• In the Bible, olive oil was highly valued because it was useful, costly to produce, and deeply symbolic.

    Everyday necessity: It was used for cooking, baking, preserving food, skin care, and treating wounds.
    Light: Olive oil fueled lamps, so it represented light, guidance, and God’s presence.
    Anointing: Kings, priests, and sometimes prophets were anointed with oil as a sign of being set apart for God’s service.
    Worship: Olive oil was part of offerings and the sacred anointing oil used in tabernacle and temple worship.
    Prosperity and blessing: A good olive harvest meant stability and abundance; references to “oil” often conveyed richness and joy.
    Healing and hospitality: Anointing someone with oil could express welcome, honor, or care.
    Olive oil itself was not treated as magical. Its value came from its practical importance and from the meanings God attached to familiar things. For example, Psalm 23 says, “You anoint my head with oil,” portraying God as a gracious host who honors and cares for his people. In the New Testament, oil can likewise symbolize healing and compassionate care, as in the Good Samaritan’s treatment of the wounded man.
    In the Bible, olive oil was highly valued because it was useful, costly to produce, and deeply symbolic. Everyday necessity: It was used for cooking, baking, preserving food, skin care, and treating wounds. Light: Olive oil fueled lamps, so it represented light, guidance, and God’s presence. Anointing: Kings, priests, and sometimes prophets were anointed with oil as a sign of being set apart for God’s service. Worship: Olive oil was part of offerings and the sacred anointing oil used in tabernacle and temple worship. Prosperity and blessing: A good olive harvest meant stability and abundance; references to “oil” often conveyed richness and joy. Healing and hospitality: Anointing someone with oil could express welcome, honor, or care. Olive oil itself was not treated as magical. Its value came from its practical importance and from the meanings God attached to familiar things. For example, Psalm 23 says, “You anoint my head with oil,” portraying God as a gracious host who honors and cares for his people. In the New Testament, oil can likewise symbolize healing and compassionate care, as in the Good Samaritan’s treatment of the wounded man.
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  • **A hard word for Pastor who turned the altar into a business.

    This needs to be said, and it's going to hurt those who need to hear it: a pastor doesn't own the sheep. The people God placed in your care aren't yours — they belong to Him. And the Owner of the flock will demand an account of every single one. Remember the parable of the wicked tenants? The owner of the vineyard sends, demands, and in the end asks for a reckoning of everything done with what was His (Matthew 21:33-41). No one will escape that accounting — not even those who used the name of Jesus to profit off other people's faith.

    Jesus was clear when He sent out the disciples: *"Freely you have received, freely give"* (Matthew 10:8). Healing, delivering, praying for the afflicted — this was never meant to be sold. When someone charges to "deliver," charges to "anoint," charges to "break a curse," they're profiting off the pain of desperate people. And Jesus has harsh words for that: *"Woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in"* (Matthew 23:13). Blocking the path of those who seek God, using faith as a trap, is one of the most serious things there is.

    And there's another danger, just as serious: preaching only what people want to hear. Pretty prophecies, promises of prosperity, a message that pleases but never confronts anyone's sin. That's not shepherding — that's people-pleasing. Paul warns: *"Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee"* (1 Timothy 4:16). Notice: the pastor will also give an account for his own soul, and for the souls of those he led astray.

    And remember: every sheep lost because of your negligence, your greed, or your lies — their blood falls on your head. God already warned the prophet Ezekiel about this: if the watchman sees danger and doesn't warn the people, and someone dies because of it, *"his blood will I require at the watchman's hand"* (Ezekiel 33:6). A pastor who deceives, who charges money, who pretends to care but only exploits — will answer not only for his own soul, but for the soul of every person lost because of him.

    Because in the end, what good is it to gain the whole world — a full church, an imported car, a mansion, fame — and lose your own life? After the curtain of time comes eternity. And there, your works will follow you. If they were good, the reward is already prepared. But if they were evil… remember the rich man and Lazarus. The rich man, in torment, begged for a single drop of water, because there the fire is never quenched (Luke 16:19-31). No one leaves there afterward. There is no second chance after eternity.

