• ๐“๐ž๐š๐œ๐ก ๐“๐ก๐ž๐ฆ ๐€๐ฅ๐ฌ๐จ
    “๐˜›๐˜ฉ๐˜ฆ ๐˜ต๐˜ณ๐˜ถ๐˜ต๐˜ฉ ๐˜ธ๐˜ฆ ๐˜ญ๐˜ฆ๐˜ข๐˜ณ๐˜ฏ ๐˜ธ๐˜ข๐˜ด ๐˜ฏ๐˜ฆ๐˜ท๐˜ฆ๐˜ณ ๐˜ฎ๐˜ฆ๐˜ข๐˜ฏ๐˜ต ๐˜ต๐˜ฐ ๐˜ด๐˜ต๐˜ข๐˜บ;
    ๐˜›๐˜ฆ๐˜ข๐˜ค๐˜ฉ ๐˜ฐ๐˜ต๐˜ฉ๐˜ฆ๐˜ณ๐˜ด ๐˜Ž๐˜ฐ๐˜ฅ’๐˜ด ๐˜ž๐˜ฐ๐˜ณ๐˜ฅ, ๐˜ข๐˜ฏ๐˜ฅ ๐˜ฑ๐˜ข๐˜ด๐˜ด ๐˜ช๐˜ต ๐˜ฐ๐˜ฏ ๐˜ฆ๐˜ข๐˜ค๐˜ฉ ๐˜ฅ๐˜ข๐˜บ.”

    We live in a generation flooded with information but starving for truth. Thousands of voices are accessible in seconds, yet trust is hard to find. Even believers may settle for hearing sermons without helping others grow. Whether new or seasoned in faith, the question isn't just if we are learning—but if we are helping others learn to follow Christ.

    Jesus ends the Great Commission in ๐Ÿ•ฎ ๐Œ๐š๐ญ๐ญ๐ก๐ž๐ฐ ๐Ÿ๐Ÿ–:๐Ÿ๐ŸŽ: "๐˜›๐˜ฆ๐˜ข๐˜ค๐˜ฉ๐˜ช๐˜ฏ๐˜จ ๐˜ต๐˜ฉ๐˜ฆ๐˜ฎ ๐˜ต๐˜ฐ ๐˜ฐ๐˜ฃ๐˜ด๐˜ฆ๐˜ณ๐˜ท๐˜ฆ ๐˜ข๐˜ญ๐˜ญ ๐˜ต๐˜ฉ๐˜ช๐˜ฏ๐˜จ๐˜ด ๐˜ธ๐˜ฉ๐˜ข๐˜ต๐˜ด๐˜ฐ๐˜ฆ๐˜ท๐˜ฆ๐˜ณ ๐˜ ๐˜ฉ๐˜ข๐˜ท๐˜ฆ ๐˜ค๐˜ฐ๐˜ฎ๐˜ฎ๐˜ข๐˜ฏ๐˜ฅ๐˜ฆ๐˜ฅ ๐˜บ๐˜ฐ๐˜ถ..." It doesn't end when someone believes. Christ called disciples to teach others to obey all He commanded. The work of the Gospel is not merely making converts—it is making disciples. We don't just bring lost people to Christ; we help them grow in Christ.

    Picture a relay race where the runner crosses the finish line still clutching the baton, refusing to pass it on. The race stops with him—no matter how fast he ran. Faith works the same way. Truth received but never taught dies with the one who held it. Christ calls us to pass the baton, generation after generation, until He returns.

    Scripture commands us to pass truth on: “๐˜Ž๐˜ฐ ๐˜บ๐˜ฆ ๐˜ต๐˜ฉ๐˜ฆ๐˜ณ๐˜ฆ๐˜ง๐˜ฐ๐˜ณ๐˜ฆ, ๐˜ข๐˜ฏ๐˜ฅ ๐˜ต๐˜ฆ๐˜ข๐˜ค๐˜ฉ ๐˜ข๐˜ญ๐˜ญ ๐˜ฏ๐˜ข๐˜ต๐˜ช๐˜ฐ๐˜ฏ๐˜ด” (๐Œ๐š๐ญ๐ญ๐ก๐ž๐ฐ ๐Ÿ๐Ÿ–:๐Ÿ๐Ÿ—). Paul told Timothy, “๐˜›๐˜ฉ๐˜ฆ ๐˜ต๐˜ฉ๐˜ช๐˜ฏ๐˜จ๐˜ด ๐˜ต๐˜ฉ๐˜ข๐˜ต ๐˜ต๐˜ฉ๐˜ฐ๐˜ถ ๐˜ฉ๐˜ข๐˜ด๐˜ต ๐˜ฉ๐˜ฆ๐˜ข๐˜ณ๐˜ฅ...๐˜ค๐˜ฐ๐˜ฎ๐˜ฎ๐˜ช๐˜ต ๐˜ต๐˜ฉ๐˜ฐ๐˜ถ ๐˜ต๐˜ฐ ๐˜ง๐˜ข๐˜ช๐˜ต๐˜ฉ๐˜ง๐˜ถ๐˜ญ ๐˜ฎ๐˜ฆ๐˜ฏ, ๐˜ธ๐˜ฉ๐˜ฐ ๐˜ด๐˜ฉ๐˜ข๐˜ญ๐˜ญ ๐˜ต๐˜ฆ๐˜ข๐˜ค๐˜ฉ ๐˜ฐ๐˜ต๐˜ฉ๐˜ฆ๐˜ณ๐˜ด” (๐Ÿ ๐“๐ข๐ฆ๐จ๐ญ๐ก๐ฒ ๐Ÿ:๐Ÿ). We are urged to “๐˜จ๐˜ณ๐˜ฐ๐˜ธ ๐˜ช๐˜ฏ ๐˜จ๐˜ณ๐˜ข๐˜ค๐˜ฆ, ๐˜ข๐˜ฏ๐˜ฅ ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฌ๐˜ฏ๐˜ฐ๐˜ธ๐˜ญ๐˜ฆ๐˜ฅ๐˜จ๐˜ฆ ๐˜ฐ๐˜ง ๐˜ฐ๐˜ถ๐˜ณ ๐˜“๐˜ฐ๐˜ณ๐˜ฅ” (๐Ÿ ๐๐ž๐ญ๐ž๐ซ ๐Ÿ‘:๐Ÿ๐Ÿ–), as Scripture is “๐˜ฑ๐˜ณ๐˜ฐ๐˜ง๐˜ช๐˜ต๐˜ข๐˜ฃ๐˜ญ๐˜ฆ ๐˜ง๐˜ฐ๐˜ณ ๐˜ฅ๐˜ฐ๐˜ค๐˜ต๐˜ณ๐˜ช๐˜ฏ๐˜ฆ, ๐˜ณ๐˜ฆ๐˜ฑ๐˜ณ๐˜ฐ๐˜ฐ๐˜ง, ๐˜ค๐˜ฐ๐˜ณ๐˜ณ๐˜ฆ๐˜ค๐˜ต๐˜ช๐˜ฐ๐˜ฏ, ๐˜ช๐˜ฏ๐˜ด๐˜ต๐˜ณ๐˜ถ๐˜ค๐˜ต๐˜ช๐˜ฐ๐˜ฏ” (๐Ÿ ๐“๐ข๐ฆ๐จ๐ญ๐ก๐ฒ ๐Ÿ‘:๐Ÿ๐Ÿ”). God’s Word transforms lives.

