• EVIDENCE OF OCCULT OPPRESSION AND SUBJECTION. Part 3 of 3.
    (7) Magic practices. Continued.
    In the neurotic person, for example, a symptom may be only the outward indication of more serious inner disturbances. An alcoholic may be suffering, not merely from a bad habit, but from a serious neurosis. Such nervous afflictions as stuttering may be relieved through hypnosis, only to be replaced by neurotic tensions which affect the entire personality. Migraine headaches relieved through hypnotherapy may be replaced by some form of psychosis.

    In the second place, contrary to popular opinion, there are many instances where criminal or immoral acts have been performed by a person subjected to someone else through hypnosis, which the subjected person would not have done in his conscious state of mind. When one thus surrenders his will to another individual, he then wills to do whatever the person who hypnotized him cares to suggest. He may even perform ridiculous or morally reprehensible acts, if the hypnotist uses the correct techniques of suggestion. For example, a hypnotized individual may be led to disrobe in public if told that he is in the privacy of his own bedroom. From time to time, the newspapers report cases such as the woman who plotted to murder her husband, while under hypnosis by her lover. Women have been abused, crimes committed, and other scandalous acts performed by individuals under hypnosis.

    To make matters worse, cheap literature on the newsstands today popularizes the subject, encouraging young people to practice hypnotism on one another, sometimes with serious mental, emotional, and psychic consequences. The danger of amateur hypnotism is that it can induce psychoneuroses or arouse deep-seated complexes, compulsions, phobias, and other permanent mental and emotional disturbances. Even professional therapists are not always able to cope with the results of hypnotherapy. How much less can a stage hypnotist or novice, who lack the knowledge of the functioning of the mind and emotions!

    When one thus surrenders his will to another, he becomes susceptible to hypnotic suggestion from then on. In fact, he may even become "psychically dependent" upon the other person. This danger is also encountered in telepathy, especially if these practices are carried on repeatedly.

    However, the greatest threat in the hypnotized state of the surrendered will is the fact that the individual is open to the invasion of evil spirits. In order to be hypnotized, he has set aside the one divinely endowed moral and spiritual safeguard against such intrusion: the free and independent exercise of his personal will. In other words, he has at that point forfeited his independent, moral right to say "yes" or "no." So-called medical or therapeutic hypnosis obviously has no more safeguards against this danger than does the amateur hypnotist. Demons have admitted through the lips of those possessed that Satan himself is the power behind the hypnotist! The moral and spiritual implications involved in hypnotism of any sort should be obvious to any concerned person.

    (8.) Spiritism and mediumistic powers.
    In addition to the extrasensory powers of clairvoyance, telepathy, divination, psychometry, and so forth, certain other paranormal or psychic abilities can result from occult subjection. These include self-induced trance states; spirit writing; levitation (the lifting or floating of objects) and table-tipping; astral projection (projection of the spirit or psyche out of the body to another place); spirit knockings or rappings; telekinesis (objects are caused to move mysteriously about the room; musical instruments play as by unseen hands); apports (articles made to appear in locked rooms); materializations (the power to materialize the alleged spirit of the dead, as well as other objects, into visible form); parakinesis (PK, or the ability to control objects by the power of the mind and will); and many other forms of psychic phenomena. Many of these occult and psychic powers are found, not only in those who are practicing mediums, but also in those who have had occult associations.

    Involvement in occultism often results in such total subjection to these powers that the individual is almost, if not entirely, dependent upon fortune tellers for information and advice; astrologers for guidance in the daily affairs of business and life; magical practices for healing, controlling the forces of nature, or influencing others; and so on, until the victim is hopelessly entangled in a labyrinth of evil influences and control.

    2. Occult Oppression.
    The foregoing forms of psychic powers and extrasensory abilities, which result from occult involvement, are indicative of occult "subjection"; that is, such persons have been brought into subjection to the powers of darkness (although they do not always recognize their source). As a result of having opened themselves to these demonic forces, they have become "psychically" subjected. However, occult participation does not always result in such sensitivity; often only a form of "oppression" occurs. In any event, oppression in some form will be the final outcome; but those who have become "psychic" or clairvoyant will usually suffer the most. At this point we shall note the most significant forms of psychic oppression which result from occult involvement.

    (1) Poltergeist activity.
    Poltergeist (German for "noisy ghost") activity is not uncommon, and has been observed by many reliable witnesses. These are malicious works perpetrated by demonic spirits to terrify victims as a consequence of occult involvement.

    This form of oppression involves psychic attacks in the form of bizarre occurrences. The individual sees objects floating about the room. Sometimes they fall to the floor with a loud crash, as though thrown by some unseen power. Mysterious fires break out in his home. He hears strange noises, rappings, knockings, and often rattling chains, moaning, weeping or crying. Disembodied spirit voices speak threats and obscenities.

    Articles suddenly appear or disappear in closed and locked rooms. Furniture moves about the room. Unseen hands begin to play the piano in the middle of the night. The bed suddenly rises off the floor and the covers are unceremoniously yanked off the victim. Doors mysteriously open and slam shut. The doorbell begins to ring incessantly, but upon investigation, the frightful confusion ends as suddenly as it began.

    Light bulbs burst. Rocks, dirt, broken glass and other rubble pour down through the ceiling leaving no trace of how they entered, for the ceiling remains undisturbed. All the lights in the house suddenly flash on and off. Phantom footsteps are heard on the stairs, or strange noises, such as a trunk sliding across the floor, are heard in the attic. Stones and china are sometimes thrown about with abandon, or the furniture is upset. Personal objects disappear or are hidden from the owner, and it is not uncommon for violent and vicious attacks to be made upon the victim himself.

    Incredible as it may seem, few people seem to realize the relationship between this form of oppression and the occult involvement of the victim. As a result, even Christians have been unable to cope properly with it in their attempts to liberate the oppressed. Unless one deals with this oppression from an occult standpoint, there can be no assurance of deliverance and liberation from these psychic or poltergeist attacks.

    Poltergeist activities are sometimes confined to the particular residence or area in which they occur, often as a result of seances, Spiritualist meetings, or some other form of occult activity having been conducted there at some time. Nevertheless, it is the present or past occult involvement of the individual, or within his family, that makes him personally susceptible to these attacks. A certain pastor seen further evidence for this from their counseling experience in that, before liberation, one oppressed individual continued to suffer even after moving to other places of residence.

    (2) Apparitions, specters, monstrous phantasms.
    Appearances of ghostly figures, specters, and demonic creatures, such as headless figures, weird animals, or other hideous creatures (often dismissed as hallucinations), are frequently experienced by those who have had some kind of occult connection. One oppressed victim was almost driven insane when, upon smelling fire and brimstone in the room, turned and saw a filthy, slimy demonic creature. Another was confronted by a headless body. Another encountered a faceless specter upon opening the door. Such things as dwarfs; dark, ugly, leering faces; disembodied hands; serpents; and other fearsome phantasms are sometimes seen. The voice or apparition of a friend or relative of the oppressed individual may appear as a portent, warning of an impending accident or serious illness, or the death of the friend or relative, often at the moment of the tragedy or shortly thereafter. Others under occult oppression may sense the presence of an invisible intelligence or some oppressive, dark creature or power, which lurks about the room, or even follows its victim about. At times, malevolent spirits may actually attack an oppressed individual, choking, biting, throttling, or otherwise molesting the victim. Psychic attacks in the form of persistent nightmares are also common.

    (3) Incubi and succubi experiences.
    This is an attempted assault upon a human by an unclean spirit or demon of lust for the purpose of gratifying its sexual appetites. Women and men alike are known to have suffered such attempts at sexual molestation, as well as actual attacks. Both history and a certain pastor’s counseling experience confirm the reality of such experiences. II Peter 2:4, and Jude 6-7, taken literally, provide adequate Scriptural basis for the reality of such bizarre occurrences.

    C. Spiritual Subjection and Oppression.
    Occult involvement invariably affects one spiritually, frequently causing serious damage to one's spiritual life and faith. The spiritual effects and influence of the powers of darkness are readily apparent in the symptoms which follow, not all of which would necessarily be found in any one individual, nor to the same degree. Often there is progressive spiritual deterioration, and disintegration in the area of faith, unless deliverance is effected. Evil influences continue their destructive work even in the lives of Christians. This is true even if the occult participation was insignificant; regardless of how far in the past it took place; and even if it took place before the individual became a Christian.

    1. Indifference to spiritual things.
    Spiritual deterioration is seen in a noticeable indifference to the Word of God, prayer, worship, and spiritual matters in general. Often this happens against the individual's own will, and he has little success in overcoming this state, though he may try repeatedly to reverse his increasing spiritual apathy.

    2. Serious problems concerning doubt and unbelief.
    Extreme and persistent doubts concerning the teachings of Scripture, especially the supernatural, or difficulty in exercising faith, are clear evidence of spiritual deterioration as a result of occult associations. Often these individuals seem to be powerless to resist the temptation to doubt, waver, question, and distrust God, His promises, and His ministers. At times they feel almost overwhelmed by skepticism, suspicion, incredulity, disbelief, indecision, and other misgivings.

    3. Religious aberrations.
    Religious delusions, heresies, and errors, ranging from agnosticism to affirming the doctrines of Spiritualism, Modernism, New Age religion, or other religious cults, indicate occult subjection. Other aberrations include pious self-righteousness, spiritual pride, and hypocrisy. Many religious extremes, such as abnormal aversion to certain foods (which the individual is well prepared to justify on personal, religious, or medical grounds), serious deviations from Scripture in doctrine or practice, asceticism, and extreme antagonism toward other religious bodies or Christian groups, are also found.

    4. Inability to receive the Holy Spirit.
    Frequently, those with occult associations find a spiritual barrier when they wish to receive the baptism in the Holy Spirit, although some have earnestly desired and sought the experience for years. Liberation from occult powers, which act as hindrances, is the only solution we have found.

    Resistance.
    A very significant indication of the spiritual effect upon some who have had occult involvement is their resistance to the teaching concerning the reality of occult subjection and oppression, and their indifference to the dangers involved. This is one of the characteristic marks of occult delusion and enslavement in some who have been guilty of occult sins. Their hostile reaction is often the work of a spirit of pride which prevents them from admitting their gullibility, sin, and delusion. It may be motivated by their reluctance to sever occult connections. The powers of darkness struggle against being discovered and removed from their position of influence and control. The very resistance itself, in view of the plain teachings of Scripture condemning these practices, is evidence enough of occult subjection in such individuals.

    This resistance is often expressed as unwillingness on the part of the oppressed individual to accept the fact that a Christian can be oppressed by Satan-even though this individual is usually suffering such oppression at the time! Of course, he blames his problems, for which he is seeking help, on some other source or on causes unknown. Experience has shown that, unless the oppressed or subjected person recognizes and admits the source of resistance to the fact of occult oppression and subjection, and unless he personally resists in faith the powers of darkness at this point, deliverance from this condition is impossible.

    6. Occult bondage and opposition to God.
    Where spiritual damage is severe, the person may be in such a state of bondage to the powers of darkness that severe forms of occult subjection are observed:
    . Inability to believe on or confess Christ, even where there is a desire to believe;
    . Difficulty in praying or reading the Word of God, often accompanied by extreme drowsiness or an inability to concentrate;
    .Too easily being distracted during the preaching or teaching of the Scriptures, or difficulty understanding them;
    . Inability to acknowledge the fact of the efficacy of the blood Atonement, or the Deity of Christ;
    . Unclean thoughts and sexual images entering the mind when trying to enter into a time of private devotions or prayer;
    . Dependence upon, or enslavement to, various forms of occultism.
    . Opposition to God, as seen in the following characteristics, is unmistakable evidence of demon possession:
    . Blasphemous thoughts against God, Christ, and the Trinity;
    . Opposition to the work of the Holy Spirit; Aversion to all references to the blood of Christ or His Deity;
    . Scorn, mockery, and ridicule toward the Bible, preaching, believers, Christianity, or divine and holy things in general.

    Such persons often manifest violent raging, cursing, and blasphemous opposition against all attempts at deliverance-even when this liberation is being sought by the subjected individual himself! Usually, however, their bondage to occultism is greater than their will power or desire for deliverance from such enslavement.

    D. Physical Oppression.
    Certain physical symptoms indicate the presence and activity of demonic powers. These are related to outward behavior, bodily appearance, and to the physical condition. Of course, the mere presence of just one of these symptoms is not conclusive proof of demonic oppression and activity, but could be the result of some other cause. Inexperienced individuals need to be warned against the temptation to evaluate the spiritual state of others on the basis of these symptoms alone.

    1. Speech and behavioral abnormalities.
    The oppressed individual will frequently manifest one or more of the following symptoms, and usually in a noticeably abnormal manner: excessive talkativeness; unusual loudness of tone and voice; hysterical laughter; persistent restlessness and uneasiness; silliness; giddiness; unusually foolish talk and behavior; incongruity of actions; muttering to oneself; incoherence in speech and thought; compulsive shouting or screaming when provoked; the absence of certain normal reflexes, or the exaggeration of others; peculiar postures (e.g ., unrelaxed, abnormally rigid and ramrod straight; or exactly the opposite state of lethargic, sluggish droopiness); deep sighing, denoting despondency or feelings of self pity; shunning or withdrawal from public scrutiny; odd, annoyingly repetitious eccentricities of speech.

    In actual cases of demon possession, especially when the evil spirits in the individual feel threatened with exposure or expulsion, or when they find themselves in the presence of the power of the blood and the Name of Jesus, more violent physical manifestations are often seen, such as: foaming at the mouth; retching; screaming; cursing, blasphemy; raging against Christianity; physical resistance; threatened or attempted violence; and at times, convulsions, with pains and cramps, or a state of catalepsy.

    Often at such times spirits will speak through the possessed victim. An intelligence is manifested that does not belong to the individual himself. Sometimes a possessed individual can understand or speak a foreign language which he has not studied (not to be confused with Biblical tongues, since in demon possession it is the demon, who knows the language, speaking through the person). Frequently, there is knowledge of hidden facts, a prognostication of future events, a display of physical feats of supernormal strength, or other supernatural phenomena.

    2. Abnormal facial characteristics.
    The face of an oppressed individual is often contorted by fear, chronic doubts, incredulity, or anxiety; his countenance maybe strained, uneasy, or tormented. Such individuals seldom smile, and have no joy in their conversation or life. They commonly wear a morbid expression, and often think of suicide.

    Others display a defiant, wicked, scowling, perverse, dark or sullen appearance. At times the complexion is also affected, being dark and somber, or pallid and corpse-like. Other extremes of facial expression are a stereotyped, frozen smile or grimace, or an impassive, stoical absence of expression.

    Some have abnormally bright and protruding eyes; others, a glazed, trance-like, or hunted, animal-like stare. In others there is a wicked, defiant glare, or a demonic leering in the eyes.

    3. Abnormal physical ailments.
    Chronic, persistent physical ailments, diseases, or pains that do not respond to prayer or treatment of any kind, but which seem to linger on and on, may indicate occult oppression. Mere prayer for healing is insufficient, since one must deal with the occult cause of the affliction, not just the physical effect. In these cases, deliverance from occult bondage is a crucial step in receiving liberation.

    E. Material, Domestic, and Social Forms of Oppression.
    Most people are unaware of the far-reaching effects of occult participation. Occult associations can also result in oppression which affects the lives of others. It may, for example, produce serious marital problems, often culminating in divorce. One person traced the beginning of marital strife and incompatibility to the day following a visit to a seance. Discord between parents and children; disputes with neighbors; friction and strife between business associates or others; and church divisions and irreconcilable schisms can result.

    This form of oppression is the operation of divisive and factious spirits whose primary objective is to work in the affairs of men to divide, disrupt, confuse, deceive, distract, disturb, perplex, and disorganize. Their sole aim is in every way to destroy unity, harmony, and peace; to cause as much affliction, sorrow, agony, anguish, grief, misery, misfortune, privation, distrust, suspicion, doubt, anxiety, and confusion as possible in the daily circumstances of life. Persistent financial distress, material loss, and subjection to poverty, need, scarcity, and other material privations, can also result from occult involvement.

    Deliverance from all forms of oppression and subjection resulting from occult involvement can come only in one way, and it is to this that we now turn to in our next studies. Edited. Shared.
    To be Continued.

