Wigglesworth’s Birth and Boyhood:
The Salvation Army
When I was sixteen years of age the Salvation Army opened up a work in Bradford. I delighted to be with these earnest Salvation Army people. It was laid very deeply upon me to fast and pray for the salvation of souls in those days, and every week we saw scores of sinners yielding their hearts to Christ.
In the mill where I worked there was a godly man belonging to the Plymouth Brethren. He was a steam-fitter. I was given to him as a helper and he taught me how to do plumbing work. He talked to me about water baptism and its meaning. I can remember that he said to me: “If you will obey the Lord in this, you do not know what He may have for you.” I gladly obeyed the Word of the Lord to be buried with Him in baptism unto death and come forth from that symbolic watery grave to a newness of life in God. I was about seventeen at that time.
It was this good man who taught me about the Second Coming of the Lord Jesus. Again and again when I had a sense that I had failed God, I would be troubled with the thought that the Lord would come and I would not be ready to meet Him. From time to time it was a relief to me to go to work and find this godly man there. Then I knew the Lord had not come in the night and left me behind.
I continued with the Salvation Army because it seemed to me they had more power in their ministry than anybody else at that time. We used to have all nights of prayer. Many would be laid out under the power of the Spirit, sometimes for as long as twenty-four hours at a time. We called that the Baptism in the Spirit in those days. Those early Salvationists had great power and it was manifested in their testimony and in their lives. We would join together and claim in faith fifty or a hundred souls every week and know that we would get them. Alas, today many are not laying themselves out for soul-winning but for fleshly manifestations.
I looked to the Lord, and He surely helped me in everything. When I was eighteen years of age, I went to a plumber to ask for employment. I cleaned up my shoes with an extra shine, put on a clean collar, and applied at the home of this man. He said, “No, I don’t need anyone.” I said, “Thank you, Sir. I am sorry.” The man let me walk down to his gate and then called me back, saying:
“There’s something about you that is different. I just can’t let you go.” He sent me to do a job fitting a row of homes with water piping, which I finished in a week. The master was so amazed that he said, “It cannot possibly be done!” but he went and found the work perfect. He said he could not keep me employed at that speed.
When I was twenty years of age, I moved to Liverpool, and the power of God was mightily upon me. I had a great desire to help the young people. Every week I used to gather around me scores of boys and girls, barefooted, ragged, and hungry. I earned good money, but I spent all of it on food for those children. They would congregate in the sheds in the docks, and what meetings we had!
Hundreds of them were saved. A friend of mine and I devoted ourselves to visiting the hospitals and also the ships. God gave me a great heart for the poor. I used to work hard and spend all I had on the poor and have nothing for myself. I fasted all day every Sunday and prayed, and I never remember seeing less than fifty souls saved by the power of God in the meetings with the children, in the hospitals, on the ships, and in the Salvation Army. These were the days of great soul awakening.
At the Salvation Army meetings the officer in charge would constantly ask me to speak. I cannot tell why he should ask me, for my speech was always broken, weeping before the people. I could not hold back the tears. I would have given a world to be able to speak in a more eloquent way; but like Jeremiah I was a man with a fountain of tears. But as I wept before the people, this often would lead to an altar call. I thank God for those days because the Lord kept me in a broken, contrite spirit. The memory of those Liverpool days is very precious to me.
When I was about twenty-three years of age, I was led to go back to Bradford, and I was strongly led to open up a business for myself as a plumber and give my spare time to helping the Salvation Army. It was there I met the best girl in the world!

There is NO Water Baptism Required in the Dispensation of Grace!!! So don't add anything to the Finished Work of Christ for Salvation!!!

The Architecture of Reality: Beyond the Map of Theology

The tragedy of the modern seminary is the man who spends four years refining a blueprint he never intends to build. In the landscape of professional theological formation, a subtle but devastating crisis has taken root: the tendency to mistake the "blueprint"—the systematic loci and taxonomies—for the "architecture" of the reality of God. The distinction is vital: Nobody has ever lived in a drawing. You can study a blueprint for a lifetime without ever visiting the site, and nothing in that study will warn you that you remain outside.

To move beyond the taxonomy, we must engage the "Checkable Argument"—the exactly five sentences in the Johannine corpus where being is predicated of God absolutely: God is Love (twice), God is Light, God is Life, and God is Spirit. Crucially, Love is the only one repeated, once in a negative frame and once in a positive. This repetition is the strongest internal evidence that these declarations were given with a learner in view. Mistaking the map for the territory stalls spiritual perception; the five sentences are not a list to be filed, but a structure to be entered.

