Matthew 21:1-17 Now Jesus has determined to enter the final phase of his earthly ministry, elsewhere in Luke in the King James vernacular He “set His face toward Jerusalem”. It is here that in Matthew's own style to point to Jesus as the prophecied Messiah using the verse from Zechariah while describing Jesus's actions. Zechariah 9:9 [9] Rejoice greatly, daughter of Zion! Shout in triumph, daughter of Jerusalem! Behold, your king is coming to you; He is righteous and endowed with salvation, Humble, and mounted on a donkey, Even on a colt, the foal of a donkey. Zechariah is writing a list of things to come while addressing the situation with the rebuilding of the walls and temple to replace the first destroyed Solomons temple. Don't forget that the first hearers and readers of Zechariah had no king. Both the northern and southern kingdoms have been destroyed and there is no king in either. So when Zechariah says a King is coming, there is no doubt Zechariah anticipated this King to be the Messiah. The Jews understood this, so when Jesus rode that donkey into Jerusalem they clearly understood this to be the receiving of the Messiah. Now here's the part where my ADHD brain begins asking, was there some supernatural knowledge that this colts owner was privy to regarding this or did he just faithfully accept, “The Lord has need of this” as a valid reason? We will never know for sure but it is fun to think about. The actions of the crowd are those of a city welcoming a king after a great victory or anointing. The laying out of cloaks, palm leaves and more were to not allow this arriving king to soil the feet of even the animal he's riding in on. The children are calling out, “Hosanna” which means “God save us”. Let's make this clear, there was NO confusion about Jesus's claim here. The Jewish Leaders were well aware of the Messianic claim here. So when He dismounts in Jerusalem and begins what is considered the second cleansing of the temple there is no debate, Jesus is claiming to be the Messiah in no uncertain terms. So when the leaders approach Him with the question, “Do you hear what they are saying?” Jesus quotes Psalm 8:2 in response. Psalm 8:2 [2] From the mouths of infants and nursing babies You have established strength Because of Your enemies, To do away with the enemy and the revengeful. In the Hebrew, the word used means strength from the root word for stronghold. Here, Jesus is quoting the Septuagint or Greek version where the word ‘praise’ is used. It's this praise that acts as a source of strength against God's enemies. Yes, Jesus is calling the Jewish leaders the enemies of God. And without even attempting a debate with them, Jesus turns his attention to healings amidst the destruction. Some Jews believed He was there to act as King and they were ready and willing to go to war against Rome to have a king back. They were willing to die for this new king. But He didn't take a throne they could see, didn't receive a crown of a king and simply continued preaching. And this event took place roughly a week prior to the cross. So the calls took a week to devolve from Hosanna to “Crucify Him” because the Kingdom Jesus ushered in was the Kingdom of Heaven, not Israel. How many times in our lives do we go from thanking and praising Him to neglecting Him, because the answer to our praise and prayers isn't the answer we expected? It doesn't take much to turn someone from God. A week? God, please give us the strength to continue in faith. [1] When they had approached Jerusalem and had come to Bethphage, at the Mount of Olives, Jesus then sent two disciples, [2] saying to them, “Go into the village opposite you, and immediately you will find a donkey tied there and a colt with it. Untie them and bring them to Me. [3] And if anyone says anything to you, you shall say, ‘The Lord needs them,’ and he will send them on immediately.” [4] Now this took place so that what was spoken through the prophet would be fulfilled: [5] “Say to the daughter of Zion, ‘Behold your King is coming to you, Humble, and mounted on a donkey, Even on a colt, the foal of a donkey.’ ” [6] The disciples went and did just as Jesus had instructed them, [7] and brought the donkey and the colt, and laid their cloaks on them; and He sat on the cloaks. [8] Most of the crowd spread their cloaks on the road, and others were cutting branches from the trees and spreading them on the road. [9] Now the crowds going ahead of Him, and those who followed, were shouting, “Hosanna to the Son of David; Blessed is the One who comes in the name of the Lord; Hosanna in the highest!” [10] When He had entered Jerusalem, all the city was stirred, saying, “Who is this?” [11] And the crowds were saying, “This is Jesus the prophet, from Nazareth in Galilee.” [12] And Jesus entered the temple area and drove out all those who were selling and buying on the temple grounds, and He overturned the tables of the money changers and the seats of those who were selling doves. [13] And He *said to them, “It is written: ‘My house will be called a house of prayer’; but you are making it a den of robbers.” [14] And those who were blind and those who limped came to Him in the temple area, and He healed them. [15] But when the chief priests and the scribes saw the wonderful things that He had done, and the children who were shouting in the temple area, “Hosanna to the Son of David,” they became indignant, [16] and they said to Him, “Do You hear what these children are saying?” And Jesus *said to them, “Yes. Have you never read, ‘From the mouths of infants and nursing babies You have prepared praise for Yourself’?” [17] And He left them and went out of the city to Bethany, and spent the night there.