    God willing, more will be posted soon. All glory to Jesus alone.
    ❤️EVIDENCE OF OCCULT OPPRESSION AND SUBJECTION. Part 3 of 3. (7) Magic practices. Continued. In the neurotic person, for example, a symptom may be only the outward indication of more serious inner disturbances. An alcoholic may be suffering, not merely from a bad habit, but from a serious neurosis. Such nervous afflictions as stuttering may be relieved through hypnosis, only to be replaced by neurotic tensions which affect the entire personality. Migraine headaches relieved through hypnotherapy may be replaced by some form of psychosis. In the second place, contrary to popular opinion, there are many instances where criminal or immoral acts have been performed by a person subjected to someone else through hypnosis, which the subjected person would not have done in his conscious state of mind. When one thus surrenders his will to another individual, he then wills to do whatever the person who hypnotized him cares to suggest. He may even perform ridiculous or morally reprehensible acts, if the hypnotist uses the correct techniques of suggestion. For example, a hypnotized individual may be led to disrobe in public if told that he is in the privacy of his own bedroom. From time to time, the newspapers report cases such as the woman who plotted to murder her husband, while under hypnosis by her lover. Women have been abused, crimes committed, and other scandalous acts performed by individuals under hypnosis. To make matters worse, cheap literature on the newsstands today popularizes the subject, encouraging young people to practice hypnotism on one another, sometimes with serious mental, emotional, and psychic consequences. The danger of amateur hypnotism is that it can induce psychoneuroses or arouse deep-seated complexes, compulsions, phobias, and other permanent mental and emotional disturbances. Even professional therapists are not always able to cope with the results of hypnotherapy. How much less can a stage hypnotist or novice, who lack the knowledge of the functioning of the mind and emotions! When one thus surrenders his will to another, he becomes susceptible to hypnotic suggestion from then on. In fact, he may even become "psychically dependent" upon the other person. This danger is also encountered in telepathy, especially if these practices are carried on repeatedly. However, the greatest threat in the hypnotized state of the surrendered will is the fact that the individual is open to the invasion of evil spirits. In order to be hypnotized, he has set aside the one divinely endowed moral and spiritual safeguard against such intrusion: the free and independent exercise of his personal will. In other words, he has at that point forfeited his independent, moral right to say "yes" or "no." So-called medical or therapeutic hypnosis obviously has no more safeguards against this danger than does the amateur hypnotist. Demons have admitted through the lips of those possessed that Satan himself is the power behind the hypnotist! The moral and spiritual implications involved in hypnotism of any sort should be obvious to any concerned person. (8.) Spiritism and mediumistic powers. In addition to the extrasensory powers of clairvoyance, telepathy, divination, psychometry, and so forth, certain other paranormal or psychic abilities can result from occult subjection. These include self-induced trance states; spirit writing; levitation (the lifting or floating of objects) and table-tipping; astral projection (projection of the spirit or psyche out of the body to another place); spirit knockings or rappings; telekinesis (objects are caused to move mysteriously about the room; musical instruments play as by unseen hands); apports (articles made to appear in locked rooms); materializations (the power to materialize the alleged spirit of the dead, as well as other objects, into visible form); parakinesis (PK, or the ability to control objects by the power of the mind and will); and many other forms of psychic phenomena. Many of these occult and psychic powers are found, not only in those who are practicing mediums, but also in those who have had occult associations. Involvement in occultism often results in such total subjection to these powers that the individual is almost, if not entirely, dependent upon fortune tellers for information and advice; astrologers for guidance in the daily affairs of business and life; magical practices for healing, controlling the forces of nature, or influencing others; and so on, until the victim is hopelessly entangled in a labyrinth of evil influences and control. 2. Occult Oppression. The foregoing forms of psychic powers and extrasensory abilities, which result from occult involvement, are indicative of occult "subjection"; that is, such persons have been brought into subjection to the powers of darkness (although they do not always recognize their source). As a result of having opened themselves to these demonic forces, they have become "psychically" subjected. However, occult participation does not always result in such sensitivity; often only a form of "oppression" occurs. In any event, oppression in some form will be the final outcome; but those who have become "psychic" or clairvoyant will usually suffer the most. At this point we shall note the most significant forms of psychic oppression which result from occult involvement. (1) Poltergeist activity. Poltergeist (German for "noisy ghost") activity is not uncommon, and has been observed by many reliable witnesses. These are malicious works perpetrated by demonic spirits to terrify victims as a consequence of occult involvement. This form of oppression involves psychic attacks in the form of bizarre occurrences. The individual sees objects floating about the room. Sometimes they fall to the floor with a loud crash, as though thrown by some unseen power. Mysterious fires break out in his home. He hears strange noises, rappings, knockings, and often rattling chains, moaning, weeping or crying. Disembodied spirit voices speak threats and obscenities. Articles suddenly appear or disappear in closed and locked rooms. Furniture moves about the room. Unseen hands begin to play the piano in the middle of the night. The bed suddenly rises off the floor and the covers are unceremoniously yanked off the victim. Doors mysteriously open and slam shut. The doorbell begins to ring incessantly, but upon investigation, the frightful confusion ends as suddenly as it began. Light bulbs burst. Rocks, dirt, broken glass and other rubble pour down through the ceiling leaving no trace of how they entered, for the ceiling remains undisturbed. All the lights in the house suddenly flash on and off. Phantom footsteps are heard on the stairs, or strange noises, such as a trunk sliding across the floor, are heard in the attic. Stones and china are sometimes thrown about with abandon, or the furniture is upset. Personal objects disappear or are hidden from the owner, and it is not uncommon for violent and vicious attacks to be made upon the victim himself. Incredible as it may seem, few people seem to realize the relationship between this form of oppression and the occult involvement of the victim. As a result, even Christians have been unable to cope properly with it in their attempts to liberate the oppressed. Unless one deals with this oppression from an occult standpoint, there can be no assurance of deliverance and liberation from these psychic or poltergeist attacks. Poltergeist activities are sometimes confined to the particular residence or area in which they occur, often as a result of seances, Spiritualist meetings, or some other form of occult activity having been conducted there at some time. Nevertheless, it is the present or past occult involvement of the individual, or within his family, that makes him personally susceptible to these attacks. A certain pastor seen further evidence for this from their counseling experience in that, before liberation, one oppressed individual continued to suffer even after moving to other places of residence. (2) Apparitions, specters, monstrous phantasms. Appearances of ghostly figures, specters, and demonic creatures, such as headless figures, weird animals, or other hideous creatures (often dismissed as hallucinations), are frequently experienced by those who have had some kind of occult connection. One oppressed victim was almost driven insane when, upon smelling fire and brimstone in the room, turned and saw a filthy, slimy demonic creature. Another was confronted by a headless body. Another encountered a faceless specter upon opening the door. Such things as dwarfs; dark, ugly, leering faces; disembodied hands; serpents; and other fearsome phantasms are sometimes seen. The voice or apparition of a friend or relative of the oppressed individual may appear as a portent, warning of an impending accident or serious illness, or the death of the friend or relative, often at the moment of the tragedy or shortly thereafter. Others under occult oppression may sense the presence of an invisible intelligence or some oppressive, dark creature or power, which lurks about the room, or even follows its victim about. At times, malevolent spirits may actually attack an oppressed individual, choking, biting, throttling, or otherwise molesting the victim. Psychic attacks in the form of persistent nightmares are also common. (3) Incubi and succubi experiences. This is an attempted assault upon a human by an unclean spirit or demon of lust for the purpose of gratifying its sexual appetites. Women and men alike are known to have suffered such attempts at sexual molestation, as well as actual attacks. Both history and a certain pastor’s counseling experience confirm the reality of such experiences. II Peter 2:4, and Jude 6-7, taken literally, provide adequate Scriptural basis for the reality of such bizarre occurrences. C. Spiritual Subjection and Oppression. Occult involvement invariably affects one spiritually, frequently causing serious damage to one's spiritual life and faith. The spiritual effects and influence of the powers of darkness are readily apparent in the symptoms which follow, not all of which would necessarily be found in any one individual, nor to the same degree. Often there is progressive spiritual deterioration, and disintegration in the area of faith, unless deliverance is effected. Evil influences continue their destructive work even in the lives of Christians. This is true even if the occult participation was insignificant; regardless of how far in the past it took place; and even if it took place before the individual became a Christian. 1. Indifference to spiritual things. Spiritual deterioration is seen in a noticeable indifference to the Word of God, prayer, worship, and spiritual matters in general. Often this happens against the individual's own will, and he has little success in overcoming this state, though he may try repeatedly to reverse his increasing spiritual apathy. 2. Serious problems concerning doubt and unbelief. Extreme and persistent doubts concerning the teachings of Scripture, especially the supernatural, or difficulty in exercising faith, are clear evidence of spiritual deterioration as a result of occult associations. Often these individuals seem to be powerless to resist the temptation to doubt, waver, question, and distrust God, His promises, and His ministers. At times they feel almost overwhelmed by skepticism, suspicion, incredulity, disbelief, indecision, and other misgivings. 3. Religious aberrations. Religious delusions, heresies, and errors, ranging from agnosticism to affirming the doctrines of Spiritualism, Modernism, New Age religion, or other religious cults, indicate occult subjection. Other aberrations include pious self-righteousness, spiritual pride, and hypocrisy. Many religious extremes, such as abnormal aversion to certain foods (which the individual is well prepared to justify on personal, religious, or medical grounds), serious deviations from Scripture in doctrine or practice, asceticism, and extreme antagonism toward other religious bodies or Christian groups, are also found. 4. Inability to receive the Holy Spirit. Frequently, those with occult associations find a spiritual barrier when they wish to receive the baptism in the Holy Spirit, although some have earnestly desired and sought the experience for years. Liberation from occult powers, which act as hindrances, is the only solution we have found. Resistance. A very significant indication of the spiritual effect upon some who have had occult involvement is their resistance to the teaching concerning the reality of occult subjection and oppression, and their indifference to the dangers involved. This is one of the characteristic marks of occult delusion and enslavement in some who have been guilty of occult sins. Their hostile reaction is often the work of a spirit of pride which prevents them from admitting their gullibility, sin, and delusion. It may be motivated by their reluctance to sever occult connections. The powers of darkness struggle against being discovered and removed from their position of influence and control. The very resistance itself, in view of the plain teachings of Scripture condemning these practices, is evidence enough of occult subjection in such individuals. This resistance is often expressed as unwillingness on the part of the oppressed individual to accept the fact that a Christian can be oppressed by Satan-even though this individual is usually suffering such oppression at the time! Of course, he blames his problems, for which he is seeking help, on some other source or on causes unknown. Experience has shown that, unless the oppressed or subjected person recognizes and admits the source of resistance to the fact of occult oppression and subjection, and unless he personally resists in faith the powers of darkness at this point, deliverance from this condition is impossible. 6. Occult bondage and opposition to God. Where spiritual damage is severe, the person may be in such a state of bondage to the powers of darkness that severe forms of occult subjection are observed: . Inability to believe on or confess Christ, even where there is a desire to believe; . Difficulty in praying or reading the Word of God, often accompanied by extreme drowsiness or an inability to concentrate; .Too easily being distracted during the preaching or teaching of the Scriptures, or difficulty understanding them; . Inability to acknowledge the fact of the efficacy of the blood Atonement, or the Deity of Christ; . Unclean thoughts and sexual images entering the mind when trying to enter into a time of private devotions or prayer; . Dependence upon, or enslavement to, various forms of occultism. . Opposition to God, as seen in the following characteristics, is unmistakable evidence of demon possession: . Blasphemous thoughts against God, Christ, and the Trinity; . Opposition to the work of the Holy Spirit; Aversion to all references to the blood of Christ or His Deity; . Scorn, mockery, and ridicule toward the Bible, preaching, believers, Christianity, or divine and holy things in general. Such persons often manifest violent raging, cursing, and blasphemous opposition against all attempts at deliverance-even when this liberation is being sought by the subjected individual himself! Usually, however, their bondage to occultism is greater than their will power or desire for deliverance from such enslavement. D. Physical Oppression. Certain physical symptoms indicate the presence and activity of demonic powers. These are related to outward behavior, bodily appearance, and to the physical condition. Of course, the mere presence of just one of these symptoms is not conclusive proof of demonic oppression and activity, but could be the result of some other cause. Inexperienced individuals need to be warned against the temptation to evaluate the spiritual state of others on the basis of these symptoms alone. 1. Speech and behavioral abnormalities. The oppressed individual will frequently manifest one or more of the following symptoms, and usually in a noticeably abnormal manner: excessive talkativeness; unusual loudness of tone and voice; hysterical laughter; persistent restlessness and uneasiness; silliness; giddiness; unusually foolish talk and behavior; incongruity of actions; muttering to oneself; incoherence in speech and thought; compulsive shouting or screaming when provoked; the absence of certain normal reflexes, or the exaggeration of others; peculiar postures (e.g ., unrelaxed, abnormally rigid and ramrod straight; or exactly the opposite state of lethargic, sluggish droopiness); deep sighing, denoting despondency or feelings of self pity; shunning or withdrawal from public scrutiny; odd, annoyingly repetitious eccentricities of speech. In actual cases of demon possession, especially when the evil spirits in the individual feel threatened with exposure or expulsion, or when they find themselves in the presence of the power of the blood and the Name of Jesus, more violent physical manifestations are often seen, such as: foaming at the mouth; retching; screaming; cursing, blasphemy; raging against Christianity; physical resistance; threatened or attempted violence; and at times, convulsions, with pains and cramps, or a state of catalepsy. Often at such times spirits will speak through the possessed victim. An intelligence is manifested that does not belong to the individual himself. Sometimes a possessed individual can understand or speak a foreign language which he has not studied (not to be confused with Biblical tongues, since in demon possession it is the demon, who knows the language, speaking through the person). Frequently, there is knowledge of hidden facts, a prognostication of future events, a display of physical feats of supernormal strength, or other supernatural phenomena. 2. Abnormal facial characteristics. The face of an oppressed individual is often contorted by fear, chronic doubts, incredulity, or anxiety; his countenance maybe strained, uneasy, or tormented. Such individuals seldom smile, and have no joy in their conversation or life. They commonly wear a morbid expression, and often think of suicide. Others display a defiant, wicked, scowling, perverse, dark or sullen appearance. At times the complexion is also affected, being dark and somber, or pallid and corpse-like. Other extremes of facial expression are a stereotyped, frozen smile or grimace, or an impassive, stoical absence of expression. Some have abnormally bright and protruding eyes; others, a glazed, trance-like, or hunted, animal-like stare. In others there is a wicked, defiant glare, or a demonic leering in the eyes. 3. Abnormal physical ailments. Chronic, persistent physical ailments, diseases, or pains that do not respond to prayer or treatment of any kind, but which seem to linger on and on, may indicate occult oppression. Mere prayer for healing is insufficient, since one must deal with the occult cause of the affliction, not just the physical effect. In these cases, deliverance from occult bondage is a crucial step in receiving liberation. E. Material, Domestic, and Social Forms of Oppression. Most people are unaware of the far-reaching effects of occult participation. Occult associations can also result in oppression which affects the lives of others. It may, for example, produce serious marital problems, often culminating in divorce. One person traced the beginning of marital strife and incompatibility to the day following a visit to a seance. Discord between parents and children; disputes with neighbors; friction and strife between business associates or others; and church divisions and irreconcilable schisms can result. This form of oppression is the operation of divisive and factious spirits whose primary objective is to work in the affairs of men to divide, disrupt, confuse, deceive, distract, disturb, perplex, and disorganize. Their sole aim is in every way to destroy unity, harmony, and peace; to cause as much affliction, sorrow, agony, anguish, grief, misery, misfortune, privation, distrust, suspicion, doubt, anxiety, and confusion as possible in the daily circumstances of life. Persistent financial distress, material loss, and subjection to poverty, need, scarcity, and other material privations, can also result from occult involvement. Deliverance from all forms of oppression and subjection resulting from occult involvement can come only in one way, and it is to this that we now turn to in our next studies. Edited. Shared. To be Continued. ❤️ God willing, more will be posted soon. All glory to Jesus alone.
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  • EVIDENCE OF OCCULT OPPRESSION AND SUBJECTION. Part 1 of 3
    We must distinguish between general oppression and occult oppression and subjection. The symptoms may be similar in many respects, but in several important aspects they are not. The marks of occult involvement are easily distinguished to one experienced in this particular area of deliverance.

