❤️WHY DO THE RIGHTEOUS SUFFER? Part 2 of 2. Continued. So suddenly, out of the whirlwind, you'll notice that God speaks and His speeches seemed designed for the sole purpose, not of answering Job's problems, his questions, his perplexities, but of reducing Job to a state of godly humility and of humbling his pride. In the two addresses of the Lord, first we see that in chapters 38 through chapter 40, a series of questions each of which admits to but a single humiliating reply. God causes to pass before Job a panorama of his creation exemplifying all the wonders of his creation to such an extent that Job is overwhelmed by it and he says," I put my hand over my mouth I'll not say another thing before the Lord". Then in God's second address, it is designed to convince him of his error and charging God with injustice in His sovereign rule of the world and especially in his treatment of Job. Job had questioned the principles of God's rule so he has been ironically invited to assume the divine attributes and rule the world for himself and as the test of his capabilities. Then formidable creatures which God has created are paraded before Job and he's asked to subdue one of them to prove that he's able and capable to rule the world. You should read chapters 38 through 42 and you will see this. Job's ignorance of God's providence in the natural order God says disqualifies him from passing judgment upon His rule in the moral order. Job is challenged to show his knowledge concerning the creation of the world, God's control of the sea, the command of the light, the formation and direction of many things such as light and darkness, snow and hail, rain and floods, lightning and thunder, dew and frost. He's challenged to show his knowledge concerning the government of the celestial world, the creation, endowment with instincts and direction of the animal world. Job at the conclusion of that address and that panorama of creation just says, "I put my hand over my mouth. I've uttered things too hastily". Then in the second discourse Job is invited to assume the divine attributes and rule the world if he can, but first let Job as a test of his capabilities, subdue one or two of God's formidable creations the rhinoceros and the crocodile. Job repents as God's challenges were too overwhelming for him. He was awed into silence and driven to his knees whereupon he cried out behold what shall I answer! I lay my hand upon my mouth. Chapter 40 verse 4 he humbly repents, in 42 verses 5 to 6 he says I've heard of you by the hearing of the ear but now my eye sees You. I abhor myself and repent in dust and ashes. So, trials are the remedy for man's pride. God allows them sometimes to humble our pride. God's children are permitted the experience of trials and of suffering that then they might come to see themselves as God sees them and see God as he really is. Such a revelation will humble the true child of God and can only come many times through the humbling experiences of suffering when man comes to realize that he's but flesh and that God's ways are often beyond his finite wisdom and comprehension. The psalmist had insight into this virtue of maintaining the proper attitude toward God with respect to humility and God's purposes, for he cried, "Lord make me to know mine end and the measure of my days what it is and let me know how frail I am" Psalm 39:4. So, we see sometimes trials and sufferings are for the purpose of humbling our pride. God is not always going to give us a reason or an answer for why we're going through that particular trial or tribulation. You see, we're just going to have to trust Him as His righteousness and wisdom are perfect. You will notice God did not give Job any reasons for going through those trials, He just paraded His wisdom before Job and Job was expected to trust him. Part 5.) Another purpose in our suffering trials is for the purpose of developing patience and endurance and godly contentment. Afflictions and sufferings often beset the righteous and they experience many kinds of trials. For example, their plans and purposes sometimes are upset or postponed, their intentions are interrupted, their well-laid projects and plans are obstructed and sometimes interfered, all for the purpose of developing in the children of God a patient endurance and submission to the will and purpose of God. Such trials and delays and interruptions will often teach the one who experiences it the virtue of submitting humbly to God and waiting upon Him. We read in James chapter 5 verses 7-11, Be patient therefore brethren unto the coming of the Lord, behold the husbandman, the farmer, waits for the precious fruit of the earth being patient over it until he receives the early and latter rain, be you also patient establish your hearts for the coming of the Lord is at hand. Take brethren, for an example of suffering and his patient endurance, the prophets who spoke in the name of the Lord. Behold we call them blessed that endure. You have heard of the endurance of Job, he endured and have seen the end of the Lord that the Lord is full of pity and mercy. So trials often offer the purpose of developing in the child of God patient endurance and godly contentment. You see, patient endurance will produce contentment in the midst of trials and tests and delays. Paul in writing to the Philippians in chapter 4 says not that I speak in respect of want for I've learned whatever state I am in therewith to be content. I know both how to be abased and I know how to abound everywhere and in all things I am instructed both to be full and to be hungry both to abound and to suffer need. I