THE FEAST OF ST BARTHOLOMEW. APOSTLE & MARTYR. THE GOODNEWS: "Philip found Nathanael and told him, “We have found the one about whom Moses wrote in the law, and also the prophets, Jesus son of Joseph, from Nazareth.” But Nathanael said to him, “Can anything good come from Nazareth?” "Philip said to him, “Come and see.” Jesus saw Nathanael coming toward him and said of him, “Here is a true child of Israel. There is no duplicity in him.” Nathanael said to him, “How do you know me?” Jesus answered and said to him, “Before Philip called you, I saw you under the fig tree.” "Nathanael answered him, “Rabbi, you are the Son of God; you are the King of Israel.” Jesus answered and said to him, “Do you believe because I told you that I saw you under the fig tree? You will see greater things than this.” And he said to him, “Amen, amen, I say to you, you will see heaven opened and the angels of God ascending and descending on the Son of Man.” (John 1: 45 - 51). The people of Armenia claim St Bartholomew as the Founder of the Armenian Church. Here is the amazing faith of Philip in Jesus who had just launched His public ministry: “We have found the one about whom Moses wrote in the law, and also the prophets, Jesus son of Joseph, from Nazareth.” Philip believes that Jesus is the Messiah. When Philip told his friend Bartholomew that they found Jesus, he said: “Can anything good come from Nazareth?” But Philip, a great evangelist said to Bartholomew, “Come and see.” Both Philip and Bartholomew spent some friendly time with Jesus that afternoon and both became His disciples. The interaction with Jesus closed the sale. And Bartholomew declared: “Rabbi, you are the Son of God; you are the King of Israel.” Who is Jesus planning to draw near Him through you? Be open and ready to share your faith anywhere, anytime, always. Be a Philip. Introduce somebody to Jesus today. Share your faith.

📌 Today's Readings are from the Book of 2 Kings 21–22 | Galatians 6 📌 👇 Overviews Are Below (PLEASE READ YOUR BIBLE: Overviews Do Not Replace Daily Reading) 👇 2 Kings 21 The Depth of Sin and the Patience of God 2 Kings 21 records one of the darkest chapters in Judah's history through the reign of King Manasseh. Unlike his father Hezekiah, who led the nation in spiritual reform, Manasseh reverses nearly every godly change that had been made. He rebuilds the high places, promotes idol worship, practices occult activities, and even places pagan altars within the temple itself. Judah sinks into spiritual corruption unlike anything seen before. The tragedy of Manasseh's reign is not simply that he sins personally, but that he leads an entire nation into greater rebellion. Leadership always carries influence. The king's decisions shape the spiritual direction of the people, and under Manasseh the nation becomes more corrupt than the pagan nations God had originally driven out of the land. Despite such widespread wickedness, God continues speaking through His prophets. He warns Judah repeatedly, calling the people to repentance before judgment comes. Yet the nation refuses to listen. God's patience is extraordinary, but His warnings are not ignored forever. The Lord announces that judgment upon Jerusalem has become inevitable because of persistent and deliberate rebellion. After Manasseh's death, his son Amon continues the same sinful pattern. Rather than learning from the consequences of his father's rebellion, he deepens the nation's decline. His reign is brief, ending through violence, further illustrating the instability that sin produces. Although this chapter emphasizes judgment, it also quietly reveals God's faithfulness. The covenant with David remains intact. Even in the midst of overwhelming darkness, God's redemptive plan continues moving toward the coming Messiah. Human sin cannot overturn divine promises. Theologically, 2 Kings 21 reveals both the seriousness of sin and the remarkable patience of God. Persistent rebellion hardens the heart and eventually brings judgment, yet God's repeated warnings demonstrate His desire that people would repent rather than perish. This chapter points to Christ, who came to bear the judgment that humanity deserved. Where Manasseh filled the land with sin, Jesus came to cleanse sinners through His sacrificial death. The darkness of human rebellion only magnifies the greatness of God's redeeming grace revealed in Christ. For believers today, 2 Kings 21 reminds us never to underestimate the influence of our choices. Sin tolerated today often becomes greater compromise tomorrow. Yet it also reminds us that God's patience is an invitation to repentance. In Christ, forgiveness is available for every repentant heart, and His grace is greater than even the darkest chapters of our lives. 