    As a result of failing to distinguish between occult oppression and general demonic oppression issuing from other causes, many who have had prayer for deliverance have not been permanently set free. As we will show, those who have been involved in occultism have opened a "door" of access to oppressing spirits which they themselves must close by positive action and faith on their part. Moreover, liberation from occult oppression or subjection requires proper understanding of its peculiar nature and cause, the specific method of deliverance required, and the spiritual responsibilities of the one who has received deliverance from occult oppression.

    General oppression, whether mental, physical, or spiritual, may result from any one of several causes. For example, it may result from some traumatic experience, sin, weakness, emotional crisis, resentment, hate, pride, fear, or illness. Occult oppression and subjection, however, always result from an individual's involvement in some form of fortunetelling, magic practice, spiritism, or false religious cult, either as practitioner, or, as is most often the case, as subject, follower, or participant.

    Moreover, experience has shown that it is possible for a person to be "passively" subjected or oppressed, even though he has never actively participated in the occult. The Biblical basis for this fact is Exodus 20:3-6: God's "curse" falls upon "the children unto the third and fourth generation" of those who violate His commandment by calling upon other gods (demonic spirits and powers), which they do through involvement in the occult, for the purpose of breaking through the bounds which God has set for man.

    The magnitude of the sin of occult involvement, which is an abomination to God (Deuteronomy 18:12), is confirmed by its deep power of enslavement, not only upon the participants themselves, but even upon their descendants. The reality of such passive oppression and subjection has been shown in the preceding study.

    Both from Scripture and from experience it is evident that evil spirits who oppress human victims are of various kinds, and work in a variety of ways. There are blind spirits, deaf spirits, epileptic spirits, deceiving spirits, and lying spirits; spirits of pride, intellectualism, lust, infirmity, insanity, homosexuality, suicide, fear, apathy, anger, discord, strife, hate, resentment, depression, stubbornness, misunderstanding, gossip, obscenity, and many others. Oppression may be subjective, such as insanity, lust, or loss of health through disease and affliction; or objective, in which case the victim may be plagued by demonic apparitions and voices, or troubled by discord and strife through vexation by evil spirits.

    These malevolent spirits are definite personalities, not mere habits, diseases, psychological conditions, or states of mind. Just as human beings vary in personality, power, ability, appetites, intelligence, and purpose, so do the demonic spirits. Their primary intention, as disembodied spirits, is to oppress or possess a person appealing to their particular nature or appetites, in order to hide, as it were, behind these traits, habits, weaknesses, and mental or physical conditions, and thereby escape detection.

    An individual given to sexual looseness and excess, for instance, opens the door to demonic control in this particular area of his life by a spirit of lust with this characteristic appetite. The same would be true concerning a person who has a violent temper which he does not bring under control, or those who are given to pride, jealousy, hate, depression, gluttony, drug addiction, or any other weakness of character, mind or body. Demonic spirits seek to oppress those whose make-up, character, temperament, appetites, and moral, mental, or physical weaknesses are most harmonious to themselves. They bury themselves in the very structure of the person and actually identify with the personality of the victim insofar as possible.

    This is why it is difficult for the novice to discern, or the medical doctor, psychologist, and psychiatrist to admit, the reality and activity of demonic spirits in such victims. The latter reduce such diseases as epilepsy, cancer, blindness and deafness, as well as abnormal personality and behavior problems, to functional or organic disorders. Hence, the presence and activity of demonic spirits in their victims are often described by other terms such as: complexes, habits, drives, hallucinations, delusions, delirium tremens, insanity, epilepsy, melancholia, masochism, homosexuality, schizophrenia, mania, depression, psychoneurosis, psychosis, compulsions, drug addiction, disease, and so on. Not that the terms are entirely inaccurate, but in many cases they are inadequate. They do not go deep enough in identifying the conditions and phenomena connected with the work of the powers of darkness in the lives of the oppressed.

    Likewise, the parapsychologist describes the various manifestations of demonic powers by such terms as clairvoyance, telepathy, extrasensory perception, eidetic imagery, hypnotic suggestion, precognition, telesthesia, psychic phenomena, and so forth. He holds that such paranormal abilities and powers are merely manifestations and projections of the human subconscious or psyche, or that they can be explained in some other natural and rational manner as a rule.

    Thus, the presence and activity of such personal entities as demonic spirits are not easily perceptible to the analytical investigators of the paranormal, for the precise reason that Satan does not publicly announce his presence and work in an individual by handing out "calling cards"!

    However, growing numbers of psychologists, psychiatrists, and physicians are beginning to see and admit that they can no longer dismiss demonic oppression as mere religious delusion or pagan superstition. They are finding it to be a dreadful reality, and that there are definite limits beyond which medicine and psychiatry cannot penetrate to bring the necessary liberation to the suffering individual.

    In one instance, the church which a certain person pastored was contacted by a Christian psychologist asking for prayer for the deliverance of one of his patients. He recognized that the woman was bound and oppressed by Satan and that he was unable to help her with mere technical knowledge and skills. After the church prayed in faith for her liberation in the Name of Jesus, the psychologist reported that she had been set free. He was then able to counsel effectively with her, which he had been unable to do previously.

    Dr. William S. Reed, a well-known American surgeon, was reported to have said that he, as a surgeon, was convinced that many psychological and physical illnesses are the result of demonic attacks upon the individual; that on the basis of Mark 16:17, he himself used exorcism (casting out of evil spirits) when guided to do so; and that modern medicine and psychiatry should seriously consider the ministry of exorcism.

    Often the connections between occult involvement and the oppression which results are so subtle that people are completely unaware of the insidious relationship until it is pointed out. For instance, who would have connected the chronic physical illness of Mrs. L. with her visit to a fortune teller? Mr. R. did not believe that his playing with the ouija board had any adverse spiritual effects upon him until it was manifested in his inability to exercise faith to receive the Holy Spirit. For many years Mrs. T. was unaware that her persistent marital problems and apathy toward life began the day after her participation in a seance. And who would have seen the cause of the chronic phobias and doubts of another person who had been healed as an infant by an occult or magic healer?

    Mr. B. regularly visited fortune tellers, but did not realize until it was shown him that this accounted for an uncontrollable spirit of lust, from which he could not escape, and also explained his pride, indifference, immaturity, and hate. A brutal, demon possessed child, subject to periods of violent rage, was the result of the parents' participation in the occult, but this was unknown until counseling revealed the cause. Mrs. C. suffered from severe depression and thoughts of self destruction, little realizing that her participation in seances was the cause.

    Miss W. had been committed to a mental institution at one time, spent much money visiting doctors, psychologists, and psychiatrists, and had sought help and counseling from many sources concerning her psychotic condition, all to no avail. Little did she realize that it resulted from her past fortunetelling practices and other occult connections. Likewise, Mrs. G. was unaware that her visits to the fortune tellers were responsible for the "voices" she heard and demonic apparitions she saw, until this was shown her in counseling. Who would have seen a connection between the morbid depression and extreme negativism of Mr. V. and his visits to meetings of Spiritualists and other religious cults such as Theosophy and Rosicrucians, even though he only went out of curiosity?

    Homosexuality and fear of crowds were the result of another individual's involvement in the practice of table-tipping and consulting the ouija board as a child. The rapid mental and physical deterioration of another victim of occult oppression was traced to submission to hypnotism and treatment by "Concept Therapy." Mrs. D. found through counseling that her depression and lack of desire for spiritual things followed her visit to a fortune teller. Although he had prepared for the ministry, Mr. T. later fell back into the world, was divorced, and lost interest in Christianity. He was then surprised to learn that his troubles stemmed from his practice of self-hypnosis, astrology, and other occult interests.

    The removal of warts by magic charming and involvement in other magic practices has resulted in alcoholism, oppression by sex spirits, and other forms of demonic oppression in some cases. The parents' participation in occult practices resulted in a young man and a young woman being oppressed by demonic apparitions and vexed with other problems. Palm reading was the cause of one woman's serious domestic problems, and another's oppression in which she heard voices and saw a ghostly apparition.

    Water dowsing explained the resistance of one man to the Scriptural teaching concerning the Holy Spirit. It was also the cause of another's vexation with a serious problem over which he could not achieve victory, and resulted in insanity to still another who practiced this ancient heathen method of divining. Playing with the ouija board and visits to fortunetellers led Mrs. F. to attempt suicide. The consequence of having a burn "blown" away by magic charming was severe depression for Mrs. R. The relation between the mental illness of Mrs. A. and her practice of table-tipping as a child seemed remote until she experienced immediate liberation upon confessing this occult sin and receiving prayer for deliverance.

    Another, who could have no assurance of salvation, due to oppression by a deceiving spirit, was delivered when she was shown the connection between her mental suffering and a healing she had received from a psychometric healer who diagnosed her illness by touch. Chronic asthma was the consequence of involvement in magical practices, from which a sufferer was set free upon learning of the cause. Liberation from severe mental, physical, and spiritual oppression came to another who fell victim to the insidious powers of darkness after visits to Spiritualists' meetings, while another was set free from psychic subjection which resulted from occult practices, when shown the source and nature of her extrasensory powers.

    The examples from this certain pastor’s files could be multiplied, for there are few families in which at least one member has not had contact with occult spirits in one form or another, with its resultant oppression or subjection. Although few people are aware of the various forms in which occult oppression and subjection express themselves, there is no doubt that occult involvement always results in bondage. This conclusion is based on a pastor’s experiences in deliverance. First he had established the connection between the occult involvement and the bondage, then the oppressed individual confessed his occult sins and commanded Satan to depart. The result is always the same: the person is delivered. In instances where the individual was also psychically subjected (having extrasensory powers, seeing apparitions, hearing spirit voices, and so on), these experiences have immediately ceased, thereby proving their occult source.

    A distinction should be made between "subjection" and "oppression" resulting from occult involvement. Subjection means that malevolent spirits have brought the victim under the domination and control of the powers of darkness. The victim has been made subject to, or enslaved by, such things as sexual lust, violent temper, drugs, uncontrollable thoughts, resistance to divine things, compulsive behavior, lying, hate, religious delusions, self-pity, or forms of occultism. A person thus subjected often becomes psychic himself, and is so enslaved by occultism that he lacks the will, and sometimes even the desire, to be set free.

    Oppression resulting from occult involvement means that the victim has been afflicted with some form of mental, physical, emotional, or psychic ailment or distress such as depression, fear, mental illness, disease, pain, apathy, marital discord, compulsive thoughts of suicide, apparitions, and so forth.

    The characteristics listed in the rest of this study are evidences of occult subjection and oppression. Some of these symptoms may result from other causes, but the existence of any of these manifestations usually indicates the presence and activity of demonic spirits, as well as the need for deliverance.

    Occult subjection and oppression may be classified for clarification into five categories: Mental and Emotional; Psychic; Spiritual; Physical; Material, Domestic, and Social.

    A. Mental and Emotional Disturbances and Abnormalities.
    Contrary to common wisdom, many psychoneuroses, psychoses, and other mental and emotional abnormalities result, not from functional or organic causes, but from occult involvement. Some of the following symptoms could be classified as "psychic" disturbances or abnormalities in character; however, we will purposely be limiting our later discussion of "psychic" subjection and oppression to the strict parapsychological sense of the term, namely, to extrasensory functioning, such as clairvoyance, telepathy, and precognition, and to such psychic phenomena as apparitions or poltergeist activity. Note further that "mental and emotional" does not necessarily imply "inward," but many of the following mental and emotional disturbances and abnormalities will also affect the outward behavior of the oppressed individual.

    1. Psychoses indicative of occult oppression or subjection.
    Symptoms in this category include serious, prolonged depression or melancholia; resignation to failure or misfortune; habitual gloominess, morbidity and negativism, boredom and indifference (ennui), as well as apathy in general.

    Persons thus afflicted are often more interested in their own inward thoughts than in what goes on around them, and may respond in an abnormal, dull manner to others and to reality. They manifest extreme introversion; that is, they live within themselves and take no interest in their surroundings. At times they shun others, withdrawing and spending long periods of time alone, sometimes in a darkened room with the shades drawn, in a morose state of mind. Excessive weeping may also accompany this condition, as well as self-accusation of sins, frequently with thoughts of self-destruction. Such individuals often lack normal emotional response and contact with reality. They live in a private world where little affects them except their own fantasies and dreams.

    In some oppressed persons, this state of depression alternates with a directly opposite mood of extreme joy, happiness, exhilaration, and optimistic outlook. This mental disorder, known as manic-depressive psychosis, is characterized by extreme, sudden changes in mood, fluctuating up and down, often without warning.

    Delusions, so-called hallucinations, and psychic oppression are frequently present in victims of occult involvement who have become psychotic. There may be compulsive thoughts of violence and aggression, and destructive emotions of hate, rage, resentment, jealousy, suspicion, envy, malice, and other antisocial abnormalities. Great excitement and perturbation over trivial matters, and other indications of mania are often seen, as well as unpredictable impulses, moods, actions, and other psychopathic indications of insanity.

    There is often found in such persons a continual "flight of ideas." The individual goes off on one tangent or another, often without completing a thought, and there is a general incoherence of thoughts and ideas. Generally, they are irresponsible, unpredictable, and undependable. Unreasonable attitudes or demands are characteristic of demonic activity in such persons.

    As a result of occult involvement, some individuals are in subjection to extreme and uncontrollable passions and appetites. Vile language, sexual allusions or displays are common, together with inexplicable character or personality changes toward moral degeneracy. There may be found such sexual aberrations as homosexuality, masochism, self-abuse, promiscuity, sadism, abnormal sexuality, uncontrollable lustful thoughts and images, and suggestive behavior and dress.

    The presence and activity of demonic powers is also indicated by enslavement to evil habits such as drug addiction, gluttony (compulsive eating), addiction to alcohol or tobacco, compulsive gambling, and many other forms of excess and intemperance.

    2. Psychoneuroses indicative of occult oppression and subjection.
    A neurotic person exhibits symptoms such as persistent, chronic fear or dread. Generally, there is a morbid anxiety that something dreadful is about to happen, or that one has not done something he ought to have done, or has done something that he should not have done, and so on. There are often feelings of apprehension, consternation, panic and hysteria, or evidence of strong nervous tension. The individual often works and lives at a frenzied pace, frequently suffering insomnia and extreme restlessness. Other abnormalities seen in neurotics include difficulty in making decisions, inability to adjust normally to certain situations, and the need of constant guidance and reassurance by others because of personal feelings of inadequacy and immaturity, or the fear of failure. Extreme hypersensitivity, irritability, and impatience are common. The individual is often ill-humored, argumentative, defiant, negative, always "on the defensive," and highly critical of others in an effort to justify his own deep feelings of inadequacy.

    The most pathetic and difficult forms of neurotic oppression to deal with are the deep-rooted feelings of self-pity and the abnormal desire for attention found in some individuals. They dread being alone for any length of time and have need of constant companionship and conversation. They often feel mistreated, misunderstood, misrepresented, and disliked by others. Frequently, they develop some psychosomatic ailment or disease as a result of the subconscious desire for attention, in order to find escape through sickness from the problems and perplexities of life. Such persons, called "hypochondriacs," seek to control and manipulate others by the shrewd use of their illness. Their households and families are forced to adjust to their abnormal life and whims, sacrificing everything for their personal comfort. Edited. Shared.
    To be Continued.