    Teaching isn't just for pastors. Parents teach children, mature believers encourage younger ones, Sunday school teachers disciple classes, and one believer opens Scripture with another. Don't be a spiritual reservoir that only receives but never releases. What God teaches us through His Word must become truth we share. We aren't called to collect sermons alone—we are called to multiply disciples.

    Before Christ commanded us to teach others, He first taught us the truth that leads to salvation. He declared, "๐˜ ๐˜ข๐˜ฎ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ธ๐˜ข๐˜บ, ๐˜ต๐˜ฉ๐˜ฆ ๐˜ต๐˜ณ๐˜ถ๐˜ต๐˜ฉ, ๐˜ข๐˜ฏ๐˜ฅ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ญ๐˜ช๐˜ง๐˜ฆ" (๐‰๐จ๐ก๐ง ๐Ÿ๐Ÿ’:๐Ÿ”). He died for our sins, was buried, and rose again according to the Scriptures (๐Ÿ ๐‚๐จ๐ซ๐ข๐ง๐ญ๐ก๐ข๐š๐ง๐ฌ ๐Ÿ๐Ÿ“:๐Ÿ‘–๐Ÿ’). The risen Christ is not merely the subject of our teaching—He is the Saviour at the center of it. We teach His Word because we have first been transformed by His grace.

    Who is spiritually starving while you feast on the Word? You have been hoarding the Bread of life (๐‰๐จ๐ก๐ง ๐Ÿ”:๐Ÿ‘๐Ÿ“) instead of breaking it for others. You don't need Christ merely to give you something to teach—you need Him because He is the Truth you are called to know, live, and proclaim. Learn His Word. Live His Word. Teach His Word. What God has faithfully taught us was never meant to end with us.

    ๐๐ซ๐š๐ฒ๐ž๐ซ: Heavenly Father, thank You for giving us Your truth through Your Word. Forgive us for receiving biblical instruction without faithfully passing it on. Help us grow in wisdom and grace, and give us opportunities to teach others faithfully, patiently, and clearly. May every disciple we influence become more like Christ. In Jesus' Name. Amen.

    Remember, a dose of God’s Word a day will keep you going all day!
    ๐€๐ฅ๐ฐ๐š๐ฒ๐ฌ ๐๐ž๐ ๐ข๐ง ๐–๐ข๐ญ๐ก ๐†๐จ๐...
    _____________________________________________________
    All scripture references were taken from the KJV Bible.
    Thank you for allowing this ministry to be a part of your day…

    If my posts speak to your heart, you may be blessed by the full devotional series created for deeper reflection and journaling:
    FREE FlipBook Previews:
    https://heyzine.com/flip-book/ae17998766.html
    Also available now on Amazon (Kindle & Paperback)
    Read for FREE with Kindle Unlimited!
    https://www.amazon.com/author/dennislastimoso

    Also, just in case you need a reliable, dedicated online Bible Study Tool, I created one for you.
    Try it here for FREE, anytime at your hand: https://www.baptistry.app

