• The Mice in the Piano

    Pastor Joseph Clark
    August 12, 2026

    “He who denies the existence of God, has some reason for wishing that God did not exist.”

    —Saint Augustine

    “Whoever acknowledges Me before others, I will also acknowledge before My Father in heaven. But whoever disowns Me before others, I will disown before My Father in heaven.”

    —Matthew 10:32–33

    The Mice in the Piano

    Once upon a time, there were two little mice. They were brothers, and they had lived their entire lives inside a piano. It was the only world they had ever known.

    Their parents and siblings had died of old age, leaving the two brothers as the last members of their family. They spent their days exploring their strange little world and listening in wonder to the beautiful music that constantly filled the piano.

    They could not see where the music came from.

    Their parents had taught them that the music was produced by a great and mysterious being who lived beyond their understanding—the one who played the piano.

    The two mice loved to think about this great player. They talked about him, wondered about him, and delighted in the beautiful music he produced.

    Then, one day, one of the mice went exploring.

    When he returned, he was thoughtful and unusually serious.

    “There is no great player,” he told his brother. “It is all a myth. I have seen the inside of this piano. The music is produced by wires, hammers, strings, and mechanisms. I have seen them with my own eyes!”

    The brothers abandoned their belief in the great player.

    They were convinced that they had finally discovered the truth. They understood the mechanisms of the piano, and therefore they believed they had explained away the musician.

    They examined the wires, hammers, strings, and mechanical workings repeatedly. The more they learned about how the piano worked, the more confident they became that there was no need to believe in a player.

    But they had overlooked something very important.

    Knowing how the piano works does not explain who is playing it.

    And so, while the two mice congratulated themselves on their newfound wisdom, the great player continued to play.

    The mice simply could not see him.

    The Limits of Human Understanding

    There is an important lesson in this little story.

    Human beings are intelligent. We have learned extraordinary things about the universe. We have explored the depths of the oceans, walked on the moon, examined the microscopic world, mapped the human genome, and discovered astonishing laws governing the physical universe.

    But our ability to understand something does not mean that we understand everything.

    The Bible repeatedly reminds us that humility is essential when approaching God.

    Jesus said:

    “Unless you turn and become like children, you will never enter the kingdom of heaven.”

    —Matthew 18:3

    He also said:

    “Let the little children come to Me and do not hinder them, for to such belongs the kingdom of heaven.”

    —Matthew 19:14

    And again:

    “Whoever does not receive the kingdom of God like a child shall not enter it.”

    —Luke 18:17

    Jesus is not telling us to abandon reason or become intellectually childish. Rather, He is calling us to humility, trust, and dependence upon God.

    Scripture says:

    “Whoever humbles himself like this child is the greatest in the kingdom of heaven.”

    —Matthew 18:4

    The Christian life begins with recognizing that God is God—and we are not.

    “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God.”

    —Ephesians 2:8

    And:

    “The righteous shall live by faith.”

    —Romans 1:17

    Faith is not a rejection of reason. Faith recognizes that human reason has limits.

    Living in a Skeptical Age

    In 1897, Francis Pharcellus Church wrote his famous response to eight-year-old Virginia O'Hanlon concerning her question about Santa Claus. Church observed that people can become skeptical of anything they cannot see or fully comprehend.

    Although Church was writing about Santa Claus—not God—the broader observation is worth considering.

    We live in an age that often treats what can be measured as though it were the only thing that can be real.

    But there are many things we accept as real without seeing them directly.

    We cannot see gravity.

    We cannot see thoughts.

    We cannot see love.

    We cannot see electricity itself.

    Yet we observe their effects.

    Likewise, Christians believe that although God cannot be placed under a microscope or reduced to a laboratory experiment, His existence can be considered through the evidence of creation, reason, morality, human consciousness, history, and ultimately the revelation of Jesus Christ.

    The fact that we cannot see God with our physical eyes does not prove that God does not exist.

    The mice could not see the piano player either.

    That did not mean he wasn't there.

    When People Mock Our Faith

    A close friend of mine, an Archbishop, once told me a humorous story from his childhood.

    He had been at a park with his mother when he ran over excitedly and told her that the sun was actually a star and that the stars in the sky were also suns.

    His mother, apparently overwhelmed by the complexity of the information, responded with a blunt declaration that, in essence, the sun was the sun and the stars were the stars—and that was the end of the discussion!

    Sometimes we can become uncomfortable when someone challenges what we believe.

    That is particularly true when people we respect dismiss Christianity as foolishness.

    Richard Dawkins, Woody Allen, Isaac Asimov, Mark Twain, Carl Sagan, and many others have expressed skepticism toward Christianity or belief in God.

    But Christians should not respond with anger or hatred.

    We should respond with grace.

    Forgive them. Pray for them. Love them. And share the Gospel with them.

    The Apostle Peter instructed Christians:

    “Always be ready to give an answer to anyone who asks you for the reason for the hope that is in you; yet do it with gentleness and respect.”

    —1 Peter 3:15

    That is an important distinction.

    We are called to defend the faith, but we are not called to be quarrelsome.

    Jesus said:

    “If anyone will not welcome you or listen to your words, leave that home or town and shake the dust off your feet.”

    —Matthew 10:14

    And He warned:

    “Do not give dogs what is sacred; do not throw your pearls before swine.”

    —Matthew 7:6

    There comes a time when we must recognize that arguing louder will not make someone believe.

    Our responsibility is to faithfully proclaim Christ.

    The Holy Spirit is responsible for changing hearts.

    What About Suffering?

    One of the most common objections to belief in God is the existence of suffering.

    People ask:

    “How can I believe in a loving God when there is so much suffering in the world?”

    This is a serious question, and Christians should never dismiss it with a shallow answer.

    The Bible itself contains people crying out to God in the midst of suffering. Job asked difficult questions. David cried out in the Psalms. Even Jesus wept at the tomb of Lazarus.

    Christianity does not pretend that suffering is imaginary.

    Instead, Christianity tells us that suffering exists in a fallen world and that God entered that suffering Himself through Jesus Christ.

    The cross is Christianity's answer to the claim that God is indifferent to human suffering.

    God did not remain distant from our pain.

    He entered our world.

    He suffered.

    He died.

    And He rose again.

    The Apostle Paul writes:

    “For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.”

    —Romans 8:18

    C.S. Lewis famously described pain as God's “megaphone” to a deaf world.

    Suffering does not prove that God does not exist. For many people, suffering instead becomes the very circumstance that drives them to ask the deepest questions about meaning, morality, mortality, and God.

    What About Hell?

    Another question frequently asked is:

    “How can a loving God send people to Hell?”

    The Christian answer begins with the extraordinary love of God.

    Jesus said:

    “For God so loved the world that He gave His only Son, that whoever believes in Him should not perish but have eternal life.”

    —John 3:16

    God offers salvation freely through Christ.

    The Gospel is not a message that God delights in condemning people. It is a message that God has provided a way of salvation.

    Jesus came to seek and save the lost.

    The seriousness of judgment is precisely what makes the offer of salvation so important.

    God does not force anyone to love Him.

    The Gospel calls us to repent, believe, and receive the grace of God.

    Faith and the Evidence of Creation

    The universe raises enormous questions.

    Why is there something rather than nothing?

    Why does the universe possess order?

    Why are the laws of nature intelligible?

    Why does human consciousness exist?

    Why do human beings possess an awareness of moral obligation?