    God willing, more will be posted soon. All glory to Jesus alone.
    ❤️EVIDENCE OF OCCULT OPPRESSION AND SUBJECTION. Part 1 of 3 We must distinguish between general oppression and occult oppression and subjection. The symptoms may be similar in many respects, but in several important aspects they are not. The marks of occult involvement are easily distinguished to one experienced in this particular area of deliverance. As a result of failing to distinguish between occult oppression and general demonic oppression issuing from other causes, many who have had prayer for deliverance have not been permanently set free. As we will show, those who have been involved in occultism have opened a "door" of access to oppressing spirits which they themselves must close by positive action and faith on their part. Moreover, liberation from occult oppression or subjection requires proper understanding of its peculiar nature and cause, the specific method of deliverance required, and the spiritual responsibilities of the one who has received deliverance from occult oppression. General oppression, whether mental, physical, or spiritual, may result from any one of several causes. For example, it may result from some traumatic experience, sin, weakness, emotional crisis, resentment, hate, pride, fear, or illness. Occult oppression and subjection, however, always result from an individual's involvement in some form of fortunetelling, magic practice, spiritism, or false religious cult, either as practitioner, or, as is most often the case, as subject, follower, or participant. Moreover, experience has shown that it is possible for a person to be "passively" subjected or oppressed, even though he has never actively participated in the occult. The Biblical basis for this fact is Exodus 20:3-6: God's "curse" falls upon "the children unto the third and fourth generation" of those who violate His commandment by calling upon other gods (demonic spirits and powers), which they do through involvement in the occult, for the purpose of breaking through the bounds which God has set for man. The magnitude of the sin of occult involvement, which is an abomination to God (Deuteronomy 18:12), is confirmed by its deep power of enslavement, not only upon the participants themselves, but even upon their descendants. The reality of such passive oppression and subjection has been shown in the preceding study. Both from Scripture and from experience it is evident that evil spirits who oppress human victims are of various kinds, and work in a variety of ways. There are blind spirits, deaf spirits, epileptic spirits, deceiving spirits, and lying spirits; spirits of pride, intellectualism, lust, infirmity, insanity, homosexuality, suicide, fear, apathy, anger, discord, strife, hate, resentment, depression, stubbornness, misunderstanding, gossip, obscenity, and many others. Oppression may be subjective, such as insanity, lust, or loss of health through disease and affliction; or objective, in which case the victim may be plagued by demonic apparitions and voices, or troubled by discord and strife through vexation by evil spirits. These malevolent spirits are definite personalities, not mere habits, diseases, psychological conditions, or states of mind. Just as human beings vary in personality, power, ability, appetites, intelligence, and purpose, so do the demonic spirits. Their primary intention, as disembodied spirits, is to oppress or possess a person appealing to their particular nature or appetites, in order to hide, as it were, behind these traits, habits, weaknesses, and mental or physical conditions, and thereby escape detection. An individual given to sexual looseness and excess, for instance, opens the door to demonic control in this particular area of his life by a spirit of lust with this characteristic appetite. The same would be true concerning a person who has a violent temper which he does not bring under control, or those who are given to pride, jealousy, hate, depression, gluttony, drug addiction, or any other weakness of character, mind or body. Demonic spirits seek to oppress those whose make-up, character, temperament, appetites, and moral, mental, or physical weaknesses are most harmonious to themselves. They bury themselves in the very structure of the person and actually identify with the personality of the victim insofar as possible. This is why it is difficult for the novice to discern, or the medical doctor, psychologist, and psychiatrist to admit, the reality and activity of demonic spirits in such victims. The latter reduce such diseases as epilepsy, cancer, blindness and deafness, as well as abnormal personality and behavior problems, to functional or organic disorders. Hence, the presence and activity of demonic spirits in their victims are often described by other terms such as: complexes, habits, drives, hallucinations, delusions, delirium tremens, insanity, epilepsy, melancholia, masochism, homosexuality, schizophrenia, mania, depression, psychoneurosis, psychosis, compulsions, drug addiction, disease, and so on. Not that the terms are entirely inaccurate, but in many cases they are inadequate. They do not go deep enough in identifying the conditions and phenomena connected with the work of the powers of darkness in the lives of the oppressed. Likewise, the parapsychologist describes the various manifestations of demonic powers by such terms as clairvoyance, telepathy, extrasensory perception, eidetic imagery, hypnotic suggestion, precognition, telesthesia, psychic phenomena, and so forth. He holds that such paranormal abilities and powers are merely manifestations and projections of the human subconscious or psyche, or that they can be explained in some other natural and rational manner as a rule. Thus, the presence and activity of such personal entities as demonic spirits are not easily perceptible to the analytical investigators of the paranormal, for the precise reason that Satan does not publicly announce his presence and work in an individual by handing out "calling cards"! However, growing numbers of psychologists, psychiatrists, and physicians are beginning to see and admit that they can no longer dismiss demonic oppression as mere religious delusion or pagan superstition. They are finding it to be a dreadful reality, and that there are definite limits beyond which medicine and psychiatry cannot penetrate to bring the necessary liberation to the suffering individual. In one instance, the church which a certain person pastored was contacted by a Christian psychologist asking for prayer for the deliverance of one of his patients. He recognized that the woman was bound and oppressed by Satan and that he was unable to help her with mere technical knowledge and skills. After the church prayed in faith for her liberation in the Name of Jesus, the psychologist reported that she had been set free. He was then able to counsel effectively with her, which he had been unable to do previously. Dr. William S. Reed, a well-known American surgeon, was reported to have said that he, as a surgeon, was convinced that many psychological and physical illnesses are the result of demonic attacks upon the individual; that on the basis of Mark 16:17, he himself used exorcism (casting out of evil spirits) when guided to do so; and that modern medicine and psychiatry should seriously consider the ministry of exorcism. Often the connections between occult involvement and the oppression which results are so subtle that people are completely unaware of the insidious relationship until it is pointed out. For instance, who would have connected the chronic physical illness of Mrs. L. with her visit to a fortune teller? Mr. R. did not believe that his playing with the ouija board had any adverse spiritual effects upon him until it was manifested in his inability to exercise faith to receive the Holy Spirit. For many years Mrs. T. was unaware that her persistent marital problems and apathy toward life began the day after her participation in a seance. And who would have seen the cause of the chronic phobias and doubts of another person who had been healed as an infant by an occult or magic healer? Mr. B. regularly visited fortune tellers, but did not realize until it was shown him that this accounted for an uncontrollable spirit of lust, from which he could not escape, and also explained his pride, indifference, immaturity, and hate. A brutal, demon possessed child, subject to periods of violent rage, was the result of the parents' participation in the occult, but this was unknown until counseling revealed the cause. Mrs. C. suffered from severe depression and thoughts of self destruction, little realizing that her participation in seances was the cause. Miss W. had been committed to a mental institution at one time, spent much money visiting doctors, psychologists, and psychiatrists, and had sought help and counseling from many sources concerning her psychotic condition, all to no avail. Little did she realize that it resulted from her past fortunetelling practices and other occult connections. Likewise, Mrs. G. was unaware that her visits to the fortune tellers were responsible for the "voices" she heard and demonic apparitions she saw, until this was shown her in counseling. Who would have seen a connection between the morbid depression and extreme negativism of Mr. V. and his visits to meetings of Spiritualists and other religious cults such as Theosophy and Rosicrucians, even though he only went out of curiosity? Homosexuality and fear of crowds were the result of another individual's involvement in the practice of table-tipping and consulting the ouija board as a child. The rapid mental and physical deterioration of another victim of occult oppression was traced to submission to hypnotism and treatment by "Concept Therapy." Mrs. D. found through counseling that her depression and lack of desire for spiritual things followed her visit to a fortune teller. Although he had prepared for the ministry, Mr. T. later fell back into the world, was divorced, and lost interest in Christianity. He was then surprised to learn that his troubles stemmed from his practice of self-hypnosis, astrology, and other occult interests. The removal of warts by magic charming and involvement in other magic practices has resulted in alcoholism, oppression by sex spirits, and other forms of demonic oppression in some cases. The parents' participation in occult practices resulted in a young man and a young woman being oppressed by demonic apparitions and vexed with other problems. Palm reading was the cause of one woman's serious domestic problems, and another's oppression in which she heard voices and saw a ghostly apparition. Water dowsing explained the resistance of one man to the Scriptural teaching concerning the Holy Spirit. It was also the cause of another's vexation with a serious problem over which he could not achieve victory, and resulted in insanity to still another who practiced this ancient heathen method of divining. Playing with the ouija board and visits to fortunetellers led Mrs. F. to attempt suicide. The consequence of having a burn "blown" away by magic charming was severe depression for Mrs. R. The relation between the mental illness of Mrs. A. and her practice of table-tipping as a child seemed remote until she experienced immediate liberation upon confessing this occult sin and receiving prayer for deliverance. Another, who could have no assurance of salvation, due to oppression by a deceiving spirit, was delivered when she was shown the connection between her mental suffering and a healing she had received from a psychometric healer who diagnosed her illness by touch. Chronic asthma was the consequence of involvement in magical practices, from which a sufferer was set free upon learning of the cause. Liberation from severe mental, physical, and spiritual oppression came to another who fell victim to the insidious powers of darkness after visits to Spiritualists' meetings, while another was set free from psychic subjection which resulted from occult practices, when shown the source and nature of her extrasensory powers. The examples from this certain pastor’s files could be multiplied, for there are few families in which at least one member has not had contact with occult spirits in one form or another, with its resultant oppression or subjection. Although few people are aware of the various forms in which occult oppression and subjection express themselves, there is no doubt that occult involvement always results in bondage. This conclusion is based on a pastor’s experiences in deliverance. First he had established the connection between the occult involvement and the bondage, then the oppressed individual confessed his occult sins and commanded Satan to depart. The result is always the same: the person is delivered. In instances where the individual was also psychically subjected (having extrasensory powers, seeing apparitions, hearing spirit voices, and so on), these experiences have immediately ceased, thereby proving their occult source. A distinction should be made between "subjection" and "oppression" resulting from occult involvement. Subjection means that malevolent spirits have brought the victim under the domination and control of the powers of darkness. The victim has been made subject to, or enslaved by, such things as sexual lust, violent temper, drugs, uncontrollable thoughts, resistance to divine things, compulsive behavior, lying, hate, religious delusions, self-pity, or forms of occultism. A person thus subjected often becomes psychic himself, and is so enslaved by occultism that he lacks the will, and sometimes even the desire, to be set free. Oppression resulting from occult involvement means that the victim has been afflicted with some form of mental, physical, emotional, or psychic ailment or distress such as depression, fear, mental illness, disease, pain, apathy, marital discord, compulsive thoughts of suicide, apparitions, and so forth. The characteristics listed in the rest of this study are evidences of occult subjection and oppression. Some of these symptoms may result from other causes, but the existence of any of these manifestations usually indicates the presence and activity of demonic spirits, as well as the need for deliverance. Occult subjection and oppression may be classified for clarification into five categories: Mental and Emotional; Psychic; Spiritual; Physical; Material, Domestic, and Social. A. Mental and Emotional Disturbances and Abnormalities. Contrary to common wisdom, many psychoneuroses, psychoses, and other mental and emotional abnormalities result, not from functional or organic causes, but from occult involvement. Some of the following symptoms could be classified as "psychic" disturbances or abnormalities in character; however, we will purposely be limiting our later discussion of "psychic" subjection and oppression to the strict parapsychological sense of the term, namely, to extrasensory functioning, such as clairvoyance, telepathy, and precognition, and to such psychic phenomena as apparitions or poltergeist activity. Note further that "mental and emotional" does not necessarily imply "inward," but many of the following mental and emotional disturbances and abnormalities will also affect the outward behavior of the oppressed individual. 1. Psychoses indicative of occult oppression or subjection. Symptoms in this category include serious, prolonged depression or melancholia; resignation to failure or misfortune; habitual gloominess, morbidity and negativism, boredom and indifference (ennui), as well as apathy in general. Persons thus afflicted are often more interested in their own inward thoughts than in what goes on around them, and may respond in an abnormal, dull manner to others and to reality. They manifest extreme introversion; that is, they live within themselves and take no interest in their surroundings. At times they shun others, withdrawing and spending long periods of time alone, sometimes in a darkened room with the shades drawn, in a morose state of mind. Excessive weeping may also accompany this condition, as well as self-accusation of sins, frequently with thoughts of self-destruction. Such individuals often lack normal emotional response and contact with reality. They live in a private world where little affects them except their own fantasies and dreams. In some oppressed persons, this state of depression alternates with a directly opposite mood of extreme joy, happiness, exhilaration, and optimistic outlook. This mental disorder, known as manic-depressive psychosis, is characterized by extreme, sudden changes in mood, fluctuating up and down, often without warning. Delusions, so-called hallucinations, and psychic oppression are frequently present in victims of occult involvement who have become psychotic. There may be compulsive thoughts of violence and aggression, and destructive emotions of hate, rage, resentment, jealousy, suspicion, envy, malice, and other antisocial abnormalities. Great excitement and perturbation over trivial matters, and other indications of mania are often seen, as well as unpredictable impulses, moods, actions, and other psychopathic indications of insanity. There is often found in such persons a continual "flight of ideas." The individual goes off on one tangent or another, often without completing a thought, and there is a general incoherence of thoughts and ideas. Generally, they are irresponsible, unpredictable, and undependable. Unreasonable attitudes or demands are characteristic of demonic activity in such persons. As a result of occult involvement, some individuals are in subjection to extreme and uncontrollable passions and appetites. Vile language, sexual allusions or displays are common, together with inexplicable character or personality changes toward moral degeneracy. There may be found such sexual aberrations as homosexuality, masochism, self-abuse, promiscuity, sadism, abnormal sexuality, uncontrollable lustful thoughts and images, and suggestive behavior and dress. The presence and activity of demonic powers is also indicated by enslavement to evil habits such as drug addiction, gluttony (compulsive eating), addiction to alcohol or tobacco, compulsive gambling, and many other forms of excess and intemperance. 2. Psychoneuroses indicative of occult oppression and subjection. A neurotic person exhibits symptoms such as persistent, chronic fear or dread. Generally, there is a morbid anxiety that something dreadful is about to happen, or that one has not done something he ought to have done, or has done something that he should not have done, and so on. There are often feelings of apprehension, consternation, panic and hysteria, or evidence of strong nervous tension. The individual often works and lives at a frenzied pace, frequently suffering insomnia and extreme restlessness. Other abnormalities seen in neurotics include difficulty in making decisions, inability to adjust normally to certain situations, and the need of constant guidance and reassurance by others because of personal feelings of inadequacy and immaturity, or the fear of failure. Extreme hypersensitivity, irritability, and impatience are common. The individual is often ill-humored, argumentative, defiant, negative, always "on the defensive," and highly critical of others in an effort to justify his own deep feelings of inadequacy. The most pathetic and difficult forms of neurotic oppression to deal with are the deep-rooted feelings of self-pity and the abnormal desire for attention found in some individuals. They dread being alone for any length of time and have need of constant companionship and conversation. They often feel mistreated, misunderstood, misrepresented, and disliked by others. Frequently, they develop some psychosomatic ailment or disease as a result of the subconscious desire for attention, in order to find escape through sickness from the problems and perplexities of life. Such persons, called "hypochondriacs," seek to control and manipulate others by the shrewd use of their illness. Their households and families are forced to adjust to their abnormal life and whims, sacrificing everything for their personal comfort. Edited. Shared. To be Continued. ❤️ God willing, more will be posted soon. All glory to Jesus alone.
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  • THE REALITY OF MODERN OCCULTISM.
    Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils. -1 Timothy 4:1.

    The Scriptures predict that there will be a great increase in demonic activity in the last days. Our age is characterized by an ever-increasing flood of Satanic wickedness ranging all the way from psychic afflictions to moral aberrations. This rapid expansion of the work of the kingdom of darkness is affecting and influencing the entire world, its governments, society, the church, and the life of the believer. Demonic activity is clearly seen in the alarming increase in crime, lust, deceit, moral depravity, suicide, war, homosexuality, fear, worry, anxiety, atheism, disease, psychic disorders, demonic oppression and possession, and drug and alcohol addiction, together with the growth and intensification of spiritism, occultism, false religious cults, and the work and doctrines of seducing spirits and demons.

    There has never been a time in history when the warnings against the dangers of occultism (all forms of fortunetelling, magic, spiritism, and false religious cults) were more needful than the time in which we live.

    Multitudes of people, Christian and non-Christian alike, find themselves suffering physical, mental, psychic, and spiritual oppression; yet few realize that it is because they have allowed themselves to become ensnared in the demonic web of occultism, which is under the influence and control of the powers of darkness.

    Practices such as witchcraft, sorcery, and spiritism, which were once conducted more or less surreptitiously and abhorred by the average person, are now being clothed with a cloak of respectability and popularized through religious literature, lectures, church groups, radio, and TV. Millions are being subjected to demonstrations of the powers of darkness by such occult practices as clairvoyance, telepathy, ESP, hypnotism, fortunetelling, divination, magic, seances, and many other psychic practices. The late James A. Pike, a well-known Episcopal bishop, participated in a televised seance, allegedly communicating with his dead son (a suicide) through the professional medium Arthur Ford, a Disciples of Christ minister!