2 Kings 22 Rediscovering God's Word 2 Kings 22 introduces the reign of Josiah, one of Judah's most faithful kings. Coming to the throne as a young boy after generations of spiritual decline, Josiah demonstrates that age does not limit God's ability to use someone who seeks Him wholeheartedly. From the beginning of his reign, he desires to honor the Lord and restore proper worship. As repairs begin on the temple, an extraordinary discovery is made. The Book of the Law is found after having been neglected for many years. The fact that God's Word had been lost within God's own house reveals how far the nation had drifted. Religious activity had continued, but the authority of Scripture had been forgotten. When the book is read to Josiah, his response is immediate and profound. Rather than defending himself or ignoring what he hears, he humbles himself before the Lord. He tears his clothes in grief, recognizing that the nation has failed to obey God's covenant. His heart is broken not merely because judgment has been announced, but because God's people have wandered so far from His truth. Josiah seeks the Lord through the prophetess Huldah, who confirms that God's judgment upon Judah will indeed come because of generations of rebellion. Yet because Josiah humbled himself and responded with genuine repentance, God promises that the coming judgment will not occur during his lifetime. The king experiences God's mercy because he responds to God's Word with humility rather than resistance. The chapter demonstrates that true revival always begins with the rediscovery of God's Word. Spiritual renewal is not produced by emotion or tradition alone but by humble submission to the truth God has revealed. Theologically, 2 Kings 22 teaches that God's Word possesses the power to expose sin, awaken repentance, and lead people back to faithful obedience. It also reveals that God honors humble hearts. While His justice remains certain, His mercy is extended to those who genuinely repent. This chapter points directly to Christ, the living Word of God. Just as the rediscovered Book of the Law brought conviction and renewal, Jesus brings truth, exposes sin, and offers forgiveness to all who come to Him in repentance and faith. He fulfills the Law completely and invites believers into a restored relationship with the Father. For believers today, 2 Kings 22 reminds us that spiritual renewal always begins with God's Word. It is possible to maintain religious routines while neglecting the authority of Scripture. In Christ, we are called to approach God's Word with humility, allowing it to shape our hearts, expose areas needing repentance, and lead us into deeper obedience. When God's people return to His truth, genuine revival begins. Galatians 6 — Living Out the Freedom of the Christ Galatians chapter 6 concludes Paul's letter by showing what life looks like when believers truly understand the gospel of grace. After teaching that salvation is by faith and that believers are called to walk by the Spirit, Paul now demonstrates how these truths are lived out in daily relationships and faithful service. The redemptive plan of the Christ, the Son of God, produces a life marked by humility, compassion, perseverance, and a continual focus on the cross. The chapter begins by instructing believers to restore those who have fallen into sin with gentleness and humility. The goal is never condemnation but restoration. This reflects the heart of the Christ, who came to seek and restore the broken. Christian living requires believers to care for one another while remaining aware of their own need for God's grace. The Son of God calls His people to be instruments of healing rather than harsh judgment. Paul then encourages believers to bear one another's burdens. This command reflects the love of the Christ, who carried the greatest burden of all through His sacrifice on the cross. The redemptive plan creates a community where believers support, encourage, and strengthen one another through life's difficulties. Christian living is never isolated or self-centered but is lived within the fellowship of God's family. At the same time, Paul reminds believers that each person is responsible for faithfully carrying the responsibilities God has entrusted to them. These two truths complement one another. Believers are called both to help others with overwhelming burdens and to faithfully fulfill their own daily responsibilities before the Lord. The Son of God calls His followers to lives of personal faithfulness combined with compassionate service. The chapter introduces the principle of sowing and reaping. Every decision and every action produces consequences. Those who continually invest in sinful desires reap spiritual destruction, while those who continually invest in the things of the Spirit reap eternal blessings. This is not a teaching of salvation by works but a reminder that Christian living produces visible