• MEANING OF SACKCLOTH AND ASHES.

    Sackcloth and ashes originates from biblical texts and is used to symbolize:
    MOURNING,(*Deep sorrow and grief)
    REPENTANCE, (*Desire to change)
    AND HUMILITY.(*Humbled to Father in shame)

    Wearing sackcloth, is uncomfortable and course fabric. Usually made from goats hair. Sitting in ashes were traditional practices during times of great spiritual and physical distress or showing their penance for sins.

    In the Bible, figures such as Job and the people of Israel used sackcloth and ashes to express their sorrow and seek forgiveness from Father. This showed a deep sense of remorse and the desire to turn away from their iniquity.

    These biblical stories of mourning, repentance, and humility show someone who is experiencing regret for transgressions by taking responsibility for their actions, and bowing down to the heavenly Father. Demonstrating the act of being nothing but dirty ashes. Burnt up and consumed with the trials and tribulation of this life.

    REPENTANCE OF NINEVEH
    (Jonah 3:5-6)
    When Jonah prophesies the destruction of Nineveh, the king and the people respond by donning sackcloth and sitting in ashes as a sign of repentance.

    THE PEOPLE OF NINEVEH BELIEVE

    Jonah 3:5-10 KJV

    1 SO THE PEOPLE OF NINEVEH
    Believed God,
    And proclaimed a fast,
    And put on SACKCLOTH,
    From the greatest of them
    Even to the least of them.

    6 FOR WORD CAME
    UNTO THE KING OF NINEVEH,
    And he arose from his throne,
    And he laid his robe from him,
    And covered him with SACKCLOTH,
    And sat in ASHES.

    7 AND HE CAUSED IT TO BE PROCLAIMED
    And published through Nineveh
    By the decree of the king and his nobles,
    Saying, Let neither man nor beast,
    Herd nor flock, taste any thing:
    Let them not feed, nor drink water:

    8 BUT LET MAN AND BEAST
    Be covered with SACKCLOTH,
    And cry mightily unto God:
    Yea, let them turn every one
    From his evil way, and from the violence
    That is in their hands.

    9 WHO CAN TELL IF GOD WILL TURN
    AND REPENT,
    And turn away from his fierce anger,
    That we perish not?

    10 AND GOD SAW THEIR WORKS,
    That they turned from their evil way;
    And God repented of the evil,
    That he had said
    That he would Do unto them;
    And he did it not.

    KING DAVID MOURNS
    (2 Samuel 12:16-17)
    After the death of his child, with Besthsheba, David fasts and mourns, emphasizing humility and sorrow. The child was born through adultery and murder. God did not let it live.

    THE DEATH OF DAVID’S SON

    2 Samuel 12:15-23 KJV

    15 AND NATHAN DEPARTED
    Unto his house.
    And the Lord struck the child
    That Uriah's wife bare unto David,
    And it was very sick.

    16 DAVID THEREFORE BESOUGHT GOD
    For the child;
    And David fasted,
    And went in,
    And lay all night upon the earth.

    17 AND THE ELDERS
    OF HIS HOUSE AROSE,
    And went to him,
    To raise him up from the earth:
    But he would not,
    Neither did he eat bread with them.

    18 AND IT CAME TO PASS
    On the seventh day,
    That the child died.
    And the servants of David
    Feared to tell him that the child was dead:
    For they said, Behold,
    While the child was yet alive,
    We spake unto him,
    And he would not hearken unto our voice:
    How will he then vex himself,
    If we tell him that the child is dead?

    19 BUT WHEN DAVID SAW
    That his servants whispered,
    David perceived that the child was dead:
    Therefore David said unto his servants,
    Is the child dead?
    And they said, He is dead.

    20 THEN DAVID AROSE FROM THE EARTH,
    And washed, and anointed himself,
    And changed his apparel,
    And came into the house of the Lord,
    And worshipped:
    Then he came to his own house;
    And when he required,
    They set bread before him,
    And he did eat.

    21 THEN SAID HIS SERVANTS UNTO HIM,
    What thing is this that thou hast done?
    Thou didst fast and weep for the child,
    While it was alive;
    But when the child was dead,
    Thou didst rise and eat bread.

    22 AND HE SAID,
    While the child was yet alive,
    I fasted and wept:
    For I said,
    Who can tell whether God
    Will be gracious to
    me, that the child may live?

    23 BUT NOW HE IS DEAD,
    Wherefore should I fast?
    Can I bring him back again?
    I shall go to him,
    But he shall not return to me.

    QUEEN ESTHER'S PLEA
    (Esther 4)
    Esther asks the Jews to fast and wear sackcloth as they seek deliverance from impending doom.

    ESTHER AGREES TO HELP THE JEWS

    Esther 4 KJV

    1 WHEN MORDECAI PERCEIVED
    All that was done,
    Mordecai rent his clothes,
    And put on sackcloth with ashes,
    And went out into the midst of the city,
    And cried with a loud and a bitter cry;

    2 AND CAME EVEN
    BEFORE THE KING'S GATE:
    For none might enter into the king's gate
    Clothed with sackcloth.

    3 AND IN EVERY PROVINCE,
    Whithersoever the king's commandment
    And his decree came,
    There was great mourning
    Among the Jews,
    And fasting,
    And weeping,
    And wailing;
    And many lay in sackcloth and ashes.

    4 SO ESTHER'S MAIDS
    And her chamberlains
    Came and told it her.
    Then was the queen exceedingly grieved;
    And she sent raiment to clothe Mordecai,
    And to take away his sackcloth from him:
    But he received it not.

    5 THEN CALLED ESTHER FOR HATACH,
    One of the king's chamberlains,
    Whom he had appointed
    To attend upon her,
    And gave him a commandment
    To Mordecai,
    To know what it was,
    And why it was.

    6 SO HATACH WENT FORTH
    TO MORDECAI
    Unto the street of the city,
    Which was before the king's gate.

    7 AND MORDECAI TOLD HIM OF ALL
    That had happened unto him,
    And of the sum of the money
    That Haman had promised
    To pay to the king's treasuries for the Jews,
    To destroy them.

    8 ALSO HE GAVE HIM THE COPY
    Of the writing of the decree
    That was given at Shushan
    To destroy them,
    To shew it unto Esther,
    And to declare it unto her,
    And to charge her that she should go
    In unto the king,
    To make supplication unto him,
    And to make request before him
    For her people.

    9 AND HATACH CAME
    And told Esther the words of Mordecai.

    10 AGAINST ESTHER
    SPAKE UNTO HATACH,
    And gave him commandment
    Unto Mordecai;

    11 ALL THE KING'S SERVANTS,
    And the people of the king's provinces,
    Do know, that whosoever,
    Whether man or women,
    Shall come unto the king
    Into the inner court,
    Who is not called,
    There is one law of his to put him to death,
    Except such to whom the king
    Shall hold out the golden sceptre,
    That he may live:
    But I have not been called to come in
    Unto the king these thirty days.

    12 AND THEY TOLD TO MORDECAI
    Esther's words.

    13 THEN MORDECAI COMMANDED
    To answer Esther,
    Think not with thyself
    That thou shalt escape
    In the king's house,
    More than all the Jews.

    14 FOR IF THOU ALTOGETHER
    Holdest thy peace at this time,
    Then shall there enlargement
    And deliverance
    Arise to the Jews from another place;
    But thou and thy father's house
    Shall be destroyed:
    And who knoweth whether thou art come
    To the kingdom for such a time as this?

    15 THEN ESTHER BADE THEM
    Return Mordecai this answer,

    16 GO, GATHER TOGETHER ALL THE JEWS
    That are present in Shushan,
    And fast ye for me,
    And neither eat nor drink three days,
    Night or day:
    I also and my maidens will fast likewise;
    And so will I go in unto the king,
    Which is not according to the law:
    And if I perish, I perish.

    17 SO MORDECAI WENT HIS WAY,
    And did according to all
    That Esther had commanded him.

    PROPHET JEREMIAH
    (Jeremiah 6:26)
    Jeremiah calls for mourning in Israel, invoking sackcloth as a sign of sorrow for sin.

    IMPENDING DESTRUCTION FROM THE NORTH

    Jeremiah 6:16-30 KJV

    16 THUS SAITH THE LORD,
    Stand ye in the ways, and see,
    And ask for the old paths,
    Where is the good way, and walk therein,
    And ye shall find rest for your souls.
    But they said,
    We will not walk therein.