The Problem of the Inverted Order

The sequence in which we learn determines the shape of what we know. Traditional formation begins with "Method" or "Prolegomena," attempting to fix the criteria of knowing before stating the nature of the One known. Strategically, this is an inversion: it establishes a "criterion in the dark" by which to evaluate the sun. When we master the map before we see the country, we become "filers" rather than "knowers," and our formation stalls in the lobby.

This inversion is exposed by the "Seam Test." Traditional theology "files" sin in one locus and God’s nature in another, leaving a gap where the two should meet. The Johannine Architecture closes these seams by recognizing that sin is simply the privation of what God IS. The difference lies in what governs the second step of inquiry:

* The Conventional Order: Revelation → Extraction of Propositions → Philosophical Categories → Systematic Organization → Application.
* The Revealed Order: Revelation → Revealed Pattern (The Triad) → Relational Reality → Integrated Understanding → Transformed Life.

The Triad: Light, Love, and Life

In the Johannine framework, God is defined by three co-inherent names: Light, Love, and Life. These are not attributes God has; they are names for what God is absolutely. They are not components, but a single movement where each grounds the next. We must distinguish between three deliberate orders:

1. The Nominal Order: (Love–Life–Light). The name as it rests in the ear, signifying a reality with no first and no last.
2. The Pedagogical Order: (Light → Love → Life). The path of learning for a creature standing outside. We begin with Light because nothing is loved which has not been shown. Light reveals reality; Love reorders the will toward it; and Life embodies it.
3. The Ontological Order (The Circle): The co-inherence of the divine nature where each is the whole of God under an aspect.

In the Ontological Order, the walls are the foundation. Because this is a circle, removing one element abolishes the others. Light without Life is merely "information"; Life without Love is a contradiction. To understand God is to enter the circle where the three imply and contain one another perfectly.

The Diagnostic Reversal: Evil as Privation

If God is Light and in Him is no darkness at all, then evil cannot be a rival substance or an independent kingdom. Grounding the definition of evil in the "Light axis" protects the sovereignty of God and removes the Manichaean threat of a competing power. Evil is not a "thing"; it is a privation—the absence and corruption of a good that ought to be present.

Using the imagery of Jeremiah, we see the contrast between the "fountain of living waters" and the "broken cisterns." Life is the running water; evil is the stale, leaking collection of the cistern that attempts to hold water apart from the source. This framework identifies three particular absences:

* Love Disordered: Desire misaligned and bent away from its proper object.
* Life Severed: The "broken cistern" attempting to hold existence apart from the Fountain.
* Movement into Darkness: The active hiding from the Light to avoid the exposure of deeds.

This necessitates a Diagnostic Reversal. Instead of hunting for "harmful substances," a community is directed to identify "absent goods." When we see evil as the privation of Light, Love, and Life, we move from a defensive posture of "hunting" to an architectural one of "building" the presence of the good.

The Final Provocation: Restoration through Sight

Theological formation is not a matter of habit-building or intellectual accumulation, but the reorientation of vision. Salvation is the restoration of a severed relation: to be loved, to participate in the divine life, and to see God as He is.

"Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is." (1 John 3:2)

Likeness follows sight. We do not become like God by cultivating capacities in the dark; we become like Him by looking at Him. The cost of ignoring this order is permanent: a man who waits for clarity before he obeys waits forever. The "map" is for the man who is outside, but once you enter the Architecture, the map is irrelevant. The road is a fact about travelers; it is not a fact about the destination.

The way, the truth, and the life. Nobody has ever asked which came first, and nobody ever should have asked it of the other three.

**A hard word for Pastor who turned the altar into a business.

This needs to be said, and it's going to hurt those who need to hear it: a pastor doesn't own the sheep. The people God placed in your care aren't yours — they belong to Him. And the Owner of the flock will demand an account of every single one. Remember the parable of the wicked tenants? The owner of the vineyard sends, demands, and in the end asks for a reckoning of everything done with what was His (Matthew 21:33-41). No one will escape that accounting — not even those who used the name of Jesus to profit off other people's faith.