    If you're a pastor who charges to pray, charges to deliver, and preaches only what pleases — stop now. There's still time to repent and return to serving with integrity, the way Jesus taught. And if you're one of the people, and you've already paid, already felt used, know this: God doesn't charge you anything to set you free. Salvation, healing, deliverance — all of it was already paid for on the cross. Freely.
    **A hard word for Pastor who turned the altar into a business. This needs to be said, and it's going to hurt those who need to hear it: a pastor doesn't own the sheep. The people God placed in your care aren't yours — they belong to Him. And the Owner of the flock will demand an account of every single one. Remember the parable of the wicked tenants? The owner of the vineyard sends, demands, and in the end asks for a reckoning of everything done with what was His (Matthew 21:33-41). No one will escape that accounting — not even those who used the name of Jesus to profit off other people's faith. Jesus was clear when He sent out the disciples: *"Freely you have received, freely give"* (Matthew 10:8). Healing, delivering, praying for the afflicted — this was never meant to be sold. When someone charges to "deliver," charges to "anoint," charges to "break a curse," they're profiting off the pain of desperate people. And Jesus has harsh words for that: *"Woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in"* (Matthew 23:13). Blocking the path of those who seek God, using faith as a trap, is one of the most serious things there is. And there's another danger, just as serious: preaching only what people want to hear. Pretty prophecies, promises of prosperity, a message that pleases but never confronts anyone's sin. That's not shepherding — that's people-pleasing. Paul warns: *"Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee"* (1 Timothy 4:16). Notice: the pastor will also give an account for his own soul, and for the souls of those he led astray. And remember: every sheep lost because of your negligence, your greed, or your lies — their blood falls on your head. God already warned the prophet Ezekiel about this: if the watchman sees danger and doesn't warn the people, and someone dies because of it, *"his blood will I require at the watchman's hand"* (Ezekiel 33:6). A pastor who deceives, who charges money, who pretends to care but only exploits — will answer not only for his own soul, but for the soul of every person lost because of him. Because in the end, what good is it to gain the whole world — a full church, an imported car, a mansion, fame — and lose your own life? After the curtain of time comes eternity. And there, your works will follow you. If they were good, the reward is already prepared. But if they were evil… remember the rich man and Lazarus. The rich man, in torment, begged for a single drop of water, because there the fire is never quenched (Luke 16:19-31). No one leaves there afterward. There is no second chance after eternity. If you're a pastor who charges to pray, charges to deliver, and preaches only what pleases — stop now. There's still time to repent and return to serving with integrity, the way Jesus taught. And if you're one of the people, and you've already paid, already felt used, know this: God doesn't charge you anything to set you free. Salvation, healing, deliverance — all of it was already paid for on the cross. Freely.
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  • WHY DO THE RIGHTEOUS SUFFER? Part 2 of 2.
    Continued. So suddenly, out of the whirlwind, you'll notice that God speaks and His speeches seemed designed for the sole purpose, not of answering Job's problems, his questions, his perplexities, but of reducing Job to a state of godly humility and of humbling his pride. In the two addresses of the Lord, first we see that in chapters 38 through chapter 40, a series of questions each of which admits to but a single humiliating reply. God causes to pass before Job a panorama of his creation exemplifying all the wonders of his creation to such an extent that Job is overwhelmed by it and he says," I put my hand over my mouth I'll not say another thing before the Lord". Then in God's second address, it is designed to convince him of his error and charging God with injustice in His sovereign rule of the world and especially in his treatment of Job. Job had questioned the principles of God's rule so he has been ironically invited to assume the divine attributes and rule the world for himself and as the test of his capabilities. Then formidable creatures which God has created are paraded before Job and he's asked to subdue one of them to prove that he's able and capable to rule the world. You should read chapters 38 through 42 and you will see this. Job's ignorance of God's providence in the natural order God says disqualifies him from passing judgment upon His rule in the moral order.

    Job is challenged to show his knowledge concerning the creation of the world, God's control of the sea, the command of the light, the formation and direction of many things such as light and darkness, snow and hail, rain and floods, lightning and thunder, dew and frost. He's challenged to show his knowledge concerning the government of the celestial world, the creation, endowment with instincts and direction of the animal world. Job at the conclusion of that address and that panorama of creation just says, "I put my hand over my mouth. I've uttered things too hastily". Then in the second discourse Job is invited to assume the divine attributes and rule the world if he can, but first let Job as a test of his capabilities, subdue one or two of God's formidable creations the rhinoceros and the crocodile. Job repents as God's challenges were too overwhelming for him. He was awed into silence and driven to his knees whereupon he cried out behold what shall I answer! I lay my hand upon my mouth. Chapter 40 verse 4 he humbly repents, in 42 verses 5 to 6 he says I've heard of you by the hearing of the ear but now my eye sees You. I abhor myself and repent in dust and ashes.

    So, trials are the remedy for man's pride. God allows them sometimes to humble our pride. God's children are permitted the experience of trials and of suffering that then they might come to see themselves as God sees them and see God as he really is. Such a revelation will humble the true child of God and can only come many times through the humbling experiences of suffering when man comes to realize that he's but flesh and that God's ways are often beyond his finite wisdom and comprehension. The psalmist had insight into this virtue of maintaining the proper attitude toward God with respect to humility and God's purposes, for he cried, "Lord make me to know mine end and the measure of my days what it is and let me know how frail I am" Psalm 39:4. So, we see sometimes trials and sufferings are for the purpose of humbling our pride. God is not always going to give us a reason or an answer for why we're going through that particular trial or tribulation. You see, we're just going to have to trust Him as His righteousness and wisdom are perfect. You will notice God did not give Job any reasons for going through those trials, He just paraded His wisdom before Job and Job was expected to trust him.

    Part 5.) Another purpose in our suffering trials is for the purpose of developing patience and endurance and godly contentment. Afflictions and sufferings often beset the righteous and they experience many kinds of trials. For example, their plans and purposes sometimes are upset or postponed, their intentions are interrupted, their well-laid projects and plans are obstructed and sometimes interfered, all for the purpose of developing in the children of God a patient endurance and submission to the will and purpose of God. Such trials and delays and interruptions will often teach the one who experiences it the virtue of submitting humbly to God and waiting upon Him. We read in James chapter 5 verses 7-11, Be patient therefore brethren unto the coming of the Lord, behold the husbandman, the farmer, waits for the precious fruit of the earth being patient over it until he receives the early and latter rain, be you also patient establish your hearts for the coming of the Lord is at hand. Take brethren, for an example of suffering and his patient endurance, the prophets who spoke in the name of the Lord. Behold we call them blessed that endure. You have heard of the endurance of Job, he endured and have seen the end of the Lord that the Lord is full of pity and mercy. So trials often offer the purpose of developing in the child of God patient endurance and godly contentment.

    You see, patient endurance will produce contentment in the midst of trials and tests and delays. Paul in writing to the Philippians in chapter 4 says not that I speak in respect of want for I've learned whatever state I am in therewith to be content. I know both how to be abased and I know how to abound everywhere and in all things I am instructed both to be full and to be hungry both to abound and to suffer need. I can do all things through Christ which strengthens me. Paul informs us he's learned contentment in the midst of whatever he experiences. Have you learned such contentment? Your trials are often designed to produce in you godly contentment and patient endurance. Now we should point out that some people try to justify their own lack of faith by quoting this passage. They try to justify why they never have anything or why they're always in need and why they always want this or that and are not satisfied.