    17 ALSO I SET WATCHMEN OVER YOU,
    Saying,
    Hearken to the sound of the trumpet.
    But they said,
    We will not hearken.

    18 THEREFORE HEAR,
    Ye nations, and know,
    O congregation,
    What is among them.

    19 HEARKEN, O EARTH:
    BEHOLD,
    I will bring evil upon this people,
    Even the fruit of their thoughts,
    Because they have not hearkened
    Unto my words, nor to my law,
    But rejected it.

    20 TO WHAT PURPOSE COMETH THERE
    To me incense from Sheba,
    And the sweet cane from a far country?
    Your burnt offerings are not acceptable,
    Nor your sacrifices sweet unto me.

    21 THEREFORE THUS SAITH THE LORD,
    BEHOLD,
    I will lay stumblingblocks
    Before this people,
    And the fathers and the sons together
    Shall fall upon them;
    The neighbour and his friend shall perish.

    22 THUS SAITH THE LORD,
    BEHOLD,
    A people cometh from the north country,
    And a great nation shall be raised
    From the sides of the earth.

    23 THEY SHALL LAY HOLD
    ON BOW AND SPEAR;
    They are cruel, and have no mercy;
    Their voice roareth like the sea;
    And they ride upon horses,
    Set in array as men for war against thee,
    O daughter of Zion.

    24 WE HAVE HEARD THE FAME THEREOF:
    Our hands wax feeble:
    Anguish hath taken hold of us, and pain,
    As of a woman in travail.

    25 GO NOT FORTH INTO THE FIELD,
    Nor walk by the way;
    For the sword of the enemy
    And fear is on every side.

    26 O DAUGHTER OF MY PEOPLE,
    Gird thee with sackcloth,
    And wallow thyself in ashes:
    Make thee mourning, as for an only son,
    Most bitter lamentation:
    For the spoiler shall suddenly
    Come upon us.

    27 I HAVE SET THEE FOR A TOWER
    And a fortress among my people,
    That thou mayest know and try their way.

    28 THEY ARE ALL GRIEVOUS REVOLTERS,
    Walking with slanders:
    They are brass and iron;
    They are all corrupters.

    29 THE BELLOWS ARE BURNED,
    The lead is consumed of the fire;
    The founder melteth in vain:
    For the wicked are not plucked away.

    30 REPROBATE SILVER
    Shall men call them,
    Because the Lord hath rejected them.

    THE ISRAELITES
    (Isaiah 15:3, Micah 1:10)
    Throughout the books of the prophets, sackcloth is often mentioned as part of national mourning or individual repentance.

    JUDGMENT ON ISRAEL AND JUDAH

    Micah 1 KJV

    1 THE WORD OF THE LORD
    That came to Micah
    The Morasthite in the days of Jotham,
    Ahaz, and Hezekiah, kings of Judah,
    Which he saw concerning Samaria
    And Jerusalem.

    2 HEAR, ALL YE PEOPLE;
    Hearken, O earth,
    And all that therein is:
    And let the Lord God
    Be witness against you,
    The Lord from his holy temple.

    3 FOR, BEHOLD
    The Lord cometh forth
    Out of His place,
    And will come down,
    And tread upon
    The high places of the earth.

    4 AND THE MOUNTAINS
    Shall be molten
    Under him,
    And the valleys shall be cleft,
    As wax before the fire,
    And as the waters that are poured down
    A steep place.

    5 FOR THE TRANSGRESSION
    Of Jacob is all this,
    And for the sins of the house of Israel.
    What is the transgression of Jacob?
    Is it not Samaria?
    And what are the high places of Judah?
    Are they not Jerusalem?

    6 THEREFORE I WILL MAKE SAMARIA
    As an heap of the field,
    And as plantings of a vineyard:
    And I will pour down
    The stones thereof into the valley,
    And I will discover the foundations thereof.

    7 AND ALL THE GRAVEN IMAGES
    THEREOF
    Shall be beaten to pieces,
    And all the hires thereof
    Shall be burned with the fire,
    And all the idols thereof will I lay desolate:
    For she gathered it of the hire of an harlot,
    And they shall return to
    THE HIRE OF AN HARLOT.

    8 THEREFORE I WILL WAIL AND HOWL,
    I will go stripped and naked:
    I will make a wailing like the dragons,
    And mourning as the owls.

    9 FOR HER WOUND IS INCURABLE;
    For it is come unto Judah;
    He is come unto the gate of my people,
    Even to Jerusalem.

    10 DECLARE YE IT NOT AT GATH,
    Weep ye not at all:
    In the house of Aphrah
    Roll thyself in the dust.

    11 PASS YE AWAY,
    Thou inhabitant of Saphir,
    Having thy shame naked:
    The inhabitant of Zaanan came not forth
    In the mourning of Bethezel;
    He shall receive of you his standing.

    12 FOR THE INHABITANT OF MAROTH
    Waited carefully for good:
    But evil came down from the Lord
    Unto the gate of Jerusalem.

    13 O THOU INHABITANT OF LACHISH,
    Vind the chariot to the swift beast:
    She is the beginning of the sin
    To the daughter of Zion:
    For the transgressions of Israel
    Were found in thee.

    14 THEREFORE SHALT THOU GIVE
    Presents to Moreshethgath:
    The houses of Achzib
    Shall be a lie to the kings of Israel.

    15 YET WILL I BRING AN HEIR UNTO THEE,
    O inhabitant of Mareshah:
    He shall come unto Adullam
    THE GLORY OF ISRAEL.

    16 MAKE THEE BALD,
    And poll thee for thy delicate children;
    Enlarge thy baldness as the eagle;
    For they are gone into captivity from thee.

    The significance of sackcloth and ashes in the Bible, demonstrates moments of deep emotional strive and the desire to reconcile with The Father.

    The 2 witnesses come teaching
    sackcloth and ashes.They are described as prophetic figures who proclaim God's message during the end times.

    The Two Witnesses (Revelation 11:3-6)
    As having the power to prophesy for 1,260 days while clothed in sackcloth.(*shortened by Christ in Matthew 24:22-24/ Revelation 9 to 150 days. The 7 years given to Satan was deduced to those 5 months/140 days.
    The 2 Witnesses time was given in days and when shortened to days they are given about a week longer to prepare and warn the house of Isreal.)

    THE TWO WITNESSES

    Revelation 11 KJV

    1 AND THERE WAS GIVEN ME A REED
    Like unto a rod: and the angel stood,
    Saying, Rise, and measure
    The temple of God,
    And the altar,
    And them that worship therein.

    2 BUT THE COURT
    Which is without the temple leave out,
    And measure it not;
    For it is given unto the Gentiles:
    And the holy city shall they tread
    Under foot forty and two months.

    (*Shortened by Christ, Matthew24, to 5 months of Revelation 9, for the elections sake, so they could stand.)

    3 AND I WILL GIVE POWER
    Unto my TWO witnesses,
    And they shall prophesy
    A thousand two hundred
    And threescore days,
    Clothed in sackcloth.(*Repentance)

    4 THESE ARE THE TWO OLIVE TREES,
    And the two candlesticks
    Standing before the God of the earth.

    5 AND IF ANY MAN WILL HURT THEM,
    Fire proceedeth out of their mouth,
    And devoureth their enemies:
    And if any man will hurt them,
    He must in this manner be killed.

    6 THESE HAVE POWER TO SHUT HEAVEN,
    That it rain not
    In the days of their prophecy:
    And have power over waters
    To turn them to blood,
    And to smite the earth with all plagues,
    As often as they will.

    THE WITNESSES KILLED

    7 AND WHEN THEY SHALL HAVE FINISHED
    Their testimony,
    The beast that ascendeth out
    Of the bottomless pit(*Abbadon, Appolyon)
    Shall make war against them,
    And shall overcome them,
    And kill them.

    8 AND THEIR DEAD BODIES
    Shall lie in the street of the great city,
    Which spiritually is called
    Sodom and Egypt,
    Where also our Lord was crucified.

    9 AND THEY OF THE PEOPLE
    And kindreds
    And tongues
    And nations shall see their dead bodies
    Three days and an half,
    And shall not suffer their dead bodies
    To be put in graves.