    Science can investigate how many things work. But questions concerning ultimate meaning and purpose extend beyond the laboratory.

    The Christian does not believe that science is the enemy of faith.

    Quite the opposite.

    The universe is intelligible because Christians believe it was created by an intelligent God.

    The laws of nature can be investigated because Christians believe those laws reflect an ordered creation.

    The human capacity to reason can be used to explore the universe because Christians believe human beings were created by God.

    Science can tell us much about the mechanisms of the piano.

    But science alone cannot answer the question:

    Who is playing the music?

    Believers in the Scientific Community

    Christianity has never belonged exclusively to the uneducated or uninformed.

    Throughout history, many highly accomplished scientists have believed in God.

    Among them are figures such as:

    Isaac Newton, whose work transformed physics and mathematics.
    James Clerk Maxwell, one of the great figures in electromagnetic theory.
    Gregor Mendel, whose experiments established foundational principles of genetics and who was also an Augustinian friar.
    Georges Lemaître, a Catholic priest and physicist whose work on an expanding universe helped establish the foundation of what became known as Big Bang cosmology.
    Francis Collins, physician-geneticist and former director of the National Human Genome Research Institute, who has publicly identified as a Christian.
    Charles Townes, Nobel Prize-winning physicist and inventor of the maser and co-inventor of the laser, who was an openly religious Christian.

    These examples do not prove Christianity simply because these scientists believed.

    But they do demonstrate something important:

    Faith in God is not incompatible with intellectual achievement.

    A person does not have to abandon intelligence in order to believe in God.

    Nor does becoming a Christian require someone to stop asking questions.

    Christians should welcome honest questions.

    The Problem With the Piano Mice

    The two mice made a fundamental mistake.

    They confused an explanation of the mechanism with an explanation of the ultimate cause.

    They discovered the wires.

    They discovered the hammers.

    They discovered the strings.

    They discovered the machinery.

    And then they concluded:

    “Therefore, there is no piano player.”

    But that conclusion did not logically follow from their discovery.

    In fact, their discovery of the piano's complexity could have led them to ask an entirely different question:

    Who designed this?

    And that is the question we must ultimately ask about our universe.

    Where did everything come from?

    Why is there something rather than nothing?

    Why does the universe operate according to discoverable laws?

    Why does consciousness exist?

    Why do we have an innate sense that some things are genuinely right and others genuinely wrong?

    And perhaps the greatest question of all:

    Who are we, and why are we here?

    The Christian answer is that we are creatures made by our Creator.

    We are not accidents without purpose.

    We were created by God, for God, and ultimately for relationship with Him.

    We Are the Mice

    There is another lesson in the story that we must not miss.

    Perhaps the greatest danger is not being ignorant.

    Perhaps it is believing that we know everything.

    We are the mice in the piano.

    We live inside a universe vastly larger and more complicated than our minds can fully comprehend.

    We see only a fraction of reality.

    We understand only a fraction of what exists.

    And yet we sometimes look at the small portion we understand and confidently declare that nothing exists beyond it.

    The Bible reminds us:

    “For My thoughts are not your thoughts, neither are your ways My ways, declares the LORD.”

    —Isaiah 55:8

    And:

    “Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are His judgments and how inscrutable His ways!”

    —Romans 11:33

    The proper response to a God who is greater than our understanding is not arrogance.

    It is humility.

    It is worship.

    It is faith.

    The Music Continues

    The two mice eventually stopped believing in the piano player.

    They became convinced that they had explained everything.

    But outside their tiny world, the musician continued to play.

    The music never stopped.

    The fact that they could not see him did not mean he was absent.

    And perhaps that is where many people find themselves today.

    They have examined the mechanisms of the universe.

    They have learned about physics, biology, chemistry, mathematics, and astronomy.

    They have become fascinated by the machinery.

    But they have never stopped to ask whether there is a Creator behind it all.

    The Christian message is that there is.

    His name is Jesus Christ.

    He is not merely an idea, a philosophy, or a comforting story.

    He is the Son of God who entered human history, died for our sins, and rose from the grave.

    And He calls every one of us to respond.

    Jesus said:

    “Whoever acknowledges Me before others, I will also acknowledge before My Father in heaven.”

    —Matthew 10:32

    The question is not merely whether we believe that God exists.

    The deeper question is:

    What will we do with Jesus Christ?

    The piano is playing.

    The music is all around us.

    The question is whether we will remain convinced that there is nothing beyond the wires and hammers—or whether we will humble ourselves, listen carefully, and seek the One who is playing the music.

    Do not be so certain that you have explained the piano that you never look for the Player.

