August 26
“WHO GOD IS TO ME”
MY HOPE
Psalm 71:5 (LLV) —
“For You are my hope, O Lord GOD; You have been my trust since my youth.”
Hope
is often
spoken of
as something
we wish
will happen.
“I hope
things get better.”
“I hope
everything works out.”
“I hope
tomorrow
will be easier.”
But biblical hope
is different.
It is not
a wish.
It is
confidence
placed
in Someone.
“For You
are my hope,
O Lord GOD.”
The psalmist
does not say,
“My hope
is that
my circumstances
will improve.”
His hope
is God.
Then he looks
backward.
“You have been
my trust
since my youth.”
There is something
beautiful
about faith
that has lived
long enough
to remember.
Years
bring memories.
Some joyful.
Some painful.
Some we would
gladly live
again.
Others
we are simply
grateful
to have survived.
But when
we look back,
we can often see
something
we could not see
while we were
living through them.
God
was there.
Through doors
that opened.
Through doors
that closed.
Through prayers
answered
as we hoped.
Through prayers
answered
in ways
we did not
understand.
Through beginnings.
Through endings.
Through laughter.
Through tears.
God
was there.
And yesterday's
faithfulness
becomes
today's reason
for hope.
The psalmist
does not pretend
the future
holds no uncertainty.
Later he prays,
“Do not cast me away
when I am old;
do not forsake me
when my strength
is gone.”
He knows
life changes.
Strength fades.
Tomorrow
contains things
we cannot predict.
But God
does not change
with our seasons.
The God
who held us
when we were young
does not become
less faithful
as the years
pass.
So hope
does not require us
to know
what happens next.
Hope says,
“I know
who will be there.”
Perhaps
that is why
this is
the right place
to finish
our journey.
We have called Him:
My Rock.
My Shepherd.
My Light.
My Refuge.
My Strength.
My Keeper.
The One
who walks
with me.
My Hiding Place.
And now,
after remembering
all those things,
we can look
toward whatever
comes next
and say:
You are
my hope.
A new beginning can face an unknown tomorrow because it remembers a faithful yesterday:
I may not know what lies ahead, but I know the God who will be there.
Reflection: When I look back over my life, where can I see God's faithfulness giving me reason to trust Him with what still lies ahead?
Prayer: Heavenly Father, You have been faithful through every season of my life. Thank You for the times I recognized Your hand and for the times You were working when I could not see it. When tomorrow feels uncertain, help me remember yesterday's faithfulness. You have been my trust, and You remain my hope. Whatever years or days lie ahead, let me face them with confidence—not because I know what they hold, but because I know You will be there. In Jesus' name, Amen.

When Earthly Differences End

Bible Text: Ecclesiastes 9:2

“All things come alike to all: there is one event to the righteous, and to the wicked.”

When you refuse to be equal with your fellow man, brethren, friends, colleagues, or relations in status, wealth, achievements, position, and accomplishments, remember this: you will certainly be equal with them in the grave.

The grave does not recognize wealth or poverty, status or obscurity, position or power, achievement or failure. In death, every earthly distinction is stripped away. The rich and the poor, the influential and the insignificant, the celebrated and the unknown all pass through the same doorway of death.

There, we are reminded that everything we possessed, attained, and accomplished on earth was temporary. The body returns to the dust, and the soul stands before its Creator.

The grave may make us equal, but eternity reveals where our true destiny lies—before God, either in eternal separation from Him or in His eternal presence.

Therefore, while we live, let us not allow pride, competition, wealth, status, or earthly accomplishments to make us despise or consider ourselves superior to others.

For one day, the same grave awaits us all.

“For dust thou art, and unto dust shalt thou return.” — Genesis 3:19

What matters most is not how highly we are regarded among men, but how we stand before God when this earthly journey ends.

God's Loving Heart.

Gods Creation, 100 / evolution, 0
GOD HANGS THE EARTH ON NOTHING

Long before telescopes, satellites, or space travel, a statement was written that still stands untouched by time. In Book of Job 26:7, we read that God “hangs the earth on nothing.” No pillars. No animals. No mythological supports. Suspended. Exactly as it truly is.

At the same time, cultures around the world were offering very different explanations. Hindu traditions spoke of the earth resting on elephants standing on a giant turtle. Greek mythology described Atlas carrying the world on his shoulders. These weren’t just stories. They were the best attempts of human reasoning trying to explain the unknown. And they were wrong.

But the Bible was not.

Job didn’t have a telescope. He didn’t have modern science. Yet he recorded a truth that aligns with what we now observe in space. The earth is not sitting on anything. It is held in place by forces God established, exactly as Scripture declared thousands of years ago. This wasn’t a lucky guess. This wasn’t poetic accident. This was revelation.

