treasuries for the Jews, To destroy them. 8 ALSO HE GAVE HIM THE COPY Of the writing of the decree That was given at Shushan To destroy them, To shew it unto Esther, And to declare it unto her, And to charge her that she should go In unto the king, To make supplication unto him, And to make request before him For her people.🤥✡️ 9 AND HATACH CAME And told Esther the words of Mordecai. 10 AGAINST ESTHER SPAKE UNTO HATACH, And gave him commandment Unto Mordecai; 11 ALL THE KING'S SERVANTS, And the people of the king's provinces, Do know, that whosoever, Whether man or women, Shall come unto the king Into the inner court, Who is not called, There is one law of his to put him to death, Except such to whom the king Shall hold out the golden sceptre, That he may live: But I have not been called to come in Unto the king these thirty days. 12 AND THEY TOLD TO MORDECAI Esther's words. 13 THEN MORDECAI COMMANDED To answer Esther, Think not with thyself That thou shalt escape In the king's house, More than all the Jews. 14 FOR IF THOU ALTOGETHER Holdest thy peace at this time, Then shall there enlargement And deliverance Arise to the Jews from another place; But thou and thy father's house Shall be destroyed: And who knoweth whether thou art come To the kingdom for such a time as this? 15 THEN ESTHER BADE THEM Return Mordecai this answer, 16 GO, GATHER TOGETHER ALL THE JEWS That are present in Shushan, And fast ye for me, And neither eat nor drink three days, Night or day: I also and my maidens will fast likewise; And so will I go in unto the king, Which is not according to the law: And if I perish, I perish. 17 SO MORDECAI WENT HIS WAY, And did according to all That Esther had commanded him. 👉PROPHET JEREMIAH (Jeremiah 6:26) Jeremiah calls for mourning in Israel, invoking sackcloth as a sign of sorrow for sin. IMPENDING DESTRUCTION FROM THE NORTH Jeremiah 6:16-30 KJV 16 THUS SAITH THE LORD, Stand ye in the ways, and see, And ask for the old paths, Where is the good way, and walk therein, And ye shall find rest for your souls. But they said, We will not walk therein. 17 ALSO I SET WATCHMEN OVER YOU, Saying, Hearken to the sound of the trumpet. But they said, We will not hearken. 18 THEREFORE HEAR, Ye nations, and know, O congregation, What is among them. 19 HEARKEN, O EARTH: BEHOLD, I will bring evil upon this people, Even the fruit of their thoughts, Because they have not hearkened Unto my words, nor to my law, But rejected it. 20 TO WHAT PURPOSE COMETH THERE To me incense from Sheba, And the sweet cane from a far country? Your burnt offerings are not acceptable, Nor your sacrifices sweet unto me. 21 THEREFORE THUS SAITH THE LORD, BEHOLD, I will lay stumblingblocks Before this people, And the fathers and the sons together Shall fall upon them; The neighbour and his friend shall perish. 22 THUS SAITH THE LORD, BEHOLD, A people cometh from the north country, And a great nation shall be raised From the sides of the earth. 23 THEY SHALL LAY HOLD ON BOW AND SPEAR; They are cruel, and have no mercy; Their voice roareth like the sea; And they ride upon horses, Set in array as men for war against thee, O daughter of Zion. 24 WE HAVE HEARD THE FAME THEREOF: Our hands wax feeble: Anguish hath taken hold of us, and pain, As of a woman in travail. 25 GO NOT FORTH INTO THE FIELD, Nor walk by the way; For the sword of the enemy And fear is on every side. 26 O DAUGHTER OF MY PEOPLE, Gird thee with sackcloth, And wallow thyself in ashes: Make thee mourning, as for an only son, Most bitter lamentation: For the spoiler shall suddenly Come upon us. 27 I HAVE SET THEE FOR A TOWER And a fortress among my people, That thou mayest know and try their way. 28 THEY ARE ALL GRIEVOUS REVOLTERS, Walking with slanders: They are brass and iron; They are all corrupters. 29 THE BELLOWS ARE BURNED, The lead is consumed of the fire; The founder melteth in vain: For the wicked are not plucked away. 30 REPROBATE SILVER Shall men call them, Because the Lord hath rejected them. 👉THE ISRAELITES (Isaiah 15:3, Micah 1:10) Throughout the books of the prophets, sackcloth is often mentioned as part of national mourning or individual repentance. JUDGMENT ON ISRAEL AND JUDAH Micah 1 KJV 1 THE WORD OF THE LORD That came to Micah The Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, Which he saw concerning Samaria And Jerusalem. 2 HEAR, ALL YE PEOPLE; Hearken, O earth, And all that therein is: And let the Lord God Be witness against you, The Lord from his holy temple. 3 FOR, BEHOLD The Lord cometh forth Out of His place, And will come down, And tread upon The high places of the earth. 4 AND THE MOUNTAINS Shall be molten Under him, And the valleys shall be cleft, As wax before the fire, And as the waters that are poured down A steep place. 5 FOR THE TRANSGRESSION Of Jacob is all this, And for the sins of the house of Israel. What is the transgression of Jacob? Is it not Samaria? And what are the high places of Judah? Are they not Jerusalem? 6 THEREFORE I WILL MAKE SAMARIA As an heap of the field, And as plantings of a vineyard: And I will pour down The stones thereof into the valley, And I will discover the foundations thereof. 7 AND ALL THE GRAVEN IMAGES THEREOF Shall be beaten to pieces, And all the hires thereof Shall be burned with the fire, And all the idols thereof will I lay desolate: For she gathered it of the hire of an harlot, And they shall return to THE HIRE OF AN HARLOT. 8 THEREFORE I WILL WAIL AND HOWL, I will go stripped and naked: I will make a wailing like the dragons, And mourning as the owls. 9 FOR HER WOUND IS INCURABLE; For it is come unto Judah; He is come unto the gate of my people, Even to Jerusalem. 10 DECLARE YE IT NOT AT GATH, Weep ye not at all: In the house of Aphrah Roll thyself in the dust. 11 PASS YE AWAY, Thou inhabitant of Saphir, Having thy shame naked: The inhabitant of Zaanan came not forth In the mourning of Bethezel; He shall receive of you his standing. 12 FOR THE INHABITANT OF MAROTH Waited carefully for good: But evil came down from the Lord Unto the gate of Jerusalem. 13 O THOU INHABITANT OF LACHISH, Vind the chariot to the swift beast: She is the beginning of the sin To the daughter of Zion: For the transgressions of Israel Were found in thee. 14 THEREFORE SHALT THOU GIVE Presents to Moreshethgath: The houses of Achzib Shall be a lie to the kings of Israel. 15 YET WILL I BRING AN HEIR UNTO THEE, O inhabitant of Mareshah: He shall come unto Adullam THE GLORY OF ISRAEL. 16 MAKE THEE BALD, And poll thee for thy delicate children; Enlarge thy baldness as the eagle; For they are gone into captivity from thee. 🔥The significance of sackcloth and ashes in the Bible, demonstrates moments of deep emotional strive and the desire to reconcile with The Father. 👉The 2 witnesses come teaching sackcloth and ashes.They are described as prophetic figures who proclaim God's message during the end times. The Two Witnesses (Revelation 11:3-6) As having the power to prophesy for 1,260 days while clothed in sackcloth.(*shortened by Christ in Matthew 24:22-24/ Revelation 9 to 150 days. The 7 years given to Satan was deduced to those 5 months/140 days. The 2 Witnesses time was given in days and when shortened to days they are given about a week longer to prepare and warn the house of Isreal.) THE TWO WITNESSES Revelation 11 KJV 1 AND THERE WAS GIVEN ME A REED Like unto a rod: and the angel stood, Saying, Rise, and measure The temple of God, And the altar, And them that worship therein. 2 BUT THE COURT Which is without the temple leave out, And measure it not; For it is given unto the Gentiles: And the holy city shall they tread Under foot forty and two months. (*Shortened by Christ, Matthew24, to 5 months of Revelation 9, for the elections sake, so they could stand.) 3 AND I WILL GIVE POWER Unto my TWO witnesses, And they shall prophesy A thousand two hundred And threescore days, Clothed in sackcloth.(*Repentance) 4 THESE ARE THE TWO OLIVE TREES, And the two candlesticks Standing before the God of the earth. 5 AND IF ANY MAN WILL HURT THEM, Fire proceedeth out of their mouth, And devoureth their enemies: And if any man will hurt them, He must in this manner be killed. 6 THESE HAVE POWER TO SHUT HEAVEN, That it rain not In the days of their prophecy: And have power over waters To turn them to blood, And to smite the earth with all plagues, As often as they will. THE WITNESSES KILLED 7 AND WHEN THEY SHALL HAVE FINISHED Their testimony, The beast that ascendeth out Of the bottomless pit(*Abbadon, Appolyon) Shall make war against them, And shall overcome them, And kill them. 8 AND THEIR DEAD BODIES Shall lie in the street of the great city, Which spiritually is called Sodom and Egypt, Where also our Lord was crucified. 9 AND THEY OF THE PEOPLE And kindreds And tongues And nations shall see their dead bodies Three days and an half, And shall not suffer their dead bodies To be put in graves. 10 AND THEY THAT DWELL UPON THE EARTH Shall rejoice over them, And make merry, And shall send gifts one to another; Because these TWO prophets Tormented them that dwelt on the earth. THE WITNESSES RESURRECTED 11 AND AFTER THREE DAYS AND AN HALF The spirit of life from God Entered into them, And they stood upon their feet; And great fear fell upon them Which saw them. 12 AND THEY HEARD A GREAT VOICE From heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; And their enemies beheld them. 13 AND THE SAME HOUR WAS THERE A great earthquake, And the tenth part of the city fell, And in the earthquake Were slain of men SEVEN THOUSAND: And the remnant Were affrighted, And gave glory to the God of heaven. (*The 7000 fallen angels that take over the government's of the world with their new world order will die forever.) 14 THE SECOND WOE IS PAST; And, behold, The third woe cometh quickly. 👉Sackcloth is a symbol of humility and sorrow, indicating their role as prophets of repentance in a time of great tribulation of the apostasy of God's people. The sackcloth worn by the Two Witnesses provokes their somber mission, calling for the repentance of the nations and pointing out their eminent demise. The 2 serve as messengers of God's judgment, calling people to repentance. They are granted the power to perform miraculous signs, such as shutting the sky to prevent rain and turning waters into blood, emphasizing their authority as God's representatives. After their testimony, they are killed, signifying the rejection of their message. Like that of Jesus message they will lay in the street 3 days and half. They are later resurrected and taken up to heaven, symbolizing the ultimate vindication of God's
    0 Comentários 0 Compartilhamentos 11 Visualizações
  • DEMYSTIFYING THE DEMON OF MASTURBATION

