Matthew 26:2 NASB “You know that after two days the Passover is coming, and the Son of Man is to be handed over for crucifixion.” Our Lord Jesus knew exactly what will happen to Him and He did not run away from it, though difficult! How many christians run away and complain about the difficulties because of being christian. But He already told us difficulties will come just because we choose Him! Prayer: John 15:20 NASB “Remember the word that I said to you, ‘A slave is not greater than his master.’ If they persecuted Me, they will also persecute you; if they kept My word, they will keep yours also." May we be faithful to our christian calling including to being persecuted just like our Lord Jesus Christ. In Your Name we pray. Amen.

❤️HOW TO KNOW GOD'S WILL FOR IMPORTANT DECISIONS IN YOUR LIFE. Part 6 of 6. How God Makes Known His Will for Specific Decisions and Needs. Continued. In both instances, what we experience by-passes the mind or intellect. Both the witness within our spirits, and the inner voice of the Holy Spirit may at times go contrary to our personal feelings and emotions" regarding some matter but we will know, nevertheless, what God's will is concerning the situation and what we should do. Feelings and emotions can deceive or confuse us if we rely entirely upon them, for this is the realm in which both Satan and the intellect reign; whereas the enlightened spirit of a Christian, and the voice of God's Spirit within will always guide us correctly if we will listen to them (Jn. 16:13) 1 Cor. 2:10-16; 1 Jn. 2:27). Of course, usually what we feel about a situation will be in harmony with what we are inwardly impressed to do, but it is not our feelings or emotions through which God's will is imparted to us. Inasmuch as God frequently desires to alert us to some spiritual or physical danger, prepare us with regarding some event that is about to occur, or inform us concerning His will about some present or future matter, then it is imperative that we become sensitive to the inner voice of the Spirit if we are to hear Him when He speaks. It is a real blessing to be so sensitive to the Spirit's voice that you know when you are moving in the will of God. Being yielded to the Spirit is the secret of being "fruitful in every good work." When we are fully yielded to Him, and sensitive to His voice, then we can always move with Him, fulfilling God's will, and we will not have to waste time planning and scheming, or running all over the place hoping that we are doing God's will and fulfilling His purpose. By Prophecy Occasionally God will inform us of His will regarding some matter, or concerning some problem about which we are praying, through prophecy or the ministry gift of the prophet. Generally, this will be a confirmation of what He has already been speaking inwardly to us about, and not the giving of guidance by prophecy as such. It cannot be overemphasized that it is God's purpose to lead the Christian inwardly by His Spirit or the inward witness (Rom. 8:14; 1 Cor. 2:14-16). Christians are not to seek guidance through prophecy or visions, inasmuch as some people have been misdirected or led astray, sometimes with serious consequences, on the basis of an alleged prophecy or revelation given to them by some overzealous individual who felt that he (or she) had an anointing to "prophesy" to them. In one case a minister who was sure that he had been led of the Spirit to leave a certain church to minister in another place was then prophesied to by a self-appointed prophetess and told that the Lord wanted him to return to the former church which he had recently left. This left him thoroughly confused as to what he was supposed to do, not knowing which of the two conflicting "revelations" was from the Lord. In two other instances, certain individuals who were seeking guidance were informed by overzealous Christians with an "anointing" that they were to move to a certain city and state as this was God's will for them. In neither case was the guidance from the Lord. Some Christians have actually been appointed to some office such as prophet, teacher, elder, or evangelist, and some Christian groups have been set in "divine order" by misguided individuals who interpret emotional feeling, spiritual enthusiasm, or actual delusion by Satan, as an anointing to prophesy. In other instances, a genuine anointing to speak in tongues or to minister the simple gift of prophecy to the church for "edification, and exhortation, and comfort" (1 Cor. 14:3) was misdirected to some particular individual and ended up as personal guidance coming forth from their own spirits instead of the Holy Spirit. In another instance, a woman "prophesied" to the leader of a group that it was time to discontinue teaching them, as God wanted them to begin to stand on their own feet without teaching. Shortly after his ministry was terminated, the leader of the group realized the mistake and contacted him three times wanting to know if he thought the prophecy had been genuine, inasmuch as it was obvious to all that they had not reached such a place of spiritual maturity where they no longer needed Biblical teaching. Christians should not seek guidance by prophecy or visions. We have reference here only to the attempt to seek or give guidance by means of personal prophecy or revelation through some over zealous individual, not to prophecy and visions in general which God does give to His Church for edification, exhortation, and comfort (1 Cor.14:3; Joel 2:28-29). Occasionally, God Himself chooses to speak to us through prophecy and vision in order to lead us, but in every case it will be in harmony with His Word, and it will authenticated by the fact that it is usually a confirmation of what the Spirit has already shown to us personally. Also, occasionally, prophecy becomes the means by which God leads us in order to fulfill His will about some important matter. By Scriptural Teaching; One of the most important channels through which God desires to speak to His people and reveal His will to them is one that few people recognize and appreciate as they should, and that is through the ministry of biblical teaching. Frequently, in a meeting people will come and ask for an appointment for spiritual counseling concerning some question or problem confronting them. Instead, they should first plan to attend all the teaching sessions, inasmuch as God has sent this ministry into their midst at this time to help solve such problems as this for which they feel they need counseling, and that He often gives the necessary guidance through the teaching. On several occasions people who have taken such advice have come afterward and stated that they no longer were in need of counseling as God had given them the answers they needed through the teaching ministry. Certainly God knows the various problems and needs of His people, and that it would be impossible for any one minister to deal with everyone individually who requests counseling and help. Therefore, through the teaching ministry He provides the solution for those who are willing to pay the cost of sacrificing some of their time and interest in other things to avail themselves of it. Sadly, there are some individuals who will not do this. They will insist that you give them individual attention and special time, as they believe that their problems are of such a nature to warrant it, but at the same time they will not avail themselves of the ministry God has sent into their midst to help them. It is useless to expect God to give you special guidance and revelation about some matter when you do not avail yourself of the biblical ministry that He is sending into your locality for precisely this purpose. Your problems and the decisions you must make are not really much different from those of most other Christians. It is only because they affect you personally that you think this. And even if your