As Second Epistle of Peter 1:21 explains, men spoke from God as they were carried along by the Holy Spirit. That is why the Bible stands apart. It doesn’t echo the errors of man. It speaks with authority because its source is not human imagination.

The earth hangs on nothing because the One who created it holds it exactly where it belongs.

The 𝐒𝐭. 𝐁𝐚𝐫𝐭𝐡𝐨𝐥𝐨𝐦𝐞𝐰'𝐬 𝐃𝐚𝐲 𝐌𝐚𝐬𝐬𝐚𝐜𝐫𝐞 took place beginning on 𝐀𝐮𝐠𝐮𝐬𝐭 𝟐𝟒, 𝟏𝟓𝟕𝟐, in Paris and spreading across France, resulting in the deaths of an estimated 30,000 French Huguenots.

The Third War of Religion in France between Roman Catholics and Protestant Huguenots had come to a negotiated end in 1570. Henry III of Navarre and Margaret of Valois were married in Paris on August 18, 1572, and consequently, a large number of leading French Huguenots were in the city for the event.

On August 22, while walking home, French Huguenot Admiral Gaspard de Coligny was shot in the street by an unknown assailant who escaped. He was severely injured, but recuperating at home when, at the instigation of Margaret's mother, Queen Catherine de' Medici (mother of King Charles IX), Henry, Duke of Guise and his men finished the job by stabbing Coligny and throwing him out of his window.

This led to a widespread, semi-organized wave of violence against French Huguenot leaders and citizens. Bodies were thrown into the River Seine (over 1000 washed ashore in the coming days). Petrus Ramus, the philosopher, was killed in Paris, and Claude Goudimel, the composer who played a major role in the production of the Genevan Psalter, was killed in Lyon. The severed head of Coligny was sent to the Pope (but apparently not delivered), and the Pope rejoiced in the slaughter of the Hugenots, celebrating with a gold medal created for the occasion, and ordering a Te Deum to be sung to God in thanksgiving for the event. When Philip I of Spain heard the news, he "laughed, for almost the only time on record."

English playwright Christopher Marlowe wrote a play to tell the story called 𝑇ℎ𝑒 𝑀𝑎𝑠𝑠𝑎𝑐𝑟𝑒 𝑎𝑡 𝑃𝑎𝑟𝑖𝑠 (1593), and the massacre has been retold in many other works of literature since. It was one of the most infamous atrocities ever perpetrated against Christians since the time of the Reformation.

Psalm 19:1-14 CEB
Heaven is declaring God’s glory; the sky is proclaiming his handiwork. [2] One day gushes the news to the next, and one night informs another what needs to be known. [3] Of course, there’s no speech, no words—their voices can’t be heard— [4] but their sound extends throughout the world; their words reach the ends of the earth. God has made a tent in heaven for the sun. [5] The sun is like a groom coming out of his honeymoon suite; like a warrior, it thrills at running its course. [6] It rises in one end of the sky; its circuit is complete at the other. Nothing escapes its heat. [7] The LORD’s Instruction is perfect, reviving one’s very being. The LORD’s laws are faithful, making naive people wise. [8] The LORD’s regulations are right, gladdening the heart. The LORD’s commands are pure, giving light to the eyes. [9] Honoring the LORD is correct, lasting forever. The LORD’s judgments are true. All of these are righteous! [10] They are more desirable than gold—than tons of pure gold! They are sweeter than honey—even dripping off the honeycomb! [11] No doubt about it: your servant is enlightened by them; there is great reward in keeping them. [12] But can anyone know what they’ve accidentally done wrong? Clear me of any unknown sin [13] and save your servant from willful sins. Don’t let them rule me. Then I’ll be completely blameless; I’ll be innocent of great wrongdoing. [14] Let the words of my mouth and the meditations of my heart be pleasing to you, LORD, my rock and my redeemer.

PROVERB OF THE DAY

(Proverbs 22)

1. A good name is to be chosen rather than great riches,
Loving favor rather than silver and gold.

2. The rich and the poor have this in common,
The LORD is the maker of them all.

3. A prudent man
foresees evil and hides himself,
But the simple pass on and are punished.

4. By humility and
the fear of the LORD
Are riches and honor and life.

5. Thorns and
snares are in the way of the perverse;
He who guards his soul will be far from them.

6. Train up a child in the way he should go, And when he is old he will not depart from it.

7. The rich rules over the poor, And the borrower is servant to the lender.

8. He who sows iniquity will reap sorrow,
And the rod of his anger will fail.

9. He who has a generous eye will be blessed,
For he gives of his bread to the poor.

10. Cast out the scoffer, and contention will leave;
Yes, strife and reproach will cease.

11. He who loves purity of heart
And has grace on his lips,
The king will be his friend.

12.The eyes of the LORD preserve knowledge,
But He overthrows the words of the faithless.