    —Pastor Joseph Clark
    The Mice in the Piano Pastor Joseph Clark August 12, 2026 “He who denies the existence of God, has some reason for wishing that God did not exist.” —Saint Augustine “Whoever acknowledges Me before others, I will also acknowledge before My Father in heaven. But whoever disowns Me before others, I will disown before My Father in heaven.” —Matthew 10:32–33 The Mice in the Piano Once upon a time, there were two little mice. They were brothers, and they had lived their entire lives inside a piano. It was the only world they had ever known. Their parents and siblings had died of old age, leaving the two brothers as the last members of their family. They spent their days exploring their strange little world and listening in wonder to the beautiful music that constantly filled the piano. They could not see where the music came from. Their parents had taught them that the music was produced by a great and mysterious being who lived beyond their understanding—the one who played the piano. The two mice loved to think about this great player. They talked about him, wondered about him, and delighted in the beautiful music he produced. Then, one day, one of the mice went exploring. When he returned, he was thoughtful and unusually serious. “There is no great player,” he told his brother. “It is all a myth. I have seen the inside of this piano. The music is produced by wires, hammers, strings, and mechanisms. I have seen them with my own eyes!” The brothers abandoned their belief in the great player. They were convinced that they had finally discovered the truth. They understood the mechanisms of the piano, and therefore they believed they had explained away the musician. They examined the wires, hammers, strings, and mechanical workings repeatedly. The more they learned about how the piano worked, the more confident they became that there was no need to believe in a player. But they had overlooked something very important. Knowing how the piano works does not explain who is playing it. And so, while the two mice congratulated themselves on their newfound wisdom, the great player continued to play. The mice simply could not see him. The Limits of Human Understanding There is an important lesson in this little story. Human beings are intelligent. We have learned extraordinary things about the universe. We have explored the depths of the oceans, walked on the moon, examined the microscopic world, mapped the human genome, and discovered astonishing laws governing the physical universe. But our ability to understand something does not mean that we understand everything. The Bible repeatedly reminds us that humility is essential when approaching God. Jesus said: “Unless you turn and become like children, you will never enter the kingdom of heaven.” —Matthew 18:3 He also said: “Let the little children come to Me and do not hinder them, for to such belongs the kingdom of heaven.” —Matthew 19:14 And again: “Whoever does not receive the kingdom of God like a child shall not enter it.” —Luke 18:17 Jesus is not telling us to abandon reason or become intellectually childish. Rather, He is calling us to humility, trust, and dependence upon God. Scripture says: “Whoever humbles himself like this child is the greatest in the kingdom of heaven.” —Matthew 18:4 The Christian life begins with recognizing that God is God—and we are not. “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God.” —Ephesians 2:8 And: “The righteous shall live by faith.” —Romans 1:17 Faith is not a rejection of reason. Faith recognizes that human reason has limits. Living in a Skeptical Age In 1897, Francis Pharcellus Church wrote his famous response to eight-year-old Virginia O'Hanlon concerning her question about Santa Claus. Church observed that people can become skeptical of anything they cannot see or fully comprehend. Although Church was writing about Santa Claus—not God—the broader observation is worth considering. We live in an age that often treats what can be measured as though it were the only thing that can be real. But there are many things we accept as real without seeing them directly. We cannot see gravity. We cannot see thoughts. We cannot see love. We cannot see electricity itself. Yet we observe their effects. Likewise, Christians believe that although God cannot be placed under a microscope or reduced to a laboratory experiment, His existence can be considered through the evidence of creation, reason, morality, human consciousness, history, and ultimately the revelation of Jesus Christ. The fact that we cannot see God with our physical eyes does not prove that God does not exist. The mice could not see the piano player either. That did not mean he wasn't there. When People Mock Our Faith A close friend of mine, an Archbishop, once told me a humorous story from his childhood. He had been at a park with his mother when he ran over excitedly and told her that the sun was actually a star and that the stars in the sky were also suns. His mother, apparently overwhelmed by the complexity of the information, responded with a blunt declaration that, in essence, the sun was the sun and the stars were the stars—and that was the end of the discussion! Sometimes we can become uncomfortable when someone challenges what we believe. That is particularly true when people we respect dismiss Christianity as foolishness. Richard Dawkins, Woody Allen, Isaac Asimov, Mark Twain, Carl Sagan, and many others have expressed skepticism toward Christianity or belief in God. But Christians should not respond with anger or hatred. We should respond with grace. Forgive them. Pray for them. Love them. And share the Gospel with them. The Apostle Peter instructed Christians: “Always be ready to give an answer to anyone who asks you for the reason for the hope that is in you; yet do it with gentleness and respect.” —1 Peter 3:15 That is an important distinction. We are called to defend the faith, but we are not called to be quarrelsome. Jesus said: “If anyone will not welcome you or listen to your words, leave that home or town and shake the dust off your feet.” —Matthew 10:14 And He warned: “Do not give dogs what is sacred; do not throw your pearls before swine.” —Matthew 7:6 There comes a time when we must recognize that arguing louder will not make someone believe. Our responsibility is to faithfully proclaim Christ. The Holy Spirit is responsible for changing hearts. What About Suffering? One of the most common objections to belief in God is the existence of suffering. People ask: “How can I believe in a loving God when there is so much suffering in the world?” This is a serious question, and Christians should never dismiss it with a shallow answer. The Bible itself contains people crying out to God in the midst of suffering. Job asked difficult questions. David cried out in the Psalms. Even Jesus wept at the tomb of Lazarus. Christianity does not pretend that suffering is imaginary. Instead, Christianity tells us that suffering exists in a fallen world and that God entered that suffering Himself through Jesus Christ. The cross is Christianity's answer to the claim that God is indifferent to human suffering. God did not remain distant from our pain. He entered our world. He suffered. He died. And He rose again. The Apostle Paul writes: “For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.” —Romans 8:18 C.S. Lewis famously described pain as God's “megaphone” to a deaf world. Suffering does not prove that God does not exist. For many people, suffering instead becomes the very circumstance that drives them to ask the deepest questions about meaning, morality, mortality, and God. What About Hell? Another question frequently asked is: “How can a loving God send people to Hell?” The Christian answer begins with the extraordinary love of God. Jesus said: “For God so loved the world that He gave His only Son, that whoever believes in Him should not perish but have eternal life.” —John 3:16 God offers salvation freely through Christ. The Gospel is not a message that God delights in condemning people. It is a message that God has provided a way of salvation. Jesus came to seek and save the lost. The seriousness of judgment is precisely what makes the offer of salvation so important. God does not force anyone to love Him. The Gospel calls us to repent, believe, and receive the grace of God. Faith and the Evidence of Creation The universe raises enormous questions. Why is there something rather than nothing? Why does the universe possess order? Why are the laws of nature intelligible? Why does human consciousness exist? Why do human beings possess an awareness of moral obligation? Science can investigate how many things work. But questions concerning ultimate meaning and purpose extend beyond the laboratory. The Christian does not believe that science is the enemy of faith. Quite the opposite. The universe is intelligible because Christians believe it was created by an intelligent God. The laws of nature can be investigated because Christians believe those laws reflect an ordered creation. The human capacity to reason can be used to explore the universe because Christians believe human beings were created by God. Science can tell us much about the mechanisms of the piano. But science alone cannot answer the question: Who is playing the music? Believers in the Scientific Community Christianity has never belonged exclusively to the uneducated or uninformed. Throughout history, many highly accomplished scientists have believed in God. Among them are figures such as: Isaac Newton, whose work transformed physics and mathematics. James Clerk Maxwell, one of the great figures in electromagnetic theory. Gregor Mendel, whose experiments established foundational principles of genetics and who was also an Augustinian friar. Georges Lemaître, a Catholic priest and physicist whose work on an expanding universe helped establish the foundation of what became known as Big Bang cosmology. Francis Collins, physician-geneticist and former director of the National Human Genome Research Institute, who has publicly identified as a Christian. Charles Townes, Nobel Prize-winning physicist and inventor of the maser and co-inventor of the laser, who was an openly religious Christian. These examples do not prove Christianity simply because these scientists believed. But they do demonstrate something important: Faith in God is not incompatible with intellectual achievement. A person does not have to abandon intelligence in order to believe in God. Nor does becoming a Christian require someone to stop asking questions. Christians should welcome honest questions. The Problem With the Piano Mice The two mice made a fundamental mistake. They confused an explanation of the mechanism with an explanation of the ultimate cause. They discovered the wires. They discovered the hammers. They discovered the strings. They discovered the machinery. And then they concluded: “Therefore, there is no piano player.” But that conclusion did not logically follow from their discovery. In fact, their discovery of the piano's complexity could have led them to ask an entirely different question: Who designed this? And that is the question we must ultimately ask about our universe. Where did everything come from? Why is there something rather than nothing? Why does the universe operate according to discoverable laws? Why does consciousness exist? Why do we have an innate sense that some things are genuinely right and others genuinely wrong? And perhaps the greatest question of all: Who are we, and why are we here? The Christian answer is that we are creatures made by our Creator. We are not accidents without purpose. We were created by God, for God, and ultimately for relationship with Him. We Are the Mice There is another lesson in the story that we must not miss. Perhaps the greatest danger is not being ignorant. Perhaps it is believing that we know everything. We are the mice in the piano. We live inside a universe vastly larger and more complicated than our minds can fully comprehend. We see only a fraction of reality. We understand only a fraction of what exists. And yet we sometimes look at the small portion we understand and confidently declare that nothing exists beyond it. The Bible reminds us: “For My thoughts are not your thoughts, neither are your ways My ways, declares the LORD.” —Isaiah 55:8 And: “Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are His judgments and how inscrutable His ways!” —Romans 11:33 The proper response to a God who is greater than our understanding is not arrogance. It is humility. It is worship. It is faith. The Music Continues The two mice eventually stopped believing in the piano player. They became convinced that they had explained everything. But outside their tiny world, the musician continued to play. The music never stopped. The fact that they could not see him did not mean he was absent. And perhaps that is where many people find themselves today. They have examined the mechanisms of the universe. They have learned about physics, biology, chemistry, mathematics, and astronomy. They have become fascinated by the machinery. But they have never stopped to ask whether there is a Creator behind it all. The Christian message is that there is. His name is Jesus Christ. He is not merely an idea, a philosophy, or a comforting story. He is the Son of God who entered human history, died for our sins, and rose from the grave. And He calls every one of us to respond. Jesus said: “Whoever acknowledges Me before others, I will also acknowledge before My Father in heaven.” —Matthew 10:32 The question is not merely whether we believe that God exists. The deeper question is: What will we do with Jesus Christ? The piano is playing. The music is all around us. The question is whether we will remain convinced that there is nothing beyond the wires and hammers—or whether we will humble ourselves, listen carefully, and seek the One who is playing the music. Do not be so certain that you have explained the piano that you never look for the Player. —Pastor Joseph Clark