problems were unusually different, nevertheless, there are certain spiritual principles set forth in God's Word which can be brought forth through teaching which will show you how to deal with your situation and what your responsibility is with regard to it. We have found this to be true time and again. For example, some faith principle which can be applied for healing a disease can also be used to solve a financial or marital problem, if you know what it is and how to apply it. But one must be willing to avail himself of the teaching ministry and literature available in order to learn these truths, for "faith cometh by hearing the Word" (Rom. 10:17). For instance, such passages as Matthew 18:19, Mark 11:22-24; John 14:14; 1 John 5:14-15; Philippians 4:19, and Psalm 37:4 have almost limitless potential for fulfilling practically any need of every description when the believer knows how to apply them and accepts their validity for today. For the thousands who accept the responsibility of learning how to live and walk by faith themselves, they discover that they are able, not only to help themselves, but also liberate others from their problems and oppression. God desires for us to mature to the place where we do not constantly need to be ministered to, but can minister to others and their needs. Through Circumstances; Sometimes God confirms His will to us through circumstances, controlling or changing events in such a way that we are able to recognize His providential hand at work to fulfill His purpose in our lives. God informed Abraham that his descendants would spend 400 years in Egypt before He would bring them forth to inherit the Promised Land (Gen. 15). At the time God told him this, Abraham did not have a single descendant, for as yet Isaac had not been born. From this time, we see God beginning to bring His will for Israel to pass through the providential control of circumstances and events. Twenty-five years later Isaac is born by a miracle to Sarah, who is barren. His son Jacob in turn has twelve sons, one of whom is Joseph, his favorite. Because of envy his brothers sell him into slavery into Egypt, which begins a new phase of the fulfillment of God's plan to get Abraham's descendants into Egypt, a famine later compelling Jacob and all of his descendants to migrate there to live. After several years of hardship and adversity, Joseph had been miraculously elevated to a high position in Egypt by Pharaoh, a divine foresight to prepare the way for the Israelites. Thus, their arrival in Egypt was no accident, nor were they merely victims of circumstances, but we are clearly shown the providential control of God throughout, a fact which Joseph himself discerned (Gen. 50:20). The fulfillment of God's plan for our lives often depends, to some degree at least, upon our awareness of His providential working and controlling our daily affairs and experiences. As stated previously, God's plan for your life did not begin when you were born or when you were converted, but the Scriptures declare that the believer was chosen in Christ before the foundation of the world and called to fulfill His glorious plan and purpose (Rom. 8:28-30, Eph. 1:3-6), Moreover, God has often been working in the circumstances of your life for months or years before He reveals some aspect of His purpose to you. We are not to seek guidance by asking God to reveal His will to us through outward circumstances generally, but as we pray for His leading, usually He will impress upon us what course of action to take. Frequently, He will then confirm this inward leading through circumstances and events in our lives, which, if we are spiritually observant enough, can be discerned. CONCLUSION. We do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding (Col. 1:9) The Apostle prays. It is not sufficient just to have a knowledge of God's will, but as the quotation above indicates, we must also have spiritual wisdom and understanding to be able to apply it and profit from it. Wisdom is the ability to use knowledge correctly and effectively. Solomon knew God's will for his life - he was chosen to be the King of Israel. But he was also aware that if he was to succeed in this task and fulfill God's will as he should, then he would need more than mere human wisdom and the limited understanding man acquires through study and by experience so he prayed for the impartation of divine wisdom, discernment, and understanding. Thus, it is one thing to know God's will; it is another to have the wisdom and understanding to apply it. A man may know a very great deal, and yet not be a wise man. Occasionally, for example, we see a student who graduates from college with a high academic standing sometimes fail completely in some career or profession which he has chosen, simply because he lacks the wisdom to apply his knowledge in a practical way to his life. A wise Christian, therefore, is not just one who knows His Lord's will, but he is one who also understands how to use this knowledge in the proper place, in the proper way, and at the proper time. For instance, every believer knows, on the basis of Jesus' clear teaching in John 15, that the Christian is called to "bear fruit." But the mere possession of the knowledge of this fact does not impart to the believer the wisdom to accomplish it, for the churches are literally exhausting themselves in all manner of religious programs and activities in an effort to accomplish God's will in this regard, without any significant achievement. It is one thing for the Christian to know that he has been called to bear fruit, but only the Holy Spirit can reveal to him the understanding that it is not in doing, but in dying that we bear fruit (Jn. 12:24). Paul's prayer is that "you might be filled with the knowledge of his will in all wisdom and spiritual understanding ... being fruitful in every good work" (Col. 1:9-10), revealing, thereby, that fruitfulness does not lie merely in knowing God's will, but also in possessing the spiritual wisdom and understanding to apply it. As was shown earlier, fruitfulness is not merely religious activity, such as serving in two or three offices in the church, visiting as many homes as possible in the community to invite people to church, giving out tracts, busyness with churchwork, attending all the services, reading the Bible through at least once a year, and so on. Fruitfulness does not come by religious commotion, but through crucifixion; not by doing, but by dying. God calls no one to work for Him, but to learn to move with Him. This truth is not something one can discern with reason or intellect, but comes as a result of the impartation of divine wisdom and understanding to those who ask for it, "For the Lord giveth wisdom: out of his mouth cometh knowledge and understanding" (Prov. 2:6 ). Again, it is one thing to know that the believer is called to experience a measure of trials and tests of his faith (1 Pet. 2:19f; Jam. 1:2-4), but human wisdom will never help him to see the eternal purpose in those trials, nor enable him to respond in such a way that he will profit and not lose by such sufferings and testing. It requires divine wisdom and understanding to meet temptations, and to bear trials, so that such testing, instead of depressing and defeating the believer, will be able to accomplish God's will and purpose in his life. It requires divine understanding for him to see that Romans 8:28 is valid for him in time of trial and adversity, as well as in time of prosperity and blessing. Thus, when you seek a knowledge of God's will for your life, and for making decisions in important matters, also ask Him for wisdom and spiritual understanding to apply the knowledge He imparts to you, for the Scriptures tell us– Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding (Prov. 4:7). Amen and amen! Edited. Shared. ❤️ God willing, more will be posted soon. All glory to Jesus alone.