    Your support helps us continue this ministry, edifying the believers around the world.
    May God bless you more abundantly…
    ๐“๐ž๐š๐œ๐ก ๐“๐ก๐ž๐ฆ ๐€๐ฅ๐ฌ๐จ โœ๏ธ “๐˜›๐˜ฉ๐˜ฆ ๐˜ต๐˜ณ๐˜ถ๐˜ต๐˜ฉ ๐˜ธ๐˜ฆ ๐˜ญ๐˜ฆ๐˜ข๐˜ณ๐˜ฏ ๐˜ธ๐˜ข๐˜ด ๐˜ฏ๐˜ฆ๐˜ท๐˜ฆ๐˜ณ ๐˜ฎ๐˜ฆ๐˜ข๐˜ฏ๐˜ต ๐˜ต๐˜ฐ ๐˜ด๐˜ต๐˜ข๐˜บ; ๐˜›๐˜ฆ๐˜ข๐˜ค๐˜ฉ ๐˜ฐ๐˜ต๐˜ฉ๐˜ฆ๐˜ณ๐˜ด ๐˜Ž๐˜ฐ๐˜ฅ’๐˜ด ๐˜ž๐˜ฐ๐˜ณ๐˜ฅ, ๐˜ข๐˜ฏ๐˜ฅ ๐˜ฑ๐˜ข๐˜ด๐˜ด ๐˜ช๐˜ต ๐˜ฐ๐˜ฏ ๐˜ฆ๐˜ข๐˜ค๐˜ฉ ๐˜ฅ๐˜ข๐˜บ.” We live in a generation flooded with information but starving for truth. Thousands of voices are accessible in seconds, yet trust is hard to find. Even believers may settle for hearing sermons without helping others grow. Whether new or seasoned in faith, the question isn't just if we are learning—but if we are helping others learn to follow Christ. Jesus ends the Great Commission in ๐Ÿ•ฎ ๐Œ๐š๐ญ๐ญ๐ก๐ž๐ฐ ๐Ÿ๐Ÿ–:๐Ÿ๐ŸŽ: "๐˜›๐˜ฆ๐˜ข๐˜ค๐˜ฉ๐˜ช๐˜ฏ๐˜จ ๐˜ต๐˜ฉ๐˜ฆ๐˜ฎ ๐˜ต๐˜ฐ ๐˜ฐ๐˜ฃ๐˜ด๐˜ฆ๐˜ณ๐˜ท๐˜ฆ ๐˜ข๐˜ญ๐˜ญ ๐˜ต๐˜ฉ๐˜ช๐˜ฏ๐˜จ๐˜ด ๐˜ธ๐˜ฉ๐˜ข๐˜ต๐˜ด๐˜ฐ๐˜ฆ๐˜ท๐˜ฆ๐˜ณ ๐˜ ๐˜ฉ๐˜ข๐˜ท๐˜ฆ ๐˜ค๐˜ฐ๐˜ฎ๐˜ฎ๐˜ข๐˜ฏ๐˜ฅ๐˜ฆ๐˜ฅ ๐˜บ๐˜ฐ๐˜ถ..." It doesn't end when someone believes. Christ called disciples to teach others to obey all He commanded. The work of the Gospel is not merely making converts—it is making disciples. We don't just bring lost people to Christ; we help them grow in Christ. Picture a relay race where the runner crosses the finish line still clutching the baton, refusing to pass it on. The race stops with him—no matter how fast he ran. Faith works the same way. Truth received but never taught dies with the one who held it. Christ calls us to pass the baton, generation after generation, until He returns. Scripture commands us to pass truth on: “๐˜Ž๐˜ฐ ๐˜บ๐˜ฆ ๐˜ต๐˜ฉ๐˜ฆ๐˜ณ๐˜ฆ๐˜ง๐˜ฐ๐˜ณ๐˜ฆ, ๐˜ข๐˜ฏ๐˜ฅ ๐˜ต๐˜ฆ๐˜ข๐˜ค๐˜ฉ ๐˜ข๐˜ญ๐˜ญ ๐˜ฏ๐˜ข๐˜ต๐˜ช๐˜ฐ๐˜ฏ๐˜ด” (๐Œ๐š๐ญ๐ญ๐ก๐ž๐ฐ ๐Ÿ๐Ÿ–:๐Ÿ๐Ÿ—). Paul told Timothy, “๐˜›๐˜ฉ๐˜ฆ ๐˜ต๐˜ฉ๐˜ช๐˜ฏ๐˜จ๐˜ด ๐˜ต๐˜ฉ๐˜ข๐˜ต ๐˜ต๐˜ฉ๐˜ฐ๐˜ถ ๐˜ฉ๐˜ข๐˜ด๐˜ต ๐˜ฉ๐˜ฆ๐˜ข๐˜ณ๐˜ฅ...๐˜ค๐˜ฐ๐˜ฎ๐˜ฎ๐˜ช๐˜ต ๐˜ต๐˜ฉ๐˜ฐ๐˜ถ ๐˜ต๐˜ฐ ๐˜ง๐˜ข๐˜ช๐˜ต๐˜ฉ๐˜ง๐˜ถ๐˜ญ ๐˜ฎ๐˜ฆ๐˜ฏ, ๐˜ธ๐˜ฉ๐˜ฐ ๐˜ด๐˜ฉ๐˜ข๐˜ญ๐˜ญ ๐˜ต๐˜ฆ๐˜ข๐˜ค๐˜ฉ ๐˜ฐ๐˜ต๐˜ฉ๐˜ฆ๐˜ณ๐˜ด” (๐Ÿ ๐“๐ข๐ฆ๐จ๐ญ๐ก๐ฒ ๐Ÿ:๐Ÿ). We are urged to “๐˜จ๐˜ณ๐˜ฐ๐˜ธ ๐˜ช๐˜ฏ ๐˜จ๐˜ณ๐˜ข๐˜ค๐˜ฆ, ๐˜ข๐˜ฏ๐˜ฅ ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฌ๐˜ฏ๐˜ฐ๐˜ธ๐˜ญ๐˜ฆ๐˜ฅ๐˜จ๐˜ฆ ๐˜ฐ๐˜ง ๐˜ฐ๐˜ถ๐˜ณ ๐˜“๐˜ฐ๐˜ณ๐˜ฅ” (๐Ÿ ๐๐ž๐ญ๐ž๐ซ ๐Ÿ‘:๐Ÿ๐Ÿ–), as Scripture is “๐˜ฑ๐˜ณ๐˜ฐ๐˜ง๐˜ช๐˜ต๐˜ข๐˜ฃ๐˜ญ๐˜ฆ ๐˜ง๐˜ฐ๐˜ณ ๐˜ฅ๐˜ฐ๐˜ค๐˜ต๐˜ณ๐˜ช๐˜ฏ๐˜ฆ, ๐˜ณ๐˜ฆ๐˜ฑ๐˜ณ๐˜ฐ๐˜ฐ๐˜ง, ๐˜ค๐˜ฐ๐˜ณ๐˜ณ๐˜ฆ๐˜ค๐˜ต๐˜ช๐˜ฐ๐˜ฏ, ๐˜ช๐˜ฏ๐˜ด๐˜ต๐˜ณ๐˜ถ๐˜ค๐˜ต๐˜ช๐˜ฐ๐˜ฏ” (๐Ÿ ๐“๐ข๐ฆ๐จ๐ญ๐ก๐ฒ ๐Ÿ‘:๐Ÿ๐Ÿ”). God’s Word transforms lives. Teaching isn't just for pastors. Parents teach children, mature believers encourage younger ones, Sunday school teachers disciple classes, and one believer opens Scripture with another. Don't be a spiritual reservoir that only receives but never releases. What God teaches us through His Word must become truth we share. We aren't called to collect sermons alone—we are called to multiply disciples. Before Christ commanded us to teach others, He first taught us the truth that leads to salvation. He declared, "๐˜ ๐˜ข๐˜ฎ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ธ๐˜ข๐˜บ, ๐˜ต๐˜ฉ๐˜ฆ ๐˜ต๐˜ณ๐˜ถ๐˜ต๐˜ฉ, ๐˜ข๐˜ฏ๐˜ฅ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ญ๐˜ช๐˜ง๐˜ฆ" (๐‰๐จ๐ก๐ง ๐Ÿ๐Ÿ’:๐Ÿ”). He died for our sins, was buried, and rose again according to the Scriptures (๐Ÿ ๐‚๐จ๐ซ๐ข๐ง๐ญ๐ก๐ข๐š๐ง๐ฌ ๐Ÿ๐Ÿ“:๐Ÿ‘–๐Ÿ’). The risen Christ is not merely the subject of our teaching—He is the Saviour at the center of it. We teach His Word because we have first been transformed by His grace. Who is spiritually starving while you feast on the Word? You have been hoarding the Bread of life (๐‰๐จ๐ก๐ง ๐Ÿ”:๐Ÿ‘๐Ÿ“) instead of breaking it for others. You don't need Christ merely to give you something to teach—you need Him because He is the Truth you are called to know, live, and proclaim. Learn His Word. Live His Word. Teach His Word. What God has faithfully taught us was never meant to end with us. ๐๐ซ๐š๐ฒ๐ž๐ซ: Heavenly Father, thank You for giving us Your truth through Your Word. Forgive us for receiving biblical instruction without faithfully passing it on. Help us grow in wisdom and grace, and give us opportunities to teach others faithfully, patiently, and clearly. May every disciple we influence become more like Christ. In Jesus' Name. Amen. Remember, a dose of God’s Word a day will keep you going all day! ๐€๐ฅ๐ฐ๐š๐ฒ๐ฌ ๐๐ž๐ ๐ข๐ง ๐–๐ข๐ญ๐ก ๐†๐จ๐... _____________________________________________________ All scripture references were taken from the KJV Bible. Thank you for allowing this ministry to be a part of your day… If my posts speak to your heart, you may be blessed by the full devotional series created for deeper reflection and journaling: ๐Ÿ‘‰ FREE FlipBook Previews: https://heyzine.com/flip-book/ae17998766.html ๐Ÿ“š Also available now on Amazon (Kindle & Paperback) โœจ Read for FREE with Kindle Unlimited! https://www.amazon.com/author/dennislastimoso Also, just in case you need a reliable, dedicated online Bible Study Tool, I created one for you. ๐Ÿ‘‰ Try it here for FREE, anytime at your hand: https://www.baptistry.app Your support helps us continue this ministry, edifying the believers around the world. May God bless you more abundantly…
    0 Comments 0 Shares 12 Views
  • Romans 4:

    "1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
    2 For if Abraham were justified by works, he hath whereof to glory; but not before God.
    3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
    4 Now to him that worketh is the reward not reckoned of grace, but of debt.
    5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
    6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
    7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
    8 Blessed is the man to whom the Lord will not impute sin.
    9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
    10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
    11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
    12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
    13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
    14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
    15 Because the law worketh wrath: for where no law is, there is no transgression.
    16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
    17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
    18 Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be.
    19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:
    20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
    21 And being fully persuaded that, what he had promised, he was able also to perform.
    22 And therefore it was imputed to him for righteousness.
    23 Now it was not written for his sake alone, that it was imputed to him;
    24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
    25 Who was delivered for our offences, and was raised again for our justification."
    Romans 4: "1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found? 2 For if Abraham were justified by works, he hath whereof to glory; but not before God. 3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. 4 Now to him that worketh is the reward not reckoned of grace, but of debt. 5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. 6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, 7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. 8 Blessed is the man to whom the Lord will not impute sin. 9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. 10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: 12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. 13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. 14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect: 15 Because the law worketh wrath: for where no law is, there is no transgression. 16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, 17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were. 18 Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be. 19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb: 20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; 21 And being fully persuaded that, what he had promised, he was able also to perform. 22 And therefore it was imputed to him for righteousness. 23 Now it was not written for his sake alone, that it was imputed to him; 24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; 25 Who was delivered for our offences, and was raised again for our justification."
    0 Comments 0 Shares 12 Views
  • *A Christian Home, School, and State are all good for the people.*

    โ€œOne desire has been the ruling passion of my life. One high motive has acted like a spur upon my mind and soul. . . It is this: That in spite of all worldly opposition, God's holy ordinances shall be established again in the home, in the school and in the State for the good of the people; to carve as it were into the conscience of the nation the ordinances of the Lord, to which Bible and Creation bear witness, until the nation pays homage again to God."

    Abraham Kuyper, 1897
    *A Christian Home, School, and State are all good for the people.* โ€œOne desire has been the ruling passion of my life. One high motive has acted like a spur upon my mind and soul. . . It is this: That in spite of all worldly opposition, God's holy ordinances shall be established again in the home, in the school and in the State for the good of the people; to carve as it were into the conscience of the nation the ordinances of the Lord, to which Bible and Creation bear witness, until the nation pays homage again to God." Abraham Kuyper, 1897
    0 Comments 0 Shares 31 Views
  • Note





    The Stick You Write With



    When we read the bible,what do we think about? Do we think about the writer being inspired by the Spirit of God? Do we look to the setting it was written in, the culture of the times, etc? Do we look at the style of writing as some scholars teach us to do?

    These and more are often taught as the way to read the bible. In more modern education we are taught to think critically and what is being said and written. In other words what can we infer or deduce from the text we are reading?

    Questions such as these, more often than not lead to an overly complicated mess of confusion that is sometimes hard to navigate. Complicating the simple way the people of the day actually thought. What is more is that the New Testament was written in Koine ( common Greek).

    This Greek as written in the NT is often studied by scholars, pastors and laymen alike, searching for a clearer picture of what the biblical writers were intending. And in this way, we may more accurately discern the truth that God, through His servants, is trying to convey to us, 2,000 years later. Mind you in a culture that is very far removed from the culture it was written in.

    In short a lot has happened in 2,000 years, and some ideas just donโ€™t translate well. To make up for this, scholars have tried hard to come up with different and new translations, paraphrases etc, that are everything from absolute trash, to literal word for word hard to read versions of the bible.

    Many popular bible translations we read are something of a dynamic equivalent, thatโ€™s thought for thought. Others are word for word. And still others are a paraphrase giving the general sense of what is being spoken of. Yet, for all this we seem to lose a little or a lot depending, when we try to bring this all into a culture, language and thought process that is far removed from the original.

    So we dig, scholars and laymen alike, dig. We dig into the language it is written in. We find meanings to words, and their roots. Sometimes we look at the society and culture around them and it brings out even more. Yet for all that, it seems we still come up short and we wonder why.

    In my own life, the more I dug into some limited Greek studies, the more I saw it was not really going too far, so I stopped looking. I would only look up what I was curious about or led to. If I am honest at times, I would remember my pastor who told me of his friend who was a biblical Greek scholar, who said it really doesnโ€™t do you that much good to know Greek. As I studied I could see that, but why. Arenโ€™t we taught to look into the language? Isnโ€™t that the example that is set by many, if not most pastors and writers of biblical material? Look into the Greek to find the meaning of the words used in the NT, so we can understand a bit better? But its really not helping that much so what am I missing?

    What I found was not intentional. I was not looking for it. At all.

    I found where Jesus wrote about being the bread of life In John 6:35:

    โ€œAnd Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.โ€

    In our minds we wonder what that means so we dig. And that is just what I did. I wanted to find out what that meant, exactly. My research led me to the cultural life of the Jewish people. And I found out that they, without a long explanation, knew that Jesus was saying, without bread, you die, you have no life.

    That may seem obvious and overly simplistic, yet for a people who lived in the desert, to not have bread and water, was a fact of certain death. Biblically the principle stems back to the time in the wilderness when God supplied bread for them in the form of mana. Again, this may seem obvious, but itโ€™s not something most in western culture know very much about.

    We donโ€™t know starvation as a possibility as well as they did then, we donโ€™t know the waterless tracts of land they made their home in for thousands of years. They knew intimately the slow agonizing death by starvation and thirst, in a land where water is a commodity. Unlike us who just go to the faucet or by another water bottle at the nearest grocery store. These things were their reality, unlike ours.

    Finding this set me on a journey of sorts to looking into their culture more. As I did I began seeing things that we donโ€™t often talk about. Then one day I realized that almost every NT writer with the exception of Luke was born Jewish. That meant that they came from a Jewish background, culture, traditions and language.