    That is missing the meaning of Paul's purpose in writing these things plus it misses the context. In verse 19 we read, my God will supply all of your needs according to his riches and glory. We have all the promises, such as Matthew 6:33, if you seek first the kingdom of God and His righteousness God will supply all of your material needs. So we can't use this passage out of its context to try to justify why we don't have faith or we do not have anything. Paul wasn't always hungry simply because he said he knew how to be full or hungry. He was not starving to death but saying that when he suffered needs at times in his ministry that he learned to be content. There are many times that we have to wait to see the answer to our prayers. You don't always get the answer seen immediately and that's to teach you godly contentment as you wait for God to bring to pass whatever you've prayed about.

    Hebrews 10:23, let us hold fast to our confession of faith without doubting for God is faithful who made the promise. We are to submit to that trial and learn patient endurance which will result in godly contentment. Keep in mind God is not going to contradict Himself for he says, my God will supply all of your needs according to his riches and glory. David said I've never seen the righteous forsaken nor his seed begging bread. Jesus Himself said in Matthew 6:33, seek first the kingdom of God and His righteousness and I'll supply all of your material needs. These promises do not mean on the other hand that we will not suffer sometimes temporary lacks and needs but we are to be content in those times. We can believe the promises of God but the answers are not always seen immediately. We are to learn godly contentment and patient endurance as we wait upon God to supply that need and overcome that problem and deliver us eventually out of that trial. God will do it if you will hold fast to your confession of faith.

    Part 6.) Suffering and trials are for the purpose of teaching us obedience. We read of Christ in Hebrews 5:8 that though he were the Son, yet learned He obedience by the things which he suffered. Now this does not mean that He did not know already how to obey or that he did not know what obedience meant. This passage does not mean that he was not willing to obey the Father without trials but it means that in his humanity he learned from practical experience what obedience was. He proved Himself through the experiences of trials and sufferings that he was obedient. He became personally acquainted with the experience of obedience to God in the midst of trial and testing. It is not something you can learn out of a book or from a teacher. You can only learn these things through experience and you can only learn obedience through the experience of having your obedience or allegiance to God tested.

    Now this is one of the objects of our trials and sufferings so that we may be like Jesus. He learned what it means to obey under the pressure of trials. Without trials and tests you would be tempted many times to become self-confident and careless and through trials God teaches us how to become submissive and obedient. It's like training a dog. Trials are God's method of obedience training. Hebrews 5:8 is an important principle concerning the meaning of our trials. It means that trials are one of the best ways to get us to translate words into deeds. How many people do you know who have failed to make their deeds match their words in time of testing? They say one thing but in time of testing they do something else.

    While Jesus already covered this situation in the parable of the sower when He said the one that received the seed into stony places is the same as he that heareth the word and anon with joy receives it yet he has no root in himself and he endures for a while. Then when tribulation or persecution arises because of the word he falls away. So trials, testings, and tribulation are for the purpose of teaching us obedience. There are just some things that cannot be learned any other way except through trials, testing and the tribulation.

    Part 7.) Next we see sufferings for the purpose of the development of godly character. We read in James 1:2-4, Count it all joy my brethren when you fall into manifold trials knowing that the proving of your faith works steadfastness and let steadfastness have its perfect work that you may be perfect and entire lacking in nothing. Now the perfection referred to here is that of spiritual maturity which is attained through the patient endurance of trials and afflictions for righteousness sake. The endurance of testing and trial forms the habit of perseverance of steadfastness. Testing properly endured develops the moral character and strengthens the spiritual life. So the crosses Christ sends you as His child are for the purpose of maturing you, perfecting you. Your spiritual life is strengthened through the sanctifying power of suffering.

    Peter tells us in 1st Peter 5:10 and the God of all Grace who called you unto his eternal glory in Christ after that you've suffered a little while will Himself perfect, establish, and strengthen you. That is the purpose of your trials- to perfect you and your character. The person who has never been tested may be innocent but not necessarily trustworthy. We see this in the case of Adam. It's only through trials, affliction, and testing that a holy, godly, and trustworthy Christian character can be developed. The trials and testings develop godly character James informs us in Chapter 1- to count it all joy when we fall into divers trials because this is perfecting us and bringing us into godly perfection.

    Also, suffering trial and tribulation for the Gospels sake is often the doorway to inner spiritual strength. The meaning of suffering and affliction is often misunderstood by many Christians. We must see that the immediate removal of your trials and afflictions would be against your best spiritual interest. Many times, the sufficiency of the grace of God in the power of Christ cannot always be demonstrated, except through the experience of suffering trials and tribulation. When you must rely completely on God's grace to endure the affliction and triumph over your trials, divine strength becomes perfected in the sufferer as he learns it is sufficient.

    That is, God's grace is sufficient without the added favor of the immediate removal of the trial. There are times, as the Apostle shows, when glorying in one's weaknesses and trials, is far more profitable than the constant praying for their immediate removal. Paul said when I'm weak then I'm strong. The trials and severe testing at times reduce us to a place where we trust and rest in God's grace alone. There are higher purposes in our trials and afflictions than just the immediate removal of them. It's glorious when you come to the place that you can say, God's grace is all I need. God's grace is sufficient for me in this time of testing and trial. Praise God for His grace, He is all I need and His grace is sufficient. Have you been through a trial that brought you to the place where you could say "I know the sufficiency of God's grace in my severe weakness?"