📌 Today's Readings are from the Book of 2 Kings 9–10 | 2 Corinthians 13 📌 👇 Overviews Are Below (PLEASE READ YOUR BIBLE: Overviews Do Not Replace Daily Reading) 👇 2 Kings 9 God’s Judgment and the Certainty of His Word 2 Kings 9 marks a decisive turning point in Israel's history as God begins carrying out the judgment He had previously announced through Elijah. Elisha sends one of the sons of the prophets to anoint Jehu as king over Israel. This private act of anointing is more than a political transition—it is the beginning of God's righteous judgment against the house of Ahab for years of idolatry, injustice, and rebellion. Jehu immediately responds to God's calling with decisive action. The military leaders quickly recognize God's hand upon him and proclaim him king. What follows is not merely a change in leadership but the fulfillment of God's prophetic Word. Every event unfolds exactly as the Lord had declared years earlier. Jehu confronts King Joram and later King Ahaziah. Both kings experience the consequences of the spiritual corruption that had spread through Ahab's household. The narrative demonstrates that while God is patient, His warnings should never be mistaken for indifference. His judgment may be delayed, but it is always certain when people continually refuse to repent. The chapter reaches its climax with the death of Jezebel. For years she had promoted Baal worship, persecuted God's prophets, and manipulated justice for personal gain. Her end fulfills Elijah's prophecy in remarkable detail, proving once again that God's Word never fails. Human power, influence, and wealth cannot prevent the accomplishment of God's purposes. Throughout these dramatic events, the emphasis remains on God's faithfulness rather than Jehu's military ability. The Lord is bringing history into alignment with His covenant justice. He alone determines the rise and fall of kings. Theologically, 2 Kings 9 reveals both God's patience and His justice. He gives repeated opportunities for repentance, but persistent rebellion eventually brings judgment. The chapter also demonstrates that every prophecy spoken by God will be fulfilled exactly as He has declared. This chapter points to Christ, who will one day return as the righteous King and Judge. Unlike Jehu, whose mission was limited and imperfect, Jesus will establish perfect justice throughout the earth. His judgment will be completely righteous, and His kingdom will never end. For believers today, 2 Kings 9 reminds us that God takes sin seriously while remaining perfectly faithful to His Word. We should never presume upon His patience or delay obedience because judgment seems distant. In Christ, we have received mercy through the cross, and we are called to live in faithful obedience, knowing that our righteous King will ultimately establish perfect justice. 2 Kings 10 Zeal Without Wholehearted Obedience 2 Kings 10 continues Jehu's mission to remove the house of Ahab and eliminate Baal worship from Israel. The chapter begins with Jehu carrying out God's judgment against Ahab's descendants. Though these events are difficult to read, they demonstrate the seriousness of God's earlier warnings. What He had spoken through His prophets is now fulfilled completely. Jehu also confronts those who remained loyal to Ahab's family, bringing an end to their influence. The chapter repeatedly emphasizes that God's Word through Elijah has come to pass. The Lord proves once again that His promises and His warnings are equally certain. One of Jehu's most significant actions is his destruction of the temple of Baal. Through careful planning, he gathers the worshipers of Baal into one place and removes this center of idolatry from Israel. In doing so, Jehu accomplishes an important aspect of the task God had given him. His zeal for eliminating Baal worship appears commendable and demonstrates courage in confronting open rebellion against the Lord. Yet the chapter also reveals a serious weakness in Jehu's heart. Although he removes Baal worship, he refuses to abandon the golden calves established by Jeroboam. He eliminates one form of idolatry while tolerating another. His obedience is partial rather than complete. This becomes the defining lesson of Jehu's reign. God commends him for carrying out His judgment against Ahab, yet the nation does not experience lasting spiritual renewal because Jehu himself never fully follows the Lord with all his heart. Outward reform without inward devotion cannot produce lasting transformation. As a result, the chapter concludes with Israel beginning to experience military losses. The nation continues to decline because true revival requires more than removing outward sin—it requires wholehearted love for God. Theologically, 2 Kings 10 teaches that partial obedience is not the same as complete surrender. God desires hearts that are fully devoted to Him, not selective obedience based on personal preference. Religious reform alone cannot replace genuine relationship with the Lord. This chapter points to Christ, who fulfilled the Father's will perfectly. Jesus did not obey partially or selectively but completed every aspect of God's redemptive plan. Through His perfect obedience, believers receive the righteousness they could never achieve on their own. For believers today, 2 Kings 10 challenges us to examine whether there are areas of compromise we have allowed to remain in our lives. It is possible to be zealous for certain aspects of God's work while still holding onto idols of the heart. In Christ, we are called to wholehearted obedience, surrendering every area of our lives to His lordship. True spiritual transformation begins when our devotion to God is complete, and our desire is not merely to remove obvious sin but to love the Lord with all our heart, soul, mind, and strength. 2 Corinthians 13 — Standing Firm in the Christ 2 Corinthians chapter 13 brings Paul's letter to a fitting conclusion by calling believers to examine their lives, pursue spiritual maturity, and remain united in the Christ, the Son of God. After defending the integrity of his ministry and repeatedly pointing the church back to the gospel, Paul ends with a pastoral appeal rather than a personal victory. The redemptive plan is not simply about correcting error but about producing mature disciples who faithfully reflect the character of the Christ. The chapter begins with Paul's preparation for another visit to Corinth. He reminds the believers that sin cannot simply be ignored. God's desire is always restoration, but restoration requires honesty, repentance, and obedience. Christian living involves a willingness to receive correction because the Son of God disciplines those He loves. His purpose is never destruction but the strengthening of His people. Paul addresses those who questioned his authority and sought proof that the Christ was working through him. Rather than responding with pride, he points to the example of Jesus Himself. The Christ willingly embraced weakness through His suffering and crucifixion, yet He now lives in the power of God. This becomes a pattern for every believer. The redemptive plan often displays God's greatest power through what the world considers weakness. Christian living is not built upon self-sufficiency but upon continual dependence on the risen Son of God. One of the central themes of the chapter is self-examination. Rather than spending energy evaluating others, believers are called to examine their own relationship with the Christ. This examination is not intended to create fear or uncertainty but to encourage genuine faith and continued spiritual growth. The Son of God desires hearts that remain sincere, humble, and fully devoted to Him. Paul expresses his prayer that the Corinthians would do what is right, even if it meant they no longer needed his correction. His goal was never to prove himself but to see the church walking faithfully with the Christ. This reflects the heart of true spiritual leadership. The redemptive plan always seeks the maturity of God's people rather than the recognition of His servants. The