fruit. The redemptive plan transforms believers so that their lives increasingly reflect the character of the Christ. Paul encourages believers not to grow weary in doing good. Faithful obedience often requires perseverance because the harvest is not always immediate. The Son of God calls His people to continue serving faithfully, trusting that God will bring fruit in His perfect timing. Christian living requires patience, endurance, and confidence that every act of obedience matters within God's eternal purposes. Another important emphasis is doing good to everyone, especially to fellow believers. The love of the Christ is never limited to words alone but expresses itself through practical acts of kindness, generosity, and service. The redemptive plan changes the priorities of God's people, leading them to seek opportunities to bless others as they have first been blessed by the Son of God. As Paul concludes the letter, he once again contrasts those who boast in religious performance with those who boast only in the cross of the Christ. The false teachers sought recognition through outward religious achievements, but Paul points entirely to the cross. Everything necessary for salvation has been accomplished through the Son of God. Christian living begins and ends with gratitude for His finished work rather than confidence in personal accomplishment. The chapter closes by declaring that what truly matters is the new creation brought about through the Christ. Outward religious distinctions cannot produce spiritual life. Only the redemptive plan accomplished by the Son of God can transform the human heart. Those who belong to Him have become new creations, and their lives now reflect His grace rather than their own efforts. Throughout Galatians chapter 6, the Christ remains the center of the believer's life. His cross provides salvation, His Spirit produces transformation, and His grace empowers faithful service. The redemptive plan creates a people who love one another, persevere in doing good, and live for His glory alone. For believers today, this chapter reminds us that true Christian living is the practical outworking of the gospel. We are called to restore the fallen with gentleness, carry one another's burdens, faithfully fulfill our own responsibilities, and never grow weary in serving the Lord. Our confidence rests entirely in the cross of the Christ, not in ourselves. As we walk by the Spirit and continue sowing lives of faithfulness, love, and obedience, we demonstrate the transforming power of the Son of God and participate in His eternal redemptive plan. #DailyBibleReading #OpenYourBible #StudyTheWord #ScriptureForToday #FaithJourney #GodsWord #BibleTime #WalkWithGod

St. Bartholomew St. Bartholomew was one of the twelve apostles of Jesus Christ. He is the same person of Nathaniel mentioned in the Gospel of John. When Philip told Nathaniel about Jesus, "We saw the Messiah as told in scriptures, who is the Jesus of Nazareth", Nathaniel then told "Can anything good come from Nazareth". Then Philip introduced Nathaniel to Jesus and Jesus told about him "Israelite……..incapable of deceit". Bartholomew is mentioned as one of the disciples of Jesus in gospel of Mathew (10: 1 \- 4), in the gospel of Mark (3: 13\-19) and in the gospel of Luke (6: 12\-16). He is mentioned as Nathanael in the gospel of John (1: 45\-51). Eusebius of Caesarea and St. Jerome says that Bartholomew went on missionary work to India also. Then along with Apostle Jude, Bartholomew went to Armenia in the first century. By his missionary work, Bartholomew converted Polymius, the king of Armenia to Christianity. But the king's brother Astyages ordered the execution of Bartholomew. He was martyred in Armenia (Albanopolis) by crucifixion, head downward. St. Bartholomew and St. Jude are considered as the patrons of the Armenian Apostolic Church. #followjesus #Catholic #trust #hope #world peace #kingofpeace

Isaiah 53 is the last of four messianic prophecies in the book of Isaiah known as the “Servant Songs” (chs. 42, 49, 50, 53) because they speak of the ministry, suffering, and exaltation of God’s Servant, the Messiah. Chapter 53 describes the rejection of Jesus (vv. 1-3), His suffering and death in our place (vv. 4-6), His sacrificial death and burial (vv. 7-9), and His resurrection (vv. 10-12). The New Testament unequivocally applies Isaiah 53 to Christ (see John 12:38; Romans 10:16 [Isaiah 53:1]; Matthew 8:17 [Isaiah 53:4]; 1 Peter 2:22-25 [Isaiah 53:4-9]; Acts 8:32-33 [Isaiah 53:7-8]; Luke 22:37 [Isaiah 53:12]). Peter quoted Isaiah 53:4-9 (1 Peter 2:22-25) to encourage believers in Jesus who were suffering because of their faith (1:6) that Christ also endured unjust suffering. When we put our faith in Jesus—the authentic Son of God—He’ll help us reflect Him in our lives and “follow in his steps” (v. 21).