    Part 8.) Another purpose in our suffering trial and tribulation for righteousness sake is suffering for the purpose of sharing in the afflictions of Christ.
    First Peter 4:13; but rejoice inasmuch as you are partakers of Christ's sufferings when His glory is revealed you may be glad with exceeding joy! Few understand the significance that we are called to partake of Christ's own sufferings and we are to rejoice in them. In all their afflictions, Christians are viewed as having fellowship with Christ and His sufferings. The Apostle Paul wrote to the Philippians that he was glad to count all things lost for Christ so that he might know Him and the power of his resurrection and the fellowship of his sufferings. The significance of sharing in Christ's sufferings is that they are endured in the same cause in which His sufferings were endured. God's glorious purposes in our sufferings, whether they be mental, physical, or spiritual are inflicted upon the disciples of Jesus because they're like Him. They now stand in His place so that His reproaches might now fall upon them and His sufferings might be continued and fulfilled in his disciples. It's really Christ's sufferings which fall upon the Christian declared by the Apostle Paul when he said "now I rejoice in my sufferings for your sake because I fill up on my part that which is lacking of the afflictions of Christ in my flesh" Colossians 1:24.

    If His disciples are close enough to Christ to share in His life he is saying they will be close enough to share in His sufferings. For all that would live godly in Christ Jesus shall suffer persecution 2nd Timothy 3:12. This is a promise for you as a disciple and all that would live godly in Christ Jesus, that they shall suffer persecution. 1 Peter 2:21 says for unto this were you called, because Christ also suffered for you leaving you an example that you should follow in His steps. Thus the Christian partakes of the sufferings of Christ, not in a way of supplementing Jesus' suffering, but by becoming sharers in those sufferings in the communion of affliction with Jesus Christ. This is our calling, to have a fellowship of suffering with Jesus Christ in our trials and persecution. Hebrews 13;12,13 We are told "wherefore Jesus also, that he might sanctify the people through his own blood, suffered without the gate. Let us therefore go forth unto him without the camp bearing his reproach". See also Philippians 1:29.

    As a Christian it has been granted in behalf of Christ not only to believe on Him but also to suffer on His behalf. We are called to suffer and be partakers of Christ's sufferings. We fill up in our lives that which is lacking in the sufferings of Christ. What Paul means is that if Christ were still here He would still suffer persecution, rejection, and even crucifixion. Since He is not here in the world, they cannot touch Him. False religion cannot reproach and revile Him since they see Him no more. But all of this hate and reviling, reproach and persecution by the world and organized religion will come upon the true disciples of Jesus Christ since they see Jesus in you! This is a promise, that if you follow in His steps, you will suffer persecution. So suffering trial and tribulation, affliction and persecution is for the glorious purpose of sharing in Christ's sufferings and afflictions. Nothing brings spiritual maturity and favor with God faster than enduring these persecutions which are given to those faithful disciples strong enough to receive them.

    Part 9.) Now another purpose in suffering is to prepare the Christian for his citizenship in the kingdom of God. Paul addresses the Thessalonians saying we ourselves glory in you and the churches of God for your patience and faith in your persecutions and your afflictions which you endure. He says this is to prepare you and to make you counted worthy of the kingdom of God for which you suffer. 2nd Thessalonians 1:4 and 5. Through their subjection to suffering, God thus prepares His people for future glory in His kingdom. They prove by their consistency and endurance their right to their inheritance. Thus the glories of the heavenly kingdom are held up as a reward for faithful endurance from the obedient Christian. So Christ, we are told, for the joy that was set before him, endured the cross despising the shame and sat down on the right hand of God. In 2nd Timothy 2:12 we are told if we endure, we shall also reign with Him. Matthew 24:13 we find “he that endureth to the end the same shall be saved.”

    The close relationship between the endurance of suffering and entrance into the kingdom is set forth in Acts 14:22. We must by much tribulation enter the kingdom of God. The patient endurance of tribulation and suffering is the only assurance you have that you are an heir to the kingdom of God. So one's endurance becomes a token of his divine citizenship. The parable of the sower taught by Christ shows this truth. Some do not endure during the tribulation and persecution because of the word and they fall away. Christ said blessed are they that are persecuted for righteousness sake for theirs is the kingdom of God. Suffering is to make us ready to enter the kingdom of God.

    Part 10.) Now we have another purpose in our trials. We see the Bible shows suffering strengthens and purifies the church of the Lord Jesus Christ. The church benefits spiritually in times of persecution. Persecution purges the Church of its chaff and unites the true disciples in an inseparable bond of love and faith. Their witness becomes bold and effective and the Lord is glorified in a way that can never be realized in those periods of material prosperity and peaceful harmony with the world. It was only after the terrible persecution the Church of Jerusalem suffered at the hands of Saul before his conversion that the gospel was effectively spread throughout the world. We read this in Acts chapter 8 and it was during the early period of threats, beatings, and reproaches by the religious leaders that the church received divine power to proclaim its message. We read they were all filled with the Holy Spirit and they spoke the Word of God with boldness and with great power gave the Apostles witness of the resurrection of the Lord Jesus, and great grace was upon them all. See Acts chapter 4.

    It is an acknowledged fact, that only in those areas of the world in those periods of history when the church has been suffering persecution and affliction, that Christianity was really alive and vigorous and spiritually effective. This is still true today. It was to the persecuted Church of Smyrna that Christ said "I know your tribulation and your poverty but you are rich" Revelation 2:9.
    Many Christians who do not understand the purpose of God in suffering and the scriptural exhortation for the Christian to rejoice in time of trial and suffering, this is somewhat of a mystery. James declared, count it all joy my brethren when you fall into manifold trials James 1:2. Christ said to his disciples that in times of tribulation and persecution they should rejoice and be exceedingly glad. Matthew 5:12. Instead, many Christians complain and say in time of trial and testing, oh why does this have to happen to me? How long is this going to last? I don't understand why this is happening. I try to live right and do what is right. To rejoice in trials and afflictions is the opposite to the ways and thinking of the world.