chapter also emphasizes the purpose of spiritual authority. God gives authority within the church to build up His people, not to tear them down. The Christ uses faithful leaders to strengthen, encourage, correct, and equip believers for greater obedience. Christian living flourishes when truth is spoken with love and authority is exercised with humility. As Paul closes the letter, he gives several practical exhortations that summarize much of what he has taught throughout both Corinthian letters. Believers are called to rejoice, pursue maturity, encourage one another, live in unity, and remain at peace. These qualities are evidence that the redemptive plan is actively transforming hearts. The Son of God does not merely save individuals; He creates a unified people who reflect His love and truth together. The letter concludes with one of the most beautiful blessings in the New Testament. Paul points to the grace of the Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit. This closing reminder reveals that every aspect of Christian living depends upon the work of the triune God. The grace provided through the Christ, the love of the Father, and the fellowship of the Holy Spirit sustain believers as they walk in God's redemptive plan. Throughout this chapter, the Christ remains the central focus. He is the standard by which believers examine themselves, the source of their strength, the model of humble obedience, and the One who equips His people for faithful living. The redemptive plan reaches beyond forgiveness into lifelong transformation, producing believers who increasingly reflect His character. For believers today, this chapter calls us to live with honest self-examination and unwavering devotion to the Christ. Christian living requires humility, repentance, and a continual desire to grow in spiritual maturity. We are reminded to pursue unity, encourage one another, and remain faithful to the truth of God's Word. As we rely upon the grace of the Son of God, walk in the love of the Father, and depend upon the fellowship of the Holy Spirit, we become living testimonies of His redemptive plan and reflect the glory of the Christ to the world around us. #DailyBibleReading #OpenYourBible #StudyTheWord #ScriptureForToday #FaithJourney #GodsWord #BibleTime #WalkWithGod

Guidelines for living. August 12th, 2026 Do Miracles Happen Today? I tell you the truth, anyone who has faith in me will do what I have been doing. He will do even greater things than these, because I am going to the Father. And I will do whatever you ask in my name, so that the Son may bring glory to the Father. You may ask anything in my name, and I will do it. John 14:12‑14 If God really is supernatural, should we think it strange when the miraculous occurs? Put more personally, can we trust God for that which has no human explanation today? Or should we simply conclude that God put the world into operation, then withdrew, leaving our world to run itself? There is one thing for sure. The twelve men who walked with Jesus experienced a great deal of the supernatural, for Christ, according to the Gospels, touched blind eyes and men saw. He cleansed the lepers. He unstopped deaf ears, and the lame walked. This, of course, was very unsettling to some of the people who were present, especially the religious leaders who were convinced that God could, but to actually see it, was alarming and distressing. How could they account for it? Paul explained, when he wrote to the Corinthians, “God was reconciling the world to himself in Christ, not counting men’s sins against them …” (2 Corinthians 5:19). Paul’s explanation was that God’s power was manifest in the life and person of His Son, Jesus Christ. Miracles were not any problem because they believed that when Christ did something miraculous, God was working through Him. It’s also a historical fact that miracles were prominent in the early church. After the day of Pentecost, Peter and John went to the temple and there encountered a lame man. “We don’t have any silver and gold,” Peter explained. “But we’ll give you what we have. In the name of Jesus Christ, rise up and walk.” And the man got to his feet and walked, leaping and praising God. Luke, the historian for the early church said, “And they were continually devoting themselves to the Apostles’ teaching and to fellowship, to the breaking of bread, and to prayer. Everyone kept feeling a sense of awe, and many wonders and signs were taking place through the apostles.” Later in the Book of Acts he wrote, “Many signs and wonders were taking place among the people; and they were all with one accord in Solomon’s portico.” Mark closes his Gospel saying, “And they went out and preached everywhere, while the Lord worked with them, and confirmed the Word by the signs that followed.” Unquestionably, these early Christians simply expected the supernatural. They had nothing yet had everything. What they had then, the church seems to have lost today! Now, were those miracles confined to the days of the first century alone? Some believe so; they never see anything more miraculous than a common cold going away in three days. Yet others believe the words of Hebrews 13:8, which says, Jesus Christ is the same yesterday, today, and forever, and they expect God to meet them in ways that offer no human explanation. From its inception, Christianity has been cradled in the supernatural, and it can only follow that this very nature and character should be the same today. To His disciples in the Upper Room, the night before the crucifixion, Jesus said, “I tell you the truth, anyone who has faith in me will do what I have been doing. He will do even greater things than these, because I am going to my Father. And I will do whatever you ask in my name, so that the Son may bring glory to the Father. You may ask anything in my name, and I will do it“ (John 14:12‑14). Do you believe that? Then believe that God can do and will do that for which there is no human explanation. As the songwriter put it, “I believe in miracles.” Resource Reading: 2 Corinthians 5:11-21

**For three hours... the land grew dark.** Not at sunrise. Not at sunset. At **noon**. All three Synoptic Gospels record the same remarkable event: > **"Now from the sixth hour there was darkness over all the land unto the ninth hour."** — *Matthew 27:45 (KJV)* From **12:00 p.m. until 3:00 p.m.**, darkness covered the land during the crucifixion of Jesus. Some have suggested this was simply a **solar eclipse**. But that explanation faces a significant problem. A total solar eclipse lasts only a few minutes at any one location—not three hours. There's another difficulty. The crucifixion took place during **Passover**, which occurs at the time of a **full moon**. A solar eclipse, however, can occur only during a **new moon**, when the moon passes between the earth and the sun. Astronomically, a normal solar eclipse cannot occur during Passover. So what caused the darkness? The Bible does not explain the physical mechanism. Some scholars have suggested unusually dense storm clouds or other natural phenomena. Others understand the darkness as a miraculous act of God, symbolizing divine judgment and the weight of the moment when Christ bore the sins of the world. Interestingly, a few ancient writers outside the New Testament—including **Phlegon of Tralles**, whose work survives only through later quotations—refer to an unusual darkness and earthquake during the reign of Emperor Tiberius. Historians continue to debate whether these references describe the crucifixion or a different event. Whatever one's conclusion, the Gospel writers present the darkness as no ordinary occurrence. Creation itself seemed to bear witness as the Son of God gave His life. > **"Now from the sixth hour there was darkness over all the land unto the ninth hour."