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  • Why Does God Permit Suffering and Evil?
    Pastor Joseph Clark — August 11, 2026
    “Is man merely a mistake of God's? Or God merely a mistake of man?
    — Friedrich Nietzsche
    “All thinking men are atheists.”
    — Ernest Hemingway
    “There is something infantile in the presumption that somebody else has a responsibility to give your life meaning and point…”
    — Richard Dawkins
    One of the most frequently asked questions of pastors is this: If God is all-powerful, merciful, and loving, why does He permit so much suffering and evil? If God is good, why doesn't He simply stop it?
    It is an important question, and Christians should not be afraid to confront it.
    My answer may not satisfy everyone, because Christianity does not teach that we are entitled to understand every purpose of God. Scripture says, “The secret things belong to the LORD our God” (Deuteronomy 29:29). We know what God has revealed; we do not know everything He has withheld.
    We must also distinguish between what God causes and what God permits. God is sovereign over His creation, but Scripture does not teach that God is the author of sin. James tells us:
    “When tempted, no one should say, ‘God is tempting me.’ For God cannot be tempted by evil, nor does he tempt anyone.”
    — James 1:13
    So why does God permit suffering?
    The answer begins with this: Suffering has a purpose within God's redemptive plan.
    That does not mean that suffering itself is good. Evil is evil. Death is an enemy. Sin is rebellion against God. Scripture never asks us to call evil good or pretend that tragedy does not hurt.
    Rather, Christianity teaches something far more profound:
    God is so sovereign that He can take even suffering, tragedy, injustice, and evil and use them to accomplish His purposes.
    The greatest example is the cross of Jesus Christ.
    Human beings intended the crucifixion for evil. Yet God used the cross to accomplish the redemption of sinners.
    Peter declared:
    “This man was handed over to you by God’s deliberate plan and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross.”
    — Acts 2:23
    The cross therefore gives us the foundation for understanding suffering. God does not need evil to be good, but He can sovereignly use what is evil to accomplish what is good.
    1. God can use suffering for an eternal purpose.
    Paul writes:
    “For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all.”
    — 2 Corinthians 4:17
    Paul does not say that suffering is pleasant or insignificant. He calls his troubles “light and momentary” only when compared with the immeasurable weight of eternal glory.
    Cancer, grief, betrayal, violence, injustice, poverty, persecution, and death are very real. Christianity never asks us to pretend otherwise.
    But Scripture teaches that God can take even terrible circumstances and use them for purposes that reach beyond this temporary life.
    That is part of God's redemptive plan.
    God is concerned not merely with making our earthly lives comfortable. He is preparing us for eternity.
    Think of the thickness of a Bible. If that represented eternity, our earthly existence and worldly suffering is so short and fleeting, it would be like a single page.
    That does not make suffering pleasant.
    It puts suffering into an eternal perspective.
    2. Suffering exposes the reality and consequences of sin.
    The Bible does not present this world as the paradise God originally intended. Sin entered God's creation through human rebellion, and its consequences spread throughout humanity.
    Romans 5:12 says:
    “Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned.”
    We also contribute to suffering ourselves. Human greed, hatred, selfishness, violence, lust, pride, corruption, and injustice have consequences.
    Scripture describes Satan as the ruler of this present fallen order. “The whole world is under the control of the evil one” (1 John 5:19), while Paul calls Satan “the god of this age” (2 Corinthians 4:4).
    Yet Satan is not God's equal. Satan operates only within the limits God permits.
    The book of Job makes this remarkably clear.
    Job suffered terribly, yet God remained sovereign. Job did not understand the reason for his suffering, but he ultimately came to a deeper knowledge of God. In the middle of his suffering, he declared:
    “I know that my redeemer lives.”
    — Job 19:25
    We may never know whether a particular hardship is a test, a consequence of human sin, an attack of the enemy, or simply the result of living in a fallen world.
    But we do know this:
    God can redeem it.
    3. God can use suffering to bring people to repentance.
    Consider the words of Jesus in Luke 13. Some people had been killed by Pilate, and others had died when a tower collapsed. Jesus specifically rejected the idea that these people were necessarily worse sinners than everyone else.
    Then He said:
    “But unless you repent, you too will all perish.”
    — Luke 13:3
    Jesus did not use tragedy to give a philosophical explanation. He used it to confront humanity with the reality of eternity.
    Suffering reminds us that this world is temporary. Death is real. Eternity is real. Judgment is real. Salvation is real.
    Sometimes suffering causes a person to ask questions that prosperity never would:
    Where is God? What is the meaning of life? What happens when I die? Am I ready to meet my Creator?
    And ultimately, those questions can lead us to Jesus Christ.
    God can use suffering as an instrument that turns a person's heart toward Him.
    4. Free will has consequences.
    God created human beings capable of genuine love, obedience, rebellion, and choice.
    Love without choice is meaningless.
    God could have created humanity like robots programmed to say, “I love You,” every hour. But programmed affection is not love.
    I can program my phone to tell me it loves me every hour. That does not compare with hearing my child freely say, “Dad, I love you.”
    God gave humanity meaningful freedom. But meaningful freedom necessarily carries consequences.
    If God prevented every sinful action before it happened, human freedom would cease to have meaningful consequences.
    We cannot simultaneously demand genuine human freedom and demand that God prevent every consequence of human choices.
    Much of the suffering in this world is the direct or indirect consequence of human sin.
    5. Suffering can become part of our sanctification.
    The Christian life was never promised to be painless.
    Peter writes:
    “And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast.”
    — 1 Peter 5:10
    Paul says:
    “In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted.”
    — 2 Timothy 3:12
    Jesus Himself said:
    “In this world you will have trouble. But take heart! I have overcome the world.”
    — John 16:33
    Christianity does not promise escape from every hardship. It promises that Christ will be with us through it.
    We are called to carry our cross, follow Christ, persevere under trial, and allow God to shape us through circumstances we cannot control.
    James writes:
    “Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him.”
    — James 1:12
    Suffering can therefore become part of God's sanctifying work in us.
    It can teach perseverance.
    It can expose what is in our hearts.
    It can strip away pride.
    It can deepen our dependence upon God.
    It can produce compassion for others who suffer.
    And it can make us long more deeply for the day when Christ will finally make all things new.
    6. Without suffering, we would have little understanding of the seriousness of eternity.
    This is a difficult point, but it must be considered.
    If humanity lived forever in a world without death, pain, consequence, or hardship, we could easily become convinced that this temporary world was all that mattered.
    But Christianity teaches that this life is not the end.
    There is salvation and there is judgment. There is heaven and there is hell. There is eternal life and eternal separation from God.
    The suffering and brokenness of this world remind us that something is profoundly wrong with creation—and that we need redemption.
    The Gospel announces that God has not abandoned us to that brokenness.
    He entered it.
    7. God did not merely watch suffering from heaven—He entered our suffering through Jesus Christ.
    This may be the most important answer of all.
    God did not respond to human suffering by remaining distant from it.
    Jesus Christ suffered.
    He was betrayed, falsely accused, mocked, beaten, humiliated, crucified, and killed. He experienced rejection, physical agony, injustice, and death.
    And then He rose again.
    The cross demonstrates that God can bring the greatest good out of the greatest evil.
    The crucifixion was humanity's greatest act of evil against the Son of God, yet God used it as the means of redemption.
    That is the heart of the Gospel.
    God redeems.
    He redeems sinners.
    He redeems broken lives.
    He redeems suffering.
    He redeems tragedy.
    And ultimately, He will redeem creation itself.
    The Christian therefore does not worship a God who says, “I have no idea what suffering feels like.”
    We worship a Savior who can say, “I have been there.”
    I Understand That Suffering Hurts
    I do not write this as someone who has never suffered.
    I have experienced betrayal, divorce, sin, self-loathing, false accusations, slander, threats, persecution for my faith, serious family crises, illness among people I love, and the tragic deaths of friends. Others have suffered far more than I have. I have not experienced every form of grief, and I would never pretend otherwise.
    I do not claim to be an expert on suffering.
    But I know the One who is.
    And the answer I offer is not ultimately my own philosophy. It is the testimony of Scripture.
    For those who say, “I don't expect special treatment. I simply want to live a good life without hurting anyone or being hurt myself,” my answer is this:
    Stay faithful. Walk with Christ. Keep going.
    You may not understand everything God is doing. Job didn't. Joseph didn't. The disciples didn't understand the cross.
    But God's purposes were greater than what they could see.
    From Crisis to Opportunity
    Suffering can become a defining moment.
    The question is not always, “Why did this happen to me?”
    Sometimes the better question is:
    “Lord, what will You do with what has happened to me?”
    We cannot control everything that happens to us. But, by the grace of God, we can choose how we respond.
    We can become bitter—or we can become faithful.
    We can turn away from God—or we can run toward Him.
    We can allow suffering to destroy us—or we can allow God to use it to deepen our faith, strengthen our character, increase our compassion, and sanctify our lives.
    That is why suffering can become an opportunity.
    Not because suffering itself is good.
    But because God is good, and God can bring good out of what is not good.
    Romans 8:28 gives us this extraordinary promise:
    “And we know that in all things God works for the good of those who love him, who have been called according to his purpose.”
    Notice that Scripture does not say that all things are good.
    It says God works in all things for good.
    That distinction matters.
    The Christian response to suffering is therefore not denial, despair, or rebellion. It is faith.
    We remain steadfast. We help those who are suffering. We practice mercy. We refuse to create unnecessary suffering for others. We forgive. We pray. We persevere.
    And above all, we look to Christ.
    He suffered.
    He died.
    He rose again.
    And because He lives, suffering and death do not have the final word.
    Why, Then, Does God Permit Suffering and Evil?
    1. God can use suffering for an eternal purpose.
    2. Suffering exposes the reality and consequences of sin.
    3. God can use suffering to bring people to repentance and salvation.
    4. Human freedom carries real consequences.
    5. Suffering can become part of our sanctification.
    6. Suffering reminds us that this life is temporary and eternity is real.
    7. God entered our suffering through Jesus Christ and ultimately defeated sin and death through His cross and resurrection.
    There is one truth that holds all seven points together:
    Suffering has a purpose in God's redemptive plan.
    We may not understand every reason God permits a particular tragedy. We should never presume to know God's specific purpose in another person's suffering.
    But we can know that suffering is not beyond His sovereignty.