    The Apostle Peter confirms and encourages the persecuted Christians by saying if he be reproached for the name of Christ blessed are you because the Spirit of glory and the Spirit of God rests on you! First Peter 4:14. The reason the Christian should rejoice in the time of suffering is because of their blessedness in God's sight. Jesus had this in mind when He said blessed are they that have been persecuted for righteousness sake for theirs is the kingdom of heaven. Matthew 5:10. Such affliction is viewed not only as a special privilege granted to the believer, but it's an unmistakable token of God's acceptance of this individual, a token that he is to share in Christ's exaltation and glory at the second coming. The Scriptures tell us that if we suffer with Him we will reign with Him. We read in Romans 8:16 and 17 that the Spirit itself bears witness with our spirit that we are the children of God and if children then heirs, heirs of God and joint-heirs with Christ if so be that we suffer with him that we may also be glorified with Him.

    We are not to despise suffering and tribulation and avoid trials at all costs. No man shall enter the kingdom of God who has not suffered with Christ or who has not suffered for righteousness sake. We might as well face it, the New Testament promises persecution to the righteous. Jesus said in John 15 if they persecuted me they will persecute you. He that lives godly in Christ Jesus shall suffer persecution. It is evidence that you're on the right road, for we must by much tribulation enter the kingdom of God. May God richly bless this word to your heart and give grace to overcome in all things to the glory of God and advancement of His kingdom on earth. Amen. Edited. Shared.