can do all things through Christ which strengthens me. Paul informs us he's learned contentment in the midst of whatever he experiences. Have you learned such contentment? Your trials are often designed to produce in you godly contentment and patient endurance. Now we should point out that some people try to justify their own lack of faith by quoting this passage. They try to justify why they never have anything or why they're always in need and why they always want this or that and are not satisfied. That is missing the meaning of Paul's purpose in writing these things plus it misses the context. In verse 19 we read, my God will supply all of your needs according to his riches and glory. We have all the promises, such as Matthew 6:33, if you seek first the kingdom of God and His righteousness God will supply all of your material needs. So we can't use this passage out of its context to try to justify why we don't have faith or we do not have anything. Paul wasn't always hungry simply because he said he knew how to be full or hungry. He was not starving to death but saying that when he suffered needs at times in his ministry that he learned to be content. There are many times that we have to wait to see the answer to our prayers. You don't always get the answer seen immediately and that's to teach you godly contentment as you wait for God to bring to pass whatever you've prayed about. Hebrews 10:23, let us hold fast to our confession of faith without doubting for God is faithful who made the promise. We are to submit to that trial and learn patient endurance which will result in godly contentment. Keep in mind God is not going to contradict Himself for he says, my God will supply all of your needs according to his riches and glory. David said I've never seen the righteous forsaken nor his seed begging bread. Jesus Himself said in Matthew 6:33, seek first the kingdom of God and His righteousness and I'll supply all of your material needs. These promises do not mean on the other hand that we will not suffer sometimes temporary lacks and needs but we are to be content in those times. We can believe the promises of God but the answers are not always seen immediately. We are to learn godly contentment and patient endurance as we wait upon God to supply that need and overcome that problem and deliver us eventually out of that trial. God will do it if you will hold fast to your confession of faith. Part 6.) Suffering and trials are for the purpose of teaching us obedience. We read of Christ in Hebrews 5:8 that though he were the Son, yet learned He obedience by the things which he suffered. Now this does not mean that He did not know already how to obey or that he did not know what obedience meant. This passage does not mean that he was not willing to obey the Father without trials but it means that in his humanity he learned from practical experience what obedience was. He proved Himself through the experiences of trials and sufferings that he was obedient. He became personally acquainted with the experience of obedience to God in the midst of trial and testing. It is not something you can learn out of a book or from a teacher. You can only learn these things through experience and you can only learn obedience through the experience of having your obedience or allegiance to God tested. Now this is one of the objects of our trials and sufferings so that we may be like Jesus. He learned what it means to obey under the pressure of trials. Without trials and tests you would be tempted many times to become self-confident and careless and through trials God teaches us how to become submissive and obedient. It's like training a dog. Trials are God's method of obedience training. Hebrews 5:8 is an important principle concerning the meaning of our trials. It means that trials are one of the best ways to get us to translate words into deeds. How many people do you know who have failed to make their deeds match their words in time of testing? They say one thing but in time of testing they do something else. While Jesus already covered this situation in the parable of the sower when He said the one that received the seed into stony places is the same as he that heareth the word and anon with joy receives it yet he has no root in himself and he endures for a while. Then when tribulation or persecution arises because of the word he falls away. So trials, testings, and tribulation are for the purpose of teaching us obedience. There are just some things that cannot be learned any other way except through trials, testing and the tribulation. Part 7.) Next we see sufferings for the purpose of the development of godly character. We read in James 1:2-4, Count it all joy my brethren when you fall into manifold trials knowing that the proving of your faith works steadfastness and let steadfastness have its perfect work that you may be perfect and entire lacking in nothing. Now the perfection referred to here is that of spiritual maturity which is attained through the patient endurance of trials and afflictions for righteousness sake. The endurance of testing and trial forms the habit of perseverance of steadfastness. Testing properly endured develops the moral character and strengthens the spiritual life. So the crosses Christ sends you as His child are for the purpose of maturing you, perfecting you. Your spiritual life is strengthened through the sanctifying power of suffering. Peter tells us in 1st Peter 5:10 and the God of all Grace who called you unto his eternal glory in Christ after that you've suffered a little while will Himself perfect, establish, and strengthen