    By Pastor Jonathan O. Ubah

    «“For though we walk in the flesh, we do not war after the flesh: (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds.)” — 2 Corinthians 10:3–4»

    Introduction

    There are certain battles people fight in silence. They smile in public, worship in church, preach powerful messages, and yet return home to fight a private war that leaves them feeling ashamed, condemned, and spiritually weak. Masturbation is one of those subjects that many people are afraid to discuss openly.

    Unfortunately, silence has sometimes allowed fear, ignorance, condemnation, and misinformation to grow around the issue. Some people believe every case of masturbation means a demon has entered their body. Others dismiss the matter completely and refuse to acknowledge the possibility of sexual bondage, lust, addiction, or spiritual oppression.

    We must approach this subject with both truth and compassion.

    To demystify something means to remove unnecessary mystery, fear, exaggeration, and confusion surrounding it. Therefore, when we speak about what some describe as the demon of masturbation, we must understand that the issue is often more complex than simply saying, “There is a demon inside me.”

    The real question is: What is driving the behaviour?

    Is it lust? Is it pornography? Is it loneliness? Is it a habit developed over many years? Is it emotional pain? Is it an addiction? Is there genuine spiritual oppression involved?

    Until we understand the root, we may continue fighting the wrong battle.
    In this write-up, twelve points on how to demystify the demon of masturbation and stay free from it have been examined carefully.

    God bless you as you read through it, and I pray you get your freedom from reading it in Jesus name amen.

    1. Masturbation Is Not a Person's Identity

    The first thing I want to say to anyone struggling with masturbation is this:

    You are not masturbation. You are not your addiction. You are not your worst moment.

    A person may struggle with a sexual habit without that habit becoming their identity.

    The devil loves to move people from conviction into condemnation.

    Conviction says:

    «“What you are doing is wrong. Come back to God.”»

    Condemnation says:

    «“You are dirty. You are hopeless. God does not want you anymore.”»

    But Romans 8:1 declares:

    «“There is therefore now no condemnation to them which are in Christ Jesus...”»

    The enemy knows that a person drowning in shame will often continue doing the very thing that is destroying them.

    Shame says, “Hide from God.”

    Grace says, “Run to God.”

    When Adam and Eve sinned, they hid themselves. Sin makes people hide. But God came looking for them.

    That is still the heart of God.

    2. The Real Battle Often Begins in the Mind

    Jesus said:

    «“But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.” — Matthew 5:28»

    Sexual sin rarely begins with the physical act. It often begins in the mind.

    A thought is entertained.

    A fantasy is repeated.

    An image is watched.

    A memory is revisited.

    A desire is fed.

    Eventually, what was once a thought becomes a stronghold.

    This is why Proverbs 4:23 says:

    «“Keep thy heart with all diligence; for out of it are the issues of life.”»

    The hand may be involved in masturbation, but the battlefield is often much deeper than the hand. The battlefield may be the mind, imagination, appetite, emotions, and habits.

    You cannot consistently feed lust and expect purity to grow.

    You cannot continually consume sexually explicit content and expect your mind to remain unaffected.

    What you repeatedly feed becomes stronger.

    3. Is There Really a “Demon of Masturbation”?

    We need balance here.

    The Bible does not specifically name a spirit called the demon of masturbation. Therefore, we must be careful not to give unscriptural names and descriptions where Scripture is silent.

    However, the Bible clearly teaches that human beings can experience temptation, bondage, strongholds, sinful desires, and spiritual oppression.

    Ephesians 6:12 reminds us that:

    «“We wrestle not against flesh and blood, but against principalities, against powers...”»

    At the same time, James 1:14–15 teaches that people can also be drawn away by their own desires.

    Therefore, not every struggle should automatically be blamed on a demon.