    The cross proves it.
    The empty tomb proves it.
    And the promise of Scripture proves that one day God will finally and completely deal with everything that causes suffering.
    “He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain.”
    — Revelation 21:4
    Until that day, we remain faithful.
    We suffer with hope.
    We serve with compassion.
    We persevere with courage.
    And we keep our eyes fixed upon Jesus Christ—the One who suffered for us, died for us, rose again for us, and promises that one day “the former things have passed away.”
    Christ wins.
    And in Christ, suffering is not the end of the story.
    Why Does God Permit Suffering and Evil? Pastor Joseph Clark — August 11, 2026 “Is man merely a mistake of God's? Or God merely a mistake of man? — Friedrich Nietzsche “All thinking men are atheists.” — Ernest Hemingway “There is something infantile in the presumption that somebody else has a responsibility to give your life meaning and point…” — Richard Dawkins One of the most frequently asked questions of pastors is this: If God is all-powerful, merciful, and loving, why does He permit so much suffering and evil? If God is good, why doesn't He simply stop it? It is an important question, and Christians should not be afraid to confront it. My answer may not satisfy everyone, because Christianity does not teach that we are entitled to understand every purpose of God. Scripture says, “The secret things belong to the LORD our God” (Deuteronomy 29:29). We know what God has revealed; we do not know everything He has withheld. We must also distinguish between what God causes and what God permits. God is sovereign over His creation, but Scripture does not teach that God is the author of sin. James tells us: “When tempted, no one should say, ‘God is tempting me.’ For God cannot be tempted by evil, nor does he tempt anyone.” — James 1:13 So why does God permit suffering? The answer begins with this: Suffering has a purpose within God's redemptive plan. That does not mean that suffering itself is good. Evil is evil. Death is an enemy. Sin is rebellion against God. Scripture never asks us to call evil good or pretend that tragedy does not hurt. Rather, Christianity teaches something far more profound: God is so sovereign that He can take even suffering, tragedy, injustice, and evil and use them to accomplish His purposes. The greatest example is the cross of Jesus Christ. Human beings intended the crucifixion for evil. Yet God used the cross to accomplish the redemption of sinners. Peter declared: “This man was handed over to you by God’s deliberate plan and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross.” — Acts 2:23 The cross therefore gives us the foundation for understanding suffering. God does not need evil to be good, but He can sovereignly use what is evil to accomplish what is good. 1. God can use suffering for an eternal purpose. Paul writes: “For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all.” — 2 Corinthians 4:17 Paul does not say that suffering is pleasant or insignificant. He calls his troubles “light and momentary” only when compared with the immeasurable weight of eternal glory. Cancer, grief, betrayal, violence, injustice, poverty, persecution, and death are very real. Christianity never asks us to pretend otherwise. But Scripture teaches that God can take even terrible circumstances and use them for purposes that reach beyond this temporary life. That is part of God's redemptive plan. God is concerned not merely with making our earthly lives comfortable. He is preparing us for eternity. Think of the thickness of a Bible. If that represented eternity, our earthly existence and worldly suffering is so short and fleeting, it would be like a single page. That does not make suffering pleasant. It puts suffering into an eternal perspective. 2. Suffering exposes the reality and consequences of sin. The Bible does not present this world as the paradise God originally intended. Sin entered God's creation through human rebellion, and its consequences spread throughout humanity. Romans 5:12 says: “Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned.” We also contribute to suffering ourselves. Human greed, hatred, selfishness, violence, lust, pride, corruption, and injustice have consequences. Scripture describes Satan as the ruler of this present fallen order. “The whole world is under the control of the evil one” (1 John 5:19), while Paul calls Satan “the god of this age” (2 Corinthians 4:4). Yet Satan is not God's equal. Satan operates only within the limits God permits. The book of Job makes this remarkably clear. Job suffered terribly, yet God remained sovereign. Job did not understand the reason for his suffering, but he ultimately came to a deeper knowledge of God. In the middle of his suffering, he declared: “I know that my redeemer lives.” — Job 19:25 We may never know whether a particular hardship is a test, a consequence of human sin, an attack of the enemy, or simply the result of living in a fallen world. But we do know this: God can redeem it. 3. God can use suffering to bring people to repentance. Consider the words of Jesus in Luke 13. Some people had been killed by Pilate, and others had died when a tower collapsed. Jesus specifically rejected the idea that these people were necessarily worse sinners than everyone else. Then He said: “But unless you repent, you too will all perish.” — Luke 13:3 Jesus did not use tragedy to give a philosophical explanation. He used it to confront humanity with the reality of eternity. Suffering reminds us that this world is temporary. Death is real. Eternity is real. Judgment is real. Salvation is real. Sometimes suffering causes a person to ask questions that prosperity never would: Where is God? What is the meaning of life? What happens when I die? Am I ready to meet my Creator? And ultimately, those questions can lead us to Jesus Christ. God can use suffering as an instrument that turns a person's heart toward Him. 4. Free will has consequences. God created human beings capable of genuine love, obedience, rebellion, and choice. Love without choice is meaningless. God could have created humanity like robots programmed to say, “I love You,” every hour. But programmed affection is not love. I can program my phone to tell me it loves me every hour. That does not compare with hearing my child freely say, “Dad, I love you.” God gave humanity meaningful freedom. But meaningful freedom necessarily carries consequences. If God prevented every sinful action before it happened, human freedom would cease to have meaningful consequences. We cannot simultaneously demand genuine human freedom and demand that God prevent every consequence of human choices. Much of the suffering in this world is the direct or indirect consequence of human sin. 5. Suffering can become part of our sanctification. The Christian life was never promised to be painless. Peter writes: “And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast.” — 1 Peter 5:10 Paul says: “In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted.” — 2 Timothy 3:12 Jesus Himself said: “In this world you will have trouble. But take heart! I have overcome the world.” — John 16:33 Christianity does not promise escape from every hardship. It promises that Christ will be with us through it. We are called to carry our cross, follow Christ, persevere under trial, and allow God to shape us through circumstances we cannot control. James writes: “Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him.” — James 1:12 Suffering can therefore become part of God's sanctifying work in us. It can teach perseverance. It can expose what is in our hearts. It can strip away pride. It can deepen our dependence upon God. It can produce compassion for others who suffer. And it can make us long more deeply for the day when Christ will finally make all things new. 6. Without suffering, we would have little understanding of the seriousness of eternity. This is a difficult point, but it must be considered. If humanity lived forever in a world without death, pain, consequence, or hardship, we could easily become convinced that this temporary world was all that mattered. But Christianity teaches that this life is not the end. There is salvation and there is judgment. There is heaven and there is hell. There is eternal life and eternal separation from God. The suffering and brokenness of this world remind us that something is profoundly wrong with creation—and that we need redemption. The Gospel announces that God has not abandoned us to that brokenness. He entered it. 7. God did not merely watch suffering from heaven—He entered our suffering through Jesus Christ. This may be the most important answer of all. God did not respond to human suffering by remaining distant from it. Jesus Christ suffered. He was betrayed, falsely accused, mocked, beaten, humiliated, crucified, and killed. He experienced rejection, physical agony, injustice, and death. And then He rose again. The cross demonstrates that God can bring the greatest good out of the greatest evil. The crucifixion was humanity's greatest act of evil against the Son of God, yet God used it as the means of redemption. That is the heart of the Gospel. God redeems. He redeems sinners. He redeems broken lives. He redeems suffering. He redeems tragedy. And ultimately, He will redeem creation itself. The Christian therefore does not worship a God who says, “I have no idea what suffering feels like.” We worship a Savior who can say, “I have been there.” I Understand That Suffering Hurts I do not write this as someone who has never suffered. I have experienced betrayal, divorce, sin, self-loathing, false accusations, slander, threats, persecution for my faith, serious family crises, illness among people I love, and the tragic deaths of friends. Others have suffered far more than I have. I have not experienced every form of grief, and I would never pretend otherwise. I do not claim to be an expert on suffering. But I know the One who is. And the answer I offer is not ultimately my own philosophy. It is the testimony of Scripture. For those who say, “I don't expect special treatment. I simply want to live a good life without hurting anyone or being hurt myself,” my answer is this: Stay faithful. Walk with Christ. Keep going. You may not understand everything God is doing. Job didn't. Joseph didn't. The disciples didn't understand the cross. But God's purposes were greater than what they could see. From Crisis to Opportunity Suffering can become a defining moment. The question is not always, “Why did this happen to me?” Sometimes the better question is: “Lord, what will You do with what has happened to me?” We cannot control everything that happens to us. But, by the grace of God, we can choose how we respond. We can become bitter—or we can become faithful. We can turn away from God—or we can run toward Him. We can allow suffering to destroy us—or we can allow God to use it to deepen our faith, strengthen our character, increase our compassion, and sanctify our lives. That is why suffering can become an opportunity. Not because suffering itself is good. But because God is good, and God can bring good out of what is not good. Romans 8:28 gives us this extraordinary promise: “And we know that in all things God works for the good of those who love him, who have been called according to his purpose.” Notice that Scripture does not say that all things are good. It says God works in all things for good. That distinction matters. The Christian response to suffering is therefore not denial, despair, or rebellion. It is faith. We remain steadfast. We help those who are suffering. We practice mercy. We refuse to create unnecessary suffering for others. We forgive. We pray. We persevere. And above all, we look to Christ. He suffered. He died. He rose again. And because He lives, suffering and death do not have the final word. Why, Then, Does God Permit Suffering and Evil? 1. God can use suffering for an eternal purpose. 2. Suffering exposes the reality and consequences of sin. 3. God can use suffering to bring people to repentance and salvation. 4. Human freedom carries real consequences. 5. Suffering can become part of our sanctification. 6. Suffering reminds us that this life is temporary and eternity is real. 7. God entered our suffering through Jesus Christ and ultimately defeated sin and death through His cross and resurrection. There is one truth that holds all seven points together: Suffering has a purpose in God's redemptive plan. We may not understand every reason God permits a particular tragedy. We should never presume to know God's specific purpose in another person's suffering. But we can know that suffering is not beyond His sovereignty. The cross proves it. The empty tomb proves it. And the promise of Scripture proves that one day God will finally and completely deal with everything that causes suffering. “He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain.” — Revelation 21:4 Until that day, we remain faithful. We suffer with hope. We serve with compassion. We persevere with courage. And we keep our eyes fixed upon Jesus Christ—the One who suffered for us, died for us, rose again for us, and promises that one day “the former things have passed away.” Christ wins. And in Christ, suffering is not the end of the story.
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  • Prayer Warriors