you. That is the purpose of your trials- to perfect you and your character. The person who has never been tested may be innocent but not necessarily trustworthy. We see this in the case of Adam. It's only through trials, affliction, and testing that a holy, godly, and trustworthy Christian character can be developed. The trials and testings develop godly character James informs us in Chapter 1- to count it all joy when we fall into divers trials because this is perfecting us and bringing us into godly perfection. Also, suffering trial and tribulation for the Gospels sake is often the doorway to inner spiritual strength. The meaning of suffering and affliction is often misunderstood by many Christians. We must see that the immediate removal of your trials and afflictions would be against your best spiritual interest. Many times, the sufficiency of the grace of God in the power of Christ cannot always be demonstrated, except through the experience of suffering trials and tribulation. When you must rely completely on God's grace to endure the affliction and triumph over your trials, divine strength becomes perfected in the sufferer as he learns it is sufficient. That is, God's grace is sufficient without the added favor of the immediate removal of the trial. There are times, as the Apostle shows, when glorying in one's weaknesses and trials, is far more profitable than the constant praying for their immediate removal. Paul said when I'm weak then I'm strong. The trials and severe testing at times reduce us to a place where we trust and rest in God's grace alone. There are higher purposes in our trials and afflictions than just the immediate removal of them. It's glorious when you come to the place that you can say, God's grace is all I need. God's grace is sufficient for me in this time of testing and trial. Praise God for His grace, He is all I need and His grace is sufficient. Have you been through a trial that brought you to the place where you could say "I know the sufficiency of God's grace in my severe weakness?" Part 8.) Another purpose in our suffering trial and tribulation for righteousness sake is suffering for the purpose of sharing in the afflictions of Christ. First Peter 4:13; but rejoice inasmuch as you are partakers of Christ's sufferings when His glory is revealed you may be glad with exceeding joy! Few understand the significance that we are called to partake of Christ's own sufferings and we are to rejoice in them. In all their afflictions, Christians are viewed as having fellowship with Christ and His sufferings. The Apostle Paul wrote to the Philippians that he was glad to count all things lost for Christ so that he might know Him and the power of his resurrection and the fellowship of his sufferings. The significance of sharing in Christ's sufferings is that they are endured in the same cause in which His sufferings were endured. God's glorious purposes in our sufferings, whether they be mental, physical, or spiritual are inflicted upon the disciples of Jesus because they're like Him. They now stand in His place so that His reproaches might now fall upon them and His sufferings might be continued and fulfilled in his disciples. It's really Christ's sufferings which fall upon the Christian declared by the Apostle Paul when he said "now I rejoice in my sufferings for your sake because I fill up on my part that which is lacking of the afflictions of Christ in my flesh" Colossians 1:24. If His disciples are close enough to Christ to share in His life he is saying they will be close enough to share in His sufferings. For all that would live godly in Christ Jesus shall suffer persecution 2nd Timothy 3:12. This is a promise for you as a disciple and all that would live godly in Christ Jesus, that they shall suffer persecution. 1 Peter 2:21 says for unto this were you called, because Christ also suffered for you leaving you an example that you should follow in His steps. Thus the Christian partakes of the sufferings of Christ, not in a way of supplementing Jesus' suffering, but by becoming sharers in those sufferings in the communion of affliction with Jesus Christ. This is our calling, to have a fellowship of suffering with Jesus Christ in our trials and persecution. Hebrews 13;12,13 We are told "wherefore Jesus also, that he might sanctify the people through his own blood, suffered without the gate. Let us therefore go forth unto him without the camp bearing his reproach". See also Philippians 1:29. As a Christian it has been granted in behalf of Christ not only to believe on Him but also to suffer on His behalf. We are called to suffer and be partakers of Christ's sufferings. We fill up in our lives that which is lacking in the sufferings of Christ. What Paul means is that if Christ were still here He would still suffer persecution, rejection, and even crucifixion. Since He is not here in the world, they cannot touch Him. False religion cannot reproach and revile Him since they see Him no more. But all of this hate and reviling, reproach and persecution by the world and organized religion will come upon the true disciples of Jesus Christ since they see Jesus in you! This is a promise, that if you follow in His steps, you will suffer persecution. So suffering trial and tribulation, affliction and persecution is for the glorious purpose of sharing in Christ's sufferings and afflictions. Nothing brings spiritual maturity and favor with God faster than enduring these persecutions which are given to those faithful disciples strong enough to receive them. Part 9.) Now another purpose in suffering is to prepare the Christian for his citizenship in the kingdom of God. Paul addresses the Thessalonians saying we ourselves glory in you and the churches of God for your patience and faith in your persecutions and your afflictions which you endure. He says this is to prepare you and to make you counted worthy of the kingdom of God for which you suffer. 