• She was 50, she had failed to raise missionary funds, and she couldn't understand why God had closed the door. An old woman's prayer changed everything she thought the question was.
    Sarah Adelaide Pollard was a Bible teacher and aspiring missionary working in the late 19th and early 20th century United States. By 1902 she had spent considerable time and effort attempting to raise enough support to travel to Africa — a persistent calling she felt deeply but could not seem to bring to fruition. The funds did not come. Door after door closed.
    At 50 years old — an age when most women of her era would have considered a foreign mission simply beyond them — she was dealing not only with the practical failure of the fundraising but with the more profound disorientation of feeling strongly called to something God seemed to be actively preventing.
    She attended a prayer meeting during this period, feeling, by her own later account, discouraged and spiritually confused.
    During the meeting an elderly woman prayed. The prayer was simple and unhurried — the prayer of someone who had long since stopped arguing with God about outcomes. In the course of it, she said words that reached Pollard with unexpected force. The substance, as Pollard later recalled it, was this: "It's all right, Lord. It doesn't matter what You bring into our lives. Just have Your way with us."
    Not have my way. Not explain Your way. Just — have Your way.
    Pollard went home that night and sat at her desk. She wrote all four verses of "Have Thine Own Way, Lord" before sleeping — the entire hymn, words and verses complete, built on the potter and clay imagery of Jeremiah 18, the very image the old woman's prayer had called up:
    "Have Thine own way, Lord. Have Thine own way. Thou art the Potter, I am the clay."
    She never made it to Africa.
    The hymn traveled to every continent instead.
    Share this with someone whose plan has failed and who is trying to figure out if God's silence is a no or a not yet.
    "Yet you, Lord, are our Father. We are the clay; you are the potter." — Isaiah 64:8
    #HaveThineOwnWay #AdelaidePollard #ChurchHistory #LesserKnownHistory #HistoriaEcclesiae
    She was 50, she had failed to raise missionary funds, and she couldn't understand why God had closed the door. An old woman's prayer changed everything she thought the question was. Sarah Adelaide Pollard was a Bible teacher and aspiring missionary working in the late 19th and early 20th century United States. By 1902 she had spent considerable time and effort attempting to raise enough support to travel to Africa — a persistent calling she felt deeply but could not seem to bring to fruition. The funds did not come. Door after door closed. At 50 years old — an age when most women of her era would have considered a foreign mission simply beyond them — she was dealing not only with the practical failure of the fundraising but with the more profound disorientation of feeling strongly called to something God seemed to be actively preventing. She attended a prayer meeting during this period, feeling, by her own later account, discouraged and spiritually confused. During the meeting an elderly woman prayed. The prayer was simple and unhurried — the prayer of someone who had long since stopped arguing with God about outcomes. In the course of it, she said words that reached Pollard with unexpected force. The substance, as Pollard later recalled it, was this: "It's all right, Lord. It doesn't matter what You bring into our lives. Just have Your way with us." Not have my way. Not explain Your way. Just — have Your way. Pollard went home that night and sat at her desk. She wrote all four verses of "Have Thine Own Way, Lord" before sleeping — the entire hymn, words and verses complete, built on the potter and clay imagery of Jeremiah 18, the very image the old woman's prayer had called up: "Have Thine own way, Lord. Have Thine own way. Thou art the Potter, I am the clay." She never made it to Africa. The hymn traveled to every continent instead. Share this with someone whose plan has failed and who is trying to figure out if God's silence is a no or a not yet. "Yet you, Lord, are our Father. We are the clay; you are the potter." — Isaiah 64:8 #HaveThineOwnWay #AdelaidePollard #ChurchHistory #LesserKnownHistory #HistoriaEcclesiae
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  • He grew up in a pub and became a cabinet maker. He wrote one of the greatest hymns of faith walking to work. He didn't enter full-time ministry until he was 55.
    Edward Mote was born in 1797 in Cripplegate, London — in rooms above his parents' public house. He later described his upbringing in striking terms: his parents were not churchgoers and gave him no religious instruction whatsoever. By his own account, he entered adulthood knowing essentially nothing of God or faith.
    As a teenager, he was apprenticed to a cabinet maker and heard a sermon by a preacher named John Hyatt at Tottenham Court Road Chapel. That sermon broke something open in him, and his life changed entirely.
    He remained a cabinet maker for decades — a respected craftsman, devout in his private faith, but not a minister or church leader. In his spare time he wrote occasional verse and devotional poetry.
    One Sunday morning in the 1830s, he was walking through London to his workshop when words and music began forming in his mind without particular invitation. By the time he arrived, most of a hymn was already there:
    "My hope is built on nothing less than Jesus' blood and righteousness. I dare not trust the sweetest frame, but wholly lean on Jesus' name."
    He worked through the day — wood and words simultaneously — finishing both the cabinet work and the hymn before evening. That same Sunday, he visited a friend whose wife was gravely ill. The family were searching for something to sing together. He pulled the paper from his coat pocket and they sang his morning's work at her bedside.
    He became a Baptist pastor at 55 years old — over three decades after his conversion, after a lifetime of faithful obscurity as a craftsman. He served Rehoboth Baptist Chapel in Horsham, Sussex for 26 years.
    When his congregation tried to transfer the title deeds of the church building to him as a gift, he refused. He said the church belonged to Jesus Christ and it would be wrong to put anyone else's name on it.
    He died in 1874.
    "On Christ the solid rock I stand. All other ground is sinking sand."
    #TheSolidRock #EdwardMote #ChurchHistory #LesserKnownHistory
    He grew up in a pub and became a cabinet maker. He wrote one of the greatest hymns of faith walking to work. He didn't enter full-time ministry until he was 55. Edward Mote was born in 1797 in Cripplegate, London — in rooms above his parents' public house. He later described his upbringing in striking terms: his parents were not churchgoers and gave him no religious instruction whatsoever. By his own account, he entered adulthood knowing essentially nothing of God or faith. As a teenager, he was apprenticed to a cabinet maker and heard a sermon by a preacher named John Hyatt at Tottenham Court Road Chapel. That sermon broke something open in him, and his life changed entirely. He remained a cabinet maker for decades — a respected craftsman, devout in his private faith, but not a minister or church leader. In his spare time he wrote occasional verse and devotional poetry. One Sunday morning in the 1830s, he was walking through London to his workshop when words and music began forming in his mind without particular invitation. By the time he arrived, most of a hymn was already there: "My hope is built on nothing less than Jesus' blood and righteousness. I dare not trust the sweetest frame, but wholly lean on Jesus' name." He worked through the day — wood and words simultaneously — finishing both the cabinet work and the hymn before evening. That same Sunday, he visited a friend whose wife was gravely ill. The family were searching for something to sing together. He pulled the paper from his coat pocket and they sang his morning's work at her bedside. He became a Baptist pastor at 55 years old — over three decades after his conversion, after a lifetime of faithful obscurity as a craftsman. He served Rehoboth Baptist Chapel in Horsham, Sussex for 26 years. When his congregation tried to transfer the title deeds of the church building to him as a gift, he refused. He said the church belonged to Jesus Christ and it would be wrong to put anyone else's name on it. He died in 1874. "On Christ the solid rock I stand. All other ground is sinking sand." #TheSolidRock #EdwardMote #ChurchHistory #LesserKnownHistory
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