    What do you think of when someone mentions the word Prayer? For some the concept or relationship between God and Prayer is that of a Magical Genie who grants their every wishful prayer. While others have the opinion that God only answers prayer after a set of conditions are met along with highly formulated rituals. Yet then there are others who half heartily pray to the either or the god (little letter intended) that may or may not bother granting their request. So what do you really think of when someone mentions the word Prayer?

    I have organised the above scripture in the order they are to highlight the important aspects of what I may call guided prayer and the dangers of what I equally call misguided prayer.

    To begin with, God is not a genie or bell hop that answers all our prayers. We should approach God not with a long list of prayers that we feel He should answer regardless. The relationship between us and God is not structured in that way. For we owe everything to God while he chooses to reach out to us and seeks us to return to him; he does not have the same obligations that we have. So what does 1 John 5:14 14 tell us? In this we find the significant words "if we ask anything according to his will". In these few words we may ponder on the way that God is able to see the big picture. Not just the request but the outcome of the many variable answers to it. Where as we, being mortal, can only see the immediate urgency of our request, God can see beyond this and knows that there are some prayers that are not in keeping with either His will or His ultimate intention for us and those we pray for. So when we pray we should think first of the depth and importance of God's will. Then we may find that instead of directly stating "I pray someone gets better" we may find ourselves learning that strength and truth in saying "I pray that if it be your will that someone gets better". Always keep in mind that God created all things and that all things work towards the fulfillment of His grand design and we are His creation and can pray for just about anything as long as we recognise that God is the final judge as to the purpose and outcome of all prayer.