    The daily lives of millions are being influenced by the horoscope, which is the ancient Babylonian pseudoscientific black art of astrology (Daniel 2:2). Occult games such as "Ouija," "Clairvoyant," "Horoscope," "ESP," "Mystic Eye," "Kabala," "Dungeons and Dragons," and "Voodoo" are now being sold everywhere and suggested as ideal gifts for children and adults alike. As a result of its unprecedented psychic interest, the public can also purchase such occult articles as the planchette, pendulum, horoscope charts, tarot cards for telling fortunes, crystal balls, books on ESP, party games involving mind reading, hypnosis, clairvoyance, precognition, and so on, as well as other objects of the black arts.

    We find that many persons in government circles presidents, prime ministers, congressmen, senators, generals and admirals, envoys, and members of the State Department–seek and welcome the counsel and advice of clairvoyants and psychic mediums such as Jeane Dixon, whose prognostications have been derived from fortune telling cards and the crystal ball, and Arthur Ford who has conducted seances while in a trance. Moreover, some law enforcement agencies unhesitatingly engage the services of psychics like Peter Hurkosand G. Croiset, who have used their occult psychometric and clairvoyant powers to aid in the solution of crimes. Hurkos, for example, has assisted the police on murder cases in many countries, including the notorious "Boston Strangler" case. Graphology, a form of fortune telling through handwriting analysis, is now being used by many business firms who regularly consult graphologists to analyze the handwriting of prospective employees in an attempt to "read" their character, personality, and other traits, and thereby to predict their potentiality and worth, or lack of it. The CIA is said to have used handwriting analysis along with other tests, as do banks, finance companies, sales firms, manufacturers, and many others.

    Multitudes, including business, government, and religious leaders, beset with problems, fearful and confused because of the present state of the world, and concerned about the future, are seeking help and information from fortune tellers and spiritualist mediums. Countless others have been subjected to the influences and deceptions of spiritualism, assuming everything supernatural is of God, and mistaking the powers of darkness for the power of God. The gullible are naively falling victim to the fallacious reasoning that since God can heal and perform miracles, then every case of healing and everything that passes for a miracle must be from God. Since God has spoken through men by prophecy and revelation, they believe that everyone who claims to have a prophecy or revelation from God must be accepted as a prophet and seer.

    Thus, psychic mediums and clairvoyants are finding increasing acceptance from every quarter by the multitudes who are clamoring for their help and guidance through the operation of their alleged "gifts of God." Many others are involved one way or another in the superstitions of magic in an effort to be healed or helped by it in some way, or in order to influence others through it. Such delusion is nothing new, for we find it recorded in Acts 8:9-11, and we are warned concerning its increase in the last days, in which we now live (I Timothy 4:1-3; II Timothy 3:1-9; Matthew 24:24; II Corinthians 11:14; II Thessalonians 2:7-12).

    The use of LSD and other hallucinogenic drugs, with their resultant damaging emotional, mental, and psychic effects, has become in our time a symbol of mankind's frustration with life in the present world and is an attempt to venture into the spiritual "unknown" by means contrary to God's will. The "hippie" movement had considerable interest in the occult, e.g., fortunetelling, telepathy, astrology, black magic, devil worship, and other forms of witchcraft.

    Reports from England, Africa, France, Germany, South America, Haiti, Vietnam, Switzerland, in fact, from all over the world, including the U.S.A ., reveal that occultism in all forms is rapidly on the increase. Hundreds of millions of dollars are spent annually on the so-called occult sciences. Thousands of tons of occult books and other literature find their way into homes via the newsstands and booksellers each year. Occult influence can readily be detected in movies, plays, and stories, and in many reputable magazines which contain regular monthly horoscope columns. Some years ago a published estimate revealed that there were at least 5000 astrologers in the U.S.A. alone, who charted the heavens for over 10 million ardent American followers of this ancient black art. These numbers continue to increase. Millions more have become addicted to and are influenced by horoscope columns in daily newspapers. The sale of horoscope magazines numbers in the millions and is increasing yearly according to reliable sources. In America, four times as many women as men are devotees of fortune telling by means of astrology.

    Business Week magazine reported that "legerdemain is becoming big business." People everywhere are taking renewed interest in magic and sleight of hand deception, including doctors, dentists, psychiatrists, ministers, advertising men, and salesmen. Even manufacturers are using the magician's tricks to promote their wares. Capitalizing on the new interest in occultism, many companies offer magic kits as a premium for buying their products. Time magazine has reported a great upsurge in interest in the black arts with sales of occult items such as crystal balls, tarot fortune telling cards, and Ouija boards at an all time record high. In any city of size, one can purchase such articles of witchcraft as amulets, hexing dolls, ingredients for casting magic spells, charm powders, mystic incense, roots, herbs, charms, magic candles, love potions, and many other occult and voodoo supplies.

    Books on "self-hypnosis" are becoming increasingly popular as a sort of do-it-yourself psychiatry. They promise the reader that self-hypnosis can, by controlling the subconscious, "unleash explosive powers within" and make life give you what you want-more money, power, prestige, marital happiness, freedom from pain and depression; put an end to fear; conquer bad temper; or change bad habits. A popular movement known as "Concept Therapy," a form of psychic self-improvement similar in some respects to such mental sciences as Unity and Christian Science, is being promoted as a panacea whereby one may, through mental concentration and the observance of certain "laws," actually "heal with ideas." The mails are being flooded with advertisements offering the gullible alleged occult secrets on "how to claim one's full psychic estate" by developing one's ESP powers. Others promise instruction on communication with departed loved ones and spirit "guides"; on projecting one's "astral self" outside the body in order to travel anywhere at will; on the practice of metaphysical healing of the body; and on such topics as how to read minds, how to gain control over others by mental suggestion, how to make oneself irresistible to the opposite sex, and how to predict the future.

    In this materialistic age, full of uncertainty and unrest, when even the church has grown skeptical of the validity of the supernatural for today, multitudes are turning to the delusions of spiritualism, or to the fortune tellers for guidance. They are seeking spiritual enlightenment and comfort, not from the Scriptures, but from the literature of occultism, including metaphysics and spiritism, and from false religious cults such as Rosicrucianism, Theosophy, Christian Science, Unity, Swedenborgianism, Mormonism, Baha'ism, Jehovah's Witness, and so on.

    The quest for spiritual reality and meaning in this chaoticage is reflected in the tremendous popularity of such pseudo-Christian literature as A Gift of Prophecy: The Phenomenal Jeane Dixon and A Search for the Truth by Ruth Montgomery; Edgar Cayce, The Sleeping Prophet (over 6 months on coast-to-coast best-seller lists); Nothing So Strange (the autobiography of Arthur Ford, the medium); and The Search for Bridey Murphy. The market is flooded with all manner of metaphysical and parapsychological literature, including books on ESP, telepathy, yoga, reincarnation, astrology, psychic phenomena, flying saucers (UFOs), ghosts, witchcraft, black magic, communication with the dead, hypnosis, and the supernatural and paranormal in general. Psychic interest is so high that occult book clubs have been established to meet the demand.

    Sensing that the contemporary church lacks the awareness of the true spiritual dimension and its power, many are seeking spiritual understanding and direction from such organizations as the Inner Peace Movement (IPM); the Association for Research and Enlightenment (ARE); Spiritual Frontiers Fellowship (SFF); and the Religious Research Foundation of America (RRFA). The occult nature of these and similar organizations is seen in their stress upon psychic phenomena and experiences, clairvoyance, precognition, the development of one's powers of ESP, personal communion with the dead and spirit "guides," and many other practices similar to those of spiritism, cults, and occultism in general.

    In addition, multitudes are being deluded by the absurd and unscriptural doctrine of reincarnation, whereby one "atones" for his own sins through a cycle of rebirths. This fantasy is currently arousing unusual interest in the Western world, largely as a result of renewed interest in Eastern metaphysics and the writings of such groups as the Rosicrucian's and Theosophy. Psychics like Edgar Cayce and Grace Whittenberger have contended that one may find the meaning and purpose of their present life on earth through so-called "life readings," or "reincarnative readings," concerning one's alleged previous lives.

    An important factor in the present-day alarming upsurge of interest in psychic phenomena, ESP, clairvoyance, telepathy, hypnosis, and so on, is the work done by such organizations as the English and American Societies for Psychical Research, as well as the writings of such men as Dr. J.B. Rhine of Duke University, author of Reach of the Mind, who originated the term "Extrasensory Perception" (ESP). Researchers in psychic science and parapsychology, with their discoveries of the hitherto largely unknown psychic forces present in the world, and by encouraging the development in man of the powers of clairvoyance, telepathy, hypnotism, and psychometry, are unwittingly opening wide the flood gates for satanic influence and control of the minds of men.

    These psychic powers, which are erroneously thought to be "latent" within all men, and only need developing to bring them forth, are not forces within the individual at all. On the contrary, the powers of clairvoyance, precognition, telepathy, and other forms of extrasensory perception, occur as a result of an invasion by insidious spiritual forces from without, which move in and begin to function in and through that individual. He opens himself to these dark powers by seeking psychic experiences, and through his efforts to develop the powers of ESP, or through involvement in any form of occultism.

    Thus, parapsychologists, under the guise of advancing psychic research and knowledge, are encouraging young and old alike to experiment in the psychic realm, in violation of the will of God and His express commands to the contrary. Their purpose is to heighten one's alleged subconscious powers of clairvoyance, telepathy, and so on; but they ignore the emotional, psychic, and spiritual damage to those who open themselves to the influence and control of the powers of darkness. The interest in psychic experimentation has become so widespread that more and more universities are establishing parapsychological departments for psychic research. Those who wish to test themselves personally for powers of ESP can now purchase "kits" by mail for such experimentation.

    Occultism and the black arts in general are experiencing a phenomenal revival of interest, influencing more people today than at any time in history. Leading universities, because of the great interest in the occult, offer courses of study with titles such as "Witchcraft, Magic, and Sorcery"; "Parapsychology"; "Psychology of the Paranormal"; and so on. So-called "witchcraft parties," in which a palmist, psychic, or fortuneteller is invited to enhance otherwise mediocre social gatherings, are becoming increasingly popular. Moreover, where the youth once gathered to play innocent party games, now they will amuse themselves, as likely as not, with such bizarre pastimes as table-tipping, levitation of bodies, seances, fortunetelling, hypnotism, playing with the Ouija board, and any number of other occult practices and psychic experiments.

    Leading sources have reported an open revival of witchcraft in England, as that nation is plagued with the greatest increase in sorcery and occultism since the Middle Ages. Thousands of confessed witches and devotees of witchcraft meet regularly to perpetuate pagan rituals and fertility rites, and to invoke and worship pagan gods (demons, cf. Deuteronomy 32:16-17; I Corinthians 10:20). In San Francisco, the First Satanic Church was founded and led by Anton La Vey, the self-proclaimed "priest of Satan." Devil worship is practiced throughout the world today in Germany, Mexico, England, America, France, and elsewhere.

    Practitioners of occultism can be found in every city of the world. The gullible seek them for guidance concerning their problems; "spirit" healing; readings of their alleged "past lives"; the location of lost persons and objects; predictions regarding everything from personal matters (marriage, career, love, etc.) to business affairs; and communication with the dead.

    The powers of darkness are sweeping across the earth to deceive and destroy, as Satan knows his time is short (Revelation 12:12). False prophets are rising to deceive many by making accurate predictions concerning historical events. Seducing spirits speaking through false teachers and writers are leading the gullible astray with their subtle teachings of religious error (I Timothy 4:1). Psychics, who claim their "gift" is from God, are deluding multitudes, including many professing Christians, ministers, and religious leaders, who naively accept everything supernatural as divine, oblivious of the fact that Satan also can perform great signs and wonders (II Thessalonians 2:9-12).

    Psychic and "spirit" healers, counterfeiting the gifts of the Holy Spirit, are performing many miraculous cures by occult power. For example, Tony Agpaoa, a "psychic surgeon" in the Philippines, made headlines when several well-known Americans, notably from the field of sports, went to have him perform drugless, painless surgery on them using no instruments to make incisions except his bare hands. Harry Edwards, a "spirit" healer in England, has had spirit "guides" heal through him, often without him touching the patient. Edwards, we are told, has even treated members of the royal family, as well as many of England's clergy.

    The current widespread scientific interest and developments in psychic research; the growing acceptance of parapsychology as a science; the use of hypnotism by psychiatrists and medical doctors; and the acceptance by scientists of extrasensory perception as a legitimate manifestation of the mind, are unmistakable evidence of Satan's success in gaining access to man's spirit, as a necessary step in his invasion of humanity on a scale unheard of in history!

    Furthermore, we are witnessing an increase in occult literature geared to influence business and professional men and women, stressing that the key to success and personal achievement is "psychic self-improvement"; development of one's "cosmic powers"; "tuning in on the creative intelligence of the universe"; learning "how to make ESP work for you"; and so on. Organizations such as the Inner Peace Movement (whose stated goal has been to help men develop their powers of ESP), have offered programs along the lines of "leadership training utilizing extrasensory perception" to business, industrial, professional, and academic leaders, in order to develop "self-understanding" in executives and supervisors. This is supposed to help them recognize and develop potentials in their employees.

    The growing influence of astrologers who specialize in forecasts concerning stock market conditions, labor and management, production, taxes, and politics, as well as business and financial matters in general, is unlike anything seen before, as countless business and professional people seek their advice and counsel. Show business people are notoriously superstitious and especially addicted to astrology for guidance concerning their professional careers. But businessmen who are consulting the horoscope are quickly overtaking them, both in numbers and fervor!

    The success of the powers of darkness in influencing religious leaders is nowhere more evident than in the contemporary liberal and neo-orthodox emphasis in religious schools and theological seminaries. Demonic activity and influence are not limited to the violent behavior we see in the Gadarene demoniac (Mark5). Satan often works in subtle ways, i.e., under the guise of modern scholarship, or through the religious cults. "Satan himself is transformed into an angel of light. Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness" (II Corinthians 11:14-15).

    Among ministers and religious leaders, there is an increasing interest in occult literature, ESP, and communication with the dead, as well as other occult practices and psychic phenomena. The Spiritual Frontiers Fellowship is an association of ministers and laymen interested in psychic phenomena, communication with the dead, and so on. Founded by Arthur Ford, a Disciples of Christ minister and trance medium, it is an example of the growing occult interests of ministers in America. The membership of the Churches Fellowship for Psychic Studies in England includes many religious dignitaries who are interested in the relationship between extrasensory experiences and religion. The widespread influence of psychics and other occult practitioners upon government, military, and political leaders has already been shown.

    Nor can we fail to mention the rise of the New Age movement, a demonically inspired, humanistic religion of rebellion against God, which sets up man as a "god" unto himself. Surely one cannot mistake the devilish source which drove a well-known movie starlet to run naked up and down a beach, screaming, "I am god! I am god!" in the name of the New Age!

    There has never been a time in history when occult involvement has been more widespread. Millions are deluded, including many professing Christians, ministers, and religious leaders, both as to its satanic character and its resultant psychic and spiritual damage to those who participate.

    Important questions to consider. Have there ever been any occult contacts or involvement in your personal life or family history? Are you aware that the Scriptures say that God condemns such participation without reservation? If you have ever practiced or participated in any of these things, then consider the following questions carefully. They may well be the doorway to your deliverance from occult subjection and oppression.