Jesus was clear when He sent out the disciples: *"Freely you have received, freely give"* (Matthew 10:8). Healing, delivering, praying for the afflicted — this was never meant to be sold. When someone charges to "deliver," charges to "anoint," charges to "break a curse," they're profiting off the pain of desperate people. And Jesus has harsh words for that: *"Woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in"* (Matthew 23:13). Blocking the path of those who seek God, using faith as a trap, is one of the most serious things there is.

And there's another danger, just as serious: preaching only what people want to hear. Pretty prophecies, promises of prosperity, a message that pleases but never confronts anyone's sin. That's not shepherding — that's people-pleasing. Paul warns: *"Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee"* (1 Timothy 4:16). Notice: the pastor will also give an account for his own soul, and for the souls of those he led astray.

And remember: every sheep lost because of your negligence, your greed, or your lies — their blood falls on your head. God already warned the prophet Ezekiel about this: if the watchman sees danger and doesn't warn the people, and someone dies because of it, *"his blood will I require at the watchman's hand"* (Ezekiel 33:6). A pastor who deceives, who charges money, who pretends to care but only exploits — will answer not only for his own soul, but for the soul of every person lost because of him.

Because in the end, what good is it to gain the whole world — a full church, an imported car, a mansion, fame — and lose your own life? After the curtain of time comes eternity. And there, your works will follow you. If they were good, the reward is already prepared. But if they were evil… remember the rich man and Lazarus. The rich man, in torment, begged for a single drop of water, because there the fire is never quenched (Luke 16:19-31). No one leaves there afterward. There is no second chance after eternity.

If you're a pastor who charges to pray, charges to deliver, and preaches only what pleases — stop now. There's still time to repent and return to serving with integrity, the way Jesus taught. And if you're one of the people, and you've already paid, already felt used, know this: God doesn't charge you anything to set you free. Salvation, healing, deliverance — all of it was already paid for on the cross. Freely.

THE EASTERN GATE — WHEN THE DOOR OPENS

I have walked through Jerusalem many times during my archaeological journey, stood among its ancient stones, explored its history, and watched the city change beneath the light of the Judean sun.

Yet there is one place that still causes me to stop.

The Eastern Gate.

Standing across from that magnificent sealed gateway, I have often simply stared at it in awe.

The gate we see today is not the gate through which Solomon walked. Jerusalem is a city built layer upon layer, generation upon generation. Beneath our feet lie the remains of earlier Jerusalems—some excavated, others still hidden in the earth.

And the Eastern Gate has its own archaeological mystery.

In 1969, James Fleming was examining the area outside the present Golden Gate when the ground beneath him gave way. Below the modern ground level, he observed and photographed an earlier arched structure associated with the gateway.

What exactly was it?

How old was it?

Could still earlier phases of Jerusalem's eastern entrance survive beneath it?

Those questions remain debated. Archaeology has not established that Fleming discovered Solomon's gate. Extensive excavation of this extraordinarily sensitive area has never been possible.

And perhaps that mystery is partly what makes standing there so remarkable.

What we see above the ground is only part of the story.

There are stones beneath the stones.

There are gates beneath the gate.

There is history beneath our feet.

But whenever I stand there, my thoughts eventually move beyond archaeology.

I look across the Kidron Valley toward the Mount of Olives. I look back toward that sealed entrance in Jerusalem's eastern wall.

And I imagine a day archaeology cannot excavate.

The coming of the Messiah.

Imagine standing there when Yeshua returns to earthly Jerusalem.

Imagine the sound of the shofar echoing across the valley.

Imagine the King approaching Jerusalem.

Imagine those ancient stones witnessing something greater than all the kings, armies, pilgrims and empires that have passed before them.

And then I remember something Yeshua once said:

“I am the door.”

— John 10:9

Suddenly, the image of a sealed gate takes on another meaning.

A stone gateway may be closed.

But God's Door is open.

Yeshua did not describe Himself merely as someone standing beside the entrance or someone pointing toward it.

He said:

“I am the door.”

The message is profoundly simple.

THE DOOR IS THE WAY

A door separates two places.

You stand on one side, but the door provides the entrance to the other.

Yeshua presents Himself as the entrance to salvation and life with God. Wealth cannot purchase that entrance. Archaeological knowledge cannot unlock it. Religious status cannot earn it.

The invitation is through Him.

THE DOOR IS PROTECTION

The imagery becomes even richer when we remember the shepherd.

In the ancient world, sheep could be gathered into an enclosure where the entrance provided controlled access and protection. Against that background, Yeshua speaks not only about a door but immediately afterward about Himself as the Good Shepherd.