** — *Matthew 27:45 (KJV)* 💬 The darkness at Calvary reminds us that the cross was not just another execution—it was the pivotal moment in God's plan of redemption. What do you think the three hours of darkness signify? Share your thoughts below, and pass this along to someone who enjoys studying the deeper details of Scripture. #BibleStudy #TheCross #Crucifixion #Matthew27 #JesusChrist #Resurrection #ChristianFaith #KJV #BibleTruth #Gospel

Why Does God Permit Suffering and Evil? Pastor Joseph Clark — August 11, 2026 “Is man merely a mistake of God's? Or God merely a mistake of man? — Friedrich Nietzsche “All thinking men are atheists.” — Ernest Hemingway “There is something infantile in the presumption that somebody else has a responsibility to give your life meaning and point…” — Richard Dawkins One of the most frequently asked questions of pastors is this: If God is all-powerful, merciful, and loving, why does He permit so much suffering and evil? If God is good, why doesn't He simply stop it? It is an important question, and Christians should not be afraid to confront it. My answer may not satisfy everyone, because Christianity does not teach that we are entitled to understand every purpose of God. Scripture says, “The secret things belong to the LORD our God” (Deuteronomy 29:29). We know what God has revealed; we do not know everything He has withheld. We must also distinguish between what God causes and what God permits. God is sovereign over His creation, but Scripture does not teach that God is the author of sin. James tells us: “When tempted, no one should say, ‘God is tempting me.’ For God cannot be tempted by evil, nor does he tempt anyone.” — James 1:13 So why does God permit suffering? The answer begins with this: Suffering has a purpose within God's redemptive plan. That does not mean that suffering itself is good. Evil is evil. Death is an enemy. Sin is rebellion against God. Scripture never asks us to call evil good or pretend that tragedy does not hurt. Rather, Christianity teaches something far more profound: God is so sovereign that He can take even suffering, tragedy, injustice, and evil and use them to accomplish His purposes. The greatest example is the cross of Jesus Christ. Human beings intended the crucifixion for evil. Yet God used the cross to accomplish the redemption of sinners. Peter declared: “This man was handed over to you by God’s deliberate plan and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross.” — Acts 2:23 The cross therefore gives us the foundation for understanding suffering. God does not need evil to be good, but He can sovereignly use what is evil to accomplish what is good. 1. God can use suffering for an eternal purpose. Paul writes: “For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all.” — 2 Corinthians 4:17 Paul does not say that suffering is pleasant or insignificant. He calls his troubles “light and momentary” only when compared with the immeasurable weight of eternal glory. Cancer, grief, betrayal, violence, injustice, poverty, persecution, and death are very real. Christianity never asks us to pretend otherwise. But Scripture teaches that God can take even terrible circumstances and use them for purposes that reach beyond this temporary life. That is part of God's redemptive plan. God is concerned not merely with making our earthly lives comfortable. He is preparing us for eternity. Think of the thickness of a Bible. If that represented eternity, our earthly existence and worldly suffering is so short and fleeting, it would be like a single page. That does not make suffering pleasant. It puts suffering into an eternal perspective. 2. Suffering exposes the reality and consequences of sin. The Bible does not present this world as the paradise God originally intended. Sin entered God's creation through human rebellion, and its consequences spread throughout humanity. Romans 5:12 says: “Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned.” We also contribute to suffering ourselves. Human greed, hatred, selfishness, violence, lust, pride, corruption, and injustice have consequences. Scripture describes Satan as the ruler of this present fallen order. “The whole world is under the control of the evil one” (1 John 5:19), while Paul calls Satan “the god of this age” (2 Corinthians 4:4). Yet Satan is not God's equal. Satan operates only within the limits God permits. The book of Job makes this remarkably clear. Job suffered terribly, yet God remained sovereign. Job did not understand the reason for his suffering, but he ultimately came to a deeper knowledge of God. In the middle of his suffering, he declared: “I know that my redeemer lives.” — Job 19:25 We may never know whether a particular hardship is a test, a consequence of human sin, an attack of the enemy, or simply the result of living in a fallen world. But we do know this: God can redeem it. 3. God can use suffering to bring people to repentance. Consider the words of Jesus in Luke 13. Some people had been killed by Pilate, and others had died when a tower collapsed. Jesus specifically rejected the idea that these people were necessarily worse sinners than everyone else. Then He said: “But unless you repent, you too will all perish.” — Luke 13:3 Jesus did not use tragedy to give a philosophical explanation. He used it to confront humanity with the reality of eternity. Suffering reminds us that this world is temporary. Death is real. Eternity is real. Judgment is real. Salvation is real. Sometimes suffering causes a person to ask questions that prosperity never would: Where is God? What is the meaning of life? What happens when I die? Am I ready to meet my Creator? And ultimately, those questions can lead us to Jesus Christ. God can use suffering as an instrument that turns a person's heart toward Him. 4. Free will has consequences. God created human beings capable of genuine love, obedience, rebellion, and choice. Love without choice is meaningless. God could have created humanity like robots programmed to say, “I love You,” every hour. But programmed affection is not love. I can program my phone to tell me it loves me every hour. That does not compare with hearing my child freely say, “Dad, I love you.” God gave humanity meaningful freedom. But meaningful freedom necessarily carries consequences. If God prevented every sinful action before it happened, human freedom would cease to have meaningful consequences. We cannot simultaneously demand genuine human freedom and demand that God prevent every consequence of human choices. Much of the suffering in this world is the direct or indirect consequence of human sin. 5. Suffering can become part of our sanctification. The Christian life was never promised to be painless. Peter writes: “And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast.” — 1 Peter 5:10 Paul says: “In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted.” — 2 Timothy 3:12 Jesus Himself said: “In this world you will have trouble. But take heart! I have overcome the world.” — John 16:33 Christianity does not promise escape from every hardship. It promises that Christ will be with us through it. We are called to carry our cross, follow Christ, persevere under trial, and allow God to shape us through circumstances we cannot control. James writes: “Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him.” — James 1:12 Suffering can therefore become part of God's sanctifying work in us. It can teach perseverance. It can expose what is in our hearts. It can strip away pride. It can deepen our dependence upon God. It can produce compassion for others who suffer. And it can make us long more deeply for the day when Christ will finally make all things new. 6. Without suffering, we would have little understanding of the seriousness of eternity. This is a difficult point, but it must be considered. If humanity lived forever in a world without death, pain, consequence, or hardship, we could easily become convinced that this temporary world was all that mattered. But Christianity teaches that this life is not the end. There is salvation and there is judgment. There is heaven and there is hell. There is eternal life and eternal separation from God. The suffering and brokenness of this world remind us that something is profoundly wrong with creation—and that we need redemption. The Gospel announces that God has not abandoned