    1. Have you ever visited a fortune teller, who told your fortune by the use of cards, tea leaves, palm reading, or other occult means?
    2. Has anyone ever hypnotized you, or have you ever practiced self-hypnosis or yoga?
    3. Do you read or follow the horoscope?
    4. Have you attended a seance or spiritualist meeting at any time?
    5. Have you had a "life" or "reincarnative" reading?
    6. Have you consulted a Ouija board, planchette, cards, tea leaves, crystal ball, and such like (whether "in fun," out of curiosity, or in earnest)?
    7. Have you played with any so-called "games" of an occult nature (ESP, Telepathy, Kabala, etc.)?
    8 ). Have you ever consulted a medium?
    9. Have you ever sought healing by any occult means, either voluntarily as an adult, or involuntarily as a child? This would include the removal of warts, or the treatment of burns or other disease by magic conjuration or charming; by a Spiritualist, Christian Scientist, or other "spirit-healing" practitioner; by psychic healing, hypnosis, or metaphysical healing; by the use of the pendulum or trance for diagnosis; or by any other occult means. (Such practices are not to be confused with divine healing through faith as taught in the Scriptures.)
    10. Have you ever sought to locate missing objects or persons by consulting someone who has psychic, clairvoyant, or psychometric powers?
    11. Have you practiced table-lifting (tipping), levitation, or automatic (spirit) writing?
    12. Have you ever been given or worn an amulet, talisman, or charm for luck or protection?
    13. Have you, or has anyone for you, practiced water witching (sometimes called dowsing or divining for water, etc.) using a twig or pendulum?
    14. Do you read or possess occult or spiritualist literature, such as books on astrology, interpretation of dreams, metaphysics, psychic phenomena, ESP, self-realization, religious cults, fortunetelling, magic, or clairvoyance, and especially such occult magical books as Secrets of the Psalms, and the diabolical so-called Sixth and Seventh Books of Moses?
    15. Have you experimented with or practiced ESP or telepathy?
    16. Have you used the psychedelic drug, LSD?
    17. Have you ever practiced any form of magic charming or ritual?
    18. Have you had your handwriting analyzed, practiced mental suggestion, cast a magic spell, or sought psychic experiences?
    19. Do you possess any occult or pagan relics, artifacts, or religious objects which may have been involved in pagan temples and religious rites, or in the practice of sorcery, magic, divination, or spiritualism?
    20. Have you ever attended meetings such as those of the Rosicrucian's, Spiritualists, Mormons, Christian Scientists, Baha'i, Theosophy, Unity, Inner Peace Movement, Spiritual Frontiers Fellowship, Association for Research and Enlightenment, Religious Research Foundation of America, Jehovah's Witnesses, Unitarians, or others of an occult nature?
    21. Do you realize that all these practices, as well as any participation in them, are condemned by God in the Scriptures?
    22. Do you realize that divination, fortunetelling, magic practices, false religious cults, and spiritism in all forms are an abomination to God and are under His curse?
    23. Do you realize that, if you ever practiced or participated in any form of occultism (whether intentionally or innocently), you opened the door to oppression from the powers of darkness, even if your occult activity occurred before you became a Christian?
    24. Do you realize that you may now be the victim of demonic subjection or oppression because of this, even though you have been unaware of the source and cause of your problems?

    The direct connection between occult involvement and physical, psychic, mental, and spiritual oppression was shown in the previous study on “Demonism in the Light of Scripture” We urge you to give careful attention as you read it, for many have found the way of liberation when shown the occult cause for their oppression. I hope you join us next time for our further studies on these topics. Edited. Shared.

    God willing, more will be posted soon. All glory to Jesus alone.
    ❤️THE REALITY OF MODERN OCCULTISM. Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils. -1 Timothy 4:1. The Scriptures predict that there will be a great increase in demonic activity in the last days. Our age is characterized by an ever-increasing flood of Satanic wickedness ranging all the way from psychic afflictions to moral aberrations. This rapid expansion of the work of the kingdom of darkness is affecting and influencing the entire world, its governments, society, the church, and the life of the believer. Demonic activity is clearly seen in the alarming increase in crime, lust, deceit, moral depravity, suicide, war, homosexuality, fear, worry, anxiety, atheism, disease, psychic disorders, demonic oppression and possession, and drug and alcohol addiction, together with the growth and intensification of spiritism, occultism, false religious cults, and the work and doctrines of seducing spirits and demons. There has never been a time in history when the warnings against the dangers of occultism (all forms of fortunetelling, magic, spiritism, and false religious cults) were more needful than the time in which we live. Multitudes of people, Christian and non-Christian alike, find themselves suffering physical, mental, psychic, and spiritual oppression; yet few realize that it is because they have allowed themselves to become ensnared in the demonic web of occultism, which is under the influence and control of the powers of darkness. Practices such as witchcraft, sorcery, and spiritism, which were once conducted more or less surreptitiously and abhorred by the average person, are now being clothed with a cloak of respectability and popularized through religious literature, lectures, church groups, radio, and TV. Millions are being subjected to demonstrations of the powers of darkness by such occult practices as clairvoyance, telepathy, ESP, hypnotism, fortunetelling, divination, magic, seances, and many other psychic practices. The late James A. Pike, a well-known Episcopal bishop, participated in a televised seance, allegedly communicating with his dead son (a suicide) through the professional medium Arthur Ford, a Disciples of Christ minister! The daily lives of millions are being influenced by the horoscope, which is the ancient Babylonian pseudoscientific black art of astrology (Daniel 2:2). Occult games such as "Ouija," "Clairvoyant," "Horoscope," "ESP," "Mystic Eye," "Kabala," "Dungeons and Dragons," and "Voodoo" are now being sold everywhere and suggested as ideal gifts for children and adults alike. As a result of its unprecedented psychic interest, the public can also purchase such occult articles as the planchette, pendulum, horoscope charts, tarot cards for telling fortunes, crystal balls, books on ESP, party games involving mind reading, hypnosis, clairvoyance, precognition, and so on, as well as other objects of the black arts. We find that many persons in government circles presidents, prime ministers, congressmen, senators, generals and admirals, envoys, and members of the State Department–seek and welcome the counsel and advice of clairvoyants and psychic mediums such as Jeane Dixon, whose prognostications have been derived from fortune telling cards and the crystal ball, and Arthur Ford who has conducted seances while in a trance. Moreover, some law enforcement agencies unhesitatingly engage the services of psychics like Peter Hurkosand G. Croiset, who have used their occult psychometric and clairvoyant powers to aid in the solution of crimes. Hurkos, for example, has assisted the police on murder cases in many countries, including the notorious "Boston Strangler" case. Graphology, a form of fortune telling through handwriting analysis, is now being used by many business firms who regularly consult graphologists to analyze the handwriting of prospective employees in an attempt to "read" their character, personality, and other traits, and thereby to predict their potentiality and worth, or lack of it. The CIA is said to have used handwriting analysis along with other tests, as do banks, finance companies, sales firms, manufacturers, and many others. Multitudes, including business, government, and religious leaders, beset with problems, fearful and confused because of the present state of the world, and concerned about the future, are seeking help and information from fortune tellers and spiritualist mediums. Countless others have been subjected to the influences and deceptions of spiritualism, assuming everything supernatural is of God, and mistaking the powers of darkness for the power of God. The gullible are naively falling victim to the fallacious reasoning that since God can heal and perform miracles, then every case of healing and everything that passes for a miracle must be from God. Since God has spoken through men by prophecy and revelation, they believe that everyone who claims to have a prophecy or revelation from God must be accepted as a prophet and seer. Thus, psychic mediums and clairvoyants are finding increasing acceptance from every quarter by the multitudes who are clamoring for their help and guidance through the operation of their alleged "gifts of God." Many others are involved one way or another in the superstitions of magic in an effort to be healed or helped by it in some way, or in order to influence others through it. Such delusion is nothing new, for we find it recorded in Acts 8:9-11, and we are warned concerning its increase in the last days, in which we now live (I Timothy 4:1-3; II Timothy 3:1-9; Matthew 24:24; II Corinthians 11:14; II Thessalonians 2:7-12). The use of LSD and other hallucinogenic drugs, with their resultant damaging emotional, mental, and psychic effects, has become in our time a symbol of mankind's frustration with life in the present world and is an attempt to venture into the spiritual "unknown" by means contrary to God's will. The "hippie" movement had considerable interest in the occult, e.g., fortunetelling, telepathy, astrology, black magic, devil worship, and other forms of witchcraft. Reports from England, Africa, France, Germany, South America, Haiti, Vietnam, Switzerland, in fact, from all over the world, including the U.S.A ., reveal that occultism in all forms is rapidly on the increase. Hundreds of millions of dollars are spent annually on the so-called occult sciences. Thousands of tons of occult books and other literature find their way into homes via the newsstands and booksellers each year. Occult influence can readily be detected in movies, plays, and stories, and in many reputable magazines which contain regular monthly horoscope columns. Some years ago a published estimate revealed that there were at least 5000 astrologers in the U.S.A. alone, who charted the heavens for over 10 million ardent American followers of this ancient black art. These numbers continue to increase. Millions more have become addicted to and are influenced by horoscope columns in daily newspapers. The sale of horoscope magazines numbers in the millions and is increasing yearly according to reliable sources. In America, four times as many women as men are devotees of fortune telling by means of astrology. Business Week magazine reported that "legerdemain is becoming big business." People everywhere are taking renewed interest in magic and sleight of hand deception, including doctors, dentists, psychiatrists, ministers, advertising men, and salesmen. Even manufacturers are using the magician's tricks to promote their wares. Capitalizing on the new interest in occultism, many companies offer magic kits as a premium for buying their products. Time magazine has reported a great upsurge in interest in the black arts with sales of occult items such as crystal balls, tarot fortune telling cards, and Ouija boards at an all time record high. In any city of size, one can purchase such articles of witchcraft as amulets, hexing dolls, ingredients for casting magic spells, charm powders, mystic incense, roots, herbs, charms, magic candles, love potions, and many other occult and voodoo supplies. Books on "self-hypnosis" are becoming increasingly popular as a sort of do-it-yourself psychiatry. They promise the reader that self-hypnosis can, by controlling the subconscious, "unleash explosive powers within" and make life give you what you want-more money, power, prestige, marital happiness, freedom from pain and depression; put an end to fear; conquer bad temper; or change bad habits. A popular movement known as "Concept Therapy," a form of psychic self-improvement similar in some respects to such mental sciences as Unity and Christian Science, is being promoted as a panacea whereby one may, through mental concentration and the observance of certain "laws," actually "heal with ideas." The mails are being flooded with advertisements offering the gullible alleged occult secrets on "how to claim one's full psychic estate" by developing one's ESP powers. Others promise instruction on communication with departed loved ones and spirit "guides"; on projecting one's "astral self" outside the body in order to travel anywhere at will; on the practice of metaphysical healing of the body; and on such topics as how to read minds, how to gain control over others by mental suggestion, how to make oneself irresistible to the opposite sex, and how to predict the future. In this materialistic age, full of uncertainty and unrest, when even the church has grown skeptical of the validity of the supernatural for today, multitudes are turning to the delusions of spiritualism, or to the fortune tellers for guidance. They are seeking spiritual enlightenment and comfort, not from the Scriptures, but from the literature of occultism, including metaphysics and spiritism, and from false religious cults such as Rosicrucianism, Theosophy, Christian Science, Unity, Swedenborgianism, Mormonism, Baha'ism, Jehovah's Witness, and so on. The quest for spiritual reality and meaning in this chaoticage is reflected in the tremendous popularity of such pseudo-Christian literature as A Gift of Prophecy: The Phenomenal Jeane Dixon and A Search for the Truth by Ruth Montgomery; Edgar Cayce, The Sleeping Prophet (over 6 months on coast-to-coast best-seller lists); Nothing So Strange (the autobiography of Arthur Ford, the medium); and The Search for Bridey Murphy. The market is flooded with all manner of metaphysical and parapsychological literature, including books on ESP, telepathy, yoga, reincarnation, astrology, psychic phenomena, flying saucers (UFOs), ghosts, witchcraft, black magic, communication with the dead, hypnosis, and the supernatural and paranormal in general. Psychic interest is so high that occult book clubs have been established to meet the demand. Sensing that the contemporary church lacks the awareness of the true spiritual dimension and its power, many are seeking spiritual understanding and direction from such organizations as the Inner Peace Movement (IPM); the Association for Research and Enlightenment (ARE); Spiritual Frontiers Fellowship (SFF); and the Religious Research Foundation of America (RRFA). The occult nature of these and similar organizations is seen in their stress upon psychic phenomena and experiences, clairvoyance, precognition, the development of one's powers of ESP, personal communion with the dead and spirit "guides," and many other practices similar to those of spiritism, cults, and occultism in general. In addition, multitudes are being deluded by the absurd and unscriptural doctrine of reincarnation, whereby one "atones" for his own sins through a cycle of rebirths. This fantasy is currently arousing unusual interest in the Western world, largely as a result of renewed interest in Eastern metaphysics and the writings of such groups as the Rosicrucian's and Theosophy. Psychics like Edgar Cayce and Grace Whittenberger have contended that one may find the meaning and purpose of their present life on earth through so-called "life readings," or "reincarnative readings," concerning one's alleged previous lives. An important factor in the present-day alarming upsurge of interest in psychic phenomena, ESP, clairvoyance, telepathy, hypnosis, and so on, is the work done by such organizations as the English and American Societies for Psychical Research, as well as the writings of such men as Dr. J.B. Rhine of Duke University, author of Reach of the Mind, who originated the term "Extrasensory Perception" (ESP). Researchers in psychic science and parapsychology, with their discoveries of the hitherto largely unknown psychic forces present in the world, and by encouraging the development in man of the powers of clairvoyance, telepathy, hypnotism, and psychometry, are unwittingly opening wide the flood gates for satanic influence and control of the minds of men. These psychic powers, which are erroneously thought to be "latent" within all men, and only need developing to bring them forth, are not forces within the individual at all. On the contrary, the powers of clairvoyance, precognition, telepathy, and other forms of extrasensory perception, occur as a result of an invasion by insidious spiritual forces from without, which move in and begin to function in and through that individual. He opens himself to these dark powers by seeking psychic experiences, and through his efforts to develop the powers of ESP, or through involvement in any form of occultism. Thus, parapsychologists, under the guise of advancing psychic research and knowledge, are encouraging young and old alike to experiment in the psychic realm, in violation of the will of God and His express commands to the contrary. Their purpose is to heighten one's alleged subconscious powers of clairvoyance, telepathy, and so on; but they ignore the emotional, psychic, and spiritual damage to those who open themselves to the influence and control of the powers of darkness. The interest in psychic experimentation has become so widespread that more and more universities are establishing parapsychological departments for psychic research. Those who wish to test themselves personally for powers of ESP can now purchase "kits" by mail for such experimentation. Occultism and the black arts in general are experiencing a phenomenal revival of interest, influencing more people today than at any time in history. Leading universities, because of the great interest in the occult, offer courses of study with titles such as "Witchcraft, Magic, and Sorcery"; "Parapsychology"; "Psychology of the Paranormal"; and so on. So-called "witchcraft parties," in which a palmist, psychic, or fortuneteller is invited to enhance otherwise mediocre social gatherings, are becoming increasingly popular. Moreover, where the youth once gathered to play innocent party games, now they will amuse themselves, as likely as not, with such bizarre pastimes as table-tipping, levitation of bodies, seances, fortunetelling, hypnotism, playing with the Ouija board, and any number of other occult practices and psychic experiments. Leading sources have reported an open revival of witchcraft in England, as that nation is plagued with the greatest increase in sorcery and occultism since the Middle Ages. Thousands of confessed witches and devotees of witchcraft meet regularly to perpetuate pagan rituals and fertility rites, and to invoke and worship pagan gods (demons, cf. Deuteronomy 32:16-17; I Corinthians 10:20). In San Francisco, the First Satanic Church was founded and led by Anton La Vey, the self-proclaimed "priest of Satan." Devil worship is practiced throughout the world today in Germany, Mexico, England, America, France, and elsewhere. Practitioners of occultism can be found in every city of the world. The gullible seek them for guidance concerning their problems; "spirit" healing; readings of their alleged "past lives"; the location of lost persons and objects; predictions regarding everything from personal matters (marriage, career, love, etc.) to business affairs; and communication with the dead. The powers of darkness are sweeping across the earth to deceive and destroy, as Satan knows his time is short (Revelation 12:12). False prophets are rising to deceive many by making accurate predictions concerning historical events. Seducing spirits speaking through false teachers and writers are leading the gullible astray with their subtle teachings of religious error (I Timothy 4:1). Psychics, who claim their "gift" is from God, are deluding multitudes, including many professing Christians, ministers, and religious leaders, who naively accept everything supernatural as divine, oblivious of the fact that Satan also can perform great signs and wonders (II Thessalonians 2:9-12). Psychic and "spirit" healers, counterfeiting the gifts of the Holy Spirit, are performing many miraculous cures by occult power. For example, Tony Agpaoa, a "psychic surgeon" in the Philippines, made headlines when several well-known Americans, notably from the field of sports, went to have him perform drugless, painless surgery on them using no instruments to make incisions except his bare hands. Harry Edwards, a "spirit" healer in England, has had spirit "guides" heal through him, often without him touching the patient. Edwards, we are told, has even treated members of the royal family, as well as many of England's clergy. The current widespread scientific interest and developments in psychic research; the growing acceptance of parapsychology as a science; the use of hypnotism by psychiatrists and medical doctors; and the acceptance by scientists of extrasensory perception as a legitimate manifestation of the mind, are unmistakable evidence of Satan's success in gaining access to man's spirit, as a necessary step in his invasion of humanity on a scale unheard of in history! Furthermore, we are witnessing an increase in occult literature geared to influence business and professional men and women, stressing that the key to success and personal achievement is "psychic self-improvement"; development of one's "cosmic powers"; "tuning in on the creative intelligence of the universe"; learning "how to make ESP work for you"; and so on. Organizations such as the Inner Peace Movement (whose stated goal has been to help men develop their powers of ESP), have offered programs along the lines of "leadership training utilizing extrasensory perception" to business, industrial, professional, and academic leaders, in order to develop "self-understanding" in executives and supervisors. This is supposed to help them recognize and develop potentials in their employees. The growing influence of astrologers who specialize in forecasts concerning stock market conditions, labor and management, production, taxes, and politics, as well as business and financial matters in general, is unlike anything seen before, as countless business and professional people seek their advice and counsel. Show business people are notoriously superstitious and especially addicted to astrology for guidance concerning their professional careers. But businessmen who are consulting the horoscope are quickly overtaking them, both in numbers and fervor! The success of the powers of darkness in influencing religious leaders is nowhere more evident than in the contemporary liberal and neo-orthodox emphasis in religious schools and theological seminaries. Demonic activity and influence are not limited to the violent behavior we see in the Gadarene demoniac (Mark5). Satan often works in subtle ways, i.e., under the guise of modern scholarship, or through the religious cults. "Satan himself is transformed into an angel of light. Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness" (II Corinthians 11:14-15). Among ministers and religious leaders, there is an increasing interest in occult literature, ESP, and communication with the dead, as well as other occult practices and psychic phenomena. The Spiritual Frontiers Fellowship is an association of ministers and laymen interested in psychic phenomena, communication with the dead, and so on. Founded by Arthur Ford, a Disciples of Christ minister and trance medium, it is an example of the growing occult interests of ministers in America. The membership of the Churches Fellowship for Psychic Studies in England includes many religious dignitaries who are interested in the relationship between extrasensory experiences and religion. The widespread influence of psychics and other occult practitioners upon government, military, and political leaders has already been shown. Nor can we fail to mention the rise of the New Age movement, a demonically inspired, humanistic religion of rebellion against God, which sets up man as a "god" unto himself. Surely one cannot mistake the devilish source which drove a well-known movie starlet to run naked up and down a beach, screaming, "I am god! I am god!" in the name of the New Age! There has never been a time in history when occult involvement has been more widespread. Millions are deluded, including many professing Christians, ministers, and religious leaders, both as to its satanic character and its resultant psychic and spiritual damage to those who participate. Important questions to consider. Have there ever been any occult contacts or involvement in your personal life or family history? Are you aware that the Scriptures say that God condemns such participation without reservation? If you have ever practiced or participated in any of these things, then consider the following questions carefully. They may well be the doorway to your deliverance from occult subjection and oppression. 1. Have you ever visited a fortune teller, who told your fortune by the use of cards, tea leaves, palm reading, or other occult means? 2. Has anyone ever hypnotized you, or have you ever practiced self-hypnosis or yoga? 3. Do you read or follow the horoscope? 4. Have you attended a seance or spiritualist meeting at any time? 5. Have you had a "life" or "reincarnative" reading? 6. Have you consulted a Ouija board, planchette, cards, tea leaves, crystal ball, and such like (whether "in fun," out of curiosity, or in earnest)? 7. Have you played with any so-called "games" of an occult nature (ESP, Telepathy, Kabala, etc.)? 8 ). Have you ever consulted a medium? 9. Have you ever sought healing by any occult means, either voluntarily as an adult, or involuntarily as a child? This would include the removal of warts, or the treatment of burns or other disease by magic conjuration or charming; by a Spiritualist, Christian Scientist, or other "spirit-healing" practitioner; by psychic healing, hypnosis, or metaphysical healing; by the use of the pendulum or trance for diagnosis; or by any other occult means. (Such practices are not to be confused with divine healing through faith as taught in the Scriptures.) 10. Have you ever sought to locate missing objects or persons by consulting someone who has psychic, clairvoyant, or psychometric powers? 11. Have you practiced table-lifting (tipping), levitation, or automatic (spirit) writing? 12. Have you ever been given or worn an amulet, talisman, or charm for luck or protection? 13. Have you, or has anyone for you, practiced water witching (sometimes called dowsing or divining for water, etc.) using a twig or pendulum? 14. Do you read or possess occult or spiritualist literature, such as books on astrology, interpretation of dreams, metaphysics, psychic phenomena, ESP, self-realization, religious cults, fortunetelling, magic, or clairvoyance, and especially such occult magical books as Secrets of the Psalms, and the diabolical so-called Sixth and Seventh Books of Moses? 15. Have you experimented with or practiced ESP or telepathy? 16. Have you used the psychedelic drug, LSD? 17. Have you ever practiced any form of magic charming or ritual? 18. Have you had your handwriting analyzed, practiced mental suggestion, cast a magic spell, or sought psychic experiences? 19. Do you possess any occult or pagan relics, artifacts, or religious objects which may have been involved in pagan temples and religious rites, or in the practice of sorcery, magic, divination, or spiritualism? 20. Have you ever attended meetings such as those of the Rosicrucian's, Spiritualists, Mormons, Christian Scientists, Baha'i, Theosophy, Unity, Inner Peace Movement, Spiritual Frontiers Fellowship, Association for Research and Enlightenment, Religious Research Foundation of America, Jehovah's Witnesses, Unitarians, or others of an occult nature? 21. Do you realize that all these practices, as well as any participation in them, are condemned by God in the Scriptures? 22. Do you realize that divination, fortunetelling, magic practices, false religious cults, and spiritism in all forms are an abomination to God and are under His curse? 23. Do you realize that, if you ever practiced or participated in any form of occultism (whether intentionally or innocently), you opened the door to oppression from the powers of darkness, even if your occult activity occurred before you became a Christian? 24. Do you realize that you may now be the victim of demonic subjection or oppression because of this, even though you have been unaware of the source and cause of your problems? The direct connection between occult involvement and physical, psychic, mental, and spiritual oppression was shown in the previous study on “Demonism in the Light of Scripture” We urge you to give careful attention as you read it, for many have found the way of liberation when shown the occult cause for their oppression. I hope you join us next time for our further studies on these topics. Edited. Shared. ❤️ God willing, more will be posted soon. All glory to Jesus alone.
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  • A HOUSE CLEANING PRAYER TO REMOVE DEMONIC OPPRESSION.
    The first step is to remove all occult and demonic objects from your house before saying this prayer.