13. The lazy man
says, “There is a lion outside! I shall be slain in the streets!”

14. The mouth of an immoral woman is a deep pit;
He who is abhorred by the LORD will fall there.

15. Foolishness is
bound up in the heart of a child;
The rod of correction will drive it far from him.

16. He who oppresses the poor to increase his riches,
And he who gives to the rich, will surely
come to poverty.

17. Incline your ear and hear the words of the wise,
And apply your heart to my knowledge;

18. For it is a pleasant thing if you keep them within you;
Let them all be fixed upon your lips,

19. So that your trust may be in the LORD;
I have instructed you today, even you.

20. Have I not written to you excellent things
Of counsels and knowledge,

21. That I may make you know the certainty of the words of truth,
That you may answer words of truth
To those who send to you?

22. Do not rob the poor because he is poor,
Nor oppress the afflicted at the gate;

23. For the LORD will plead their cause,
And plunder the soul of those who plunder them.

24. Make no friendship with an angry man,
And with a furious man do not go,

25. Lest you learn his ways
And set a snare for your soul.

26. Do not be one of those who shakes hands in a pledge,
One of those who is surety for debts;

27. If you have nothing with which to pay,
Why should he take away your bed from under you?

28. Do not remove the ancient landmark
Which your fathers have set.

29. Do you see a man who excels in his work?
He will stand before kings;
He will not stand before unknown men.

PROVERB OF THE DAY

(Proverbs 22)

1. A good name is to be chosen rather than great riches,
Loving favor rather than silver and gold.

2. The rich and the poor have this in common,
The LORD is the maker of them all.

3. A prudent man
foresees evil and hides himself,
But the simple pass on and are punished.

4. By humility and
the fear of the LORD
Are riches and honor and life.

5. Thorns and
snares are in the way of the perverse;
He who guards his soul will be far from them.

6. Train up a child in the way he should go, And when he is old he will not depart from it.

7. The rich rules over the poor, And the borrower is servant to the lender.

8. He who sows iniquity will reap sorrow,
And the rod of his anger will fail.

9. He who has a generous eye will be blessed,
For he gives of his bread to the poor.

10. Cast out the scoffer, and contention will leave;
Yes, strife and reproach will cease.

11. He who loves purity of heart
And has grace on his lips,
The king will be his friend.

12.The eyes of the LORD preserve knowledge,
But He overthrows the words of the faithless.

13. The lazy man
says, “There is a lion outside! I shall be slain in the streets!”

14. The mouth of an immoral woman is a deep pit;
He who is abhorred by the LORD will fall there.

15. Foolishness is
bound up in the heart of a child;
The rod of correction will drive it far from him.

16. He who oppresses the poor to increase his riches,
And he who gives to the rich, will surely
come to poverty.

17. Incline your ear and hear the words of the wise,
And apply your heart to my knowledge;

18. For it is a pleasant thing if you keep them within you;
Let them all be fixed upon your lips,

19. So that your trust may be in the LORD;
I have instructed you today, even you.

20. Have I not written to you excellent things
Of counsels and knowledge,

21. That I may make you know the certainty of the words of truth,
That you may answer words of truth
To those who send to you?

22. Do not rob the poor because he is poor,
Nor oppress the afflicted at the gate;

23. For the LORD will plead their cause,
And plunder the soul of those who plunder them.

24. Make no friendship with an angry man,
And with a furious man do not go,

25. Lest you learn his ways
And set a snare for your soul.

26. Do not be one of those who shakes hands in a pledge,
One of those who is surety for debts;

27. If you have nothing with which to pay,
Why should he take away your bed from under you?

28. Do not remove the ancient landmark
Which your fathers have set.

29. Do you see a man who excels in his work?
He will stand before kings;
He will not stand before unknown men.

Our hero makes a cup of Turkish coffee, gets his pack of cigarettes, and goes into his room, responding to some emails and messages, then goes to exercise in his home gym; the workout is the same with dumbbells, sometimes light barbell deadlifts, and simple moves with weights.
He posts the workout live on YouTube; he has a YouTube channel, even though he does not know why he cares, but it gives him something to do when there is no work; it was a Monday; that's when he goes to church for bible study and a family prayer meeting.

Being a Coptic Orthodox Christian is different; he loves the church, but he is always uneasy and confused and does not know where he stands about his faith; he believes in the creed.

He was born on 9/9/1986; now he is 39 years old, has a lot more wisdom and knowledge about life and work, and he tries to follow Christ, but he always feels like he is not doing enough; being with mental illness determines what he can and cannot do, although he may pass as totally normal.

It goes into his head: what is normal, who defines it, or how being normal can be defined; he is like 60% analytical, and the rest is just total and utterly unrealistic “he is out of his mind in the remaining 40%.”