    10 AND THEY THAT DWELL
    UPON THE EARTH
    Shall rejoice over them,
    And make merry,
    And shall send gifts one to another;
    Because these TWO prophets
    Tormented them that dwelt on the earth.

    THE WITNESSES RESURRECTED

    11 AND AFTER THREE DAYS AND AN HALF
    The spirit of life from God
    Entered into them,
    And they stood upon their feet;
    And great fear fell upon them
    Which saw them.

    12 AND THEY HEARD A GREAT VOICE
    From heaven saying unto them,
    Come up hither.
    And they ascended up to heaven in a cloud;
    And their enemies beheld them.

    13 AND THE SAME HOUR WAS THERE
    A great earthquake,
    And the tenth part of the city fell,
    And in the earthquake
    Were slain of men SEVEN THOUSAND:
    And the remnant
    Were affrighted,
    And gave glory to the God of heaven.

    (*The 7000 fallen angels that take over the government's of the world with their new world order will die forever.)

    14 THE SECOND WOE IS PAST;
    And, behold,
    The third woe cometh quickly.

    Sackcloth is a symbol of humility and sorrow, indicating their role as prophets of repentance in a time of great tribulation of the apostasy of God's people. The sackcloth worn by the Two Witnesses provokes their somber mission, calling for the repentance of the nations and pointing out their eminent demise.

    The 2 serve as messengers of God's judgment, calling people to repentance. They are granted the power to perform miraculous signs, such as shutting the sky to prevent rain and turning waters into blood, emphasizing their authority as God's representatives.