    Realize demonic things of occult nature such as magic, sorcery, witchcraft, voodoo, divination, new age, chakras, channeling, reiki, spiritualism, spiritualist, yoga, kundalini, tarot cards, fortune telling, paranormal, haunted, halloween, empath, healing crystals, astrology, all the martial arts, acupuncture, all forms of rock music, heavy metal, Hollywood and unchristian entertainment, occult in movies, occult in games, occult in tv shows and commercials, any occult on computer or phone, occult in books, false religious cults and their doctrines, rap music, science fiction, wicca, harry potter, Pokémon and many more.

    Ask the Lord also for help to reveal and bring to your remembrance any forgotten things to remove and renounce out of your life. If you are truly saved, you are His and are bought with a price. You belong to Jesus and now desire to please God by knowing and keeping His New Testament commandments. John 14:15. “If you love Me, keep My (Jesus’) commandments (all the New Testament) [not Moses]. 1 John 2:4. He who says, “I know Him (God),” and does not keep His(Jesus’) commandments(all the New Testament), is a liar, and the truth is not in him.

    I strongly encourage you to first read the "Christian Guidance: Receiving Freedom from Oppression" document (deeper deliverance) we offer for free in the pinned post on my LordsBook profile before saying this prayer to close all oppression and occult contacts. This document is available in our deliverance group, and the link is in the pinned post on my LordsBook account. Next, say the prayer below. Say it in faith and believe it is done when you pray. Mark 11:22-24.

    Say this prayer out loud in your house with the authority you have been given in Jesus name. The prayer:
    In Jesus' name, I command every demonic spirit of oppression from all past sin that happened in this apartment or house, to leave now, I break the powers of Satan, every demon strong hold, and every curse placed on this apartment or house. This apartment and house now belongs to Jesus and is under the protection and blood of Jesus, dedicated and set apart for the kingdom of heaven. Thank you, Father, for your grace, blessings and presence here now in Jesus' name. Amen.

    God willing, more will be posted soon. All glory to Jesus alone.
    ❤️A HOUSE CLEANING PRAYER TO REMOVE DEMONIC OPPRESSION. The first step is to remove all occult and demonic objects from your house before saying this prayer. Realize demonic things of occult nature such as magic, sorcery, witchcraft, voodoo, divination, new age, chakras, channeling, reiki, spiritualism, spiritualist, yoga, kundalini, tarot cards, fortune telling, paranormal, haunted, halloween, empath, healing crystals, astrology, all the martial arts, acupuncture, all forms of rock music, heavy metal, Hollywood and unchristian entertainment, occult in movies, occult in games, occult in tv shows and commercials, any occult on computer or phone, occult in books, false religious cults and their doctrines, rap music, science fiction, wicca, harry potter, Pokémon and many more. Ask the Lord also for help to reveal and bring to your remembrance any forgotten things to remove and renounce out of your life. If you are truly saved, you are His and are bought with a price. You belong to Jesus and now desire to please God by knowing and keeping His New Testament commandments. John 14:15. “If you love Me, keep My (Jesus’) commandments (all the New Testament) [not Moses]. 1 John 2:4. He who says, “I know Him (God),” and does not keep His(Jesus’) commandments(all the New Testament), is a liar, and the truth is not in him. I strongly encourage you to first read the "Christian Guidance: Receiving Freedom from Oppression" document (deeper deliverance) we offer for free in the pinned post on my LordsBook profile before saying this prayer to close all oppression and occult contacts. This document is available in our deliverance group, and the link is in the pinned post on my LordsBook account. Next, say the prayer below. Say it in faith and believe it is done when you pray. Mark 11:22-24. Say this prayer out loud in your house with the authority you have been given in Jesus name. The prayer: In Jesus' name, I command every demonic spirit of oppression from all past sin that happened in this apartment or house, to leave now, I break the powers of Satan, every demon strong hold, and every curse placed on this apartment or house. This apartment and house now belongs to Jesus and is under the protection and blood of Jesus, dedicated and set apart for the kingdom of heaven. Thank you, Father, for your grace, blessings and presence here now in Jesus' name. Amen. ❤️ God willing, more will be posted soon. All glory to Jesus alone.
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  • Unlock the Secrets of the Unknown!

    Dive into the chilling world of Ghost in the Cabin where every shadow whispers a story and every corner hides a mystery. Join our protagonist as they unravel the dark secrets of an isolated cabin that holds more than just memories.

    Available now at http://rwdove.com

    Perfect for fans of suspense, mystery, and paranormal thrillers!

    Grab your copy today and prepare for a hauntingly good read!

    #GhostInTheCabin #BookLovers #Mystery #Thriller #Paranormal #Suspense #ReadMoreBooks #IndieAuthor #BookRecommendations #AmReading
    🌌 Unlock the Secrets of the Unknown! 📚 Dive into the chilling world of Ghost in the Cabin where every shadow whispers a story and every corner hides a mystery. Join our protagonist as they unravel the dark secrets of an isolated cabin that holds more than just memories. 🔗 Available now at http://rwdove.com ✨ Perfect for fans of suspense, mystery, and paranormal thrillers! 👉 Grab your copy today and prepare for a hauntingly good read! #GhostInTheCabin #BookLovers #Mystery #Thriller #Paranormal #Suspense #ReadMoreBooks #IndieAuthor #BookRecommendations #AmReading
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  • A prominent spiritual warfare expert is urging Christians to look past the skies and guard their souls against a unique form of modern deception.
    Monsignor Stephen Rossetti, the chief exorcist for the Roman Catholic Archdiocese of Washington, recently warned that a staggering number of reported UFO sightings may have a spiritual, rather than an extraterrestrial, origin. While Church doctrine does not reject the possibility of life on other planets, Rossetti believes the current phenomenon is deeply tied to the occult.
    Drawing from years of deliverance ministry, Rossetti explained that demons thrive in secrecy, preferring to remain hidden because they are 'more effective when people are unaware of their influence.' By masquerading as extraterrestrials, these spirits manipulate human curiosity to distract from the Gospel.
    According to Rossetti, the reality behind these modern anomalies is stark: 'Probably many, if not most, of these UFO sightings are, in fact, demons.'
    The chief exorcist strongly cautioned that engaging in occult practices opens a dangerous door to spiritual deception. Instead of chasing the paranormal, Rossetti urged believers to keep their eyes strictly on Christ, rather than spending energy on 'UFO stuff,' 'friendly ghosts,' or alleged alien encounters.
    A prominent spiritual warfare expert is urging Christians to look past the skies and guard their souls against a unique form of modern deception. Monsignor Stephen Rossetti, the chief exorcist for the Roman Catholic Archdiocese of Washington, recently warned that a staggering number of reported UFO sightings may have a spiritual, rather than an extraterrestrial, origin. While Church doctrine does not reject the possibility of life on other planets, Rossetti believes the current phenomenon is deeply tied to the occult. Drawing from years of deliverance ministry, Rossetti explained that demons thrive in secrecy, preferring to remain hidden because they are 'more effective when people are unaware of their influence.' By masquerading as extraterrestrials, these spirits manipulate human curiosity to distract from the Gospel. According to Rossetti, the reality behind these modern anomalies is stark: 'Probably many, if not most, of these UFO sightings are, in fact, demons.' The chief exorcist strongly cautioned that engaging in occult practices opens a dangerous door to spiritual deception. Instead of chasing the paranormal, Rossetti urged believers to keep their eyes strictly on Christ, rather than spending energy on 'UFO stuff,' 'friendly ghosts,' or alleged alien encounters.
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  • Vlad Savchuk (Make the Devil Homeless) ...
    As a young teenager, I got hooked on pornography without the help of smartphones, the internet, or social media.
    My neighbor had asked me to mind his cats while he was on vacation.

    Being new to the United States, I was curious to see how other people lived. So I watched some VHS tapes I found in his closet. Something changed in me that day. Immediately I felt guilty and repented. But the pull was too strong. I kept returning to watch more videos. My only hope for stopping was for my neighbor to return and take back his keys.