Galatians 5:24 AMPC [24] And those who belong to Christ Jesus (the Messiah) have crucified the flesh (the godless human nature) with its passions and appetites and desires.

Grace and Truth in Jesus For many centuries, the nation of Israel awaited the coming Messiah who would bring the Kingdom of God and make things right in the world. Despite pain, persecution, and setbacks, they persevered because their hope was grounded in the promises of God. Israel’s wait was finally over when the Messiah, Jesus, arrived. However, Jesus did not come in a grand procession, or with a large army behind Him. He arrived quietly in the stillness of the night, as a baby, in a little town called Bethlehem. But in a surprise twist: this newborn was not only the Messiah who would free God’s people from their sins—but God Himself. John tells us that “the Word was God” (John 1:1). The Word exists eternally, but for a time took on human form and lived among people. Jesus began His earthly ministry in the most humble way—by coming as a baby. But, it’s through the person of Jesus that we see the glory of God. Paul says in Colossians, “For in Christ all the fullness of the Deity lives in bodily form” (Colossians 2:9). The miracle of Jesus being born is that He was fully God and fully human. Jesus came from the Father’s glory, but took on human form so that He could live His life on our behalf. "And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth." John 1:14 Jesus’ ministry on earth can be categorized by these two words: grace and truth. Jesus gave grace to people through the forgiveness of sins. But He also brought truth through His teachings and announcements.  All of us who believe in Christ have received both grace and truth from Him. We have been given a second chance at life because of the forgiveness of our sins, and we are saved from eternal separation from God because of the truths we believe. Thank God for sending His Son to earth as a baby. Spend some time in prayer thanking Him for the grace and truth that you have received.

THE LORDSHIP OF THE MAN JESUS CHRIST IS BASIC One of things the Devil fears the most is our understanding of the man Jesus Christ; who He is to the believer. The Bible says God has made this man—Jesus Christ—both Lord and Christ. Did you notice the order it arranges these titles? Lord and then Christ (that is, Messiah or Saviour) Many want Jesus to be their Saviour but they do not want Him as their Lord. That is why they jump from prophets to prophets, prayer meetings to prayer meetings, all in search of solutions. They want Jesus to save them but He must never dictate to them. But He must your Lord before He can save you. If you will not trust Him enough to accept that He knows the way, how can He rescue you from drowning? Yet this same people will not argue with their doctor! The Lordship of Christ is where the power in Christianity is. You must surrender your will to that of Christ to become powerful. God’s power is manifestly strong only when you become weak in the eyes of man. In the eyes of the world, you will look weak and powerless but this is the exact position that qualifies you for God’s divine visitation and intervention. Jesus said He has not come to call the righteous to repentance. He hasn’t come to save those who believes they are strong enough to save themselves either. Who will teach this generation the dynamics of power? To be strong, you have to be ready to look weak, to be rich you have to be willing to become poor. To be known, you have to be ready to become unknown, while following Christ. This is God’s way. It is called the way of the Cross. Until you learn it, you remain in the wilderness.

The Key to Breakthrough Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. James 5:16 Did you know over 70% of Messiah’ ministry focused on healing the sick, casting out demons, and performing miracles? In Acts 10:38, Luke beautifully summarizes His work, “Yahwah anointed Messiah of Nazareth with the Holy Spirit and with power, who went about doing good and healing all who were oppressed of the devil, for Yahwah was with Him.” Messiah went around healing how many? All who were oppressed! The wonderful news is He continues to heal today. Hebrews 13:8 reminds us, “Messiah is the same yesterday, today, and forever.” You may be wondering—why don’t we witness more miracles in our lives? why don’t we witness more miracles and healings in our lives? The answer could be simple—we often don’t ask. James 4:2 states, “...Ye have not because you ask not.” In Matthew 7:7, Messiah encourages us, “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you." You might say I’ve asked and asked and still have not received my miracle or healing!” Please remember Yahwah is not on our time clock. If I had my way when found out I had hepatitis C I would have been healed immediately. But my eventual healing was not on my time but Yahwah’s! We also have to remember what it says in the end of Matthew 5:45 “…for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. Friend, in walking with Messiah for 36 years, I’ve learned Yahwah delights in answering our prayers! Is there something you’re believing Yahwah for right now? Does it feel like it’s taking a long time to come to pass? Be encouraged - Yahwah’s Word assures us that through faith and patience, we will inherit His promises. If you stay in faith and keep seeking, your breakthrough is on the horizon!