    Then I began to wonder how come we are looking at the NT from a western outlook, through the Greek language, when we should possibly be looking at it from a more Hebraic outlook? Why werenโ€™t we looking at what they were saying through the culture, history etc of the person who was speaking it? They knew the language and ideas of the OT far better than we do.

    So, again I began digging. What I found was that as a general rule, the Jewish people of that day, had gained some complexity of thought because of outside influences, such as the Babylonian captivity, the Roman occupation etc, they still retained much of their original simplicity and straightforward thinking. In fact, without going too deep in this, most Jewish men at the time had at least some knowledge of the OT scriptures and how they were written and the thoughts behind them. This is due to the fact that they would teach the fathers trade to the children and were required to teach them the word of God as well.

    For them, things were relatively simple. Their culture and thought process, at least so far as these things are concerned, was simple compared to the Romans, or Greeks where we in the west get much of our way of thinking.

    To see the difference when we describe something, such as a pencil, we say its long, often yellow, with lead or graphite inside, it has an eraser on one end and the other is sharpened to a point so you can write with it. In ancient Hebrew, itโ€™s literally a stick you write with, that is the description.

    To us, who habitually over complicate everything, even a bowl of Cheerios, this seems way too simplistic. Truthfully one may be right with that assessment. But that does not negate the fact that they understood things far different than we do.

    Now, I am doing more digging. Looking into the Hebrew language and looking at the NT from somewhat of a different angle. What happened is the truth we all see, written within the pages, started taking on a deeper meaning. Instead of looking at the Word through the lens of our culture or even the Greek, I began to see things that way I think the biblical writers were seeing them, and thus seeing the intent of God through them. Regardless of how it was written.

    When we look at the bible in this way it seems to take on new life. It doesnโ€™t change the meaning, but deepens it, brings a fuller, more clear revelation, and application to our lives and ministries.




    I write my own writing, I do not use AI to write. All my writing is my own and can be scanned for AI content as well as plagiarism.

    Note The Stick You Write With When we read the bible,what do we think about? Do we think about the writer being inspired by the Spirit of God? Do we look to the setting it was written in, the culture of the times, etc? Do we look at the style of writing as some scholars teach us to do? These and more are often taught as the way to read the bible. In more modern education we are taught to think critically and what is being said and written. In other words what can we infer or deduce from the text we are reading? Questions such as these, more often than not lead to an overly complicated mess of confusion that is sometimes hard to navigate. Complicating the simple way the people of the day actually thought. What is more is that the New Testament was written in Koine ( common Greek). This Greek as written in the NT is often studied by scholars, pastors and laymen alike, searching for a clearer picture of what the biblical writers were intending. And in this way, we may more accurately discern the truth that God, through His servants, is trying to convey to us, 2,000 years later. Mind you in a culture that is very far removed from the culture it was written in. In short a lot has happened in 2,000 years, and some ideas just donโ€™t translate well. To make up for this, scholars have tried hard to come up with different and new translations, paraphrases etc, that are everything from absolute trash, to literal word for word hard to read versions of the bible. Many popular bible translations we read are something of a dynamic equivalent, thatโ€™s thought for thought. Others are word for word. And still others are a paraphrase giving the general sense of what is being spoken of. Yet, for all this we seem to lose a little or a lot depending, when we try to bring this all into a culture, language and thought process that is far removed from the original. So we dig, scholars and laymen alike, dig. We dig into the language it is written in. We find meanings to words, and their roots. Sometimes we look at the society and culture around them and it brings out even more. Yet for all that, it seems we still come up short and we wonder why. In my own life, the more I dug into some limited Greek studies, the more I saw it was not really going too far, so I stopped looking. I would only look up what I was curious about or led to. If I am honest at times, I would remember my pastor who told me of his friend who was a biblical Greek scholar, who said it really doesnโ€™t do you that much good to know Greek. As I studied I could see that, but why. Arenโ€™t we taught to look into the language? Isnโ€™t that the example that is set by many, if not most pastors and writers of biblical material? Look into the Greek to find the meaning of the words used in the NT, so we can understand a bit better? But its really not helping that much so what am I missing? What I found was not intentional. I was not looking for it. At all. I found where Jesus wrote about being the bread of life In John 6:35: โ€œAnd Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.โ€ In our minds we wonder what that means so we dig. And that is just what I did. I wanted to find out what that meant, exactly. My research led me to the cultural life of the Jewish people. And I found out that they, without a long explanation, knew that Jesus was saying, without bread, you die, you have no life. That may seem obvious and overly simplistic, yet for a people who lived in the desert, to not have bread and water, was a fact of certain death. Biblically the principle stems back to the time in the wilderness when God supplied bread for them in the form of mana. Again, this may seem obvious, but itโ€™s not something most in western culture know very much about. We donโ€™t know starvation as a possibility as well as they did then, we donโ€™t know the waterless tracts of land they made their home in for thousands of years. They knew intimately the slow agonizing death by starvation and thirst, in a land where water is a commodity. Unlike us who just go to the faucet or by another water bottle at the nearest grocery store. These things were their reality, unlike ours. Finding this set me on a journey of sorts to looking into their culture more. As I did I began seeing things that we donโ€™t often talk about. Then one day I realized that almost every NT writer with the exception of Luke was born Jewish. That meant that they came from a Jewish background, culture, traditions and language. Then I began to wonder how come we are looking at the NT from a western outlook, through the Greek language, when we should possibly be looking at it from a more Hebraic outlook? Why werenโ€™t we looking at what they were saying through the culture, history etc of the person who was speaking it? They knew the language and ideas of the OT far better than we do. So, again I began digging. What I found was that as a general rule, the Jewish people of that day, had gained some complexity of thought because of outside influences, such as the Babylonian captivity, the Roman occupation etc, they still retained much of their original simplicity and straightforward thinking. In fact, without going too deep in this, most Jewish men at the time had at least some knowledge of the OT scriptures and how they were written and the thoughts behind them. This is due to the fact that they would teach the fathers trade to the children and were required to teach them the word of God as well. For them, things were relatively simple. Their culture and thought process, at least so far as these things are concerned, was simple compared to the Romans, or Greeks where we in the west get much of our way of thinking. To see the difference when we describe something, such as a pencil, we say its long, often yellow, with lead or graphite inside, it has an eraser on one end and the other is sharpened to a point so you can write with it. In ancient Hebrew, itโ€™s literally a stick you write with, that is the description. To us, who habitually over complicate everything, even a bowl of Cheerios, this seems way too simplistic. Truthfully one may be right with that assessment. But that does not negate the fact that they understood things far different than we do. Now, I am doing more digging. Looking into the Hebrew language and looking at the NT from somewhat of a different angle. What happened is the truth we all see, written within the pages, started taking on a deeper meaning. Instead of looking at the Word through the lens of our culture or even the Greek, I began to see things that way I think the biblical writers were seeing them, and thus seeing the intent of God through them. Regardless of how it was written. When we look at the bible in this way it seems to take on new life. It doesnโ€™t change the meaning, but deepens it, brings a fuller, more clear revelation, and application to our lives and ministries. I write my own writing, I do not use AI to write. All my writing is my own and can be scanned for AI content as well as plagiarism.
    0 Comments 0 Shares 14 Views
  • Having an Encounter with God through His Son Jesus Christ.
    By: Evangelist Dominic Ofori-Mensah
    Kindly Read and Share.