    After their testimony, they are killed, signifying the rejection of their message. Like that of Jesus message they will lay in the street 3 days and half. They are later resurrected and taken up to heaven, symbolizing the ultimate vindication of God's
    MEANING OF SACKCLOTH AND ASHES. Sackcloth and ashes originates from biblical texts and is used to symbolize: MOURNING,(*Deep sorrow and grief) REPENTANCE, (*Desire to change) AND HUMILITY.(*Humbled to Father in shame) Wearing sackcloth, is uncomfortable and course fabric. Usually made from goats hair. Sitting in ashes were traditional practices during times of great spiritual and physical distress or showing their penance for sins. In the Bible, figures such as Job and the people of Israel used sackcloth and ashes to express their sorrow and seek forgiveness from Father. This showed a deep sense of remorse and the desire to turn away from their iniquity. These biblical stories of mourning, repentance, and humility show someone who is experiencing regret for transgressions by taking responsibility for their actions, and bowing down to the heavenly Father. Demonstrating the act of being nothing but dirty ashes. Burnt up and consumed with the trials and tribulation of this life. 👉REPENTANCE OF NINEVEH (Jonah 3:5-6) When Jonah prophesies the destruction of Nineveh, the king and the people respond by donning sackcloth and sitting in ashes as a sign of repentance. 📖THE PEOPLE OF NINEVEH BELIEVE Jonah 3:5-10 KJV 1 SO THE PEOPLE OF NINEVEH Believed God, And proclaimed a fast, And put on SACKCLOTH, From the greatest of them Even to the least of them. 6 FOR WORD CAME UNTO THE KING OF NINEVEH, And he arose from his throne, And he laid his robe from him, And covered him with SACKCLOTH, And sat in ASHES. 7 AND HE CAUSED IT TO BE PROCLAIMED And published through Nineveh By the decree of the king and his nobles, Saying, Let neither man nor beast, Herd nor flock, taste any thing: Let them not feed, nor drink water: 8 BUT LET MAN AND BEAST Be covered with SACKCLOTH, And cry mightily unto God: Yea, let them turn every one From his evil way, and from the violence That is in their hands. 9 WHO CAN TELL IF GOD WILL TURN AND REPENT, And turn away from his fierce anger, That we perish not? 10 AND GOD SAW THEIR WORKS, That they turned from their evil way; And God repented of the evil, That he had said That he would Do unto them; And he did it not. 👉KING DAVID MOURNS (2 Samuel 12:16-17) After the death of his child, with Besthsheba, David fasts and mourns, emphasizing humility and sorrow. The child was born through adultery and murder. God did not let it live. THE DEATH OF DAVID’S SON 2 Samuel 12:15-23 KJV 15 AND NATHAN DEPARTED Unto his house. And the Lord struck the child That Uriah's wife bare unto David, And it was very sick. 16 DAVID THEREFORE BESOUGHT GOD For the child; And David fasted, And went in, And lay all night upon the earth. 17 AND THE ELDERS OF HIS HOUSE AROSE, And went to him, To raise him up from the earth: But he would not, Neither did he eat bread with them. 18 AND IT CAME TO PASS On the seventh day, That the child died. And the servants of David Feared to tell him that the child was dead: For they said, Behold, While the child was yet alive, We spake unto him, And he would not hearken unto our voice: How will he then vex himself, If we tell him that the child is dead? 19 BUT WHEN DAVID SAW That his servants whispered, David perceived that the child was dead: Therefore David said unto his servants, Is the child dead? And they said, He is dead. 20 THEN DAVID AROSE FROM THE EARTH, And washed, and anointed himself, And changed his apparel, And came into the house of the Lord, And worshipped: Then he came to his own house; And when he required, They set bread before him, And he did eat. 21 THEN SAID HIS SERVANTS UNTO HIM, What thing is this that thou hast done? Thou didst fast and weep for the child, While it was alive; But when the child was dead, Thou didst rise and eat bread. 22 AND HE SAID, While the child was yet alive, I fasted and wept: For I said, Who can tell whether God Will be gracious to me, that the child may live? 23 BUT NOW HE IS DEAD, Wherefore should I fast? Can I bring him back again? I shall go to him, But he shall not return to me. 👉QUEEN ESTHER'S PLEA (Esther 4) Esther asks the Jews to fast and wear sackcloth as they seek deliverance from impending doom. ESTHER AGREES TO HELP THE JEWS Esther 4 KJV 1 WHEN MORDECAI PERCEIVED All that was done, Mordecai rent his clothes, And put on sackcloth with ashes, And went out into the midst of the city, And cried with a loud and a bitter cry; 2 AND CAME EVEN BEFORE THE KING'S GATE: For none might enter into the king's gate Clothed with sackcloth. 3 AND IN EVERY PROVINCE, Whithersoever the king's commandment And his decree came, There was great mourning Among the Jews, And fasting, And weeping, And wailing; And many lay in sackcloth and ashes. 4 SO ESTHER'S MAIDS And her chamberlains Came and told it her. Then was the queen exceedingly grieved; And she sent raiment to clothe Mordecai, And to take away his sackcloth from him: But he received it not. 5 THEN CALLED ESTHER FOR HATACH, One of the king's chamberlains, Whom he had appointed To attend upon her, And gave him a commandment To Mordecai, To know what it was, And why it was. 6 SO HATACH WENT FORTH TO MORDECAI Unto the street of the city, Which was before the king's gate. 7 AND MORDECAI TOLD HIM OF ALL That had happened unto him, And of the sum of the money That Haman had promised To pay to the king's treasuries for the Jews, To destroy them. 8 ALSO HE GAVE HIM THE COPY Of the writing of the decree That was given at Shushan To destroy them, To shew it unto Esther, And to declare it unto her, And to charge her that she should go In unto the king, To make supplication unto him, And to make request before him For her people.🤥✡️ 9 AND HATACH CAME And told Esther the words of Mordecai. 10 AGAINST ESTHER SPAKE UNTO HATACH, And gave him commandment Unto Mordecai; 11 ALL THE KING'S SERVANTS, And the people of the king's provinces, Do know, that whosoever, Whether man or women, Shall come unto the king Into the inner court, Who is not called, There is one law of his to put him to death, Except such to whom the king Shall hold out the golden sceptre, That he may live: But I have not been called to come in Unto the king these thirty days. 12 AND THEY TOLD TO MORDECAI Esther's words. 13 THEN MORDECAI COMMANDED To answer Esther, Think not with thyself That thou shalt escape In the king's house, More than all the Jews. 14 FOR IF THOU ALTOGETHER Holdest thy peace at this time, Then shall there enlargement And deliverance Arise to the Jews from another place; But thou and thy father's house Shall be destroyed: And who knoweth whether thou art come To the kingdom for such a time as this? 15 THEN ESTHER BADE THEM Return Mordecai this answer, 16 GO, GATHER TOGETHER ALL THE JEWS That are present in Shushan, And fast ye for me, And neither eat nor drink three days, Night or day: I also and my maidens will fast likewise; And so will I go in unto the king, Which is not according to the law: And if I perish, I perish. 17 SO MORDECAI WENT HIS WAY, And did according to all That Esther had commanded him. 👉PROPHET JEREMIAH (Jeremiah 6:26) Jeremiah calls for mourning in Israel, invoking sackcloth as a sign of sorrow for sin. IMPENDING DESTRUCTION FROM THE NORTH Jeremiah 6:16-30 KJV 16 THUS SAITH THE LORD, Stand ye in the ways, and see, And ask for the old paths, Where is the good way, and walk therein, And ye shall find rest for your souls. But they said, We will not walk therein. 17 ALSO I SET WATCHMEN OVER YOU, Saying, Hearken to the sound of the trumpet. But they said, We will not hearken. 18 THEREFORE HEAR, Ye nations, and know, O congregation, What is among them. 19 HEARKEN, O EARTH: BEHOLD, I will bring evil upon this people, Even the fruit of their thoughts, Because they have not hearkened Unto my words, nor to my law, But rejected it. 20 TO WHAT PURPOSE COMETH THERE To me incense from Sheba, And the sweet cane from a far country? Your burnt offerings are not acceptable, Nor your sacrifices sweet unto me. 21 THEREFORE THUS SAITH THE LORD, BEHOLD, I will lay stumblingblocks Before this people, And the fathers and the sons together Shall fall upon them; The neighbour and his friend shall perish. 22 THUS SAITH THE LORD, BEHOLD, A people cometh from the north country, And a great nation shall be raised From the sides of the earth. 23 THEY SHALL LAY HOLD ON BOW AND SPEAR; They are cruel, and have no mercy; Their voice roareth like the sea; And they ride upon horses, Set in array as men for war against thee, O daughter of Zion. 24 WE HAVE HEARD THE FAME THEREOF: Our hands wax feeble: Anguish hath taken hold of us, and pain, As of a woman in travail. 25 GO NOT FORTH INTO THE FIELD, Nor walk by the way; For the sword of the enemy And fear is on every side. 26 O DAUGHTER OF MY PEOPLE, Gird thee with sackcloth, And wallow thyself in ashes: Make thee mourning, as for an only son, Most bitter lamentation: For the spoiler shall suddenly Come upon us. 27 I HAVE SET THEE FOR A TOWER And a fortress among my people, That thou mayest know and try their way. 28 THEY ARE ALL GRIEVOUS REVOLTERS, Walking with slanders: They are brass and iron; They are all corrupters. 29 THE BELLOWS ARE BURNED, The lead is consumed of the fire; The founder melteth in vain: For the wicked are not plucked away. 30 REPROBATE SILVER Shall men call them, Because the Lord hath rejected them. 👉THE ISRAELITES (Isaiah 15:3, Micah 1:10) Throughout the books of the prophets, sackcloth is often mentioned as part of national mourning or individual repentance. JUDGMENT ON ISRAEL AND JUDAH Micah 1 KJV 1 THE WORD OF THE LORD That came to Micah The Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, Which he saw concerning Samaria And Jerusalem. 2 HEAR, ALL YE PEOPLE; Hearken, O earth, And all that therein is: And let the Lord God Be witness against you, The Lord from his holy temple. 3 FOR, BEHOLD The Lord cometh forth Out of His place, And will come down, And tread upon The high places of the earth. 4 AND THE MOUNTAINS Shall be molten Under him, And the valleys shall be cleft, As wax before the fire, And as the waters that are poured down A steep place. 5 FOR THE TRANSGRESSION Of Jacob is all this, And for the sins of the house of Israel. What is the transgression of Jacob? Is it not Samaria? And what are the high places of Judah? Are they not Jerusalem? 6 THEREFORE I WILL MAKE SAMARIA As an heap of the field, And as plantings of a vineyard: And I will pour down The stones thereof into the valley, And I will discover the foundations thereof. 7 AND ALL THE GRAVEN IMAGES THEREOF Shall be beaten to pieces, And all the hires thereof Shall be burned with the fire, And all the idols thereof will I lay desolate: For she gathered it of the hire of an harlot, And they shall return to THE HIRE OF AN HARLOT. 8 THEREFORE I WILL WAIL AND HOWL, I will go stripped and naked: I will make a wailing like the dragons, And mourning as the owls. 9 FOR HER WOUND IS INCURABLE; For it is come unto Judah; He is come unto the gate of my people, Even to Jerusalem. 10 DECLARE YE IT NOT AT GATH, Weep ye not at all: In the house of Aphrah Roll thyself in the dust. 11 PASS YE AWAY, Thou inhabitant of Saphir, Having thy shame naked: The inhabitant of Zaanan came not forth In the mourning of Bethezel; He shall receive of you his standing. 12 FOR THE INHABITANT OF MAROTH Waited carefully for good: But evil came down from the Lord Unto the gate of Jerusalem. 13 O THOU INHABITANT OF LACHISH, Vind the chariot to the swift beast: She is the beginning of the sin To the daughter of Zion: For the transgressions of Israel Were found in thee. 14 THEREFORE SHALT THOU GIVE Presents to Moreshethgath: The houses of Achzib Shall be a lie to the kings of Israel. 15 YET WILL I BRING AN HEIR UNTO THEE, O inhabitant of Mareshah: He shall come unto Adullam THE GLORY OF ISRAEL. 16 MAKE THEE BALD, And poll thee for thy delicate children; Enlarge thy baldness as the eagle; For they are gone into captivity from thee. 🔥The significance of sackcloth and ashes in the Bible, demonstrates moments of deep emotional strive and the desire to reconcile with The Father. 👉The 2 witnesses come teaching sackcloth and ashes.They are described as prophetic figures who proclaim God's message during the end times. The Two Witnesses (Revelation 11:3-6) As having the power to prophesy for 1,260 days while clothed in sackcloth.(*shortened by Christ in Matthew 24:22-24/ Revelation 9 to 150 days. The 7 years given to Satan was deduced to those 5 months/140 days. The 2 Witnesses time was given in days and when shortened to days they are given about a week longer to prepare and warn the house of Isreal.) THE TWO WITNESSES Revelation 11 KJV 1 AND THERE WAS GIVEN ME A REED Like unto a rod: and the angel stood, Saying, Rise, and measure The temple of God, And the altar, And them that worship therein. 2 BUT THE COURT Which is without the temple leave out, And measure it not; For it is given unto the Gentiles: And the holy city shall they tread Under foot forty and two months. (*Shortened by Christ, Matthew24, to 5 months of Revelation 9, for the elections sake, so they could stand.) 3 AND I WILL GIVE POWER Unto my TWO witnesses, And they shall prophesy A thousand two hundred And threescore days, Clothed in sackcloth.(*Repentance) 4 THESE ARE THE TWO OLIVE TREES, And the two candlesticks Standing before the God of the earth. 5 AND IF ANY MAN WILL HURT THEM, Fire proceedeth out of their mouth, And devoureth their enemies: And if any man will hurt them, He must in this manner be killed. 6 THESE HAVE POWER TO SHUT HEAVEN, That it rain not In the days of their prophecy: And have power over waters To turn them to blood, And to smite the earth with all plagues, As often as they will. THE WITNESSES KILLED 7 AND WHEN THEY SHALL HAVE FINISHED Their testimony, The beast that ascendeth out Of the bottomless pit(*Abbadon, Appolyon) Shall make war against them, And shall overcome them, And kill them. 8 AND THEIR DEAD BODIES Shall lie in the street of the great city, Which spiritually is called Sodom and Egypt, Where also our Lord was crucified. 9 AND THEY OF THE PEOPLE And kindreds And tongues And nations shall see their dead bodies Three days and an half, And shall not suffer their dead bodies To be put in graves. 10 AND THEY THAT DWELL UPON THE EARTH Shall rejoice over them, And make merry, And shall send gifts one to another; Because these TWO prophets Tormented them that dwelt on the earth. THE WITNESSES RESURRECTED 11 AND AFTER THREE DAYS AND AN HALF The spirit of life from God Entered into them, And they stood upon their feet; And great fear fell upon them Which saw them. 12 AND THEY HEARD A GREAT VOICE From heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; And their enemies beheld them. 13 AND THE SAME HOUR WAS THERE A great earthquake, And the tenth part of the city fell, And in the earthquake Were slain of men SEVEN THOUSAND: And the remnant Were affrighted, And gave glory to the God of heaven. (*The 7000 fallen angels that take over the government's of the world with their new world order will die forever.) 14 THE SECOND WOE IS PAST; And, behold, The third woe cometh quickly. 👉Sackcloth is a symbol of humility and sorrow, indicating their role as prophets of repentance in a time of great tribulation of the apostasy of God's people. The sackcloth worn by the Two Witnesses provokes their somber mission, calling for the repentance of the nations and pointing out their eminent demise. The 2 serve as messengers of God's judgment, calling people to repentance. They are granted the power to perform miraculous signs, such as shutting the sky to prevent rain and turning waters into blood, emphasizing their authority as God's representatives. After their testimony, they are killed, signifying the rejection of their message. Like that of Jesus message they will lay in the street 3 days and half. They are later resurrected and taken up to heaven, symbolizing the ultimate vindication of God's
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  • The Bible’s Big Story