He comes back from church, takes his medication, and goes to sleep. He dreams of his father; they are having a conversation. Before he gets up, he tells his father I will talk to you when I get up, that is weird.
:
His father passed away like 10 years ago, and before that he had progressive supranuclear palsy and became paralyzed for the last 10 years of his life.

This is the way with dreams, unrealistic and never complete, but sometimes his thinking is more unrealistic than his dreams.
But if you ask him what his dreams are, he will not be able to answer; this is a question that he never had an answer to.

Others dream of fame and fortune, but he thinks being unknown is amazing. Money for what? All lives start the same and end the same; money can buy luxuries that are unessential, and the most expensive foods, which go down the same.


The world is fascinated with Alion Musk, President Trump and Mohamed Slah, without noticing the sacrifices they had to make, to live for their work and it only, they may look happy, they do what they love so they are happy, so do the work that makes you happy, but life and work is not that simple, young adults get married and within after 9 months their first born, they are not ready, but it is dictated by the community they live in, and it is a disaster not to have kids after 2 years of marriage, that is if the relationship happens in the context of marriage.

This is thought that passed through his head, he realizes that he does not conform with his community and church, he grew up in a mix of ideas and beliefs, adding to that the tragedies that happened in his life, these morphed the person he is now, he believes in Christ, he loves others as he loves himself, but he knows that not one denomination has a monopoly on Christianity and that only God knows the hearts of his creation.

But when he enters his church, he feels that God is truly present with him. When he listens to Christian songs that praise and glorify God, his spirit rejoices, and he feels a deep sense of peace and closeness to Him. He is also inspired by the way Catholics serve their communities, helping those in need and putting their faith into action through love, compassion, and service.

But all these thoughts just hit a wall when he tries to articulate them to someone, specially to Orthodox and Catholics, he sees great understanding in Evangelicals.

He realizes that those thoughts pop up because he has not gotten a project in a long time, but that is freelancing for you, he was unable to hold a steady paying job for more than 5 days, most of those was call center jobs, others were busboy jobs, he did not understand life as he does now.

He works from home, but like all freelance jobs there is no steady salary, that is a problem for when and if the miracle happens and he finds a wife, it is not only the age and work it is also the medication he must take.

May be deep down he think he does not deserve love; he cannot imagine his life with a wife and kids, how can he have children to face this life in this world, how can he repeat the cycle, and of course his feelings of impending doom and end, he is fascinated with Bible prophesy and the coming of the Lord Jesus Christ.

Today he has a confession, he goes in and tries his best, he confesses his hesitation in the Orthodox faith, and that he cannot fast and be ready for communion, with his condition and all.

He is sure of one thing that gods answer his prayers all of them, something happens and he remembers he prayed for that a long time ago, some answers are in the way.

The medication timing can make or break the patient’s life, taking a sedating medication in the morning is very counterproductive, and if psychiatrists have their way all patients will be walking zombies, he sees this happens.

Talking about the hospital, anyone how goes there may see it as a horrible place, he sees it as therapeutic, when you see people who can’t walk or unable to take care of their basic needs you really thank God for everything you can do and have.

He sometimes thinks of his father and the cross he caried, to be totally paralyzed for 9 years, unable to speak, unable to move, unable to eat sold food, his father was a good man, he has his downfalls, but he had a good heart.

Our hero remembers his first day in university, he was young and outright weird, with his father in this condition, he was unable to adapt, this is when his illness started, he tried his best to study but after his father passed away, he left this university in his third year.

At the beginning of his healing journey his psychologist and mother were trying to push him to have a social life, like going to church meetings and university and other social events, she is a virtuous woman but narrowminded.

Proverbs 10:9 (NIV)
Whoever walks in integrity walks securely, but whoever takes crooked paths will be found out.
(Passage: Proverbs 10:1–10)
As we read the words Solomon wrote, we should remember that although the pen was in his hand, God was the true Author. Keeping that truth in mind helps us properly weigh the comparisons found throughout Proverbs.
The word “integrity” comes from the Hebrew tom, meaning completeness and uprightness. “Securely” comes from the Hebrew betach, which means safety and confidence. I was always taught that it is best to tell the truth at all times—because the truth simply is the truth. If you lie, you must constantly remember every detail of the falsehood. When we walk in integrity, there is nothing to hide and nothing of which to be ashamed.
By contrast, “whoever takes crooked paths” reflects the Hebrew aqash, which means to make crooked, to distort, or to twist—in short, anything other than the truth. Such a person may escape notice for a time (how long is unknown), yet we can rest assured that they “will be found out.”
God’s Word is Truth! When we follow it without distorting or twisting it to suit our own desires, but instead hold fast to His will, we walk in integrity. The moment we turn aside from the Truth, God knows and will not be deceived. Therefore, both in the physical realm and the spiritual realm, we do well to walk in integrity.