The One who provides the entrance is also the One who cares for the sheep.

THE DOOR LEADS TO LIFE

Yeshua continues:

“He will come in and go out and find pasture.”

The Door does not lead into imprisonment.

It leads to life.

To fellowship.

To belonging.

To walking with the Shepherd.

And that is why the Eastern Gate continues to fascinate me.

As an archaeologist, I see ancient masonry, buried architectural phases, unanswered questions and thousands of years of Jerusalem's history.

As a believer, I see something else.

I see an illustration.

The world can build walls.

Men can close gates.

Empires can rise and disappear.

Stones can be buried beneath metres of earth.

But there is one Door no human being can seal.

Yeshua is that Door.

Perhaps one day I will no longer have to stand across the Kidron Valley imagining the King coming to Jerusalem.

Perhaps those ancient stones will witness the moment themselves.

Until then, the sealed Eastern Gate remains there—silent, ancient and mysterious.

And every time I look at it, I am reminded:

The gate may be shut.

But the Door is still open.

Yeshua said, “I am the door.”

DBF-001-034 continues with John 2:13. John now moves from the quiet days in Capernaum to Jerusalem at Passover. This verse begins an important change of scene that will reveal Christ’s concern for the holiness of His Father’s house.

DAILY BREAD FELLOWSHIP

DBF-001-034

Today’s Scripture

John 2:13 (ESV)

“The Passover of the Jews was at hand, and Jesus went up to Jerusalem.”

Opening the Scriptures

Jesus had spent a few days in Capernaum with His mother, His brothers, and His disciples.

Now John takes us to Jerusalem.

The reason was Passover.

Passover was one of Israel’s great appointed feasts. It looked back to the time when God delivered His people from slavery in Egypt. On that first Passover night, judgment came upon Egypt, while the Israelites were protected according to God’s command concerning the blood of the Passover lamb.

Generation after generation remembered God’s mighty act of deliverance.

Now Jesus Himself was going to Jerusalem for Passover.

John has already introduced Him with the remarkable words of John the Baptist:

“Behold, the Lamb of God, who takes away the sin of the world!”

The full significance of those words has not yet unfolded.

But John is directing our attention toward Christ.

Living God’s Word Today

Passover reminded Israel that deliverance came from God.

That remains an essential truth for us.

Human beings naturally want to contribute something toward their acceptance before God.

We trust our morality.

We remember our good deeds.

We compare ourselves with people whom we consider worse than ourselves.

We may even trust our church attendance, religious service, or knowledge of Scripture.

But none of these things can remove our sin.

Salvation belongs to the Lord.

The Passover pointed backward to God’s deliverance from Egypt, but it also helps us understand the greater deliverance accomplished through Jesus Christ.

The New Testament identifies Christ as our Passover Lamb.

He did what we could never do for ourselves.

He lived without sin.

He willingly went to the cross.

He bore the judgment deserved by sinners.

He rose from the dead.

Our hope before God therefore rests not upon the strength of our religious performance but upon the finished work of Jesus Christ.

This should also produce humility.

We cannot boast about rescuing ourselves.

We cannot look down upon another sinner as though we earned our place before God.

If we are saved, we are recipients of grace.

Jesus was traveling toward Jerusalem.

The disciples could not yet understand everything that Jerusalem would eventually mean.

But the Lamb of God was moving according to His Father’s purpose.

Today, remember where your confidence must rest.

Not in yourself.

Not in your goodness.

Not in your religious activity.

In Christ alone.

Question for Today

What are you trusting in for your acceptance before a holy God?

Respond: “My hope is in Jesus Christ alone.”

Three Angels’ Messages?
The Three Angels’ Messages are God’s special messages for last-day Christians. This message is to be shared with the world and will reach its climax with the second coming of Jesus. This threefold message appears in Revelation 14:6-16.

The First Angel’s Message

The first angel proclaims the everlasting gospel and calls for the restoration of the true worship of God as Creator, because the judgment hour has arrived.

Read more about the first angel’s message

“Then I saw another angel flying in the midst of heaven, having the everlasting gospel to preach to those who dwell on the earth—to every nation, tribe, tongue, and people—saying with a loud voice, ‘Fear God and give glory to Him, for the hour of His judgment has come; and worship Him who made heaven and earth, the sea and springs of water’” (Revelation 14:6, 7).