    The Bible is one unified book telling the story of God’s glory through creation, humanity’s rebellion, God’s covenant promises, and their complete fulfillment in Jesus Christ. Everything moves toward Christ’s preeminence. The Old Testament prepares the way; the New Testament reveals Him as the fulfillment. Together they form 66 inspired books—39 in the Old Testament and 27 in the New.

    The Old Testament (39 Books): God’s Promises and Preparation

    The Old Testament shows God creating the world, choosing a people, giving them His law, and promising a coming King who would fix what sin broke. It repeatedly points forward to the Messiah.

    Law (Pentateuch – 5 books): Genesis, Exodus, Leviticus, Numbers, Deuteronomy.
    These lay the foundation. Genesis shows creation, the fall, and God’s first promises. Exodus–Deuteronomy record God’s rescue of Israel from Egypt, the giving of the Torah at Sinai, and the covenant instructions for a holy people.

    Historical Books (12 books): Joshua, Judges, Ruth, 1–2 Samuel, 1–2 Kings, 1–2 Chronicles, Ezra, Nehemiah, Esther.
    They trace Israel’s life in the Promised Land, their cycles of obedience and rebellion, the rise and fall of the monarchy, exile in Babylon, and return. They demonstrate that human kings fail, but God remains faithful to His promises.

    Wisdom and Poetry (5 books): Job, Psalms, Proverbs, Ecclesiastes, Song of Solomon.
    These teach how to live wisely under God’s rule. They explore suffering, worship, daily righteousness, the emptiness of life without God, and the beauty of covenant love.

    Prophets (17 books):
    Major Prophets (5): Isaiah, Jeremiah, Lamentations, Ezekiel, Daniel.
    Minor Prophets (12): Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk,
    Zephaniah, Haggai, Zechariah, Malachi.

    The prophets confront idolatry, call for repentance, warn of judgment, and repeatedly promise a coming Deliverer, a new covenant, and a kingdom that will never end.

    The entire Old Testament builds expectation: a seed of the woman, a descendant of Abraham, a prophet like Moses, a son of David, a suffering servant, and a King who will reign forever.

    The New Testament (27 Books): Christ’s Arrival and the New Creation

    The New Testament announces that Jesus is the promised King. He is the preeminent One in whom all God’s promises find their “Yes” (2 Corinthians 1:20). It shows His life, death, resurrection, the birth of the church, and the final renewal of all things.

    Gospels (4 books): Matthew, Mark, Luke, John.
    These present Jesus from four angles: as King (Matthew), servant (Mark), perfect man (Luke), and eternal God (John). They record His teaching, miracles, crucifixion for sins, and resurrection.

    History (1 book): Acts.
    Luke’s second volume shows the Holy Spirit empowering the early church to take the gospel from Jerusalem to the ends of the earth. It records the rapid spread of the message that Jesus is Lord.

    Letters (21 books):
    Paul’s Letters (13): Romans, 1–2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1–2 Thessalonians, 1–2 Timothy, Titus, Philemon.
    These explain the gospel, the meaning of Christ’s work, how the church should live, and how believers stand secure in Him.
    General Letters (8): Hebrews, James, 1–2 Peter, 1–3 John, Jude.
    These encourage perseverance, warn against false teaching, and call for holy living.

    Prophecy (1 book): Revelation.
    This apocalyptic letter reveals Christ as the victorious Lamb and coming King. It comforts suffering believers and shows the final defeat of evil and the making of a new heaven and new earth.

    How the Two Testaments Fit Together

    The Old Testament is not obsolete. Jesus said He came to fulfill it, not abolish it (Matthew 5:17). The New Testament constantly quotes and explains the Old, showing that Christ is the true temple, the better Moses, the perfect high priest, the faithful Israel, and the eternal King.

    Everything in the Bible centers on the supremacy and preeminence of Christ that we have been studying in Colossians 1. He is the goal of the Old Testament promises and the living reality of the New Testament gospel. The whole book calls you to trust Him, repent of sin, and live under His rule until He returns.

    If you want to go deeper into any section—especially how Colossians fits into the larger biblical theology of Christ’s preeminence—let me know which part to unpack next.
    The Bible’s Big Story The Bible is one unified book telling the story of God’s glory through creation, humanity’s rebellion, God’s covenant promises, and their complete fulfillment in Jesus Christ. Everything moves toward Christ’s preeminence. The Old Testament prepares the way; the New Testament reveals Him as the fulfillment. Together they form 66 inspired books—39 in the Old Testament and 27 in the New. The Old Testament (39 Books): God’s Promises and Preparation The Old Testament shows God creating the world, choosing a people, giving them His law, and promising a coming King who would fix what sin broke. It repeatedly points forward to the Messiah. Law (Pentateuch – 5 books): Genesis, Exodus, Leviticus, Numbers, Deuteronomy. These lay the foundation. Genesis shows creation, the fall, and God’s first promises. Exodus–Deuteronomy record God’s rescue of Israel from Egypt, the giving of the Torah at Sinai, and the covenant instructions for a holy people. Historical Books (12 books): Joshua, Judges, Ruth, 1–2 Samuel, 1–2 Kings, 1–2 Chronicles, Ezra, Nehemiah, Esther. They trace Israel’s life in the Promised Land, their cycles of obedience and rebellion, the rise and fall of the monarchy, exile in Babylon, and return. They demonstrate that human kings fail, but God remains faithful to His promises. Wisdom and Poetry (5 books): Job, Psalms, Proverbs, Ecclesiastes, Song of Solomon. These teach how to live wisely under God’s rule. They explore suffering, worship, daily righteousness, the emptiness of life without God, and the beauty of covenant love. Prophets (17 books): Major Prophets (5): Isaiah, Jeremiah, Lamentations, Ezekiel, Daniel. Minor Prophets (12): Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi. The prophets confront idolatry, call for repentance, warn of judgment, and repeatedly promise a coming Deliverer, a new covenant, and a kingdom that will never end. The entire Old Testament builds expectation: a seed of the woman, a descendant of Abraham, a prophet like Moses, a son of David, a suffering servant, and a King who will reign forever. The New Testament (27 Books): Christ’s Arrival and the New Creation The New Testament announces that Jesus is the promised King. He is the preeminent One in whom all God’s promises find their “Yes” (2 Corinthians 1:20). It shows His life, death, resurrection, the birth of the church, and the final renewal of all things. Gospels (4 books): Matthew, Mark, Luke, John. These present Jesus from four angles: as King (Matthew), servant (Mark), perfect man (Luke), and eternal God (John). They record His teaching, miracles, crucifixion for sins, and resurrection. History (1 book): Acts. Luke’s second volume shows the Holy Spirit empowering the early church to take the gospel from Jerusalem to the ends of the earth. It records the rapid spread of the message that Jesus is Lord. Letters (21 books): Paul’s Letters (13): Romans, 1–2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1–2 Thessalonians, 1–2 Timothy, Titus, Philemon. These explain the gospel, the meaning of Christ’s work, how the church should live, and how believers stand secure in Him. General Letters (8): Hebrews, James, 1–2 Peter, 1–3 John, Jude. These encourage perseverance, warn against false teaching, and call for holy living. Prophecy (1 book): Revelation. This apocalyptic letter reveals Christ as the victorious Lamb and coming King. It comforts suffering believers and shows the final defeat of evil and the making of a new heaven and new earth. How the Two Testaments Fit Together The Old Testament is not obsolete. Jesus said He came to fulfill it, not abolish it (Matthew 5:17). The New Testament constantly quotes and explains the Old, showing that Christ is the true temple, the better Moses, the perfect high priest, the faithful Israel, and the eternal King. Everything in the Bible centers on the supremacy and preeminence of Christ that we have been studying in Colossians 1. He is the goal of the Old Testament promises and the living reality of the New Testament gospel. The whole book calls you to trust Him, repent of sin, and live under His rule until He returns. If you want to go deeper into any section—especially how Colossians fits into the larger biblical theology of Christ’s preeminence—let me know which part to unpack next.
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  • Matthew 20:29-34

    Sometimes the accounts of healings have one detail that makes us question everything. Here it is His question.