    God willing, more will be posted soon. All glory to Jesus alone.
    ❤️WHY DO THE RIGHTEOUS SUFFER? Part 2 of 2. Continued. So suddenly, out of the whirlwind, you'll notice that God speaks and His speeches seemed designed for the sole purpose, not of answering Job's problems, his questions, his perplexities, but of reducing Job to a state of godly humility and of humbling his pride. In the two addresses of the Lord, first we see that in chapters 38 through chapter 40, a series of questions each of which admits to but a single humiliating reply. God causes to pass before Job a panorama of his creation exemplifying all the wonders of his creation to such an extent that Job is overwhelmed by it and he says," I put my hand over my mouth I'll not say another thing before the Lord". Then in God's second address, it is designed to convince him of his error and charging God with injustice in His sovereign rule of the world and especially in his treatment of Job. Job had questioned the principles of God's rule so he has been ironically invited to assume the divine attributes and rule the world for himself and as the test of his capabilities. Then formidable creatures which God has created are paraded before Job and he's asked to subdue one of them to prove that he's able and capable to rule the world. You should read chapters 38 through 42 and you will see this. Job's ignorance of God's providence in the natural order God says disqualifies him from passing judgment upon His rule in the moral order. Job is challenged to show his knowledge concerning the creation of the world, God's control of the sea, the command of the light, the formation and direction of many things such as light and darkness, snow and hail, rain and floods, lightning and thunder, dew and frost. He's challenged to show his knowledge concerning the government of the celestial world, the creation, endowment with instincts and direction of the animal world. Job at the conclusion of that address and that panorama of creation just says, "I put my hand over my mouth. I've uttered things too hastily". Then in the second discourse Job is invited to assume the divine attributes and rule the world if he can, but first let Job as a test of his capabilities, subdue one or two of God's formidable creations the rhinoceros and the crocodile. Job repents as God's challenges were too overwhelming for him. He was awed into silence and driven to his knees whereupon he cried out behold what shall I answer! I lay my hand upon my mouth. Chapter 40 verse 4 he humbly repents, in 42 verses 5 to 6 he says I've heard of you by the hearing of the ear but now my eye sees You. I abhor myself and repent in dust and ashes. So, trials are the remedy for man's pride. God allows them sometimes to humble our pride. God's children are permitted the experience of trials and of suffering that then they might come to see themselves as God sees them and see God as he really is. Such a revelation will humble the true child of God and can only come many times through the humbling experiences of suffering when man comes to realize that he's but flesh and that God's ways are often beyond his finite wisdom and comprehension. The psalmist had insight into this virtue of maintaining the proper attitude toward God with respect to humility and God's purposes, for he cried, "Lord make me to know mine end and the measure of my days what it is and let me know how frail I am" Psalm 39:4. So, we see sometimes trials and sufferings are for the purpose of humbling our pride. God is not always going to give us a reason or an answer for why we're going through that particular trial or tribulation. You see, we're just going to have to trust Him as His righteousness and wisdom are perfect. You will notice God did not give Job any reasons for going through those trials, He just paraded His wisdom before Job and Job was expected to trust him. Part 5.) Another purpose in our suffering trials is for the purpose of developing patience and endurance and godly contentment. Afflictions and sufferings often beset the righteous and they experience many kinds of trials. For example, their plans and purposes sometimes are upset or postponed, their intentions are interrupted, their well-laid projects and plans are obstructed and sometimes interfered, all for the purpose of developing in the children of God a patient endurance and submission to the will and purpose of God. Such trials and delays and interruptions will often teach the one who experiences it the virtue of submitting humbly to God and waiting upon Him. We read in James chapter 5 verses 7-11, Be patient therefore brethren unto the coming of the Lord, behold the husbandman, the farmer, waits for the precious fruit of the earth being patient over it until he receives the early and latter rain, be you also patient establish your hearts for the coming of the Lord is at hand. Take brethren, for an example of suffering and his patient endurance, the prophets who spoke in the name of the Lord. Behold we call them blessed that endure. You have heard of the endurance of Job, he endured and have seen the end of the Lord that the Lord is full of pity and mercy. So trials often offer the purpose of developing in the child of God patient endurance and godly contentment. You see, patient endurance will produce contentment in the midst of trials and tests and delays. Paul in writing to the Philippians in chapter 4 says not that I speak in respect of want for I've learned whatever state I am in therewith to be content. I know both how to be abased and I know how to abound everywhere and in all things I am instructed both to be full and to be hungry both to abound and to suffer need. I can do all things through Christ which strengthens me. Paul informs us he's learned contentment in the midst of whatever he experiences. Have you learned such contentment? Your trials are often designed to produce in you godly contentment and patient endurance. Now we should point out that some people try to justify their own lack of faith by quoting this passage. They try to justify why they never have anything or why they're always in need and why they always want this or that and are not satisfied. That is missing the meaning of Paul's purpose in writing these things plus it misses the context. In verse 19 we read, my God will supply all of your needs according to his riches and glory. We have all the promises, such as Matthew 6:33, if you seek first the kingdom of God and His righteousness God will supply all of your material needs. So we can't use this passage out of its context to try to justify why we don't have faith or we do not have anything. Paul wasn't always hungry simply because he said he knew how to be full or hungry. He was not starving to death but saying that when he suffered needs at times in his ministry that he learned to be content. There are many times that we have to wait to see the answer to our prayers. You don't always get the answer seen immediately and that's to teach you godly contentment as you wait for God to bring to pass whatever you've prayed about. Hebrews 10:23, let us hold fast to our confession of faith without doubting for God is faithful who made the promise. We are to submit to that trial and learn patient endurance which will result in godly contentment. Keep in mind God is not going to contradict Himself for he says, my God will supply all of your needs according to his riches and glory. David said I've never seen the righteous forsaken nor his seed begging bread. Jesus Himself said in Matthew 6:33, seek first the kingdom of God and His righteousness and I'll supply all of your material needs. These promises do not mean on the other hand that we will not suffer sometimes temporary lacks and needs but we are to be content in those times. We can believe the promises of God but the answers are not always seen immediately. We are to learn godly contentment and patient endurance as we wait upon God to supply that need and overcome that problem and deliver us eventually out of that trial. God will do it if you will hold fast to your confession of faith. Part 6.) Suffering and trials are for the purpose of teaching us obedience. We read of Christ in Hebrews 5:8 that though he were the Son, yet learned He obedience by the things which he suffered. Now this does not mean that He did not know already how to obey or that he did not know what obedience meant. This passage does not mean that he was not willing to obey the Father without trials but it means that in his humanity he learned from practical experience what obedience was. He proved Himself through the experiences of trials and sufferings that he was obedient. He became personally acquainted with the experience of obedience to God in the midst of trial and testing. It is not something you can learn out of a book or from a teacher. You can only learn these things through experience and you can only learn obedience through the experience of having your obedience or allegiance to God tested. Now this is one of the objects of our trials and sufferings so that we may be like Jesus. He learned what it means to obey under the pressure of trials. Without trials and tests you would be tempted many times to become self-confident and careless and through trials God teaches us how to become submissive and obedient. It's like training a dog. Trials are God's method of obedience training. Hebrews 5:8 is an important principle concerning the meaning of our trials. It means that trials are one of the best ways to get us to translate words into deeds. How many people do you know who have failed to make their deeds match their words in time of testing? They say one thing but in time of testing they do something else. While Jesus already covered this situation in the parable of the sower when He said the one that received the seed into stony places is the same as he that heareth the word and anon with joy receives it yet he has no root in himself and he endures for a while. Then when tribulation or persecution arises because of the word he falls away. So trials, testings, and tribulation are for the purpose of teaching us obedience. There are just some things that cannot be learned any other way except through trials, testing and the tribulation. Part 7.) Next we see sufferings for the purpose of the development of godly character. We read in James 1:2-4, Count it all joy my brethren when you fall into manifold trials knowing that the proving of your faith works steadfastness and let steadfastness have its perfect work that you may be perfect and entire lacking in nothing. Now the perfection referred to here is that of spiritual maturity which is attained through the patient endurance of trials and afflictions for righteousness sake. The endurance of testing and trial forms the habit of perseverance of steadfastness. Testing properly endured develops the moral character and strengthens the spiritual life. So the crosses Christ sends you as His child are for the purpose of maturing you, perfecting you. Your spiritual life is strengthened through the sanctifying power of suffering. Peter tells us in 1st Peter 5:10 and the God of all Grace who called you unto his eternal glory in Christ after that you've suffered a little while will Himself perfect, establish, and strengthen you. That is the purpose of your trials- to perfect you and your character. The