    Sometimes it is:

    - A habit that has been practised repeatedly.
    - An addiction strengthened over time.
    - Exposure to pornography.
    - Sexual fantasies.
    - Loneliness and isolation.
    - Emotional pain.
    - Curiosity that developed into bondage.
    - Lack of discipline.
    - Unresolved wounds.
    - A genuine spiritual attack that exploits an existing weakness.

    The wise believer does not oversimplify the problem.

    Sometimes a demon may exploit a habit, but the habit itself must still be broken.

    You can cast out an evil spirit, but if you return to the same environment, the same pornography, the same fantasies, the same secret lifestyle, and the same triggers without renewing your mind, the cycle may continue.

    Deliverance without discipline can produce temporary relief without lasting transformation.

    4. Lust Is a Fire That Must Not Be Fed

    One of the greatest fuel sources for masturbation is lust.

    Paul instructed Timothy:

    «“Flee also youthful lusts...” — 2 Timothy 2:22»

    Notice that Paul did not say, “Negotiate with youthful lusts.”

    He said, “Flee.”

    There are some battles you overcome by standing and fighting. There are others you overcome by refusing to remain in the environment.

    Joseph did not stay in Potiphar's wife's room to prove his spiritual strength. He ran!

    Sometimes your deliverance begins with leaving the room.

    Turning off the phone.

    Blocking the website.

    Deleting the videos.

    Changing your sleeping pattern.

    Avoiding isolation.

    Refusing to entertain fantasy.

    You cannot pray against a fire while continuously pouring petrol on it.

    5. Pornography Is Often a Major Doorway to Sexual Bondage

    We must be honest: pornography has become one of the greatest enemies of sexual purity in this generation.

    What previous generations struggled to access is now available within seconds on a mobile phone.

    Pornography trains the mind to seek repeated stimulation. It can create unrealistic expectations, intensify fantasies, and strengthen unhealthy patterns of sexual behaviour.

    For many people, masturbation did not become a serious struggle until pornography became a regular companion.

    Therefore, if you sincerely desire freedom, you must address the source.

    Do not merely pray:

    «“Lord, take away this habit.”»

    Also pray:

    «“Lord, give me the courage to remove what is feeding this habit.”»

    Psalm 101:3 says:

    «“I will set no wicked thing before mine eyes...”»

    Freedom requires honesty.

    What are you watching?

    What are you saving?

    Who are you chatting with?

    What happens when you are alone?

    What time are you most vulnerable?

    Until you identify the trigger, you may keep repeating the cycle.

    6. Repetition Can Become a Stronghold

    A stronghold is something that has gained unusual influence over a person's thinking or behaviour.

    What you repeatedly practise can become easier to repeat.

    This is why some people sincerely hate the habit and still find themselves returning to it.

    The cycle may look like this:

    Trigger → temptation → fantasy → masturbation → temporary relief → guilt → shame → promise to stop → another trigger → relapse.

    The answer is not merely making stronger promises.

    Many people have said:

    «“This is the last time.”»

    Then repeated it again.

    Why? Because willpower alone is often not enough to break a deeply established pattern.

    Real freedom requires a combination of:

    - Repentance.
    - Renewing the mind.
    - Spiritual discipline.
    - Removing triggers.
    - Accountability.
    - Healthy habits.
    - Prayer.
    - Filling your life with the Word of God.

    7. Do Not Fight a Spiritual Battle Without Spiritual Weapons

    If there is a spiritual dimension to your struggle, you must engage spiritual weapons.

    Ephesians 6:17 speaks about:

    «“The sword of the Spirit, which is the word of God.”»

    When temptation comes, do not remain mentally passive.

    Speak the Word.

    Pray.

    Worship.

    Change your environment.

    Call someone you trust.

    Go for a walk.

    Read Scripture aloud.

    Refuse to sit in darkness and negotiate with temptation.

    The devil is not afraid of your good intentions. But he recognizes the authority of a believer who stands firmly in the truth of God's Word.

    8. Your Body Must Come Under the Government of the Spirit

    Paul said:

    «“But I keep under my body, and bring it into subjection...” — 1 Corinthians 9:27»

    Your body has desires, but your desires must not become your master.

    There is a difference between having an urge and surrendering to every urge.

    Maturity means learning to say no to yourself.

    The Christian life is not simply about casting out devils. It is also about crucifying the flesh.

    Galatians 5:24 says:

    «“And they that are Christ's have crucified the flesh with the affections and lusts.”»

    There are things prayer will empower you to overcome, but you must still make a decision to walk away.

    God gives grace, but grace is not permission to remain comfortably in bondage.

    Grace empowers us to live differently.

    9. Stop Fighting Alone

    Secrecy is one of the greatest strengths of addiction.

    The enemy tells you:

    «“Don't tell anyone. They will judge you.”»

    But James 5:16 says:

    «“Confess your faults one to another, and pray one for another, that ye may be healed.”»

    This does not mean you should announce your private struggle to everybody.

    Wisdom is necessary.

    Find a mature and trustworthy spiritual leader, counsellor, or accountability partner who can help you without shaming or exploiting you.

    Sometimes freedom begins when you finally say:

    “I need help.”

    There is no shame in seeking help.

    The shame is allowing pride to keep you in chains when help is available.

    10. Replace, Don't Just Remove

    Jesus taught important principles about an empty house in Matthew 12:43–45. The lesson is clear: a life must not merely be emptied of destructive influences; it must be filled with what is good and godly.

    Do not simply say:

    «“I will stop masturbating.”»

    Ask yourself:

    “What will I replace this habit with?”

    Fill your life with:

    - Prayer.
    - Scripture meditation.
    - Productive work.
    - Exercise.
    - Healthy friendships.
    - Fellowship.
    - Service to God.
    - Purposeful activities.
    - Accountability.

    An idle mind can become a playground for temptation.

    When your life has no structure, temptation can easily find space.

    11. If You Fall, Get Up Again

    Perhaps you are reading this and saying:

    «“Pastor, I have tried many times and failed.”»

    Hear me: Do not surrender to failure.

    Proverbs 24:16 says:

    «“For a just man falleth seven times, and riseth up again...”»

    The righteous person is not necessarily the person who never faces temptation or never stumbles. The righteous person is the one who refuses to remain on the ground.

    Repent genuinely.

    Receive God's mercy.

    Learn from what happened.

    Identify the trigger.

    Strengthen your boundaries.

    And rise again.

    Micah 7:8 says:

    «“Rejoice not against me, O mine enemy: when I fall, I shall arise...”»

    Your last failure does not have to become your permanent address.

    12. Freedom Is More Than Deliverance

    True freedom is not simply shouting during a deliverance service.

    Freedom is being able to return home and make different choices.

    Freedom is controlling your thoughts.

    Freedom is turning away when nobody is watching.

    Freedom is honouring God with your body.

    Freedom is saying no when temptation says yes.

    Freedom is developing the discipline to live in the light.

    Jesus said:

    «“If the Son therefore shall make you free, ye shall be free indeed.” — John 8:36»

    Christ can break chains.

    Christ can heal wounds.

    Christ can renew the mind.

    Christ can restore purity.

    Christ can strengthen weak places.

    But you must cooperate with the process of freedom.