    “What do you want Me to do for You?”

    Now you would think this question had an obvious answer. It was two blind men calling out to Jesus so loudly the crowd was telling them to shut up. So he turns with this question. Did He Not know?

    No. Jesus is wanting them to voice it. They wanted to see. Their only hope of that happening was for Him to notice them and heal them. So they called out, then answered his question. You see, they wanted the healing, but it's at this point in ministry that Jesus has watched the newly healed turn from, Him without an ounce of gratitude.

    And now here's two more. Do they desire healing? Or is their concern more eternal in nature? Were these two going to thank Him for the healing or just walk away? Remember the healing of the cripple who was lowered from the rooftop into a house.

    That's when Jesus told him that his sins were forgiven before healing him. The more urgent matter for Jesus was this man's soul. When we come before the Lord, we pray for what we desire, not always necessarily what we need.
    Do not forget that these men and women allowed their handicap to be their occupation for a lifetime.

    Many were aware of the healing happening, few when asked address their need for forgiveness of sin. Jesus asks because the healing led to other issues. These grown adults were incapable of following a traditional career path. They would have to find a way to sustain their existence without relying on begging. And this would cause a financial issue for them.

    So what kind of fool would possibly begin to resent being made well? Keep in mind that many of those who were screaming for excitement at the healing were some of the same people who remained silent when Jesus was being crucified.

    We do the same thing today when we pray for temporary results. Our prayers should reflect more concern for the people's eternal consequences than for earthly temporal results.

    Friday we will interrupt the study on Matthew for a special lesson on the madness occurring today. Be here for “This is Baphomet.”


    [29] As they were leaving Jericho, a large crowd followed Him. [30] And two people who were blind, sitting by the road, hearing that Jesus was passing by, cried out, “Lord, have mercy on us, Son of David!” [31] But the crowd sternly warned them to be quiet; yet they cried out all the more, “Lord, Son of David, have mercy on us!” [32] And Jesus stopped and called them, and said, “What do you want Me to do for you?” [33] They *said to Him, “Lord, we want our eyes to be opened.” [34] Moved with compassion, Jesus touched their eyes; and immediately they regained their sight and followed Him.

    Matthew 20:29-34 Sometimes the accounts of healings have one detail that makes us question everything. Here it is His question. “What do you want Me to do for You?” Now you would think this question had an obvious answer. It was two blind men calling out to Jesus so loudly the crowd was telling them to shut up. So he turns with this question. Did He Not know? No. Jesus is wanting them to voice it. They wanted to see. Their only hope of that happening was for Him to notice them and heal them. So they called out, then answered his question. You see, they wanted the healing, but it's at this point in ministry that Jesus has watched the newly healed turn from, Him without an ounce of gratitude. And now here's two more. Do they desire healing? Or is their concern more eternal in nature? Were these two going to thank Him for the healing or just walk away? Remember the healing of the cripple who was lowered from the rooftop into a house. That's when Jesus told him that his sins were forgiven before healing him. The more urgent matter for Jesus was this man's soul. When we come before the Lord, we pray for what we desire, not always necessarily what we need. Do not forget that these men and women allowed their handicap to be their occupation for a lifetime. Many were aware of the healing happening, few when asked address their need for forgiveness of sin. Jesus asks because the healing led to other issues. These grown adults were incapable of following a traditional career path. They would have to find a way to sustain their existence without relying on begging. And this would cause a financial issue for them. So what kind of fool would possibly begin to resent being made well? Keep in mind that many of those who were screaming for excitement at the healing were some of the same people who remained silent when Jesus was being crucified. We do the same thing today when we pray for temporary results. Our prayers should reflect more concern for the people's eternal consequences than for earthly temporal results. Friday we will interrupt the study on Matthew for a special lesson on the madness occurring today. Be here for “This is Baphomet.” [29] As they were leaving Jericho, a large crowd followed Him. [30] And two people who were blind, sitting by the road, hearing that Jesus was passing by, cried out, “Lord, have mercy on us, Son of David!” [31] But the crowd sternly warned them to be quiet; yet they cried out all the more, “Lord, Son of David, have mercy on us!” [32] And Jesus stopped and called them, and said, “What do you want Me to do for you?” [33] They *said to Him, “Lord, we want our eyes to be opened.” [34] Moved with compassion, Jesus touched their eyes; and immediately they regained their sight and followed Him.
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  • A Nugget of Truth.
    The battle for the Christian life often begins in the mind. Whatever we allow to shape our thoughts will eventually influence our words, choices, and character. That is why God calls us to fill our hearts with His truth before the voices of the world take root. David declared, "Thy word have I hid in mine heart, that I might not sin against thee"(Psalm 119:11). When worries, fear, or temptation arise, the Lord does not leave us without help. He invites us, "Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God"(Philippians 4:6–7).

    As we meditate on Scripture each day, the Holy Spirit renews our minds and gives us the strength to resist the enemy's lies. Romans 12:2 reminds us, "Be not conformed to this world: but be ye transformed by the renewing of your mind." A heart filled with God's Word is better prepared to face temptation, endure trials, and remain steadfast in faith because it is anchored in the unchanging truth of Christ.
    A Nugget of Truth. The battle for the Christian life often begins in the mind. Whatever we allow to shape our thoughts will eventually influence our words, choices, and character. That is why God calls us to fill our hearts with His truth before the voices of the world take root. David declared, "Thy word have I hid in mine heart, that I might not sin against thee"(Psalm 119:11). When worries, fear, or temptation arise, the Lord does not leave us without help. He invites us, "Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God"(Philippians 4:6–7). As we meditate on Scripture each day, the Holy Spirit renews our minds and gives us the strength to resist the enemy's lies. Romans 12:2 reminds us, "Be not conformed to this world: but be ye transformed by the renewing of your mind." A heart filled with God's Word is better prepared to face temptation, endure trials, and remain steadfast in faith because it is anchored in the unchanging truth of Christ.
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  • Daily Devotional
    Have an understanding heart.

    I have given thee a wise and an understanding heart. 1 Kings 3:12

    Solomon in his youth made David’s choice his own. Above every earthly good he asked of God a wise and understanding heart.... The power of his understanding, the extent of his knowledge, the glory of his reign, became the wonder of the world.

    The name of Jehovah was greatly honored during the first part of Solomon’s reign. The wisdom and righteousness revealed by the king bore witness to all nations of the excellency of the attributes of the God whom he served. For a time Israel was as the light of the world, showing forth the greatness of Jehovah. Not in the surpassing wisdom, the fabulous riches, the far-reaching power and fame that were his, lay the real glory of Solomon’s early reign; but in the honor that he brought to the name of the God of Israel through a wise use of the gifts of Heaven.

    As the years went by and Solomon’s fame increased, he sought to honor God by adding to his mental and spiritual strength and by continuing to impart to others the blessings he received. None understood better than he that it was through the favor of Jehovah that he had come into possession of power and wisdom and understanding, and that these gifts were bestowed that he might give to the world a knowledge of the King of kings.