person who has never been tested may be innocent but not necessarily trustworthy. We see this in the case of Adam. It's only through trials, affliction, and testing that a holy, godly, and trustworthy Christian character can be developed. The trials and testings develop godly character James informs us in Chapter 1- to count it all joy when we fall into divers trials because this is perfecting us and bringing us into godly perfection. Also, suffering trial and tribulation for the Gospels sake is often the doorway to inner spiritual strength. The meaning of suffering and affliction is often misunderstood by many Christians. We must see that the immediate removal of your trials and afflictions would be against your best spiritual interest. Many times, the sufficiency of the grace of God in the power of Christ cannot always be demonstrated, except through the experience of suffering trials and tribulation. When you must rely completely on God's grace to endure the affliction and triumph over your trials, divine strength becomes perfected in the sufferer as he learns it is sufficient. That is, God's grace is sufficient without the added favor of the immediate removal of the trial. There are times, as the Apostle shows, when glorying in one's weaknesses and trials, is far more profitable than the constant praying for their immediate removal. Paul said when I'm weak then I'm strong. The trials and severe testing at times reduce us to a place where we trust and rest in God's grace alone. There are higher purposes in our trials and afflictions than just the immediate removal of them. It's glorious when you come to the place that you can say, God's grace is all I need. God's grace is sufficient for me in this time of testing and trial. Praise God for His grace, He is all I need and His grace is sufficient. Have you been through a trial that brought you to the place where you could say "I know the sufficiency of God's grace in my severe weakness?" Part 8.) Another purpose in our suffering trial and tribulation for righteousness sake is suffering for the purpose of sharing in the afflictions of Christ. First Peter 4:13; but rejoice inasmuch as you are partakers of Christ's sufferings when His glory is revealed you may be glad with exceeding joy! Few understand the significance that we are called to partake of Christ's own sufferings and we are to rejoice in them. In all their afflictions, Christians are viewed as having fellowship with Christ and His sufferings. The Apostle Paul wrote to the Philippians that he was glad to count all things lost for Christ so that he might know Him and the power of his resurrection and the fellowship of his sufferings. The significance of sharing in Christ's sufferings is that they are endured in the same cause in which His sufferings were endured. God's glorious purposes in our sufferings, whether they be mental, physical, or spiritual are inflicted upon the disciples of Jesus because they're like Him. They now stand in His place so that His reproaches might now fall upon them and His sufferings might be continued and fulfilled in his disciples. It's really Christ's sufferings which fall upon the Christian declared by the Apostle Paul when he said "now I rejoice in my sufferings for your sake because I fill up on my part that which is lacking of the afflictions of Christ in my flesh" Colossians 1:24. If His disciples are close enough to Christ to share in His life he is saying they will be close enough to share in His sufferings. For all that would live godly in Christ Jesus shall suffer persecution 2nd Timothy 3:12. This is a promise for you as a disciple and all that would live godly in Christ Jesus, that they shall suffer persecution. 1 Peter 2:21 says for unto this were you called, because Christ also suffered for you leaving you an example that you should follow in His steps. Thus the Christian partakes of the sufferings of Christ, not in a way of supplementing Jesus' suffering, but by becoming sharers in those sufferings in the communion of affliction with Jesus Christ. This is our calling, to have a fellowship of suffering with Jesus Christ in our trials and persecution. Hebrews 13;12,13 We are told "wherefore Jesus also, that he might sanctify the people through his own blood, suffered without the gate. Let us therefore go forth unto him without the camp bearing his reproach". See also Philippians 1:29. As a Christian it has been granted in behalf of Christ not only to believe on Him but also to suffer on His behalf. We are called to suffer and be partakers of Christ's sufferings. We fill up in our lives that which is lacking in the sufferings of Christ. What Paul means is that if Christ were still here He would still suffer persecution, rejection, and even crucifixion. Since He is not here in the world, they cannot touch Him. False religion cannot reproach and revile Him since they see Him no more. But all of this hate and reviling, reproach and persecution by the world and organized religion will come upon the true disciples of Jesus Christ since they see Jesus in you! This is a promise, that if you follow in His steps, you will suffer persecution. So suffering trial and tribulation, affliction and persecution is for the glorious purpose of sharing in Christ's sufferings and afflictions. Nothing brings spiritual maturity and favor with God faster than enduring these persecutions which are given to those faithful disciples strong enough to receive them. Part 9.) Now another purpose in suffering is to prepare the Christian for his citizenship in the kingdom of God. Paul addresses the Thessalonians saying we ourselves glory in you and the churches of God for your patience and faith in your persecutions and your afflictions which you endure. He says this is to prepare you and to make you counted worthy of the kingdom of God for which you suffer. 2nd Thessalonians 1:4 and 5. Through their subjection to suffering, God thus prepares His people for future glory in His kingdom. They prove by their consistency and endurance their right to their inheritance. Thus the glories of the heavenly kingdom are held up as a reward for faithful endurance from the obedient Christian. So Christ, we are told, for the joy that was set before him, endured the cross despising the shame and sat down on the right hand of God. In 2nd Timothy 2:12 we are told if we endure, we shall also reign with Him. Matthew 24:13 we find “he that endureth to the end the same shall be saved.” The close relationship between the endurance of suffering and entrance into the kingdom is set forth in Acts 14:22. We must by much tribulation enter the kingdom of God. The patient endurance of tribulation and suffering is the only assurance you have that you are an heir to the kingdom of God. So one's endurance becomes a token of his divine citizenship. The parable of the sower taught by Christ shows this truth. Some do not endure during the tribulation and persecution because of the word and they fall away. Christ said blessed are they that are persecuted for righteousness sake for theirs is the kingdom of God. Suffering is to make us ready to enter the kingdom of God. Part 10.) Now we have another purpose in our trials. We see the Bible shows suffering strengthens and purifies the church of the Lord Jesus Christ. The church benefits spiritually in times of persecution. Persecution purges the Church of its chaff and unites the true disciples in an inseparable bond of love and faith. Their witness becomes bold and effective and the Lord is glorified in a way that can never be realized in those periods of material prosperity and peaceful harmony with the world. It was only after the terrible persecution the Church of Jerusalem suffered at the hands of Saul before his conversion that the gospel was effectively spread throughout the world. We read this in Acts chapter 8 and it was during the early period of threats, beatings, and reproaches by the religious leaders that the church received divine power to proclaim its message. We read they were all filled with the Holy Spirit and they spoke the Word of God with boldness and with great power gave the Apostles witness of the resurrection of the Lord Jesus, and great grace was upon them all. See Acts chapter 4. It is an acknowledged fact, that only in those areas of the world in those periods of history when the church has been suffering persecution and affliction, that Christianity was really alive and vigorous and spiritually effective. This is still true today. It was to the persecuted Church of Smyrna that Christ said "I know your tribulation and your poverty but you are rich" Revelation 2:9. Many Christians who do not understand the purpose of God in suffering and the scriptural exhortation for the Christian to rejoice in time of trial and suffering, this is somewhat of a mystery. James declared, count it all joy my brethren when you fall into manifold trials James 1:2. Christ said to his disciples that in times of tribulation and persecution they should rejoice and be exceedingly glad. Matthew 5:12. Instead, many Christians complain and say in time of trial and testing, oh why does this have to happen to me? How long is this going to last? I don't understand why this is happening. I try to live right and do what is right. To rejoice in trials and afflictions is the opposite to the ways and thinking of the world. The Apostle Peter confirms and encourages the persecuted Christians by saying if he be reproached for the name of Christ blessed are you because the Spirit of glory and the Spirit of God rests on you! First Peter 4:14. The reason the Christian should rejoice in the time of suffering is because of their blessedness in God's sight. Jesus had this in mind when He said blessed are they that have been persecuted for righteousness sake for theirs is the kingdom of heaven. Matthew 5:10. Such affliction is viewed not only as a special privilege granted to the believer, but it's an unmistakable token of God's acceptance of this individual, a token that he is to share in Christ's exaltation and glory at the second coming. The Scriptures tell us that if we suffer with Him we will reign with Him. We read in Romans 8:16 and 17 that the Spirit itself bears witness with our spirit that we are the children of God and if children then heirs, heirs of God and joint-heirs with Christ if so be that we suffer with him that we may also be glorified with Him. We are not to despise suffering and tribulation and avoid trials at all costs. No man shall enter the kingdom of God who has not suffered with Christ or who has not suffered for righteousness sake. We might as well face it, the New Testament promises persecution to the righteous. Jesus said in John 15 if they persecuted me they will persecute you. He that lives godly in Christ Jesus shall suffer persecution. It is evidence that you're on the right road, for we must by much tribulation enter the kingdom of God. May God richly bless this word to your heart and give grace to overcome in all things to the glory of God and advancement of His kingdom on earth. Amen. Edited. Shared. ❤️ God willing, more will be posted soon. All glory to Jesus alone.
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  • Colossians 3:1 NLT
    [1] Since you have been raised to new life with Christ, set your sights on the realities of heaven, where Christ sits in the place of honor at God’s right hand.