    A WORD TO PARENTS, PASTORS AND CHURCH LEADERS

    We must stop addressing sexual struggles only with insults and condemnation.

    Calling everyone possessed without understanding their struggle may create more fear than freedom.

    We need truth, but truth must be spoken with love.

    Some people need deliverance.

    Some need discipleship.

    Some need accountability.

    Some need counselling for deep emotional wounds.

    Some need to break free from pornography.

    Some need all of the above.

    The church must become a place where people can seek help without being publicly humiliated.

    Holiness should be preached, but restoration must also be available.

    Jesus never lowered God's standard, but He also lifted people who had fallen.

    PRACTICAL STEPS TOWARD FREEDOM

    1. Repent sincerely before God. Do not justify what you know is feeding lust and impurity.
    2. Destroy your triggers. Delete pornography and sexually explicit materials.
    3. Control your private environment. Avoid situations and times when you are consistently vulnerable.
    4. Renew your mind daily with God's Word.
    5. Pray before temptation becomes overwhelming.
    6. Fast and develop spiritual discipline where appropriate.
    7. Exercise self-control in other areas of life.
    8. Get a trusted accountability partner.
    9. Avoid isolation when you know you are vulnerable.
    10. If the struggle feels compulsive or severely distressing, seek appropriate professional support alongside spiritual guidance.
    11. Never give up on your journey toward purity.

    PRAYER FOR FREEDOM

    Father, in the name of Jesus Christ, I come before You with humility and honesty. I acknowledge every habit, lust, fantasy, addiction, and practice that has tried to bring me into bondage. I ask for Your mercy and forgiveness.

    Lord Jesus, cleanse my heart and renew my mind. Break every ungodly pattern that has gained control over my life. I renounce every connection with pornography, lust, immoral fantasies, and every practice that dishonours You.

    Holy Spirit, strengthen me where I am weak. Give me the grace to discipline my body, control my thoughts, and flee every appearance of sexual immorality. Let the power of the Holy Spirit break every spiritual oppression and every stronghold operating in my life.

    I declare that sin shall not have dominion over me. My body belongs to the Lord. My mind belongs to Christ. My future will not be destroyed by a secret habit. I receive grace to walk in purity, discipline, and freedom.

    I will rise again. I will not be condemned. I will not remain in bondage. Through Jesus Christ, I am empowered to overcome. In Jesus' name, Amen.

    CONCLUSION

    Masturbation should neither be surrounded by unnecessary fear nor treated casually when it has become connected to lust, pornography, guilt, compulsive behaviour, or spiritual bondage.

    Let us demystify the issue.

    Not every struggle is automatically a demon. Not every demon can be blamed for choices we repeatedly make. But neither should we deny that spiritual warfare can exploit human weaknesses.

    The answer is a balanced pursuit of freedom through repentance, truth, spiritual discipline, renewal of the mind, accountability, wise boundaries, and the transforming grace of Jesus Christ.

    You are not beyond redemption.

    You are not too dirty for grace.

    You are not too weak for God's strength.

    And no chain is stronger than the power of Jesus Christ.

    Your struggle may be private, but your freedom can become your testimony.