    As the man is converted by the truth, the work of transformation of character goes on. He has an increased measure of understanding, in becoming a man of obedience to God. The mind and will of God become His will, and by constantly looking to God for counsel, he becomes a man of increased understanding. There is a general development of the mind that is unreservedly placed under the guidance of the Spirit of God. [237]
    Daily Devotional Have an understanding heart. I have given thee a wise and an understanding heart. 1 Kings 3:12 Solomon in his youth made David’s choice his own. Above every earthly good he asked of God a wise and understanding heart.... The power of his understanding, the extent of his knowledge, the glory of his reign, became the wonder of the world. The name of Jehovah was greatly honored during the first part of Solomon’s reign. The wisdom and righteousness revealed by the king bore witness to all nations of the excellency of the attributes of the God whom he served. For a time Israel was as the light of the world, showing forth the greatness of Jehovah. Not in the surpassing wisdom, the fabulous riches, the far-reaching power and fame that were his, lay the real glory of Solomon’s early reign; but in the honor that he brought to the name of the God of Israel through a wise use of the gifts of Heaven. As the years went by and Solomon’s fame increased, he sought to honor God by adding to his mental and spiritual strength and by continuing to impart to others the blessings he received. None understood better than he that it was through the favor of Jehovah that he had come into possession of power and wisdom and understanding, and that these gifts were bestowed that he might give to the world a knowledge of the King of kings. As the man is converted by the truth, the work of transformation of character goes on. He has an increased measure of understanding, in becoming a man of obedience to God. The mind and will of God become His will, and by constantly looking to God for counsel, he becomes a man of increased understanding. There is a general development of the mind that is unreservedly placed under the guidance of the Spirit of God. [237]
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  • GRACE FOR THE JOURNEY
    You Will Not Finish the Journey by Your Strength Alone
    Key Scriptures: 2 Corinthians 12:9; Isaiah 40:31; Psalm 23:4; Philippians 1:6
    Life is truly a journey, filled with all sorts of seasons—those high peaks and deep valleys, moments of triumph and times of struggle, fresh starts and bittersweet goodbyes. While God doesn’t guarantee that the path will always be smooth, He does promise that His grace will be more than enough for every step you take. When you feel like you’ve hit a wall and can’t go on, it’s in those moments that God’s grace becomes your lifeline. Paul learned this powerful lesson when God reassured him, saying, "My grace is sufficient for thee: for my strength is made perfect in weakness" (2 Corinthians 12:9).
    There will be times when you might wonder how you’ll get through, but you’ll find that God provides grace one day at a time. Just like the Israelites received their daily manna in the wilderness (Exodus 16:4–5), or how Elijah was given supernatural strength when he was at his lowest (1 Kings 19:5–8). David found his courage in God’s presence while navigating through the valley (Psalm 23:4). God may not lay out everything you’ll need for the next decade right now, but He will certainly equip you with enough grace for today’s challenges, today’s battles, and today’s journey.
    Remember, it’s not helpful to compare your journey with someone else’s. Each person has their own unique timeline and purpose. Some seasons will call for patience, while others will demand courage. Some doors will swing open quickly, while others will require you to wait a little longer. But no matter what season you find yourself in, God’s grace is already there waiting for you. Isaiah 40:31 beautifully reminds us that those who wait on the Lord will have their strength renewed. When you’re feeling weak, He’ll lift you up. When you’re feeling lost, He’ll be your guide. And when you stumble, He’ll be right there to help you Keep moving forward. You might not grasp everything that’s happening along the way, but trust in the One who knows where you’re headed. Philippians 1:6 reminds us that the God who started a good work in you will see it through to the end. The path may take longer than you anticipated, but you won’t be walking it alone. Grace will be your support, grace will empower you, grace will guide you, grace will uplift you, and grace will safely lead you to your destination.
    Closing Prayer
    Dear Heavenly Father, thank You for the grace that has brought us this far. When we feel weak, be our strength. When we’re feeling down, restore our hope. When we’re lost, direct our steps. Provide us with the grace we need for every challenge and task ahead.
    Lord, help us to stay strong on this journey. Grant us patience in times of waiting, courage when we need to stand firm, wisdom for our decisions, and faith when the future seems unclear.
    We declare that we will persevere. Your grace is more than enough for us. We will keep walking, trusting, believing, and following You until we reach all that You have in store for us.
    Grace for today. Grace for tomorrow. Grace for every step. Grace for the whole journey. In the powerful name of Jesus Christ, Amen.
    GRACE FOR THE JOURNEY You Will Not Finish the Journey by Your Strength Alone Key Scriptures: 2 Corinthians 12:9; Isaiah 40:31; Psalm 23:4; Philippians 1:6 Life is truly a journey, filled with all sorts of seasons—those high peaks and deep valleys, moments of triumph and times of struggle, fresh starts and bittersweet goodbyes. While God doesn’t guarantee that the path will always be smooth, He does promise that His grace will be more than enough for every step you take. When you feel like you’ve hit a wall and can’t go on, it’s in those moments that God’s grace becomes your lifeline. Paul learned this powerful lesson when God reassured him, saying, "My grace is sufficient for thee: for my strength is made perfect in weakness" (2 Corinthians 12:9). There will be times when you might wonder how you’ll get through, but you’ll find that God provides grace one day at a time. Just like the Israelites received their daily manna in the wilderness (Exodus 16:4–5), or how Elijah was given supernatural strength when he was at his lowest (1 Kings 19:5–8). David found his courage in God’s presence while navigating through the valley (Psalm 23:4). God may not lay out everything you’ll need for the next decade right now, but He will certainly equip you with enough grace for today’s challenges, today’s battles, and today’s journey. Remember, it’s not helpful to compare your journey with someone else’s. Each person has their own unique timeline and purpose. Some seasons will call for patience, while others will demand courage. Some doors will swing open quickly, while others will require you to wait a little longer. But no matter what season you find yourself in, God’s grace is already there waiting for you. Isaiah 40:31 beautifully reminds us that those who wait on the Lord will have their strength renewed. When you’re feeling weak, He’ll lift you up. When you’re feeling lost, He’ll be your guide. And when you stumble, He’ll be right there to help you Keep moving forward. You might not grasp everything that’s happening along the way, but trust in the One who knows where you’re headed. Philippians 1:6 reminds us that the God who started a good work in you will see it through to the end. The path may take longer than you anticipated, but you won’t be walking it alone. Grace will be your support, grace will empower you, grace will guide you, grace will uplift you, and grace will safely lead you to your destination. Closing Prayer Dear Heavenly Father, thank You for the grace that has brought us this far. When we feel weak, be our strength. When we’re feeling down, restore our hope. When we’re lost, direct our steps. Provide us with the grace we need for every challenge and task ahead. Lord, help us to stay strong on this journey. Grant us patience in times of waiting, courage when we need to stand firm, wisdom for our decisions, and faith when the future seems unclear. We declare that we will persevere. Your grace is more than enough for us. We will keep walking, trusting, believing, and following You until we reach all that You have in store for us. Grace for today. Grace for tomorrow. Grace for every step. Grace for the whole journey. In the powerful name of Jesus Christ, Amen.
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  • August 20
    “WHO GOD IS TO ME”
    MY LIGHT
    Psalm 27:1 (LLV) —
    “The LORD is my light and my salvation; whom shall I fear? The LORD is the strength of my life; of whom shall I be afraid?”
    Fear
    often grows
    in darkness.
    When we cannot see
    what lies
    ahead.
    When we do not know
    what tomorrow
    will bring.
    When the path
    that once seemed clear
    suddenly
    becomes uncertain.
    David knew
    those moments.
    He knew
    what it was
    to have enemies.
    To face danger.
    To wonder
    what might happen
    next.
    Yet David
    does not begin
    this psalm
    by describing
    what frightened him.
    He begins
    by describing
    his God.
    “The LORD
    is my light.”
    Light
    does not always
    show us
    the entire road.
    Sometimes
    it gives us
    only enough
    to see
    the next step.
    But that
    is enough.
    Because our confidence
    is not
    in how far
    we can see.
    Our confidence
    is in
    the One
    who sees
    everything.
    Then David says:
    “My salvation.”
    The God
    who shows
    the way
    is also
    the God
    who saves.
    And then:
    “The strength
    of my life.”
    God does not
    merely stand
    at a distance
    and point us
    toward safety.
    He becomes
    our strength
    along the way.
    Then David asks:
    “Whom
    shall I fear?”
    Notice
    that he does not say
    there is nothing
    frightening
    in the world.
    There certainly was
    in David's world.
    And there certainly is
    in ours.
    Faith
    does not pretend
    danger
    doesn't exist.
    Faith remembers
    that danger
    does not get
    the final word.
    Fear says,
    “Look at
    what might happen.”
    Faith answers,
    “Look at
    who God is.”
    When darkness
    surrounds us,
    He is
    my Light.
    When I need
    rescuing,
    He is
    my Salvation.
    When I feel
    weak,
    He is
    the Strength
    of my life.
    Perhaps
    we do not need
    to know
    everything
    tomorrow holds.
    We only need
    enough light
    for today.
    And we know
    the One
    who provides it.
    A new beginning steps into the light:
    I may not see the entire road ahead, but I do not have to fear the darkness when the Lord Himself is my light.
    Reflection: What uncertainty am I allowing to frighten me today, and how might it look different if I focused first on who God is rather than what might happen?
    Prayer: Heavenly Father, thank You for being my light when I cannot see the way ahead. When fear grows in the uncertainty of tomorrow, turn my attention back to You. You are my salvation and the strength of my life. Give me enough light for the next step and enough faith to take it, trusting that You already see the entire road. In Jesus' name, Amen.
    August 20 🌿 “WHO GOD IS TO ME” MY LIGHT 📖 Psalm 27:1 (LLV) — “The LORD is my light and my salvation; whom shall I fear? The LORD is the strength of my life; of whom shall I be afraid?” Fear often grows in darkness. When we cannot see what lies ahead. When we do not know what tomorrow will bring. When the path that once seemed clear suddenly becomes uncertain. David knew those moments. He knew what it was to have enemies. To face danger. To wonder what might happen next. Yet David does not begin this psalm by describing what frightened him. He begins by describing his God. “The LORD is my light.” Light does not always show us the entire road. Sometimes it gives us only enough to see the next step. But that is enough. Because our confidence is not in how far we can see. Our confidence is in the One who sees everything. Then David says: “My salvation.” The God who shows the way is also the God who saves. And then: “The strength of my life.” God does not merely stand at a distance and point us toward safety. He becomes our strength along the way. Then David asks: “Whom shall I fear?” Notice that he does not say there is nothing frightening in the world. There certainly was in David's world. And there certainly is in ours. Faith does not pretend danger doesn't exist. Faith remembers that danger does not get the final word. Fear says, “Look at what might happen.” Faith answers, “Look at who God is.” When darkness surrounds us, He is my Light. When I need rescuing, He is my Salvation. When I feel weak, He is the Strength of my life. Perhaps we do not need to know everything tomorrow holds. We only need enough light for today. And we know the One who provides it. A new beginning steps into the light: I may not see the entire road ahead, but I do not have to fear the darkness when the Lord Himself is my light. Reflection: What uncertainty am I allowing to frighten me today, and how might it look different if I focused first on who God is rather than what might happen? Prayer: Heavenly Father, thank You for being my light when I cannot see the way ahead. When fear grows in the uncertainty of tomorrow, turn my attention back to You. You are my salvation and the strength of my life. Give me enough light for the next step and enough faith to take it, trusting that You already see the entire road. In Jesus' name, Amen.
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  • Greetings People of God, here is the continuation of Sunday (8/16/26) Sermon Excerpt, "King David: A Portrait of a Godly Leader" - Life Lessons From King David's Leadership
    Greetings People of God, here is the continuation of Sunday (8/16/26) Sermon Excerpt, "King David: A Portrait of a Godly Leader" - Life Lessons From King David's Leadership
    0 Commenti 1 condivisioni 59 Views
  • Angels are spiritual beings, although they can assume material substance for a specific earthly mission assigned by God (see Heb. 1:13–14, Num. 22:22–31, and Gen. 18:2–8).
    Angels are sexless, but they are capable of showing emotion (see Matt. 22:30 and Luke 15:10).
    Angels are immortal (see Luke 20:36).
    Angels minister to believers, providing guidance, support, protection, deliverance, and comfort (see 1 Kings 19:5–8; Ps. 34:7; Dan. 6:22; Acts 12:7–11; Acts 27:23–24).
    Angels’ responsibilities toward unbelievers involve destruction, cursing, and affliction (Gen. 19:1–13, Judg. 5:23, and 2 Sam. 24:15–17). - DAVID JEREMIAH