2nd Thessalonians 1:4 and 5. Through their subjection to suffering, God thus prepares His people for future glory in His kingdom. They prove by their consistency and endurance their right to their inheritance. Thus the glories of the heavenly kingdom are held up as a reward for faithful endurance from the obedient Christian. So Christ, we are told, for the joy that was set before him, endured the cross despising the shame and sat down on the right hand of God. In 2nd Timothy 2:12 we are told if we endure, we shall also reign with Him. Matthew 24:13 we find “he that endureth to the end the same shall be saved.” The close relationship between the endurance of suffering and entrance into the kingdom is set forth in Acts 14:22. We must by much tribulation enter the kingdom of God. The patient endurance of tribulation and suffering is the only assurance you have that you are an heir to the kingdom of God. So one's endurance becomes a token of his divine citizenship. The parable of the sower taught by Christ shows this truth. Some do not endure during the tribulation and persecution because of the word and they fall away. Christ said blessed are they that are persecuted for righteousness sake for theirs is the kingdom of God. Suffering is to make us ready to enter the kingdom of God. Part 10.) Now we have another purpose in our trials. We see the Bible shows suffering strengthens and purifies the church of the Lord Jesus Christ. The church benefits spiritually in times of persecution. Persecution purges the Church of its chaff and unites the true disciples in an inseparable bond of love and faith. Their witness becomes bold and effective and the Lord is glorified in a way that can never be realized in those periods of material prosperity and peaceful harmony with the world. It was only after the terrible persecution the Church of Jerusalem suffered at the hands of Saul before his conversion that the gospel was effectively spread throughout the world. We read this in Acts chapter 8 and it was during the early period of threats, beatings, and reproaches by the religious leaders that the church received divine power to proclaim its message. We read they were all filled with the Holy Spirit and they spoke the Word of God with boldness and with great power gave the Apostles witness of the resurrection of the Lord Jesus, and great grace was upon them all. See Acts chapter 4. It is an acknowledged fact, that only in those areas of the world in those periods of history when the church has been suffering persecution and affliction, that Christianity was really alive and vigorous and spiritually effective. This is still true today. It was to the persecuted Church of Smyrna that Christ said "I know your tribulation and your poverty but you are rich" Revelation 2:9. Many Christians who do not understand the purpose of God in suffering and the scriptural exhortation for the Christian to rejoice in time of trial and suffering, this is somewhat of a mystery. James declared, count it all joy my brethren when you fall into manifold trials James 1:2. Christ said to his disciples that in times of tribulation and persecution they should rejoice and be exceedingly glad. Matthew 5:12. Instead, many Christians complain and say in time of trial and testing, oh why does this have to happen to me? How long is this going to last? I don't understand why this is happening. I try to live right and do what is right. To rejoice in trials and afflictions is the opposite to the ways and thinking of the world. The Apostle Peter confirms and encourages the persecuted Christians by saying if he be reproached for the name of Christ blessed are you because the Spirit of glory and the Spirit of God rests on you! First Peter 4:14. The reason the Christian should rejoice in the time of suffering is because of their blessedness in God's sight. Jesus had this in mind when He said blessed are they that have been persecuted for righteousness sake for theirs is the kingdom of heaven. Matthew 5:10. Such affliction is viewed not only as a special privilege granted to the believer, but it's an unmistakable token of God's acceptance of this individual, a token that he is to share in Christ's exaltation and glory at the second coming. The Scriptures tell us that if we suffer with Him we will reign with Him. We read in Romans 8:16 and 17 that the Spirit itself bears witness with our spirit that we are the children of God and if children then heirs, heirs of God and joint-heirs with Christ if so be that we suffer with him that we may also be glorified with Him. We are not to despise suffering and tribulation and avoid trials at all costs. No man shall enter the kingdom of God who has not suffered with Christ or who has not suffered for righteousness sake. We might as well face it, the New Testament promises persecution to the righteous. Jesus said in John 15 if they persecuted me they will persecute you. He that lives godly in Christ Jesus shall suffer persecution. It is evidence that you're on the right road, for we must by much tribulation enter the kingdom of God. May God richly bless this word to your heart and give grace to overcome in all things to the glory of God and advancement of His kingdom on earth. Amen. Edited. Shared. ❤️ God willing, more will be posted soon. All glory to Jesus alone.