    By Pastor Jonathan O. Ubah
    DEMYSTIFYING THE DEMON OF MASTURBATION By Pastor Jonathan O. Ubah «“For though we walk in the flesh, we do not war after the flesh: (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds.)” — 2 Corinthians 10:3–4» Introduction There are certain battles people fight in silence. They smile in public, worship in church, preach powerful messages, and yet return home to fight a private war that leaves them feeling ashamed, condemned, and spiritually weak. Masturbation is one of those subjects that many people are afraid to discuss openly. Unfortunately, silence has sometimes allowed fear, ignorance, condemnation, and misinformation to grow around the issue. Some people believe every case of masturbation means a demon has entered their body. Others dismiss the matter completely and refuse to acknowledge the possibility of sexual bondage, lust, addiction, or spiritual oppression. We must approach this subject with both truth and compassion. To demystify something means to remove unnecessary mystery, fear, exaggeration, and confusion surrounding it. Therefore, when we speak about what some describe as the demon of masturbation, we must understand that the issue is often more complex than simply saying, “There is a demon inside me.” The real question is: What is driving the behaviour? Is it lust? Is it pornography? Is it loneliness? Is it a habit developed over many years? Is it emotional pain? Is it an addiction? Is there genuine spiritual oppression involved? Until we understand the root, we may continue fighting the wrong battle. In this write-up, twelve points on how to demystify the demon of masturbation and stay free from it have been examined carefully. God bless you as you read through it, and I pray you get your freedom from reading it in Jesus name amen. 1. Masturbation Is Not a Person's Identity The first thing I want to say to anyone struggling with masturbation is this: You are not masturbation. You are not your addiction. You are not your worst moment. A person may struggle with a sexual habit without that habit becoming their identity. The devil loves to move people from conviction into condemnation. Conviction says: «“What you are doing is wrong. Come back to God.”» Condemnation says: «“You are dirty. You are hopeless. God does not want you anymore.”» But Romans 8:1 declares: «“There is therefore now no condemnation to them which are in Christ Jesus...”» The enemy knows that a person drowning in shame will often continue doing the very thing that is destroying them. Shame says, “Hide from God.” Grace says, “Run to God.” When Adam and Eve sinned, they hid themselves. Sin makes people hide. But God came looking for them. That is still the heart of God. 2. The Real Battle Often Begins in the Mind Jesus said: «“But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.” — Matthew 5:28» Sexual sin rarely begins with the physical act. It often begins in the mind. A thought is entertained. A fantasy is repeated. An image is watched. A memory is revisited. A desire is fed. Eventually, what was once a thought becomes a stronghold. This is why Proverbs 4:23 says: «“Keep thy heart with all diligence; for out of it are the issues of life.”» The hand may be involved in masturbation, but the battlefield is often much deeper than the hand. The battlefield may be the mind, imagination, appetite, emotions, and habits. You cannot consistently feed lust and expect purity to grow. You cannot continually consume sexually explicit content and expect your mind to remain unaffected. What you repeatedly feed becomes stronger. 3. Is There Really a “Demon of Masturbation”? We need balance here. The Bible does not specifically name a spirit called the demon of masturbation. Therefore, we must be careful not to give unscriptural names and descriptions where Scripture is silent. However, the Bible clearly teaches that human beings can experience temptation, bondage, strongholds, sinful desires, and spiritual oppression. Ephesians 6:12 reminds us that: «“We wrestle not against flesh and blood, but against principalities, against powers...”» At the same time, James 1:14–15 teaches that people can also be drawn away by their own desires. Therefore, not every struggle should automatically be blamed on a demon. Sometimes it is: - A habit that has been practised repeatedly. - An addiction strengthened over time. - Exposure to pornography. - Sexual fantasies. - Loneliness and isolation. - Emotional pain. - Curiosity that developed into bondage. - Lack of discipline. - Unresolved wounds. - A genuine spiritual attack that exploits an existing weakness. The wise believer does not oversimplify the problem. Sometimes a demon may exploit a habit, but the habit itself must still be broken. You can cast out an evil spirit, but if you return to the same environment, the same pornography, the same fantasies, the same secret lifestyle, and the same triggers without renewing your mind, the cycle may continue. Deliverance without discipline can produce temporary relief without lasting transformation. 4. Lust Is a Fire That Must Not Be Fed One of the greatest fuel sources for masturbation is lust. Paul instructed Timothy: «“Flee also youthful lusts...” — 2 Timothy 2:22» Notice that Paul did not say, “Negotiate with youthful lusts.” He said, “Flee.” There are some battles you overcome by standing and fighting. There are others you overcome by refusing to remain in the environment. Joseph did not stay in Potiphar's wife's room to prove his spiritual strength. He ran! Sometimes your deliverance begins with leaving the room. Turning off the phone. Blocking the website. Deleting the videos. Changing your sleeping pattern. Avoiding isolation. Refusing to entertain fantasy. You cannot pray against a fire while continuously pouring petrol on it. 5. Pornography Is Often a Major Doorway to Sexual Bondage We must be honest: pornography has become one of the greatest enemies of sexual purity in this generation. What previous generations struggled to access is now available within seconds on a mobile phone. Pornography trains the mind to seek repeated stimulation. It can create unrealistic expectations, intensify fantasies, and strengthen unhealthy patterns of sexual behaviour. For many people, masturbation did not become a serious struggle until pornography became a regular companion. Therefore, if you sincerely desire freedom, you must address the source. Do not merely pray: «“Lord, take away this habit.”» Also pray: «“Lord, give me the courage to remove what is feeding this habit.”» Psalm 101:3 says: «“I will set no wicked thing before mine eyes...”» Freedom requires honesty. What are you watching? What are you saving? Who are you chatting with? What happens when you are alone? What time are you most vulnerable? Until you identify the trigger, you may keep repeating the cycle. 6. Repetition Can Become a Stronghold A stronghold is something that has gained unusual influence over a person's thinking or behaviour. What you repeatedly practise can become easier to repeat. This is why some people sincerely hate the habit and still find themselves returning to it. The cycle may look like this: Trigger → temptation → fantasy → masturbation → temporary relief → guilt → shame → promise to stop → another trigger → relapse. The answer is not merely making stronger promises. Many people have said: «“This is the last time.”» Then repeated it again. Why? Because willpower alone is often not enough to break a deeply established pattern. Real freedom requires a combination of: - Repentance. - Renewing the mind. - Spiritual discipline. - Removing triggers. - Accountability. - Healthy habits. - Prayer. - Filling your life with the Word of God. 7. Do Not Fight a Spiritual Battle Without Spiritual Weapons If there is a spiritual dimension to your struggle, you must engage spiritual weapons. Ephesians 6:17 speaks about: «“The sword of the Spirit, which is the word of God.”» When temptation comes, do not remain mentally passive. Speak the Word. Pray. Worship. Change your environment. Call someone you trust. Go for a walk. Read Scripture aloud. Refuse to sit in darkness and negotiate with temptation. The devil is not afraid of your good intentions. But he recognizes the authority of a believer who stands firmly in the truth of God's Word. 8. Your Body Must Come Under the Government of the Spirit Paul said: «“But I keep under my body, and bring it into subjection...” — 1 Corinthians 9:27» Your body has desires, but your desires must not become your master. There is a difference between having an urge and surrendering to every urge. Maturity means learning to say no to yourself. The Christian life is not simply about casting out devils. It is also about crucifying the flesh. Galatians 5:24 says: «“And they that are Christ's have crucified the flesh with the affections and lusts.”» There are things prayer will empower you to overcome, but you must still make a decision to walk away. God gives grace, but grace is not permission to remain comfortably in bondage. Grace empowers us to live differently. 9. Stop Fighting Alone Secrecy is one of the greatest strengths of addiction. The enemy tells you: «“Don't tell anyone. They will judge you.”» But James 5:16 says: «“Confess your faults one to another, and pray one for another, that ye may be healed.”» This does not mean you should announce your private struggle to everybody. Wisdom is necessary. Find a mature and trustworthy spiritual leader, counsellor, or accountability partner who can help you without shaming or exploiting you. Sometimes freedom begins when you finally say: “I need help.” There is no shame in seeking help. The shame is allowing pride to keep you in chains when help is available. 10. Replace, Don't Just Remove Jesus taught important principles about an empty house in Matthew 12:43–45. The lesson is clear: a life must not merely be emptied of destructive influences; it must be filled with what is good and godly. Do not simply say: «“I will stop masturbating.”» Ask yourself: “What will I replace this habit with?” Fill your life with: - Prayer. - Scripture meditation. - Productive work. - Exercise. - Healthy friendships. - Fellowship. - Service to God. - Purposeful activities. - Accountability. An idle mind can become a playground for temptation. When your life has no structure, temptation can easily find space. 11. If You Fall, Get Up Again Perhaps you are reading this and saying: «“Pastor, I have tried many times and failed.”» Hear me: Do not surrender to failure. Proverbs 24:16 says: «“For a just man falleth seven times, and riseth up again...”» The righteous person is not necessarily the person who never faces temptation or never stumbles. The righteous person is the one who refuses to remain on the ground. Repent genuinely. Receive God's mercy. Learn from what happened. Identify the trigger. Strengthen your boundaries. And rise again. Micah 7:8 says: «“Rejoice not against me, O mine enemy: when I fall, I shall arise...”» Your last failure does not have to become your permanent address. 12. Freedom Is More Than Deliverance True freedom is not simply shouting during a deliverance service. Freedom is being able to return home and make different choices. Freedom is controlling your thoughts. Freedom is turning away when nobody is watching. Freedom is honouring God with your body. Freedom is saying no when temptation says yes. Freedom is developing the discipline to live in the light. Jesus said: «“If the Son therefore shall make you free, ye shall be free indeed.” — John 8:36» Christ can break chains. Christ can heal wounds. Christ can renew the mind. Christ can restore purity. Christ can strengthen weak places. But you must cooperate with the process of freedom. A WORD TO PARENTS, PASTORS AND CHURCH LEADERS We must stop addressing sexual struggles only with insults and condemnation. Calling everyone possessed without understanding their struggle may create more fear than freedom. We need truth, but truth must be spoken with love. Some people need deliverance. Some need discipleship. Some need accountability. Some need counselling for deep emotional wounds. Some need to break free from pornography. Some need all of the above. The church must become a place where people can seek help without being publicly humiliated. Holiness should be preached, but restoration must also be available. Jesus never lowered God's standard, but He also lifted people who had fallen. PRACTICAL STEPS TOWARD FREEDOM 1. Repent sincerely before God. Do not justify what you know is feeding lust and impurity. 2. Destroy your triggers. Delete pornography and sexually explicit materials. 3. Control your private environment. Avoid situations and times when you are consistently vulnerable. 4. Renew your mind daily with God's Word. 5. Pray before temptation becomes overwhelming. 6. Fast and develop spiritual discipline where appropriate. 7. Exercise self-control in other areas of life. 8. Get a trusted accountability partner. 9. Avoid isolation when you know you are vulnerable. 10. If the struggle feels compulsive or severely distressing, seek appropriate professional support alongside spiritual guidance. 11. Never give up on your journey toward purity. PRAYER FOR FREEDOM Father, in the name of Jesus Christ, I come before You with humility and honesty. I acknowledge every habit, lust, fantasy, addiction, and practice that has tried to bring me into bondage. I ask for Your mercy and forgiveness. Lord Jesus, cleanse my heart and renew my mind. Break every ungodly pattern that has gained control over my life. I renounce every connection with pornography, lust, immoral fantasies, and every practice that dishonours You. Holy Spirit, strengthen me where I am weak. Give me the grace to discipline my body, control my thoughts, and flee every appearance of sexual immorality. Let the power of the Holy Spirit break every spiritual oppression and every stronghold operating in my life. I declare that sin shall not have dominion over me. My body belongs to the Lord. My mind belongs to Christ. My future will not be destroyed by a secret habit. I receive grace to walk in purity, discipline, and freedom. I will rise again. I will not be condemned. I will not remain in bondage. Through Jesus Christ, I am empowered to overcome. In Jesus' name, Amen. CONCLUSION Masturbation should neither be surrounded by unnecessary fear nor treated casually when it has become connected to lust, pornography, guilt, compulsive behaviour, or spiritual bondage. Let us demystify the issue. Not every struggle is automatically a demon. Not every demon can be blamed for choices we repeatedly make. But neither should we deny that spiritual warfare can exploit human weaknesses. The answer is a balanced pursuit of freedom through repentance, truth, spiritual discipline, renewal of the mind, accountability, wise boundaries, and the transforming grace of Jesus Christ. You are not beyond redemption. You are not too dirty for grace. You are not too weak for God's strength. And no chain is stronger than the power of Jesus Christ. Your struggle may be private, but your freedom can become your testimony. By Pastor Jonathan O. Ubah
    0 Comentários 0 Compartilhamentos 17 Visualizações
  • The Bible’s Big Story