us to that brokenness. He entered it. 7. God did not merely watch suffering from heaven—He entered our suffering through Jesus Christ. This may be the most important answer of all. God did not respond to human suffering by remaining distant from it. Jesus Christ suffered. He was betrayed, falsely accused, mocked, beaten, humiliated, crucified, and killed. He experienced rejection, physical agony, injustice, and death. And then He rose again. The cross demonstrates that God can bring the greatest good out of the greatest evil. The crucifixion was humanity's greatest act of evil against the Son of God, yet God used it as the means of redemption. That is the heart of the Gospel. God redeems. He redeems sinners. He redeems broken lives. He redeems suffering. He redeems tragedy. And ultimately, He will redeem creation itself. The Christian therefore does not worship a God who says, “I have no idea what suffering feels like.” We worship a Savior who can say, “I have been there.” I Understand That Suffering Hurts I do not write this as someone who has never suffered. I have experienced betrayal, divorce, sin, self-loathing, false accusations, slander, threats, persecution for my faith, serious family crises, illness among people I love, and the tragic deaths of friends. Others have suffered far more than I have. I have not experienced every form of grief, and I would never pretend otherwise. I do not claim to be an expert on suffering. But I know the One who is. And the answer I offer is not ultimately my own philosophy. It is the testimony of Scripture. For those who say, “I don't expect special treatment. I simply want to live a good life without hurting anyone or being hurt myself,” my answer is this: Stay faithful. Walk with Christ. Keep going. You may not understand everything God is doing. Job didn't. Joseph didn't. The disciples didn't understand the cross. But God's purposes were greater than what they could see. From Crisis to Opportunity Suffering can become a defining moment. The question is not always, “Why did this happen to me?” Sometimes the better question is: “Lord, what will You do with what has happened to me?” We cannot control everything that happens to us. But, by the grace of God, we can choose how we respond. We can become bitter—or we can become faithful. We can turn away from God—or we can run toward Him. We can allow suffering to destroy us—or we can allow God to use it to deepen our faith, strengthen our character, increase our compassion, and sanctify our lives. That is why suffering can become an opportunity. Not because suffering itself is good. But because God is good, and God can bring good out of what is not good. Romans 8:28 gives us this extraordinary promise: “And we know that in all things God works for the good of those who love him, who have been called according to his purpose.” Notice that Scripture does not say that all things are good. It says God works in all things for good. That distinction matters. The Christian response to suffering is therefore not denial, despair, or rebellion. It is faith. We remain steadfast. We help those who are suffering. We practice mercy. We refuse to create unnecessary suffering for others. We forgive. We pray. We persevere. And above all, we look to Christ. He suffered. He died. He rose again. And because He lives, suffering and death do not have the final word. Why, Then, Does God Permit Suffering and Evil? 1. God can use suffering for an eternal purpose. 2. Suffering exposes the reality and consequences of sin. 3. God can use suffering to bring people to repentance and salvation. 4. Human freedom carries real consequences. 5. Suffering can become part of our sanctification. 6. Suffering reminds us that this life is temporary and eternity is real. 7. God entered our suffering through Jesus Christ and ultimately defeated sin and death through His cross and resurrection. There is one truth that holds all seven points together: Suffering has a purpose in God's redemptive plan. We may not understand every reason God permits a particular tragedy. We should never presume to know God's specific purpose in another person's suffering. But we can know that suffering is not beyond His sovereignty. The cross proves it. The empty tomb proves it. And the promise of Scripture proves that one day God will finally and completely deal with everything that causes suffering. “He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain.” — Revelation 21:4 Until that day, we remain faithful. We suffer with hope. We serve with compassion. We persevere with courage. And we keep our eyes fixed upon Jesus Christ—the One who suffered for us, died for us, rose again for us, and promises that one day “the former things have passed away.” Christ wins. And in Christ, suffering is not the end of the story.

**For three hours... the land grew dark.** Not at sunrise. Not at sunset. At **noon**. All three Synoptic Gospels record the same remarkable event: > **"Now from the sixth hour there was darkness over all the land unto the ninth hour."** — *Matthew 27:45 (KJV)* From **12:00 p.m. until 3:00 p.m.**, darkness covered the land during the crucifixion of Jesus. Some have suggested this was simply a **solar eclipse**. But that explanation faces a significant problem. A total solar eclipse lasts only a few minutes at any one location—not three hours. There's another difficulty. The crucifixion took place during **Passover**, which occurs at the time of a **full moon**. A solar eclipse, however, can occur only during a **new moon**, when the moon passes between the earth and the sun. Astronomically, a normal solar eclipse cannot occur during Passover. So what caused the darkness? The Bible does not explain the physical mechanism. Some scholars have suggested unusually dense storm clouds or other natural phenomena. Others understand the darkness as a miraculous act of God, symbolizing divine judgment and the weight of the moment when Christ bore the sins of the world. Interestingly, a few ancient writers outside the New Testament—including **Phlegon of Tralles**, whose work survives only through later quotations—refer to an unusual darkness and earthquake during the reign of Emperor Tiberius. Historians continue to debate whether these references describe the crucifixion or a different event. Whatever one's conclusion, the Gospel writers present the darkness as no ordinary occurrence. Creation itself seemed to bear witness as the Son of God gave His life. > **"Now from the sixth hour there was darkness over all the land unto the ninth hour."** — *Matthew 27:45 (KJV)* 💬 The darkness at Calvary reminds us that the cross was not just another execution—it was the pivotal moment in God's plan of redemption. What do you think the three hours of darkness signify? Share your thoughts below, and pass this along to someone who enjoys studying the deeper details of Scripture. #BibleStudy #TheCross #Crucifixion #Matthew27 #JesusChrist #Resurrection #ChristianFaith #KJV #BibleTruth #Gospel

THE GOD WHO WALKS IN HISTORY Thesis: The God who reveals Himself in Scripture also reveals Himself in the soil, stones, and civilizations of history. Faith is not blind; it is anchored in time, space, culture, and material reality. SECTION 1 THE GOD WHO STEPS INTO HISTORY Texts: Luke 1:1–4; John 1:14; 2 Peter 1:16 Doctrines: Incarnation, Revelation Luke writes with the meticulous care of a historian, John speaks as a firsthand witness, and Peter writes as a man who saw Christ's glory and majesty with his own eyes. Christianity is not built on myth, speculative theories, or symbolic folklore; it is firmly anchored in concrete moments, specific places, real people, and verifiable historical events. Biblical faith is rooted in time, space, culture, and material reality. Archaeology amplifies and illuminates this truth. While archaeology cannot create faith or prove divine inspiration, it bridges faith and historical inquiry by excavating, deciphering, and evaluating ancient material records. It demonstrates that biblical narratives are historically reliable, connecting sacred Scripture