Colossians 3:1 NLT [1] Since you have been raised to new life with Christ, set your sights on the realities of heaven, where Christ sits in the place of honor at God’s right hand. https://bible.com/bible/116/col.3.1.NLT

The grace and strength you need to succeed in your life and to fulfill purpose come upon you now in the mighty name of Jesus 🙏

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Colossians 3:1 NLT [1] Since you have been raised to new life with Christ, set your sights on the realities of heaven, where Christ sits in the place of honor at God’s right hand. https://bible.com/bible/116/col.3.1.NLT

The Story of Abraham in the Bible Introduction Abraham is one of the most important people in the Bible. He is remembered as a man of faith, obedience, and trust in God. His story is found mainly in the book of Genesis, chapters 12–25. Abraham was originally called Abram. God called him to leave his homeland and go to a land that God would show him. God promised to make him a great nation and to bless all the families of the earth through him. God Calls Abraham One day, God spoke to Abram and said: «“Go from your country, your people and your father’s household to the land I will show you.”» God promised Abram that He would make him into a great nation, bless him, make his name great, and make him a blessing to others. Abram obeyed God. He left his homeland with his wife, Sarai, and his nephew Lot, and they traveled toward the land of Canaan. When Abram arrived in Canaan, God appeared to him and promised to give that land to his descendants. Abraham and Lot As Abram and Lot became wealthy, their servants began arguing because there was not enough land for all their animals. Abram did not want conflict. He gave Lot the opportunity to choose where he wanted to live. Lot chose the fertile area near Sodom, while Abram remained in the land of Canaan. After Lot separated from him, God renewed His promise to Abram. God told him that his descendants would be as numerous as the dust of the earth. God Promises a Son Although Abram was growing older, he still had no child. He wondered how God's promise of a great nation could come true. God told him that he would have a son of his own and that his descendants would be extremely numerous. Abram believed God, and the Bible says that his faith was counted to him as righteousness. God also changed his name from Abram to Abraham, meaning “father of a multitude,” and changed Sarai's name to Sarah. The Birth of Isaac Abraham and Sarah waited many years for the promised child. When Abraham was 100 years old and Sarah was very old, God fulfilled His promise. Sarah gave birth to a son, and they named him Isaac. The birth of Isaac brought great joy to Abraham and Sarah because God had kept His promise despite the long years of waiting. Abraham Is Tested One of the greatest tests of Abraham's faith came when God commanded him to offer Isaac as a sacrifice. Abraham obeyed and took Isaac to the place God had shown him. Isaac did not understand what was going to happen, but Abraham continued in faith. Just as Abraham was about to sacrifice his son, an angel of the Lord stopped him. God provided a ram caught in a thicket as a sacrifice instead. Through this test, Abraham demonstrated his willingness to trust and obey God even when he did not understand God's plan. God then reaffirmed His promise to bless Abraham and multiply his descendants. Abraham's Later Years Abraham continued to live as a man of faith. After Sarah died, he made arrangements for her burial. Abraham later married Keturah and had more children, but Isaac remained the son through whom God's covenant promise would continue. Abraham eventually died at the age of 175. His sons Isaac and Ishmael buried him beside Sarah. The Legacy of Abraham Abraham's story is one of faith and obedience. He did not always understand what God was doing, but he continued to trust God's promises. His life teaches us several important lessons: 1. Trust God even when you cannot see the whole plan. 2. Obey God when He calls you to something difficult. 3. Be patient while waiting for God's promises. 4. Faith sometimes requires sacrifice. 5. God is faithful to His promises. Abraham became known as a great man of faith, and his story continues to inspire millions of people around the world. The story of Abraham reminds us that when God makes a promise, we can trust Him—even when the answer takes longer than we expected. #hashtag