    The next step looks at the way we actually pray. Some prefer to kneel while some prefer to lay prostrate on the ground. The physical position is not important. What is import is the spiritual position of the heart. The words in 2 Chronicles 7:14 14 tell us several important facts that will create the correct position for prayer. There are words that help us understand where we should be in regards to God. To begin we are told that the Lord tells us that we are "called by my name" and that we should approach as we "will humble themselves and pray and seek my face and turn from their wicked ways". There's so much packed in these words. We are to recognise that we are called by God through Jesus Christ and that we are to humble ourselves before God in our prayer and to seek His Face. Sadly some approach God in prayer as if they somehow have a privilege or that they have done so many good deeds that God will just have to answer their prayer. Neither of these will work as they both lack true humility. Then there is the tricky question of sin. Once again we look at the many who pray earnestly in the hope of answers yet who live outside of God's Grace by the fact they continue to do the very sins that keep them apart from God's Grace. How can a Holy God answer someone's prayers if they ask for something, no matter how seemingly noble, yet turn around and sin? To do so is the same as treating God as either a fool who doesn't know their true heart or a God that doesn't care. Sin separates us from God and negates our deepest prayers. Think about where you are in relation to God's Grace before entering prayer.

    In Ephesians 6:18 18 we are told to pray in the Spirit and to pray all sorts of prayers. What might this mean? Well to begin with we are told that we are filled with the Holy Spirit (or Holy Ghost) when we accepted Jesus Christ as our Lord and Saviour. God promised this to the Disciples and has promised this as our Comforter throughout the generations of Man. If we are indeed Born Again and following in the Lords Steps we will acknowledge the Holy Spirit working in our lives. So when we pray we should do so also acknowledging the work of the Holy Spirit in helping us focus and find the words we may need. If we do we will find it easier to form a range of prayers for all God's people and not just those we care about. We may even find ourselves praying for those difficult people at Church. Feeling uncomfortable? Seek God's Grace to help you through it.

    There is something that we may return to in John 14:13 2. The words "that the Father may be glorified in the Son". When we pray we can often forget that all things should glorify God through His Son Jesus Christ. Even our prayers should speak of the wonders of His Grace towards us. So to try and make this clearer, when we pray we are not just seeking the Will of God but also that the answer to our prayer will work towards the magnifying of Jesus Christ in all His Glory.

    In closing I mention what I termed misguided prayer. In Hebrews 11:6 we are hit with the epic truth. How can some who half heartily believe that a god (little letter intended) of some sort of general nature yet not quite defined or really completely believed in will somehow pop in and make the request come true? For far too many the very image of God has become a mystery too deep and heavy to ponder so they take a liaise-fare attitude towards God and ask for and request things without any conviction that either God exists or their prayer will be answer. If the prayer seems to be answered they seldom return to thank God and if the prayer is left unanswered they tend to shake their fists in anger at what they deem an uncaring God. Just like my observation to a question that was posed by Richard Dawkins asked Cardinal Pell "Can an Atheist go to Haven". Cardinal Pell seemed to fail when he said yes. My reply would have been that although an Atheist can go to Heaven you would not find and Atheist in Heaven. Simply explained that for an Atheist to enter Heaven they would need to accept that God exists, Heaven exists, and that Jesus Christ is the only way to Salvation and entry into Heaven. Once they do all this they may enter Heaven and would of course no longer be an Atheist would they. So how can someone who either doesn't truly believe in God or only has a vague concept ever expect their prayerful requests to be answered? It boggles the mind how some people think let alone survive day to day.

    Prayer:

    I pray in the name of my Saviour,
    Jesus the Christ God begotten Son,
    That I may hold fast to the Holy Spirit.
    Following the gentle leading of Grace,
    Towards the true Will of God.
    That all my thoughts, prayers and actions,
    Will continue to seek ways of Glorifying
    God and Jesus in all that I do in their names sake.