    Angels are spiritual beings, although they can assume material substance for a specific earthly mission assigned by God (see Heb. 1:13–14, Num. 22:22–31, and Gen. 18:2–8). Angels are sexless, but they are capable of showing emotion (see Matt. 22:30 and Luke 15:10). Angels are immortal (see Luke 20:36). Angels minister to believers, providing guidance, support, protection, deliverance, and comfort (see 1 Kings 19:5–8; Ps. 34:7; Dan. 6:22; Acts 12:7–11; Acts 27:23–24). Angels’ responsibilities toward unbelievers involve destruction, cursing, and affliction (Gen. 19:1–13, Judg. 5:23, and 2 Sam. 24:15–17). - DAVID JEREMIAH
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  • My flesh and my heart fail; but God is the strength of my heart and my portion forever.

    Psalm 73:26 ɴᴋᴊᴠ

    How wonderful to live in the good of such a declaration that the Lord is our portion. This means that regardless of the circumstances our satisfaction is Him. This was expressed in a very practical way by a number of people in the Bible.

    Abram, after his victory over the kings, took none of the booty so that only God would receive the honor; he was told by God, “I am your shield, your exceedingly great reward.”

    David, when he went out against Goliath, went out not in his own strength but in the reality that the Lord was his portion.

    Enoch walked with God and was no more because he pleased God; the Lord was his portion.

    When the disciples were asked by the Lord if they too wanted to leave, Peter responded, “Lord, to whom shall we go? You have the words of eternal life.” The Lord was their portion.

    Mary, when she sat listening to the Lord at His feet, and later when she poured out her alabaster box full of precious ointment on the Lord without a word, declared that the Lord was her portion.

    The Levites, instead of receiving land, were told that the Lord was their portion.

    Habakkuk, reflecting on the barren conditions in which he found himself, proclaimed that despite the circumstances he would rejoice in the Lord; his joy was in the God of his salvation (Hab. 3:17–18). The Lord was his portion.

    The beloved in Song of Songs declared, “my beloved is mine, and I am his”; and also expressed “I am my beloved’s and my beloved is mine” (Song 2:16; 6:3). But as she enjoyed him more she demonstrated her delight in her portion: “I am my beloved’s, and his desire is toward me” (7:10). She was no longer thinking of herself but of her beloved, giving herself totally to him, her portion.

    As we delight in our Lord and Savior, our portion, there will be praise, obedience, and surrender.

    Albert Blok


    https://gbv-online.org/calendar/773/date/2026-08-20
    My flesh and my heart fail; but God is the strength of my heart and my portion forever. Psalm 73:26 ɴᴋᴊᴠ How wonderful to live in the good of such a declaration that the Lord is our portion. This means that regardless of the circumstances our satisfaction is Him. This was expressed in a very practical way by a number of people in the Bible. Abram, after his victory over the kings, took none of the booty so that only God would receive the honor; he was told by God, “I am your shield, your exceedingly great reward.” David, when he went out against Goliath, went out not in his own strength but in the reality that the Lord was his portion. Enoch walked with God and was no more because he pleased God; the Lord was his portion. When the disciples were asked by the Lord if they too wanted to leave, Peter responded, “Lord, to whom shall we go? You have the words of eternal life.” The Lord was their portion. Mary, when she sat listening to the Lord at His feet, and later when she poured out her alabaster box full of precious ointment on the Lord without a word, declared that the Lord was her portion. The Levites, instead of receiving land, were told that the Lord was their portion. Habakkuk, reflecting on the barren conditions in which he found himself, proclaimed that despite the circumstances he would rejoice in the Lord; his joy was in the God of his salvation (Hab. 3:17–18). The Lord was his portion. The beloved in Song of Songs declared, “my beloved is mine, and I am his”; and also expressed “I am my beloved’s and my beloved is mine” (Song 2:16; 6:3). But as she enjoyed him more she demonstrated her delight in her portion: “I am my beloved’s, and his desire is toward me” (7:10). She was no longer thinking of herself but of her beloved, giving herself totally to him, her portion. As we delight in our Lord and Savior, our portion, there will be praise, obedience, and surrender. Albert Blok https://gbv-online.org/calendar/773/date/2026-08-20
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