SERMON TO LIVING ONES IN THIS LAST AGE: THE CHURCH BOUGHT BY BLOOD — THEREFORE BELONGS TO CHRIST — RED 7 VISION l SAW THREAT TO SATAN & HIS WORKS ..! Text: Acts 20:28, Rev 12:11, 1 Pet 4:17 --- INTRO: THIS LAST AGE — LIVING ONES — HEAR Heb 9:26 — But now, once at end of ages, He has appeared to put away sin by sacrifice of Himself. Joel 2:28 — I will pour out My Spirit on all flesh in last days. 1 Pet 4:17 — For time has come for judgment to begin at house of God. We are living ones in this last age — not dead — not dreaming dead folks — alive to hear. I, witness Reagan — born again — true Israel — Believer not practising sin — l saw Red 7 vision in sky after it vanished. Red = Blood — 1 John 1:7 — blood of Jesus cleanses from all sin. Red 7 = Complete purification of house of God first. 1. CHURCH BOUGHT BY BLOOD — SO BELONGS TO CHRIST — NOT MAN Living ones, hear truth in last age: Acts 20:28 — Take heed... to shepherd church of God which He purchased with His own blood. 1 Cor 6:19-20 — You are not your own, for you were bought at a price. 1 Pet 1:18-19 — redeemed not with silver and gold... but with precious blood of Christ. Eph 1:7 — In Him we have redemption through His blood. Col 1:18 — He is head of body, the church. Therefore — No pastor can say "this is MY church" — 1 Cor 3:11 — No other foundation can anyone lay than Jesus Christ. Matt 16:18 — I will build MY church, and gates of Hades shall not prevail against it. In last age, many say my ministry, my church, my people — That is theft from Blood — Heb 10:29 — who has counted blood of covenant a common thing. Church belongs to Christ because Blood bought it — Ministry belongs to Christ — Your life belongs to Christ if you are born again. I proved it: Accident — motorcycle l was carried on hitting dog — body wounded but not given to death — Ps 118:18 — Job 2:6 — my life spared — Why? Because bought — hedge bleached l had prayed,& believed that l received it for testing my faith 1 Pet 1:7 but not removed — preserved because Christ owns. 2. RED 7 VISION WAS THREAT & DESTRUCTION TO SATAN & WORKS OF SATAN Red 7 was not threat to satan— and was threat to works of Satan. 1 John 3:8 — For this purpose Son of God manifested, that He might destroy works of devil. What is destroyed by Blood of Jesus with it's finished work on the cross John 19:30 — It is finished? Col 2:15 — Having disarmed principalities and powers, He made public spectacle of them, triumphing over them in cross. a) Voices heard when no one present — accuser — Rev 12:10 — accuser of brethren cast down — 2 Cor 10:5 — casting down imaginations — Blood silences. b) Dreaming dead folks — covenant with dead — Isa 8:19 — Should not a people seek their God? Should they seek dead on behalf of living? — Deut 18:11-12 — Blood breaks — Heb 9:14. c) Dreaming snakes — serpent — Luke 10:19 — I give you authority to trample on serpents — Blood crushes — Rom 16:20. d) Attacking ministry / Pastors saying my church — Rev 12:17 — dragon enraged, went to make war with those who keep commandments and have testimony of Jesus — Blood reclaims ministry for Christ. Blood destroys Satan + Blood destroys works — Because Rev 12:11 — They overcame him by blood of Lamb and by word of their testimony. That is key for last age living ones. 3. WHY EVIL ALTAR ROSE BEFORE ACCIDENT — Eph 6:12 Evil altar attacking me before accident — voices — Eph 6:12 — we wrestle not against flesh and blood — I fought with Word Eph 6:17. Why? Because my calling fought Satan & works of Satan— Acts 26:18 — to turn them from darkness to light, and from power of Satan to God., 1john3:8. Aim: persecute me to fail my calling before God — abort Green 7 Vision, -- abort Red 7 Vision— abort skeleton Vision & abort 144,000 dream— Rev 14:4-5 — not defiled... without fault. Of a servant a witness of Jesus appointed by Jesus to testify to what I have seen him in visions l saw after they vanished. But accident was testing of my faith -- & faith wasn't failed -- Gold came out pure-- job23:10 -- l shall come forth as gold -- Zech13:9. Now new order/ speaking of SON . Heb1:1-2, through Green 7 vision -- aims doing matt6:33 -- much more be added on you as living ones in this last age -- look at being undefiled sealed. Rev14:1-5. Repent obey& live son says through visions l saw Or will face his judgement of end times & perish. Rev9, rev16, if fail to repent.