    As a Christian there's this one and special encounter you get with Christ Jesus the day and moment you make your mind to take up your cross to follow him (personal consecration), I term this the Salvational Encounter/encountering salvation. (Moses, Abraham, Saul etc). Salvational Encounter I define as the first taste of divine and mortal encounter by man with a deity. As believers/Christians, it is our aim and desire to encounter Christ Jesus day to day. When God orchestrate His divine plan and purpose over your life to manifest His Will, He meet man half way and when he's mostly desolate in life, wondering and wandering.
    When you have this salvational encounter, your life changes from living life worldly than the Word of God. Moses after encountering God at the burning bush, got a new purpose and a divine shift over his life.
    But with the help of the Holy Spirit, I would like to expound on 2/3 others..

    1. Relationship Encounter: As a believer/Christian, it should be your priority to always yearn to know more of Jesus Christ or have personal intimacy with him. You shouldn't always become a "suckling baby" as a child of God but maturing to certain dimension when God can use you accurately without fear. It is one thing to be saved and another to stick to God. Many Christians do not have a personal relationship with God through Jesus (Word) and by the teachings and leading of His Spirit so they easily fall prey to false teachings and spirituality. Moses never met God again at a burning bush but had to actually meet him face to face on mount Sinai. (Exodus 3:2, Exodus 4-15). Moses had a temperamental issues which was common to the Levite's but after encountering God and having a Personal Relationship with Him, he was used according to how God wanted. To have a personal relationship with God is to obey His Word and the guidance and teachings of His Spirit which will guide you into righteousness for His eternal purpose.

    2. Spiritual/Dimensional Encounter:
    As we become older and matured in Christ, it is expected of us to live above the rulings of this mundane whiles you still have to fit in. In our walk of life as humans and christians, we are to grow naturally either the inner man(Soul) or the outer man (Ego) and with this growth comes battles that needs the intervention of a higher realm. We come across cycles and seasons where most people get to repeat what's ought to be crossed and vice versa. Life is spiritual and have to be lived as such. Saul, after encountering Christ Jesus (salvational encounter and personally having a relationship with him, made him understood certain spiritual dimensional messages which an ordinary man could not understand or fathom.. Salvational encounter comes with fear and trembling as the first encounter but when you develop a relationship with God, He opens you up for more Divine mysteries and spiritual dimensional realms that He knows you will use according to His Will.. It is one thing to Encounter God and another thing to be Encountering God. Moses, Abraham, Moses, etc had a continuous encounter with God where they had to be taking instructions and information even to the moment of death as Jesus Christ our Lord and Savior did. For righteous living and eternity sake, strive to have a personal relationship and spiritual encounter with God in other for Him to position you well for His Will and Plan..
    Amen!
    Having an Encounter with God through His Son Jesus Christ. By: Evangelist Dominic Ofori-Mensah Kindly Read and Share. As a Christian there's this one and special encounter you get with Christ Jesus the day and moment you make your mind to take up your cross to follow him (personal consecration), I term this the Salvational Encounter/encountering salvation. (Moses, Abraham, Saul etc). Salvational Encounter I define as the first taste of divine and mortal encounter by man with a deity. As believers/Christians, it is our aim and desire to encounter Christ Jesus day to day. When God orchestrate His divine plan and purpose over your life to manifest His Will, He meet man half way and when he's mostly desolate in life, wondering and wandering. When you have this salvational encounter, your life changes from living life worldly than the Word of God. Moses after encountering God at the burning bush, got a new purpose and a divine shift over his life. But with the help of the Holy Spirit, I would like to expound on 2/3 others.. 1. Relationship Encounter: As a believer/Christian, it should be your priority to always yearn to know more of Jesus Christ or have personal intimacy with him. You shouldn't always become a "suckling baby" as a child of God but maturing to certain dimension when God can use you accurately without fear. It is one thing to be saved and another to stick to God. Many Christians do not have a personal relationship with God through Jesus (Word) and by the teachings and leading of His Spirit so they easily fall prey to false teachings and spirituality. Moses never met God again at a burning bush but had to actually meet him face to face on mount Sinai. (Exodus 3:2, Exodus 4-15). Moses had a temperamental issues which was common to the Levite's but after encountering God and having a Personal Relationship with Him, he was used according to how God wanted. To have a personal relationship with God is to obey His Word and the guidance and teachings of His Spirit which will guide you into righteousness for His eternal purpose. 2. Spiritual/Dimensional Encounter: As we become older and matured in Christ, it is expected of us to live above the rulings of this mundane whiles you still have to fit in. In our walk of life as humans and christians, we are to grow naturally either the inner man(Soul) or the outer man (Ego) and with this growth comes battles that needs the intervention of a higher realm. We come across cycles and seasons where most people get to repeat what's ought to be crossed and vice versa. Life is spiritual and have to be lived as such. Saul, after encountering Christ Jesus (salvational encounter and personally having a relationship with him, made him understood certain spiritual dimensional messages which an ordinary man could not understand or fathom.. Salvational encounter comes with fear and trembling as the first encounter but when you develop a relationship with God, He opens you up for more Divine mysteries and spiritual dimensional realms that He knows you will use according to His Will.. It is one thing to Encounter God and another thing to be Encountering God. Moses, Abraham, Moses, etc had a continuous encounter with God where they had to be taking instructions and information even to the moment of death as Jesus Christ our Lord and Savior did. For righteous living and eternity sake, strive to have a personal relationship and spiritual encounter with God in other for Him to position you well for His Will and Plan.. Amen!
    Like
    Praying
    3
    0 Comments 0 Shares 21 Views
  • Death couldn't hold Him, Grave couldn't contain Him, Satan couldn't stop Him, every knee will bow to Him. He is risen, and He's coming back again as the King of kings!
    Death couldn't hold Him, Grave couldn't contain Him, Satan couldn't stop Him, every knee will bow to Him. He is risen, and He's coming back again as the King of kings!
    0 Comments 0 Shares 19 Views
  • THAT WAS THEN. THIS IS NOW. BUT WHAT HAPPENED THEN CAN HAPPEN AGAIN.