    Amen
    Prayer Warriors What do you think of when someone mentions the word Prayer? For some the concept or relationship between God and Prayer is that of a Magical Genie who grants their every wishful prayer. While others have the opinion that God only answers prayer after a set of conditions are met along with highly formulated rituals. Yet then there are others who half heartily pray to the either or the god (little letter intended) that may or may not bother granting their request. So what do you really think of when someone mentions the word Prayer? I have organised the above scripture in the order they are to highlight the important aspects of what I may call guided prayer and the dangers of what I equally call misguided prayer. To begin with, God is not a genie or bell hop that answers all our prayers. We should approach God not with a long list of prayers that we feel He should answer regardless. The relationship between us and God is not structured in that way. For we owe everything to God while he chooses to reach out to us and seeks us to return to him; he does not have the same obligations that we have. So what does 1 John 5:14 14 tell us? In this we find the significant words "if we ask anything according to his will". In these few words we may ponder on the way that God is able to see the big picture. Not just the request but the outcome of the many variable answers to it. Where as we, being mortal, can only see the immediate urgency of our request, God can see beyond this and knows that there are some prayers that are not in keeping with either His will or His ultimate intention for us and those we pray for. So when we pray we should think first of the depth and importance of God's will. Then we may find that instead of directly stating "I pray someone gets better" we may find ourselves learning that strength and truth in saying "I pray that if it be your will that someone gets better". Always keep in mind that God created all things and that all things work towards the fulfillment of His grand design and we are His creation and can pray for just about anything as long as we recognise that God is the final judge as to the purpose and outcome of all prayer. The next step looks at the way we actually pray. Some prefer to kneel while some prefer to lay prostrate on the ground. The physical position is not important. What is import is the spiritual position of the heart. The words in 2 Chronicles 7:14 14 tell us several important facts that will create the correct position for prayer. There are words that help us understand where we should be in regards to God. To begin we are told that the Lord tells us that we are "called by my name" and that we should approach as we "will humble themselves and pray and seek my face and turn from their wicked ways". There's so much packed in these words. We are to recognise that we are called by God through Jesus Christ and that we are to humble ourselves before God in our prayer and to seek His Face. Sadly some approach God in prayer as if they somehow have a privilege or that they have done so many good deeds that God will just have to answer their prayer. Neither of these will work as they both lack true humility. Then there is the tricky question of sin. Once again we look at the many who pray earnestly in the hope of answers yet who live outside of God's Grace by the fact they continue to do the very sins that keep them apart from God's Grace. How can a Holy God answer someone's prayers if they ask for something, no matter how seemingly noble, yet turn around and sin? To do so is the same as treating God as either a fool who doesn't know their true heart or a God that doesn't care. Sin separates us from God and negates our deepest prayers. Think about where you are in relation to God's Grace before entering prayer. In Ephesians 6:18 18 we are told to pray in the Spirit and to pray all sorts of prayers. What might this mean? Well to begin with we are told that we are filled with the Holy Spirit (or Holy Ghost) when we accepted Jesus Christ as our Lord and Saviour. God promised this to the Disciples and has promised this as our Comforter throughout the generations of Man. If we are indeed Born Again and following in the Lords Steps we will acknowledge the Holy Spirit working in our lives. So when we pray we should do so also acknowledging the work of the Holy Spirit in helping us focus and find the words we may need. If we do we will find it easier to form a range of prayers for all God's people and not just those we care about. We may even find ourselves praying for those difficult people at Church. Feeling uncomfortable? Seek God's Grace to help you through it. There is something that we may return to in John 14:13 2. The words "that the Father may be glorified in the Son". When we pray we can often forget that all things should glorify God through His Son Jesus Christ. Even our prayers should speak of the wonders of His Grace towards us. So to try and make this clearer, when we pray we are not just seeking the Will of God but also that the answer to our prayer will work towards the magnifying of Jesus Christ in all His Glory. In closing I mention what I termed misguided prayer. In Hebrews 11:6 we are hit with the epic truth. How can some who half heartily believe that a god (little letter intended) of some sort of general nature yet not quite defined or really completely believed in will somehow pop in and make the request come true? For far too many the very image of God has become a mystery too deep and heavy to ponder so they take a liaise-fare attitude towards God and ask for and request things without any conviction that either God exists or their prayer will be answer. If the prayer seems to be answered they seldom return to thank God and if the prayer is left unanswered they tend to shake their fists in anger at what they deem an uncaring God. Just like my observation to a question that was posed by Richard Dawkins asked Cardinal Pell "Can an Atheist go to Haven". Cardinal Pell seemed to fail when he said yes. My reply would have been that although an Atheist can go to Heaven you would not find and Atheist in Heaven. Simply explained that for an Atheist to enter Heaven they would need to accept that God exists, Heaven exists, and that Jesus Christ is the only way to Salvation and entry into Heaven. Once they do all this they may enter Heaven and would of course no longer be an Atheist would they. So how can someone who either doesn't truly believe in God or only has a vague concept ever expect their prayerful requests to be answered? It boggles the mind how some people think let alone survive day to day. Prayer: I pray in the name of my Saviour, Jesus the Christ God begotten Son, That I may hold fast to the Holy Spirit. Following the gentle leading of Grace, Towards the true Will of God. That all my thoughts, prayers and actions, Will continue to seek ways of Glorifying God and Jesus in all that I do in their names sake. Amen
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  • GOD'S CREATION = 100 / evolution = 0
    Revelatory Quotes from current and former evolutionists.

    (About biology, evolution and evidence for design and evidence for God:)

    “Biology is the study of complicated things that give the appearance of having been designed for a purpose.” Richard Dawkins, The Blind Watchmaker

    I now believe there is a God...I now think it [the evidence] does point to a creative Intelligence almost entirely because of the DNA investigations. What I think the DNA material has done is that it has shown, by the almost unbelievable complexity of the arrangements which are needed to produce life, that intelligence must have been involved in getting these extraordinarily diverse elements to work together.
    Antony Flew

    “DNA is far more complex than any computer code, and far too intricate to be a product of randomness.”
    David Gelerntner, Professor of Computer Science, Yale University.

    Give us detailed, testable, mechanistic accounts for the origin of life, the origin of the genetic code, the origin of ubiquitous bio macromolecules and assemblages like the ribosome, and the origin of molecular machines like the bacterial flagellum, and intelligent design will die a quick and painless death.
    William A. Dembski

    Irreducible complexity is a problem for Darwinian evolution. Whenever we see these complex functional systems we realise that they have to be designed.
    Michael Behe

    There are gaps in the fossil graveyard, places where there should be intermediate forms, but where there is nothing whatsoever instead. No paleontologist..denies that this is so. It is simply a fact, Darwin's theory and the fossil record are in conflict.
    David Berlinski
    GOD'S CREATION = 100 / evolution = 0 Revelatory Quotes from current and former evolutionists. (About biology, evolution and evidence for design and evidence for God:) “Biology is the study of complicated things that give the appearance of having been designed for a purpose.” Richard Dawkins, The Blind Watchmaker I now believe there is a God...I now think it [the evidence] does point to a creative Intelligence almost entirely because of the DNA investigations. What I think the DNA material has done is that it has shown, by the almost unbelievable complexity of the arrangements which are needed to produce life, that intelligence must have been involved in getting these extraordinarily diverse elements to work together. Antony Flew “DNA is far more complex than any computer code, and far too intricate to be a product of randomness.” David Gelerntner, Professor of Computer Science, Yale University. Give us detailed, testable, mechanistic accounts for the origin of life, the origin of the genetic code, the origin of ubiquitous bio macromolecules and assemblages like the ribosome, and the origin of molecular machines like the bacterial flagellum, and intelligent design will die a quick and painless death. William A. Dembski Irreducible complexity is a problem for Darwinian evolution. Whenever we see these complex functional systems we realise that they have to be designed. Michael Behe There are gaps in the fossil graveyard, places where there should be intermediate forms, but where there is nothing whatsoever instead. No paleontologist..denies that this is so. It is simply a fact, Darwin's theory and the fossil record are in conflict. David Berlinski
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  • JERRY COYNE VS UCCR
    One of our articles has caught the attention of Richard Dawkins’ right-hand man. However, the well-known biologist Jerry Coyne fails to refute the collapse of the anti-theist movement he helped lead for years.

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    https://www.uccronline.it/eng/2026/03/29/jerry-coyne-responds-to-uccr-but-cant-save-new-atheism/
    JERRY COYNE VS UCCR One of our articles has caught the attention of Richard Dawkins’ right-hand man. However, the well-known biologist Jerry Coyne fails to refute the collapse of the anti-theist movement he helped lead for years. 🔴READ MORE👇 https://www.uccronline.it/eng/2026/03/29/jerry-coyne-responds-to-uccr-but-cant-save-new-atheism/
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  • SCIENCE AND CHRISTIANITY
    In a single moment, Richard #Dawkins blows away decades of propaganda about the supposed incompatibility between Christian faith and scientific thought.

    Lately, he’s gone from calling himself an agnostic, to a “cultural Christian,” to defending Christian prayer — and even the bells of Winchester. Quite a repositioning.

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    https://www.uccronline.it/eng/2025/10/12/dawkins-surrenders-christendom-fertile-ground-for-science/
    SCIENCE AND CHRISTIANITY In a single moment, Richard #Dawkins blows away decades of propaganda about the supposed incompatibility between Christian faith and scientific thought. Lately, he’s gone from calling himself an agnostic, to a “cultural Christian,” to defending Christian prayer — and even the bells of Winchester. Quite a repositioning. 🔴READ MORE👇 https://www.uccronline.it/eng/2025/10/12/dawkins-surrenders-christendom-fertile-ground-for-science/
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