THE EASTERN GATE — WHEN THE DOOR OPENS I have walked through Jerusalem many times during my archaeological journey, stood among its ancient stones, explored its history, and watched the city change beneath the light of the Judean sun. Yet there is one place that still causes me to stop. The Eastern Gate. Standing across from that magnificent sealed gateway, I have often simply stared at it in awe. The gate we see today is not the gate through which Solomon walked. Jerusalem is a city built layer upon layer, generation upon generation. Beneath our feet lie the remains of earlier Jerusalems—some excavated, others still hidden in the earth. And the Eastern Gate has its own archaeological mystery. In 1969, James Fleming was examining the area outside the present Golden Gate when the ground beneath him gave way. Below the modern ground level, he observed and photographed an earlier arched structure associated with the gateway. What exactly was it? How old was it? Could still earlier phases of Jerusalem's eastern entrance survive beneath it? Those questions remain debated. Archaeology has not established that Fleming discovered Solomon's gate. Extensive excavation of this extraordinarily sensitive area has never been possible. And perhaps that mystery is partly what makes standing there so remarkable. What we see above the ground is only part of the story. There are stones beneath the stones. There are gates beneath the gate. There is history beneath our feet. But whenever I stand there, my thoughts eventually move beyond archaeology. I look across the Kidron Valley toward the Mount of Olives. I look back toward that sealed entrance in Jerusalem's eastern wall. And I imagine a day archaeology cannot excavate. The coming of the Messiah. Imagine standing there when Yeshua returns to earthly Jerusalem. Imagine the sound of the shofar echoing across the valley. Imagine the King approaching Jerusalem. Imagine those ancient stones witnessing something greater than all the kings, armies, pilgrims and empires that have passed before them. And then I remember something Yeshua once said: “I am the door.” — John 10:9 Suddenly, the image of a sealed gate takes on another meaning. A stone gateway may be closed. But God's Door is open. Yeshua did not describe Himself merely as someone standing beside the entrance or someone pointing toward it. He said: “I am the door.” The message is profoundly simple. THE DOOR IS THE WAY A door separates two places. You stand on one side, but the door provides the entrance to the other. Yeshua presents Himself as the entrance to salvation and life with God. Wealth cannot purchase that entrance. Archaeological knowledge cannot unlock it. Religious status cannot earn it. The invitation is through Him. THE DOOR IS PROTECTION The imagery becomes even richer when we remember the shepherd. In the ancient world, sheep could be gathered into an enclosure where the entrance provided controlled access and protection. Against that background, Yeshua speaks not only about a door but immediately afterward about Himself as the Good Shepherd. The One who provides the entrance is also the One who cares for the sheep. THE DOOR LEADS TO LIFE Yeshua continues: “He will come in and go out and find pasture.” The Door does not lead into imprisonment. It leads to life. To fellowship. To belonging. To walking with the Shepherd. And that is why the Eastern Gate continues to fascinate me. As an archaeologist, I see ancient masonry, buried architectural phases, unanswered questions and thousands of years of Jerusalem's history. As a believer, I see something else. I see an illustration. The world can build walls. Men can close gates. Empires can rise and disappear. Stones can be buried beneath metres of earth. But there is one Door no human being can seal. Yeshua is that Door. Perhaps one day I will no longer have to stand across the Kidron Valley imagining the King coming to Jerusalem. Perhaps those ancient stones will witness the moment themselves. Until then, the sealed Eastern Gate remains there—silent, ancient and mysterious. And every time I look at it, I am reminded: The gate may be shut. But the Door is still open. Yeshua said, “I am the door.”