    At the time, I thought the issue was simply the lust of the flesh—a sin I needed to repent of and forsake. That’s true for some people, but I kept falling back into pornography no matter how many times I repented. It was as though porn would find me. I would stumble upon it in the most unlikely places, including Christian bookstores. I felt targeted, and I wondered whether something deeper than the lust of the flesh was involved.
    Eventually I realized that when you’re addicted, you’ve got company. I’m not saying that every addicted person has a demon, but I soon realized that I did. A book opened my eyes to my struggle I understood that I’d been dealing with the symptoms of my issue but missing the root cause. I was trying to eliminate spiderwebs without taking care of the spider. My self-deliverance began with fasting and prayer, and lust lost its grip on my life. But complete deliverance happened later. Although I believe in self-deliverance and will soon guide you through the steps, were very productive: The spirits of Leviathan, Jezebel, death, and lust were all cast out.
    You might wonder how I knew which spirits came out. Well, they spoke.
    I thought my problems had started with my exposure to pornography, but there was a deeper issue. Lust was a small demon running errands for the bigger spirit of death. And death itself did the bidding of higher-level spirits like Leviathan and Jezebel. To get to the root of my addiction, I also had to confront and renounce generational curses, especially curses of death.
    NOT-SO-HARMLESS ENTERTAINMENT
    In Western culture we often see demons through the lens of movies, art, and entertainment. Movies have thrilled audiences by portraying demons as terrifying forces that possess people, haunt houses, and wreak havoc. Movies like The Exorcist, The Conjuring, and Paranormal Activity depict demons as powerful and almost unbeatable beings. As these films provide glimpses of demonic activity, they often become open doors through which the demons on the screen inhabit movie-goers who sought only to be entertained.
    Other films and shows normalize demons, turning them into antiheroes or misunderstood creatures. Movies like Hellboy and shows such as Lucifer glamorize demons, presenting them as relatable and even sympathetic characters. This approach deceives people into seeing demons as harmless beings who do good. This deception dulls spiritual discernment and causes people to ignore the dangers of demonic influence.
    Video games and fantasy stories often use demons as plot devices, including enemies to defeat, bosses to fight, or powers to harness. In games like Doom, Diablo, or Dark Souls, demons are presented as dark, destructive enemies. Harmless as games might seem, they create a fascination with the demonic. Players can become desensitized to the reality of spiritual warfare or drawn to explore occult ideas out of curiosity. Some games go further, allowing characters to use demonic powers or work alongside demons. This is another open door to the demonic.
    Today’s culture swings between two extremes where demons are concerned. On one hand, demons are presented as terrifying and all-powerful. This approach opens the door to fear. On the other hand, demons are glamorized, normalized, and even mocked as harmless characters who do nothing more than entertain us. This deludes people and makes them more spiritually vulnerable.
    - Vlad Savchuk (Make the Devil Homeless)
    Vlad Savchuk (Make the Devil Homeless) ... As a young teenager, I got hooked on pornography without the help of smartphones, the internet, or social media. My neighbor had asked me to mind his cats while he was on vacation. Being new to the United States, I was curious to see how other people lived. So I watched some VHS tapes I found in his closet. Something changed in me that day. Immediately I felt guilty and repented. But the pull was too strong. I kept returning to watch more videos. My only hope for stopping was for my neighbor to return and take back his keys. At the time, I thought the issue was simply the lust of the flesh—a sin I needed to repent of and forsake. That’s true for some people, but I kept falling back into pornography no matter how many times I repented. It was as though porn would find me. I would stumble upon it in the most unlikely places, including Christian bookstores. I felt targeted, and I wondered whether something deeper than the lust of the flesh was involved. Eventually I realized that when you’re addicted, you’ve got company. I’m not saying that every addicted person has a demon, but I soon realized that I did. A book opened my eyes to my struggle I understood that I’d been dealing with the symptoms of my issue but missing the root cause. I was trying to eliminate spiderwebs without taking care of the spider. My self-deliverance began with fasting and prayer, and lust lost its grip on my life. But complete deliverance happened later. Although I believe in self-deliverance and will soon guide you through the steps, were very productive: The spirits of Leviathan, Jezebel, death, and lust were all cast out. You might wonder how I knew which spirits came out. Well, they spoke. I thought my problems had started with my exposure to pornography, but there was a deeper issue. Lust was a small demon running errands for the bigger spirit of death. And death itself did the bidding of higher-level spirits like Leviathan and Jezebel. To get to the root of my addiction, I also had to confront and renounce generational curses, especially curses of death. NOT-SO-HARMLESS ENTERTAINMENT In Western culture we often see demons through the lens of movies, art, and entertainment. Movies have thrilled audiences by portraying demons as terrifying forces that possess people, haunt houses, and wreak havoc. Movies like The Exorcist, The Conjuring, and Paranormal Activity depict demons as powerful and almost unbeatable beings. As these films provide glimpses of demonic activity, they often become open doors through which the demons on the screen inhabit movie-goers who sought only to be entertained. Other films and shows normalize demons, turning them into antiheroes or misunderstood creatures. Movies like Hellboy and shows such as Lucifer glamorize demons, presenting them as relatable and even sympathetic characters. This approach deceives people into seeing demons as harmless beings who do good. This deception dulls spiritual discernment and causes people to ignore the dangers of demonic influence. Video games and fantasy stories often use demons as plot devices, including enemies to defeat, bosses to fight, or powers to harness. In games like Doom, Diablo, or Dark Souls, demons are presented as dark, destructive enemies. Harmless as games might seem, they create a fascination with the demonic. Players can become desensitized to the reality of spiritual warfare or drawn to explore occult ideas out of curiosity. Some games go further, allowing characters to use demonic powers or work alongside demons. This is another open door to the demonic. Today’s culture swings between two extremes where demons are concerned. On one hand, demons are presented as terrifying and all-powerful. This approach opens the door to fear. On the other hand, demons are glamorized, normalized, and even mocked as harmless characters who do nothing more than entertain us. This deludes people and makes them more spiritually vulnerable. - Vlad Savchuk (Make the Devil Homeless)
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  • Doreen Virtue
    If psychic abilities were gifts from God, the Bible wouldn’t condemn the practice so clearly.
    Many psychics claim that they were born psychic and their abilities are a gift from God, and so they believe using those abilities must be acceptable to Him. That’s how I used to think before I was saved, and my eyes were opened by God. That argument may sound convincing at first, yet God’s Word condemns divination and fortune telling, and warns believers to avoid them.
    We can definitely be sensitive, but being psychic is not from God. Some children have paranormal experiences, but that’s not from God. That’s spiritual warfare. That’s what happened to me in childhood.
    God’s Word says: “There shall not be found among you anyone who practices divination, or tells fortunes or interprets omens, or a sorcerer or a charmer or a medium or a necromancer or one who inquires of the dead; for whoever does these things is an abomination to the Lord” (Deuteronomy 18:10-12).
    The appearance of “spiritual power” can come from demonic spirits, which is why God’s Word instructs believers to be discerning. “Beloved, do not believe every spirit, but test the spirits to see whether they are from God” (1 John 4:1). Many people assume that any paranormal ability must be divine, yet Scripture calls us to test spiritual claims by comparing them with God’s Word.
    God’s Word even records an example of someone who appeared to have genuine psychic abilities. In the book of Acts 16:16, a slave girl brought profit to her owners through predicting things for people. Scripture explained the source of her power: “As we were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by fortune-telling” (Acts 16:16). Her supernatural knowledge came from a demonic spirit, not from God. The apostles cast the spirit out of her, showing that psychic abilities are not spiritual gifts from God.
    Some people argue that if someone is born with psychic sensitivity or strong intuition, it must come from God. Yet being born with an inclination toward something doesn’t mean that God approves of it. Scripture says, “The heart is deceitful above all things, and desperately sick; who can understand it?” (Jeremiah 17:9). Human nature has been affected by the Fall, which means our natural tendencies can’t be used as the standard for determining what pleases God.
    The deeper issue is where we seek guidance. Psychic readings encourage people to look for answers from spiritual guides instead of turning to God. God’s Word asks this important question: “When they say to you, ‘Inquire of the mediums and the necromancers,’ should not a people inquire of their God?” (Isaiah 8:19). God calls us to seek Him through prayer and through His Word rather than through divination.
    Yet there’s good news for anyone who has been involved with psychic practices. In the early church, people who practiced magic turned away from those practices when they believed the Gospel: “A number of those who had practiced magic arts brought their books together and burned them in the sight of all” (Acts 19:19). God offers forgiveness and new life through Jesus Christ’s life, death, and resurrection. Instead of chasing hidden knowledge about the future, we can trust the One who holds our future and who reconciles us to God through the Gospel.
    Jesus Christ came to earth as fully God and fully man. He was the only one to live a sinless life, and He intentionally died on the cross to pay the penalty for our sins. He physically rose from the dead three days later, defeating death and offering eternal life to all who repent and believe in Him. You’re not saved by good works, spiritual rituals, or self-effort, but by God’s grace through faith in Jesus alone. If you’re weary, lost, or searching for truth, have faith in Christ: He is the Way, the Truth, and the Life, and no one comes to the Father except through Him.
    For more information, please read the FREE ebook, “Biblical Truth about Psychics” available for FREE on Kindle Unlimited at https://a.co/d/3bUqtWm
    Doreen Virtue If psychic abilities were gifts from God, the Bible wouldn’t condemn the practice so clearly. Many psychics claim that they were born psychic and their abilities are a gift from God, and so they believe using those abilities must be acceptable to Him. That’s how I used to think before I was saved, and my eyes were opened by God. That argument may sound convincing at first, yet God’s Word condemns divination and fortune telling, and warns believers to avoid them. We can definitely be sensitive, but being psychic is not from God. Some children have paranormal experiences, but that’s not from God. That’s spiritual warfare. That’s what happened to me in childhood. God’s Word says: “There shall not be found among you anyone who practices divination, or tells fortunes or interprets omens, or a sorcerer or a charmer or a medium or a necromancer or one who inquires of the dead; for whoever does these things is an abomination to the Lord” (Deuteronomy 18:10-12). The appearance of “spiritual power” can come from demonic spirits, which is why God’s Word instructs believers to be discerning. “Beloved, do not believe every spirit, but test the spirits to see whether they are from God” (1 John 4:1). Many people assume that any paranormal ability must be divine, yet Scripture calls us to test spiritual claims by comparing them with God’s Word. God’s Word even records an example of someone who appeared to have genuine psychic abilities. In the book of Acts 16:16, a slave girl brought profit to her owners through predicting things for people. Scripture explained the source of her power: “As we were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by fortune-telling” (Acts 16:16). Her supernatural knowledge came from a demonic spirit, not from God. The apostles cast the spirit out of her, showing that psychic abilities are not spiritual gifts from God. Some people argue that if someone is born with psychic sensitivity or strong intuition, it must come from God. Yet being born with an inclination toward something doesn’t mean that God approves of it. Scripture says, “The heart is deceitful above all things, and desperately sick; who can understand it?” (Jeremiah 17:9). Human nature has been affected by the Fall, which means our natural tendencies can’t be used as the standard for determining what pleases God. The deeper issue is where we seek guidance. Psychic readings encourage people to look for answers from spiritual guides instead of turning to God. God’s Word asks this important question: “When they say to you, ‘Inquire of the mediums and the necromancers,’ should not a people inquire of their God?” (Isaiah 8:19). God calls us to seek Him through prayer and through His Word rather than through divination. Yet there’s good news for anyone who has been involved with psychic practices. In the early church, people who practiced magic turned away from those practices when they believed the Gospel: “A number of those who had practiced magic arts brought their books together and burned them in the sight of all” (Acts 19:19). God offers forgiveness and new life through Jesus Christ’s life, death, and resurrection. Instead of chasing hidden knowledge about the future, we can trust the One who holds our future and who reconciles us to God through the Gospel. Jesus Christ came to earth as fully God and fully man. He was the only one to live a sinless life, and He intentionally died on the cross to pay the penalty for our sins. He physically rose from the dead three days later, defeating death and offering eternal life to all who repent and believe in Him. You’re not saved by good works, spiritual rituals, or self-effort, but by God’s grace through faith in Jesus alone. If you’re weary, lost, or searching for truth, have faith in Christ: He is the Way, the Truth, and the Life, and no one comes to the Father except through Him. For more information, please read the FREE ebook, “Biblical Truth about Psychics” available for FREE on Kindle Unlimited at https://a.co/d/3bUqtWm
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  • GHOAST OR DECEIVERS?
    THE TRUTH ABOUT SPIRITUALISM.

    In a world obsessed with paranormal investigations and "talking to the other side," we need to ask: Who are these spirits, really?

    If you believe you are talking to a deceased loved one, you aren't dealing with a ghost—you are dealing with a demon.

    THE BIBLE IS CLEAR: The Dead Know Nothing

    The foundation of the "ghost" deception is the lie that the soul is naturally immortal and wanders the earth after death. But the Word of God destroys this myth:

    "For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten." — Ecclesiastes 9:5

    "His breath goeth forth, he returneth to his earth; in that very day his thoughts perish." — Psalm 146:4

    If the thoughts perish and the dead know nothing, they cannot return to give you advice, haunt a house, or send you signs.

    SPIRITUALISM: Satan’s Masterpiece of Deception

    Satan’s first lie in Eden was "Ye shall not surely die" (Genesis 3:4). Modern spiritualism is simply that same lie wearing a new mask.

    When a "spirit" appears looking like a deceased relative or speaking with their voice, it is a familiar spirit—a fallen angel (demon) who has watched that person’s life and can perfectly mimic their appearance and secrets.

    A DANGEROUS TRAP

    Satan uses spiritualism to lead people captive by their emotions. Once you trust a "spirit" because it looks like someone you loved, you will eventually accept any message it gives you—even if that message contradicts the Bible.

    The Bible warns us that in the last days:

    "...some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils." — 1 Timothy 4:1

    THE ONLY PROTECTION

    The only way to avoid being taken captive by this "strong delusion" is to anchor yourself in the Word. If a spirit, a medium, or a "ghost" tells you something that contradicts the Law and the Testimony, it is because there is no light in them (Isaiah 8:20).

    Don't seek the living among the dead. The dead are sleeping, awaiting the resurrection. Any voice claiming otherwise is an enemy seeking your soul.

    Have you been told the dead are watching over you? It’s time to see the deception for what it is.

    #TheStateOfTheDead
    GHOAST OR DECEIVERS? THE TRUTH ABOUT SPIRITUALISM. In a world obsessed with paranormal investigations and "talking to the other side," we need to ask: Who are these spirits, really? If you believe you are talking to a deceased loved one, you aren't dealing with a ghost—you are dealing with a demon. THE BIBLE IS CLEAR: The Dead Know Nothing The foundation of the "ghost" deception is the lie that the soul is naturally immortal and wanders the earth after death. But the Word of God destroys this myth: "For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten." — Ecclesiastes 9:5 "His breath goeth forth, he returneth to his earth; in that very day his thoughts perish." — Psalm 146:4 If the thoughts perish and the dead know nothing, they cannot return to give you advice, haunt a house, or send you signs. SPIRITUALISM: Satan’s Masterpiece of Deception Satan’s first lie in Eden was "Ye shall not surely die" (Genesis 3:4). Modern spiritualism is simply that same lie wearing a new mask. When a "spirit" appears looking like a deceased relative or speaking with their voice, it is a familiar spirit—a fallen angel (demon) who has watched that person’s life and can perfectly mimic their appearance and secrets. A DANGEROUS TRAP Satan uses spiritualism to lead people captive by their emotions. Once you trust a "spirit" because it looks like someone you loved, you will eventually accept any message it gives you—even if that message contradicts the Bible. The Bible warns us that in the last days: "...some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils." — 1 Timothy 4:1 THE ONLY PROTECTION The only way to avoid being taken captive by this "strong delusion" is to anchor yourself in the Word. If a spirit, a medium, or a "ghost" tells you something that contradicts the Law and the Testimony, it is because there is no light in them (Isaiah 8:20). Don't seek the living among the dead. The dead are sleeping, awaiting the resurrection. Any voice claiming otherwise is an enemy seeking your soul. Have you been told the dead are watching over you? It’s time to see the deception for what it is. #TheStateOfTheDead
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  • For generations, the Bible’s account of the pre-Flood world in Genesis chapter 6 was dismissed as symbolic or mythological. The idea of giants, supernatural corruption, and a global Flood was often treated as incompatible with modern understanding.

    Today, that assumption is being challenged.

    In this episode of Last Christian Media, Reverend David Paxton, Evangelical Press Association and AACC Member JD Williams, and Christian Paranormal Expert Nestor Arce examine newly acknowledged ancient evidence that aligns directly with the biblical record. More than 3,300 years after Genesis was written, even modern experts are beginning to admit that Scripture may have been describing real history.

    We’re sharing a clip from this program that highlight key moments in the discussion—covering biblical context, ancient historical records, and why this convergence of evidence matters now.

    This program is presented for educational and faith-based discussion purposes, encouraging viewers to examine Scripture, history, and evidence thoughtfully and responsibly.

    Watch the full episode on Roku and Amazon Fire TV through the Last Christian Media app
    Full video available at www.lastchristian.net

    The Bible didn’t change.
    The evidence did.
    For generations, the Bible’s account of the pre-Flood world in Genesis chapter 6 was dismissed as symbolic or mythological. The idea of giants, supernatural corruption, and a global Flood was often treated as incompatible with modern understanding. Today, that assumption is being challenged. In this episode of Last Christian Media, Reverend David Paxton, Evangelical Press Association and AACC Member JD Williams, and Christian Paranormal Expert Nestor Arce examine newly acknowledged ancient evidence that aligns directly with the biblical record. More than 3,300 years after Genesis was written, even modern experts are beginning to admit that Scripture may have been describing real history. We’re sharing a clip from this program that highlight key moments in the discussion—covering biblical context, ancient historical records, and why this convergence of evidence matters now. This program is presented for educational and faith-based discussion purposes, encouraging viewers to examine Scripture, history, and evidence thoughtfully and responsibly. 📺 Watch the full episode on Roku and Amazon Fire TV through the Last Christian Media app 🌐 Full video available at www.lastchristian.net ✝️ The Bible didn’t change. 📖 The evidence did.
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