to the real world of ancient civilizations and providing material evidence that grounds divine revelation. The Tel Dan Stele stands as a stone‑carved testimony that King David was not a legend, myth, or literary invention. Discovered in 1993 in northern Israel, this basalt victory monument commissioned by Hazael of Aram-Damascus contains the Paleo-Hebrew inscription Beit David ("House of David"). Written by a pagan king and bitter enemy of Israel, it provides an unshakeable external confirmation of David's historical existence, dynasty, and lasting impact. In similar fashion, the Dead Sea Scrolls, discovered between 1947 and 1956 in caves along the Dead Sea shore, testify that the Scriptures were preserved with astonishing accuracy across generations. Containing biblical manuscripts over 1,000 years older than any previously known Hebrew texts—most notably the complete Great Isaiah Scroll—the scrolls demonstrate the faithful transmission and historical trustworthiness of God's Word across centuries. Illustration: A man once told me, “I don't believe anything I can't touch.” I handed him a pottery shard from Galilee and said, “Then touch the world Jesus walked in.” He broke. This moment illustrates how material evidence grounds divine revelation. The shores of the Sea of Galilee served as the floorboards of Jesus' classroom, where He ministered in real fishing villages like Capernaum and Magdala. Excavations in these towns have uncovered first-century synagogues, black basalt foundations, ancient homes, and fishing tools that directly reflect the Gospel accounts. Such artifacts and pottery shards demonstrate that the Incarnation is not an abstract theory or myth; the Word became flesh, breathed the air of a fishing village, walked on specific floors, and occupied the same physical world we do. By bridging faith and historical inquiry, archaeology confirms that biblical faith is firmly anchored in time, space, culture, and material reality. SECTION 2 — SCRIPTURE’S RELIABILITY THROUGH ARCHAEOLOGY Texts: Isaiah 40:8; Matthew 5:18; Psalm 119:89 Doctrine: Biblical inspiration Archaeology does not create faith it illuminates faith. The Lachish Letters Written during the critical moments of the Babylonian invasion described in the prophetic book of Jeremiah, these military ostraca capture the immense fear, pressing urgency, and real-time collapse of Judah. One notable message vividly records the military outpost's dire situation: “We are watching for the signals of Lachish… but we cannot see Azekah.” As Jeremiah describes a nation enduring a catastrophic siege, the physical soil and artifacts of Lachish tangibly preserve the frantic final communications and authentic voices of its ancient defenders. Other confirmations Numerous other archaeological discoveries provide historical grounding for biblical accounts. For example, the Pool of Bethesda was excavated and uncovered precisely as described in John 5. Similarly, the powerful Hittite Empire—a civilization once dismissed by critics as mere literary fiction—is now fully documented through extensive historical records and material evidence. Illustration: Archaeology acts as a floodlight. It does not create faith out of nothing, but rather illuminates the historic reality that was present all along, allowing us to see the historical record clearly. SECTION 3 — THE WORLD OF THE PATRIARCHS Texts: Genesis 12; Genesis 15; Hebrews 11:8–12 Doctrine: Covenant theology Abraham lived in a world of law, covenant, and custom, deeply embedded in the cultural and legal frameworks of the ancient Near East. Surrounding civilizations possessed sophisticated legal traditions—such as the Code of Ur-Nammu, the Code of Hammurabi, and Hittite laws—demonstrating that codified law and covenantal structures were widespread during the second millennium BC. The 15th-century BC Nuzi Tablets provide abundant cultural confirmation of Genesis, revealing adoption practices identical to Abraham’s heir dilemma where childless couples could adopt a servant as an heir—precisely mirroring Abraham's arrangement with Eliezer (Genesis 15:3). Nuzi documents also detail surrogate motherhood provisions requiring barren wives to provide servant girls to their husbands (matching Sarah and Hagar in Genesis 16:2) and document negotiable birthright transactions similar to Jacob and Esau. Similarly, the 19th-century BC Mari Letters—a collection of 20,000 tablets—describe nomadic migrations, tribal movements, and Northwest Semitic customs that directly mirror Genesis. These texts contain name patterns specifically current in Mesopotamia during this period, including names closely matching Serug, Nahor, Terah, Abraham, and Jacob. Additionally, the contemporary Alalakh Texts further illuminate the authentic family and legal practices reflected throughout the patriarchal narratives. God’s covenant was not communicated in a cultural vacuum; it was spoken into a real society with real expectations, authentic legal customs, and verifiable historical settings. Illustration: A footprint in clay proves someone walked there. Genesis is full of footprints. SECTION 4 EXODUS: THE GOD WHO LIBERATES Texts: Exodus 3; Exodus 12; Psalm 77:14 Doctrine: Redemption The Exodus is not a fairy tale. It is God confronting the Egyptian empire. Egyptian records confirm Semitic populations resided in the Delta. The Merneptah Stele declares “Israel is laid waste,” providing early extra-biblical confirmation of Israel’s presence in Canaan. Furthermore, satellite technology using infrared sensors has detected ancient trails and heat patterns left in desert sands made by large groups leaving the Nile Delta along the Suez coast, mirroring the biblical route. Archaeological excavations at Tell el-Kharouba in northern Sinai revealed a massive Egyptian military fortress guarding "The Way of Horus". This heavily fortified coastal highway explains why God redirected Israel through the wilderness—as recorded in Exodus 13:17–18—sparing a newly liberated population from encountering seasoned Egyptian military garrisons. In Canaan, Late Bronze Age cities show sudden collapses consistent with Joshua’s conquest. At Jericho, archaeological excavations revealed massive fortifications featuring 4.6-meter stone retaining walls topped by mud-brick walls 1.8 meters thick. The collapsed mud-brick walls fell outward to form natural ramps for attackers at the wall base, while a massive 9-meter ash layer attests to fierce, intense destruction by fire. Jars of stored grain further indicate a brief siege before the city fell, exactly matching the biblical account in Joshua. At Ai, traditional identification with et-Tell presented problems because that site was not occupied during Joshua's time. However, candidate sites such as Khirbet el-Maqatir show evidence of a 15th-century BC fortress that fits all biblical requirements, offering a promising resolution to long-standing geographical and chronological debates. At Hazor—explicitly described as the "head of all those kingdoms" in Joshua 11:10 and noted uniquely in the 14th-century Egyptian Amarna Letters with a ruler titled "king"—excavations uncovered city walls over 7 meters wide, a massive conflagration layer, and evidence of sudden, violent destruction by fire dated to approximately 1400 BC. Illustration: A chain breaks only when something stronger pulls against it. God pulled. The physical collapse of ancient Canaanite fortifications bears silent witness to divine intervention in human history. SECTION 5 — THE KINGDOM ERA: GOD’S RULE IN REAL TIME Texts: 1 Samuel 8; 2 Samuel 7; Psalm 2 Doctrine: Kingship Israel’s monarchy unfolded in the same geopolitical world we excavate today. The Karnak relief records Shishak’s campaign. Samaria ostraca reveals taxation systems matching Scripture. The Babylonian Chronicles align with 2 Kings and Jeremiah. In 701 BCE, facing the imminent threat of Assyrian invasion, King Hezekiah secured Jerusalem’s water supply by redirecting the Gihon Spring—Jerusalem’s only permanent water source—through a 1,750-foot tunnel carved through solid rock, directly confirming 