The Bible’s Big Story The Bible is one unified book telling the story of God’s glory through creation, humanity’s rebellion, God’s covenant promises, and their complete fulfillment in Jesus Christ. Everything moves toward Christ’s preeminence. The Old Testament prepares the way; the New Testament reveals Him as the fulfillment. Together they form 66 inspired books—39 in the Old Testament and 27 in the New. The Old Testament (39 Books): God’s Promises and Preparation The Old Testament shows God creating the world, choosing a people, giving them His law, and promising a coming King who would fix what sin broke. It repeatedly points forward to the Messiah. Law (Pentateuch – 5 books): Genesis, Exodus, Leviticus, Numbers, Deuteronomy. These lay the foundation. Genesis shows creation, the fall, and God’s first promises. Exodus–Deuteronomy record God’s rescue of Israel from Egypt, the giving of the Torah at Sinai, and the covenant instructions for a holy people. Historical Books (12 books): Joshua, Judges, Ruth, 1–2 Samuel, 1–2 Kings, 1–2 Chronicles, Ezra, Nehemiah, Esther. They trace Israel’s life in the Promised Land, their cycles of obedience and rebellion, the rise and fall of the monarchy, exile in Babylon, and return. They demonstrate that human kings fail, but God remains faithful to His promises. Wisdom and Poetry (5 books): Job, Psalms, Proverbs, Ecclesiastes, Song of Solomon. These teach how to live wisely under God’s rule. They explore suffering, worship, daily righteousness, the emptiness of life without God, and the beauty of covenant love. Prophets (17 books): Major Prophets (5): Isaiah, Jeremiah, Lamentations, Ezekiel, Daniel. Minor Prophets (12): Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi. The prophets confront idolatry, call for repentance, warn of judgment, and repeatedly promise a coming Deliverer, a new covenant, and a kingdom that will never end. The entire Old Testament builds expectation: a seed of the woman, a descendant of Abraham, a prophet like Moses, a son of David, a suffering servant, and a King who will reign forever. The New Testament (27 Books): Christ’s Arrival and the New Creation The New Testament announces that Jesus is the promised King. He is the preeminent One in whom all God’s promises find their “Yes” (2 Corinthians 1:20). It shows His life, death, resurrection, the birth of the church, and the final renewal of all things. Gospels (4 books): Matthew, Mark, Luke, John. These present Jesus from four angles: as King (Matthew), servant (Mark), perfect man (Luke), and eternal God (John). They record His teaching, miracles, crucifixion for sins, and resurrection. History (1 book): Acts. Luke’s second volume shows the Holy Spirit empowering the early church to take the gospel from Jerusalem to the ends of the earth. It records the rapid spread of the message that Jesus is Lord. Letters (21 books): Paul’s Letters (13): Romans, 1–2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1–2 Thessalonians, 1–2 Timothy, Titus, Philemon. These explain the gospel, the meaning of Christ’s work, how the church should live, and how believers stand secure in Him. General Letters (8): Hebrews, James, 1–2 Peter, 1–3 John, Jude. These encourage perseverance, warn against false teaching, and call for holy living. Prophecy (1 book): Revelation. This apocalyptic letter reveals Christ as the victorious Lamb and coming King. It comforts suffering believers and shows the final defeat of evil and the making of a new heaven and new earth. How the Two Testaments Fit Together The Old Testament is not obsolete. Jesus said He came to fulfill it, not abolish it (Matthew 5:17). The New Testament constantly quotes and explains the Old, showing that Christ is the true temple, the better Moses, the perfect high priest, the faithful Israel, and the eternal King. Everything in the Bible centers on the supremacy and preeminence of Christ that we have been studying in Colossians 1. He is the goal of the Old Testament promises and the living reality of the New Testament gospel. The whole book calls you to trust Him, repent of sin, and live under His rule until He returns. If you want to go deeper into any section—especially how Colossians fits into the larger biblical theology of Christ’s preeminence—let me know which part to unpack next.