    The Bible is one unified book telling the story of God’s glory through creation, humanity’s rebellion, God’s covenant promises, and their complete fulfillment in Jesus Christ. Everything moves toward Christ’s preeminence. The Old Testament prepares the way; the New Testament reveals Him as the fulfillment. Together they form 66 inspired books—39 in the Old Testament and 27 in the New.

    The Old Testament (39 Books): God’s Promises and Preparation

    The Old Testament shows God creating the world, choosing a people, giving them His law, and promising a coming King who would fix what sin broke. It repeatedly points forward to the Messiah.

    Law (Pentateuch – 5 books): Genesis, Exodus, Leviticus, Numbers, Deuteronomy.
    These lay the foundation. Genesis shows creation, the fall, and God’s first promises. Exodus–Deuteronomy record God’s rescue of Israel from Egypt, the giving of the Torah at Sinai, and the covenant instructions for a holy people.

    Historical Books (12 books): Joshua, Judges, Ruth, 1–2 Samuel, 1–2 Kings, 1–2 Chronicles, Ezra, Nehemiah, Esther.
    They trace Israel’s life in the Promised Land, their cycles of obedience and rebellion, the rise and fall of the monarchy, exile in Babylon, and return. They demonstrate that human kings fail, but God remains faithful to His promises.

    Wisdom and Poetry (5 books): Job, Psalms, Proverbs, Ecclesiastes, Song of Solomon.
    These teach how to live wisely under God’s rule. They explore suffering, worship, daily righteousness, the emptiness of life without God, and the beauty of covenant love.

    Prophets (17 books):
    Major Prophets (5): Isaiah, Jeremiah, Lamentations, Ezekiel, Daniel.
    Minor Prophets (12): Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk,
    Zephaniah, Haggai, Zechariah, Malachi.

    The prophets confront idolatry, call for repentance, warn of judgment, and repeatedly promise a coming Deliverer, a new covenant, and a kingdom that will never end.

    The entire Old Testament builds expectation: a seed of the woman, a descendant of Abraham, a prophet like Moses, a son of David, a suffering servant, and a King who will reign forever.

    The New Testament (27 Books): Christ’s Arrival and the New Creation

    The New Testament announces that Jesus is the promised King. He is the preeminent One in whom all God’s promises find their “Yes” (2 Corinthians 1:20). It shows His life, death, resurrection, the birth of the church, and the final renewal of all things.

    Gospels (4 books): Matthew, Mark, Luke, John.
    These present Jesus from four angles: as King (Matthew), servant (Mark), perfect man (Luke), and eternal God (John). They record His teaching, miracles, crucifixion for sins, and resurrection.

    History (1 book): Acts.
    Luke’s second volume shows the Holy Spirit empowering the early church to take the gospel from Jerusalem to the ends of the earth. It records the rapid spread of the message that Jesus is Lord.

    Letters (21 books):
    Paul’s Letters (13): Romans, 1–2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1–2 Thessalonians, 1–2 Timothy, Titus, Philemon.
    These explain the gospel, the meaning of Christ’s work, how the church should live, and how believers stand secure in Him.
    General Letters (8): Hebrews, James, 1–2 Peter, 1–3 John, Jude.
    These encourage perseverance, warn against false teaching, and call for holy living.

    Prophecy (1 book): Revelation.
    This apocalyptic letter reveals Christ as the victorious Lamb and coming King. It comforts suffering believers and shows the final defeat of evil and the making of a new heaven and new earth.

    How the Two Testaments Fit Together

    The Old Testament is not obsolete. Jesus said He came to fulfill it, not abolish it (Matthew 5:17). The New Testament constantly quotes and explains the Old, showing that Christ is the true temple, the better Moses, the perfect high priest, the faithful Israel, and the eternal King.

    Everything in the Bible centers on the supremacy and preeminence of Christ that we have been studying in Colossians 1. He is the goal of the Old Testament promises and the living reality of the New Testament gospel. The whole book calls you to trust Him, repent of sin, and live under His rule until He returns.