2 Chronicles 32:30. When Assyrian king Sennacherib boasted of shutting up Hezekiah "like a bird in a cage," he underestimated a king who had secured the city's lifeblood so that invading armies would not find water. Inside the tunnel, the Siloam Inscription documents this extraordinary engineering achievement, describing how two teams of stonecutters guided by the sound of their axes carved through rock from opposite directions until meeting in the middle. This discovery validates the strategic preparations detailed in Scripture, demonstrating that Hezekiah did not simply pray and wait, but prayed and prepared by taking decisive action in obedience. Illustration: History is God’s canvas. Kings rise and fall — the Artist remains. Faith does not wait for crisis; faith prepares for victory. Hezekiah dug a tunnel before the enemy arrived. SECTION 6 — JESUS IN THE FULLNESS OF TIME Texts: Galatians 4:4; Luke 4:31–37; John 19:16 Doctrine: Christology Jesus entered a world we can still touch. The Incarnation means the Word became flesh and dwelt in real geographical spaces, walking on physical stones and breathing the air of first-century Judea and Galilee. At Capernaum—known as Jesus' "own city"—excavations uncovered the black basalt foundations of the very synagogue where He taught, along with an octagonal church built over a humble first-century home identified as the House of Peter. Nearby at Magdala, archaeologists discovered a first-century synagogue featuring the "Magdala Stone," which depicts the Second Temple and its Menorah, as well as fishing tools and home structures consistent with the Gospel accounts. In addition, first-century burial practices and ornate limestone ossuaries confirm names common to Jesus' era, including the ossuary of High Priest Caiaphas inscribed "Yehosef bar Qayafa". In 1961 at Caesarea Maritima, archaeologists discovered the Pilate Stone—a limestone block explicitly inscribed "Pontius Pilate, Prefect of Judea"—verifying the exact historical title and identity of the Roman governor who presided over Jesus' trial. Excavations in Nazareth further confirm authentic first-century settlement patterns, establishing that the narrative of Christ is deeply anchored in real time, space, and history. Illustration: Walk the streets of Capernaum today and you walk where Jesus walked. Faith becomes sight. SECTION 7 — THE RESURRECTION: THEOLOGY MEETS TANGIBLE REALITY Texts: 1 Corinthians 15; Matthew 28; Romans 6:4 Doctrine: Resurrection theology The resurrection was proclaimed in a culture that understood death intimately. Second Temple Jewish burial customs involved precise two-stage practices, where bodies were laid in rock-cut tombs before bones were placed in limestone ossuaries. Excavations throughout Jerusalem reveal tombs featuring burial niches and rolling stone tracks that directly mirror the Gospel accounts. For example, the discovery of the ornate limestone ossuary inscribed "Yehosef bar Qayafa" (Joseph, son of Caiaphas) confirms the historical reality of the high priest who presided over Jesus' trial and demonstrates the authenticity of first-century Judean burial traditions. Furthermore, physical evidence such as the heel bone of Yehohanan—pierced by a seven-inch iron nail—forensically confirms Roman crucifixion mechanics and subsequent proper burial in Jerusalem during this era. Excavations beneath the Church of the Holy Sepulchre complex have also uncovered a first-century limestone quarry transformed into a working garden outside the ancient city walls, containing a rock-cut tomb matching the exact geographical and architectural setting described in John's Gospel. Ossuaries and funerary traditions reflect a deeply ingrained belief in bodily resurrection, while subterranean catacombs, sacred symbols, and early Christian inscriptions boldly proclaim, “He is risen”. While archaeology cannot measure the supernatural moment of resurrection, the physical record—from excavated gardens to empty tombs—demonstrates that the Gospel narrative is anchored in tangible historical reality. ” Illustration: A seed buried in the ground does not stay dead. Neither did the Son of God. SECTION 8 — CLOSING MOVEMENT: “THE STONES CRY OUT” Texts: Luke 19:40; Psalm 78:4; Hebrews 13:8 SECTION 8 — CLOSING MOVEMENT: “THE STONES CRY OUT” Texts: Luke 19:40; Psalm 78:4; Hebrews 13:8 Doctrine: Faithfulness of God Scripture is inherently trustworthy because God Himself is faithful. While archaeology is not the primary foundation of faith, it serves as a powerful, unbiased witness to the historical reality of divine revelation. The archaeological record does not invent spiritual truth; rather, it shines a floodlight on the physical setting of redemption, confirming that God acted directly within human history. When Jesus declared in Luke 19:40 that the very stones would cry out, He testified to a reality that echoes through centuries of excavation. From the basalt of the Tel Dan Stele to the rock walls of Hezekiah’s Tunnel, physical artifacts continuously affirm the biblical narrative. As Psalm 78:4 urges believers to tell the glorious deeds of the Lord to the next generation, material discoveries serve as tangible evidence that can be passed down across ages. The stones cry out from ancient city ruins. The scrolls cry out from the caves of Qumran. The inscriptions cry out from military ostraca, royal stelae, and Roman limestone. History itself cries out in unison. And they all proclaim the exact same eternal truth: Jesus Christ is Lord. Yesterday, today, and forever. Just as Hebrews 13:8 affirms His unchanging character, the historical record testifies that the God who acted in centuries past remains the faithful Lord of today and eternity. Final Illustration: Archaeologists brush away layers of dust and debris from ancient ruins to reveal the historical truth beneath. In the exact same way, God brushes away the guilt, darkness, and decay of sin to reveal the glorious, living presence of Christ in the human heart.

Deliver me out of the mire, and let me not sink; let me be delivered from those who hate me, and out of the deep waters. Psalm 69:14 ɴᴋᴊᴠ How little do we enter into or understand the depths of the agony of the Lord Jesus when He was made an offering for sin on the cross of Calvary. In the New Testament we do not find such expressions of agony at the time of His crucifixion as we find here in Psalm 69. We are greatly indebted to the Old Testament, which provides some glimpses into the sorrow and anguish that deeply pressed upon His soul as He was being subjected, not only to the bitter and cruel persecutions of men, but to God’s unabated judgment on account of our sins. Crying out to God in the midst of His sufferings, He asks to be delivered out of the mire—the mire of our sins for which He died. He also asks to be delivered from those who hate Him and out of the deep waters. Certainly He felt the vicious cruelty of His enemies who were persecuting Him at the very time that God was judging Him for our sins. It was this judgment of God that brought forth the “deep waters.” We read that He “offered up prayers and supplications, with vehement cries and tears” (Heb. 5:7), and He was heard. His sacrifice was fully accepted. God heard Him and delivered Him, raising Him from the dead and setting Him at His own right hand in glory. The mire of our sins can never touch Him again, for He has fully atoned for all of our sins. Those who hate Him were totally defeated and can never again have any power over Him. And what about the deepness of those waters? Although at one time He sank in them, bearing the agony of the excruciating judgment of God, this can never be repeated. The Lord Jesus has fully exhausted the righteous judgment of God and is rewarded for eternity with glory infinitely higher than any other could ever have. L. M. Grant https://gbv-online.org/calendar/773/date/2026-08-09

Detail showing Christ’s crucifixion from the 16-foot Muiredach Cross, which depicts scenes from the life of Christ. It still stands at the site of the Monasterboice monastery 1,100 years after its erection.