The Second Angel’s Message

The second angel warns against all humanly-originated forms of worship and beliefs that are not based completely on God’s Word.

Read more about the second angel’s message

“Another angel followed, saying, ‘Babylon is fallen, is fallen, that great city, because she has made all nations drink of the wine of the wrath of her fornication’” (Revelation 14:8).

The Third Angel’s Message

Finally, the third angel proclaims God’s solemn warning against worshiping the beast and his image.

Read more about the third angel’s message

“Then a third angel followed them, saying with a loud voice, ‘If anyone worships the beast and his image, and receives his mark on his forehead or on his hand, he himself shall also drink of the wine of the wrath of God, which is poured out full strength into the cup of His indignation....they have no rest day or night, who worship the beast and his image, and whoever receives the mark of his name.’ Here is the patience of the saints; here are those who keep the commandments of God and the faith of Jesus” (Revelation 14:9-12).

Note: though Scripture symbolically portrays these messages as being proclaimed by three angels, it is actually God’s people—His last-day church—who deliver them to the world. Additionally, two groups emerge—those who choose to follow God’s Word completely and those who choose to mix biblical teachings with human traditions.

Accept Jesus Christ as your savior, while there is still time.

For God so loved the world, that He gave His only begotten Son, that whosoever believes in Him should not perish but have everlasting life. John 3:16

Keep all of God's commandments including the fourth Commandment (the Seventh day Sabbath).

If you love Me keep My Commandments John 14:15.

If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love. John 15:10

His answer: (Jesus) "If you want to enter into life, keep the commandments" Matthew 19:17
(Emphasis added).

Salvation is all of grace and not of works, and its fruit is obedience to the Commandments. This obedience develops Christian character and results in a sense of well-being. It is evidence of our love for the Lord and our concern for our fellow human beings.

Conflict and Courage.
Esther 3

And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. Revelation 12:17.
Through Esther the queen the Lord accomplished a mighty deliverance for His people. At a time when it seemed that no power could save them, Esther and the women associated with her, by fasting and prayer and prompt action, met the issue, and brought salvation to their people.42The S.D.A. Bible Commentary 3:1140.

The trying experiences that came to God's people in the days of Esther were not peculiar to that age alone.... The same spirit that in ages past led men to persecute the true church, will in the future lead to the pursuance of a similar course toward those who maintain their loyalty to God.... The decree that will finally go forth against the remnant people of God will be very similar to that issued by Ahasuerus against the Jews. Today the enemies of the true church see in the little company keeping the Sabbath commandment, a Mordecai at the gate. The reverence of God's people for His law is a constant rebuke to those who have cast off the fear of the Lord and are trampling on His Sabbath....

Men of position and reputation will join with the lawless and the vile to take counsel against the people of God. Wealth, genius, education, will combine to cover them with contempt. Persecuting rulers, ministers, and church members will conspire against them.

With voice and pen, by boasts, threats, and ridicule, they will seek to overthrow their faith. By false representations and angry appeals, men will stir up the passions of the people. Not having a “Thus saith the Scriptures” to bring against the advocates of the Bible Sabbath, they will resort to oppressive enactments to supply the lack. To secure popularity and patronage, legislators will yield to the demand for Sunday laws. But those who fear God, cannot accept an institution that violates a precept of the Decalogue. On this battlefield will be fought the last great conflict in the controversy between truth and error. And we are not left in doubt as to the issue. Today, as in the days of Esther and Mordecai, the Lord will vindicate His truth and His people.43Prophets and Kings, 605, 606.

IT'S TIME TO WAKE UP

The message of the prophets in the Old Testament was always calling the people to repentance and to obey God's commands. Because of our fallen nature we are rebellious and stiffnecked.

Even today, we want the benefits of God's grace without accepting any accountability to God. Just as in the days of Isaiah, God's people attempt to replace obedience with ceremony.

God gave the people of Judah a clear message through the prophet Isaiah: Stop making worship a charade. He said, " Come now, let us reason together..... though your sins be like scarlet, they shall be as white as snow". ( Isa. 1, 18).

True fellowship with a holy God requires genuine repentance and obedience. Although there's no rebellion that goes beyond His reach, the remedy has to be His. We must agree with God concerning the enormous gravity of having a form of godliness.

God has graciously offered mercy and grace over a significant period of time and it is time for us to accept it. Today is the day of salvation.

Blessed and praised be Our Lord Jesus Christ!