    If you want to go deeper into any section—especially how Colossians fits into the larger biblical theology of Christ’s preeminence—let me know which part to unpack next.
    The Bible’s Big Story The Bible is one unified book telling the story of God’s glory through creation, humanity’s rebellion, God’s covenant promises, and their complete fulfillment in Jesus Christ. Everything moves toward Christ’s preeminence. The Old Testament prepares the way; the New Testament reveals Him as the fulfillment. Together they form 66 inspired books—39 in the Old Testament and 27 in the New. The Old Testament (39 Books): God’s Promises and Preparation The Old Testament shows God creating the world, choosing a people, giving them His law, and promising a coming King who would fix what sin broke. It repeatedly points forward to the Messiah. Law (Pentateuch – 5 books): Genesis, Exodus, Leviticus, Numbers, Deuteronomy. These lay the foundation. Genesis shows creation, the fall, and God’s first promises. Exodus–Deuteronomy record God’s rescue of Israel from Egypt, the giving of the Torah at Sinai, and the covenant instructions for a holy people. Historical Books (12 books): Joshua, Judges, Ruth, 1–2 Samuel, 1–2 Kings, 1–2 Chronicles, Ezra, Nehemiah, Esther. They trace Israel’s life in the Promised Land, their cycles of obedience and rebellion, the rise and fall of the monarchy, exile in Babylon, and return. They demonstrate that human kings fail, but God remains faithful to His promises. Wisdom and Poetry (5 books): Job, Psalms, Proverbs, Ecclesiastes, Song of Solomon. These teach how to live wisely under God’s rule. They explore suffering, worship, daily righteousness, the emptiness of life without God, and the beauty of covenant love. Prophets (17 books): Major Prophets (5): Isaiah, Jeremiah, Lamentations, Ezekiel, Daniel. Minor Prophets (12): Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi. The prophets confront idolatry, call for repentance, warn of judgment, and repeatedly promise a coming Deliverer, a new covenant, and a kingdom that will never end. The entire Old Testament builds expectation: a seed of the woman, a descendant of Abraham, a prophet like Moses, a son of David, a suffering servant, and a King who will reign forever. The New Testament (27 Books): Christ’s Arrival and the New Creation The New Testament announces that Jesus is the promised King. He is the preeminent One in whom all God’s promises find their “Yes” (2 Corinthians 1:20). It shows His life, death, resurrection, the birth of the church, and the final renewal of all things. Gospels (4 books): Matthew, Mark, Luke, John. These present Jesus from four angles: as King (Matthew), servant (Mark), perfect man (Luke), and eternal God (John). They record His teaching, miracles, crucifixion for sins, and resurrection. History (1 book): Acts. Luke’s second volume shows the Holy Spirit empowering the early church to take the gospel from Jerusalem to the ends of the earth. It records the rapid spread of the message that Jesus is Lord. Letters (21 books): Paul’s Letters (13): Romans, 1–2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1–2 Thessalonians, 1–2 Timothy, Titus, Philemon. These explain the gospel, the meaning of Christ’s work, how the church should live, and how believers stand secure in Him. General Letters (8): Hebrews, James, 1–2 Peter, 1–3 John, Jude. These encourage perseverance, warn against false teaching, and call for holy living. Prophecy (1 book): Revelation. This apocalyptic letter reveals Christ as the victorious Lamb and coming King. It comforts suffering believers and shows the final defeat of evil and the making of a new heaven and new earth. How the Two Testaments Fit Together The Old Testament is not obsolete. Jesus said He came to fulfill it, not abolish it (Matthew 5:17). The New Testament constantly quotes and explains the Old, showing that Christ is the true temple, the better Moses, the perfect high priest, the faithful Israel, and the eternal King. Everything in the Bible centers on the supremacy and preeminence of Christ that we have been studying in Colossians 1. He is the goal of the Old Testament promises and the living reality of the New Testament gospel. The whole book calls you to trust Him, repent of sin, and live under His rule until He returns. If you want to go deeper into any section—especially how Colossians fits into the larger biblical theology of Christ’s preeminence—let me know which part to unpack next.
    Like
    Love
    7
    2 Comentários 0 Compartilhamentos 297 Visualizações
  • The best way for a Pastor or prophet to demonstrate genuine repentance is not only to confess publicly, but also to make things right with the people who were affected.

    If you collected money, property, or other valuables from people through false or fake prophecies, call those people back. Tell them the truth. Acknowledge that what you told them was wrong, and where appropriate, return what you collected from them.

    If you publicly deceived people through your ministry, have the courage to publicly acknowledge the truth and take responsibility for your actions.

    You cannot spend years deceiving people in the name of God and then simply begin condemning others without first addressing the damage you caused yourself.

    True repentance involves confession, accountability, restitution, and a genuine change of life.

    If you truly have repented, don't be afraid to say:

    “What I did was wrong. What I said was false. I deceived people, and I am sorry. I am willing to make things right and return what I wrongfully received.”

    That kind of humility may be painful, but it demonstrates that repentance is genuine.

    Repentance is not merely changing your message; it is also taking responsibility for the harm caused by your previous actions.

    May God give every minister the humility and courage to make things right.

    Thank you.
    The best way for a Pastor or prophet to demonstrate genuine repentance is not only to confess publicly, but also to make things right with the people who were affected. If you collected money, property, or other valuables from people through false or fake prophecies, call those people back. Tell them the truth. Acknowledge that what you told them was wrong, and where appropriate, return what you collected from them. If you publicly deceived people through your ministry, have the courage to publicly acknowledge the truth and take responsibility for your actions. You cannot spend years deceiving people in the name of God and then simply begin condemning others without first addressing the damage you caused yourself. True repentance involves confession, accountability, restitution, and a genuine change of life. If you truly have repented, don't be afraid to say: “What I did was wrong. What I said was false. I deceived people, and I am sorry. I am willing to make things right and return what I wrongfully received.” That kind of humility may be painful, but it demonstrates that repentance is genuine. Repentance is not merely changing your message; it is also taking responsibility for the harm caused by your previous actions. May God give every minister the humility and courage to make things right. Thank you.
    0 Comentários 0 Compartilhamentos 17 Visualizações
  • Guidelines for living.
    August 20th, 2026

    What Does Agape Love Look Like?

    Love … doesn’t force itself on others, isn’t always “me first,” doesn’t fly off the handle, doesn’t keep score of the sins of others. 1 Corinthians 13:5 The Message



    When Sir Ernest Shackleton was exploring in the arctic, he faced a very difficult hour as their rations became depleted. Finally, the last biscuit had been given out to each of the men. There was not a crumb of anything left. That night Shackleton lay awake in his sleeping bag with their peril heavily on his mind. He knew that death by starvation was approaching unless something happened.

    As he lay there with thoughts he dared not express keeping him from sleep, out of the corner of his eye he noticed movement by one of his men. A cold chill came over him as he realized this man was stealthily reaching for the food bag of the man next to him. Shackleton still pretended to be asleep. His mind reeled; he couldn’t believe what he was seeing. This was one of his most trusted men. Still, he knew that starving men sometimes act like predators. He was not disturbed for long, however. The man did reach for the food container of his companion … and then quietly took his own biscuit, his last one, and placed it in the other man’s parcel before lying down to sleep. That is the companionship and the cost of real love.

    To this Paul adds the words, “Love does not seek its own.” Another version puts it: “Love does not act in its own interest.” Love acting in its own interest is not the agape love that is described by Paul. When the expression of love does not embrace the total needs of the other person, it falls short of this test which Paul articulated. Agape love produces an unspoken commitment—without conditions or strings attached—to meet the needs of the person who is the object of affection, and along with that commitment comes personal sacrifice which is not difficult to make.

    “Love,” writes Paul, “is not easily provoked.” George Bernard Shaw once said, “I was taught when I was young that if people would only love one another, all would be well with the world. This seemed simple and very nice, but I found when I tried to put it into practice not only that other people were seldom lovable, but that I was not very lovable myself.” That’s the predicament we often find ourselves in—not only are others unlovable but when we are honest with ourselves we must admit we are not very lovable either.

    A gardener once wrote to the U.S. Department of Agriculture and said, “I’ve tried everything I’ve ever heard or read, including all of your bulletins, on how to get rid of dandelions—and I’ve still got them.” By return mail he received the last word on the subject.

    “Dear Sir,” read the letter, “if you have tried everything and you still have dandelions, then there is only one thing left for you to do: learn to love them.”

    You know, we smile at that candid bit of advice, but life is much like a lawn full of dandelions. We want to be rid of them any way we can—kill them by spraying (that is, the dandelions), dig them, bomb them, pull them out—destroy them no matter what, just get rid of them! Nevertheless, at times, the dandelions of life hang in there, and God expects us to love them by the alchemy of faith and grace. When Paul wrote to the Romans, he told them God’s love comes through His Spirit who is given to us. That’s the only way to learn to really love.