    When we read the book of Acts, we see a church marked by boldness, prayer, sacrifice, biblical conviction, community, mission, and an unwavering commitment to Jesus Christ.

    https://patrickryanlewis.com/2026/08/23/that-was-then-this-is-now-but-it-can-happen-again/

    The early church wasn't perfect. Scripture openly records its struggles, disagreements, and failures. But there was something unmistakable about those believers:

    Christ had the preeminence.โ€จ They feared God more than people.โ€จ They prayed believing God could move.โ€จ They were willing to sacrifice for the gospel.โ€จ They lived with eternity in view.โ€จ They confronted sin while extending grace.โ€จ They cared deeply about reaching people with Jesus.

    The question isn't whether we can somehow recreate the first century.
    The question is whether we are willing to recover those same spiritual priorities in the twenty-first century.
    Before pointing at everything wrong with the church today, we should ask:

    Lord, what needs to change in me?

    Am I more concerned with God's approval or people's approval?
    Am I willing to stand for truth when it costs me something?
    Is Jesus truly first in my life?
    Do I pray expecting God to work?
    Am I more passionate about the gospel than my preferences?
    Do I live like eternity is real?

    We don't simply need better programs, bigger churches, or newer strategies.

    We need Christ-centered churches filled with surrendered people who believe the gospel is true, Jesus is alive, eternity is real, and the mission is worth our lives.

    Maybe our prayer needs to become very simple:

    Lord, do it again.

    Read the full blog and consider what it would look like for the church—and for each of us individually—to recover the passion, courage, holiness, prayer, and mission we see in the book of Acts.

    #ChurchRevival #BookOfActs #JesusChrist #ChristianLiving #BiblicalTruth #Faith #Prayer #Repentance #GreatCommission #Gospel #FollowJesus #ChristianChurch #SpiritualRenewal
    THAT WAS THEN. THIS IS NOW. BUT WHAT HAPPENED THEN CAN HAPPEN AGAIN. When we read the book of Acts, we see a church marked by boldness, prayer, sacrifice, biblical conviction, community, mission, and an unwavering commitment to Jesus Christ. https://patrickryanlewis.com/2026/08/23/that-was-then-this-is-now-but-it-can-happen-again/ The early church wasn't perfect. Scripture openly records its struggles, disagreements, and failures. But there was something unmistakable about those believers: ๐Ÿ”ฅ Christ had the preeminence.โ€จ๐Ÿ”ฅ They feared God more than people.โ€จ๐Ÿ”ฅ They prayed believing God could move.โ€จ๐Ÿ”ฅ They were willing to sacrifice for the gospel.โ€จ๐Ÿ”ฅ They lived with eternity in view.โ€จ๐Ÿ”ฅ They confronted sin while extending grace.โ€จ๐Ÿ”ฅ They cared deeply about reaching people with Jesus. The question isn't whether we can somehow recreate the first century. The question is whether we are willing to recover those same spiritual priorities in the twenty-first century. Before pointing at everything wrong with the church today, we should ask: Lord, what needs to change in me? Am I more concerned with God's approval or people's approval? Am I willing to stand for truth when it costs me something? Is Jesus truly first in my life? Do I pray expecting God to work? Am I more passionate about the gospel than my preferences? Do I live like eternity is real? We don't simply need better programs, bigger churches, or newer strategies. We need Christ-centered churches filled with surrendered people who believe the gospel is true, Jesus is alive, eternity is real, and the mission is worth our lives. Maybe our prayer needs to become very simple: Lord, do it again. Read the full blog and consider what it would look like for the church—and for each of us individually—to recover the passion, courage, holiness, prayer, and mission we see in the book of Acts. #ChurchRevival #BookOfActs #JesusChrist #ChristianLiving #BiblicalTruth #Faith #Prayer #Repentance #GreatCommission #Gospel #FollowJesus #ChristianChurch #SpiritualRenewal
    0 Comments 0 Shares 27 Views
  • Many born-again Christians are unaware of their gift of righteousness or of the gifts benefits. This article will help understand your gift and show you the power that is yours in having the gift of righteousness.

    Read the full Blog: breakfreetoday.org/the-gift-of-righteousness/

    #BreakFreeToday #WellnessJourney #Healing #Therapy #BreakTheStigma #MentalHealthMatters #SelfCare #PersonalGrowth #GodsGrace #LivingFree #Spirituality #Prayers #Life
    Many born-again Christians are unaware of their gift of righteousness or of the gifts benefits. This article will help understand your gift and show you the power that is yours in having the gift of righteousness. ๐ŸŒ Read the full Blog: breakfreetoday.org/the-gift-of-righteousness/ #BreakFreeToday #WellnessJourney #Healing #Therapy #BreakTheStigma #MentalHealthMatters #SelfCare #PersonalGrowth #GodsGrace #LivingFree #Spirituality #Prayers #Life
    0 Comments 0 Shares 21 Views
  • Monday Encouragement โ€” Now Let Us Live What We Believe

    Blessings, dear brothers and sisters in Christ.

    Yesterday we had the wonderful privilege of gathering with Godโ€™s people on the Lordโ€™s Day. We worshiped our sovereign God, heard His precious Word proclaimed, prayed together, and were reminded once again of the saving grace that is ours through our Lord Jesus Christ.

    But now Monday has arrived.

    The worship service has ended, but our worship has not.

    Today we return to our homes, workplaces, ministries, communities, responsibilities, and challenges. And this is where the truth we heard yesterday must become visible in the way we live today.

    It is easy to proclaim our trust in God while surrounded by fellow believers on Sunday. The greater challenge comes on Monday when difficulties return, unexpected problems arise, and the noise of this world begins competing for our attention.

    Yet the God we worshiped yesterday is the same God who walks with us today.

    โ€œJesus Christ the same yesterday, and to day, and for ever.โ€ โ€” Hebrews 13:8

    Whatever this week brings, let us resist the temptation to immediately depend upon our own understanding and strength. Before making decisions, pray. When difficulties arise, pray. When opportunities appear, pray. When someone needs encouragement, ask God to give you the words to speak.

    And wherever the Lord places us this week, let us remember that we carry something this world desperately needsโ€”the Gospel of Jesus Christ.

    We are not called merely to observe the darkness around us. We have been commanded to carry the Light into it.

    There may be someone God places before you this week who needs to hear that there is hope. Someone may need to experience Christian compassion. Someone may simply need to see through your life that Jesus Christ truly makes a difference.

    Let us therefore begin this week asking one simple question:

    โ€œLord, how can You use me today for Your glory?โ€

    โ€œAnd whatsoever ye do, do it heartily, as to the Lord, and not unto men.โ€ โ€” Colossians 3:23

    May the Lord guide our steps, guard our hearts, strengthen our faith, and give us courage to faithfully proclaim Christ wherever He sends us.