    Resource Reading: 1 Corinthians 13:4-7
    Guidelines for living. August 20th, 2026 What Does Agape Love Look Like? Love … doesn’t force itself on others, isn’t always “me first,” doesn’t fly off the handle, doesn’t keep score of the sins of others. 1 Corinthians 13:5 The Message When Sir Ernest Shackleton was exploring in the arctic, he faced a very difficult hour as their rations became depleted. Finally, the last biscuit had been given out to each of the men. There was not a crumb of anything left. That night Shackleton lay awake in his sleeping bag with their peril heavily on his mind. He knew that death by starvation was approaching unless something happened. As he lay there with thoughts he dared not express keeping him from sleep, out of the corner of his eye he noticed movement by one of his men. A cold chill came over him as he realized this man was stealthily reaching for the food bag of the man next to him. Shackleton still pretended to be asleep. His mind reeled; he couldn’t believe what he was seeing. This was one of his most trusted men. Still, he knew that starving men sometimes act like predators. He was not disturbed for long, however. The man did reach for the food container of his companion … and then quietly took his own biscuit, his last one, and placed it in the other man’s parcel before lying down to sleep. That is the companionship and the cost of real love. To this Paul adds the words, “Love does not seek its own.” Another version puts it: “Love does not act in its own interest.” Love acting in its own interest is not the agape love that is described by Paul. When the expression of love does not embrace the total needs of the other person, it falls short of this test which Paul articulated. Agape love produces an unspoken commitment—without conditions or strings attached—to meet the needs of the person who is the object of affection, and along with that commitment comes personal sacrifice which is not difficult to make. “Love,” writes Paul, “is not easily provoked.” George Bernard Shaw once said, “I was taught when I was young that if people would only love one another, all would be well with the world. This seemed simple and very nice, but I found when I tried to put it into practice not only that other people were seldom lovable, but that I was not very lovable myself.” That’s the predicament we often find ourselves in—not only are others unlovable but when we are honest with ourselves we must admit we are not very lovable either. A gardener once wrote to the U.S. Department of Agriculture and said, “I’ve tried everything I’ve ever heard or read, including all of your bulletins, on how to get rid of dandelions—and I’ve still got them.” By return mail he received the last word on the subject. “Dear Sir,” read the letter, “if you have tried everything and you still have dandelions, then there is only one thing left for you to do: learn to love them.” You know, we smile at that candid bit of advice, but life is much like a lawn full of dandelions. We want to be rid of them any way we can—kill them by spraying (that is, the dandelions), dig them, bomb them, pull them out—destroy them no matter what, just get rid of them! Nevertheless, at times, the dandelions of life hang in there, and God expects us to love them by the alchemy of faith and grace. When Paul wrote to the Romans, he told them God’s love comes through His Spirit who is given to us. That’s the only way to learn to really love. Resource Reading: 1 Corinthians 13:4-7
    0 Comentários 0 Compartilhamentos 12 Visualizações
  • 20-08-2026

    Blessed to Be a Blessing

    2 Corinthians 9:11 (AMP)
    “You will be enriched in every way so that you may be generous, and this generosity will result in thanksgiving to God.”

    God blesses us not simply so that we can have more, but so that we can become a blessing to others. Everything we have—our time, talents, resources, opportunities, and even our words—can be used to reflect His goodness.

    This verse reminds us that God is able to enrich us “in every way.” His provision is not limited to finances. He can enrich your relationships, strengthen your faith, increase your wisdom, give you opportunities, and fill your heart with compassion.

    But notice the purpose: “so that you may be generous.”

    Generosity is a reflection of God's heart. When we give freely, without expecting something in return, we demonstrate that we trust God as our Provider. We don't have to cling tightly to what is in our hands because we know that what we need is safely in His hands.

    And there is something beautiful at the end of the verse: our generosity produces thanksgiving to God. When we bless someone, they may not only see our kindness—they may catch a glimpse of the God behind it.

    Perhaps God has placed someone in your path today who needs encouragement. Maybe someone needs practical help, a listening ear, forgiveness, or simply to be reminded that they are loved.

    You may feel that you don't have much to give. But God can use whatever you place in His hands.
    You don't have to be rich to be generous. You simply have to be willing.

    Prayer
    Father, thank You for every blessing You have placed in my life. Help me never to hold so tightly to what You have given me that I forget why You blessed me in the first place. Teach me to be generous with my time, my words, my resources, my love, and my gifts. Use my life to bless others and point them back to You. May everything I give produce thanksgiving and bring glory to Your name. Help me trust You as my Provider and live with an open hand and a grateful heart. In Jesus’ name, Amen.

    Today’s Reminder
    God blesses me so that I can bless others. What He places in my hands is an opportunity to place His love in someone else's heart.
    Be blessed. Be generous. Be a blessing.
    20-08-2026 Blessed to Be a Blessing 2 Corinthians 9:11 (AMP) “You will be enriched in every way so that you may be generous, and this generosity will result in thanksgiving to God.” God blesses us not simply so that we can have more, but so that we can become a blessing to others. Everything we have—our time, talents, resources, opportunities, and even our words—can be used to reflect His goodness. This verse reminds us that God is able to enrich us “in every way.” His provision is not limited to finances. He can enrich your relationships, strengthen your faith, increase your wisdom, give you opportunities, and fill your heart with compassion. But notice the purpose: “so that you may be generous.” Generosity is a reflection of God's heart. When we give freely, without expecting something in return, we demonstrate that we trust God as our Provider. We don't have to cling tightly to what is in our hands because we know that what we need is safely in His hands. And there is something beautiful at the end of the verse: our generosity produces thanksgiving to God. When we bless someone, they may not only see our kindness—they may catch a glimpse of the God behind it. Perhaps God has placed someone in your path today who needs encouragement. Maybe someone needs practical help, a listening ear, forgiveness, or simply to be reminded that they are loved. You may feel that you don't have much to give. But God can use whatever you place in His hands. You don't have to be rich to be generous. You simply have to be willing. Prayer Father, thank You for every blessing You have placed in my life. Help me never to hold so tightly to what You have given me that I forget why You blessed me in the first place. Teach me to be generous with my time, my words, my resources, my love, and my gifts. Use my life to bless others and point them back to You. May everything I give produce thanksgiving and bring glory to Your name. Help me trust You as my Provider and live with an open hand and a grateful heart. In Jesus’ name, Amen. 🙏❤️ Today’s Reminder God blesses me so that I can bless others. What He places in my hands is an opportunity to place His love in someone else's heart. Be blessed. Be generous. Be a blessing. 🌷✨
    Like
    2
    0 Comentários 0 Compartilhamentos 18 Visualizações
  • Give generously without expecting anything in return.

    Share this with someone who needs encouragement to keep moving forward.

    #Luke141314 #GiveGenerously #SelflessGiving #ServeOthers #LoveInAction #Compassion #BeABlessing #FaithInAction #ChristianLiving #Lordsbook
    📖❤️ Give generously without expecting anything in return. 📲 Share this with someone who needs encouragement to keep moving forward. #Luke141314 #GiveGenerously #SelflessGiving #ServeOthers #LoveInAction #Compassion #BeABlessing #FaithInAction #ChristianLiving #Lordsbook
    Like
    Love
    9
    0 Comentários 1 Compartilhamentos 346 Visualizações
Páginas Impulsionadas