    Yesterday we gathered to worship.

    Today we go forth to serve.

    Serving Christ Together for His Glory Alone.

    Soli Deo Gloria.
    Monday Encouragement โ€” Now Let Us Live What We Believe Blessings, dear brothers and sisters in Christ. Yesterday we had the wonderful privilege of gathering with Godโ€™s people on the Lordโ€™s Day. We worshiped our sovereign God, heard His precious Word proclaimed, prayed together, and were reminded once again of the saving grace that is ours through our Lord Jesus Christ. But now Monday has arrived. The worship service has ended, but our worship has not. Today we return to our homes, workplaces, ministries, communities, responsibilities, and challenges. And this is where the truth we heard yesterday must become visible in the way we live today. It is easy to proclaim our trust in God while surrounded by fellow believers on Sunday. The greater challenge comes on Monday when difficulties return, unexpected problems arise, and the noise of this world begins competing for our attention. Yet the God we worshiped yesterday is the same God who walks with us today. โ€œJesus Christ the same yesterday, and to day, and for ever.โ€ โ€” Hebrews 13:8 Whatever this week brings, let us resist the temptation to immediately depend upon our own understanding and strength. Before making decisions, pray. When difficulties arise, pray. When opportunities appear, pray. When someone needs encouragement, ask God to give you the words to speak. And wherever the Lord places us this week, let us remember that we carry something this world desperately needsโ€”the Gospel of Jesus Christ. We are not called merely to observe the darkness around us. We have been commanded to carry the Light into it. There may be someone God places before you this week who needs to hear that there is hope. Someone may need to experience Christian compassion. Someone may simply need to see through your life that Jesus Christ truly makes a difference. Let us therefore begin this week asking one simple question: โ€œLord, how can You use me today for Your glory?โ€ โ€œAnd whatsoever ye do, do it heartily, as to the Lord, and not unto men.โ€ โ€” Colossians 3:23 May the Lord guide our steps, guard our hearts, strengthen our faith, and give us courage to faithfully proclaim Christ wherever He sends us. Yesterday we gathered to worship. Today we go forth to serve. Serving Christ Together for His Glory Alone. Soli Deo Gloria.
    0 Comments 0 Shares 17 Views
  • Three Angels Broadcasting Network Devotional.
    A Childlike Faith

    By Jill Morikone

    August 24th, 2026

    โ€œAssuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven.โ€ Matthew 18:3

    It was time for my phone call with my nephews. My sisterโ€™s childrenโ€”all boysโ€”live in North Carolina. Since we donโ€™t get to see them as often as we like, our phone time became a special time to learn about their lives. Caleb, who was five years old, usually saved his time for last. He picked up the phone, and I prepared to hear about his Lego set or what the cat did that day. His first words, however, stopped me in my tracks: โ€œAuntie Jill, Iโ€™m so happy because I asked Jesus into my life.โ€

    A lump formed in my throat. โ€œOh, sweetheart, Iโ€™m so proud of you!โ€ I fought to keep the tears out of my voice. โ€œThatโ€™s the best decision youโ€™ll ever make.โ€

    His childish voice prattled on. โ€œI canโ€™t read the Bible yet, but when I want to be mean to my brothers, I ask Jesus to help me. I love God more than anything else, and I get to talk to Him every night!โ€

    The conversation turned quickly to something else, but his words burned in my mind. Was that the secret to walking with Jesus?

    Later, I thought about the simplicity of his faith, as I talked to a woman on the phone. โ€œIf I could only know Jesus forgives me. Do you think Heโ€™d accept me after what Iโ€™ve done?โ€ As she talked, I heard a childish voice in my mindโ€”Auntie Jill, Iโ€™m so happy because I asked Jesus into my life!

    Then, a coworker stopped by my desk. โ€œIโ€™m so irritated by this woman!โ€ Again, I heard a little voiceโ€”When I want to be mean, I ask Jesus to help me.

    Toward evening, I received an e-mail: โ€œI know I shouldnโ€™t because Iโ€™m married, but Iโ€™m having feelings for someone else.โ€ Again, I heard Calebโ€™s voice, I love Jesus more than anything else!

    Is that the secret to walking with Jesus?

    A childlike faithโ€”Jesus has accepted and forgiven me.

    A childlike requestโ€”Help me, Jesus! Give me victory.

    A childlike loveโ€”I love Jesus above everything else.

    Father, restore in me the faith of a child.
    Three Angels Broadcasting Network Devotional. A Childlike Faith By Jill Morikone August 24th, 2026 โ€œAssuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven.โ€ Matthew 18:3 It was time for my phone call with my nephews. My sisterโ€™s childrenโ€”all boysโ€”live in North Carolina. Since we donโ€™t get to see them as often as we like, our phone time became a special time to learn about their lives. Caleb, who was five years old, usually saved his time for last. He picked up the phone, and I prepared to hear about his Lego set or what the cat did that day. His first words, however, stopped me in my tracks: โ€œAuntie Jill, Iโ€™m so happy because I asked Jesus into my life.โ€ A lump formed in my throat. โ€œOh, sweetheart, Iโ€™m so proud of you!โ€ I fought to keep the tears out of my voice. โ€œThatโ€™s the best decision youโ€™ll ever make.โ€ His childish voice prattled on. โ€œI canโ€™t read the Bible yet, but when I want to be mean to my brothers, I ask Jesus to help me. I love God more than anything else, and I get to talk to Him every night!โ€ The conversation turned quickly to something else, but his words burned in my mind. Was that the secret to walking with Jesus? Later, I thought about the simplicity of his faith, as I talked to a woman on the phone. โ€œIf I could only know Jesus forgives me. Do you think Heโ€™d accept me after what Iโ€™ve done?โ€ As she talked, I heard a childish voice in my mindโ€”Auntie Jill, Iโ€™m so happy because I asked Jesus into my life! Then, a coworker stopped by my desk. โ€œIโ€™m so irritated by this woman!โ€ Again, I heard a little voiceโ€”When I want to be mean, I ask Jesus to help me. Toward evening, I received an e-mail: โ€œI know I shouldnโ€™t because Iโ€™m married, but Iโ€™m having feelings for someone else.โ€ Again, I heard Calebโ€™s voice, I love Jesus more than anything else! Is that the secret to walking with Jesus? A childlike faithโ€”Jesus has accepted and forgiven me. A childlike requestโ€”Help me, Jesus! Give me victory. A childlike loveโ€”I love Jesus above everything else. Father, restore in me the faith of a child.
    0 Comments 0 Shares 16 Views
More Results