    https://bible.com/bible/116/col.3.1.NLT
    Colossians 3:1 NLT [1] Since you have been raised to new life with Christ, set your sights on the realities of heaven, where Christ sits in the place of honor at God’s right hand. https://bible.com/bible/116/col.3.1.NLT
    BIBLE.COM
    Colossians 3:1 (NLT) - Since you have been raised to new l - Bible App
    Since you have been raised to new life with Christ, set your sights on the realities of heaven, where Christ sits in the place of honor at God’s right hand.
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  • Colossians 3:1 NLT
    [1] Since you have been raised to new life with Christ, set your sights on the realities of heaven, where Christ sits in the place of honor at God’s right hand.

    https://bible.com/bible/116/col.3.1.NLT
    Colossians 3:1 NLT [1] Since you have been raised to new life with Christ, set your sights on the realities of heaven, where Christ sits in the place of honor at God’s right hand. https://bible.com/bible/116/col.3.1.NLT
    BIBLE.COM
    Colossians 3:1 (NLT) - Since you have been raised to new l - Bible App
    Since you have been raised to new life with Christ, set your sights on the realities of heaven, where Christ sits in the place of honor at God’s right hand.
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  • Good morning to everyone. Grace and Peace be with you.

    How is everyone doing today? It is early and eventful in my house. Eventful for old, sleepy people, that is. I made coffee, fixed my husband’s meds, recorded his evening, walked the dog and spent some quality time in the alternative office.

    Last night I was able to get the middle part of the yard mowed before I lost daylight and today I will finish. Now, normally, my yard is done in one sitting. However, this week, that has not been the case. With borrowing a mower, I had to wait to get it back and because I borrowed it, I did my obligation to his other property first. I could have waited and done mine all in one stint, but I was having fun. Haha.

    So, I have a question for you. How do you decompress? Do you go for a walk/run? Do you dive into a good story? Is it television and snacks? Is there a hobby that you enjoy that helps reset your thoughts? How do you deal with the day’s events as they unfold and/or when you are thinking about them at the end of the day?

    For me, obviously, writing is one avenue that I take. Another is mowing—another is music. Of course, there are my phone games … little addictive boogers.

    Have you considered prayer as a route of decompression?

    A quick research of how many times it is recorded that Jesus prayed is over 25 times. A finer search shows that He withdrew at least seven times to pray. Meaning that he went away alone to pray.

    Now, if the Son of God, who came to earth as a human to demonstrate what He wanted us to do, left his pals, his family, his associates to pray and ‘decompress’ with God … don’t you think it might just work for us?

    Over the years, in order to make prayer sound OVER important, it has been made out that you need to have a large vocabulary of fancy words and beautiful songs of words that float through the air like a cloud. However, if you read about Jesus’ account in Gethsemane … that was not flowery words … that was “Hey Dad, is there another way we can take care of this plan of Yours? If there is, can we do that instead? Hey, but if there isn’t … I understand.” Jesus was on his face, sweating and pouring out his soul to the Father, pleading for a different solution to this problem. He had become very close to His disciples and the weight of what was going to happen fell on him like a ton of bricks. He felt the burden of His assignment in full force. If the Son of man cried out to God on multiple occasions, would it not seem relevant that we would too?

    The enemy would have us believe that if we cannot ‘fix’ or ‘accomplish’ something on our own, that we are weak and worthless. On the contrary, knowing that we have an avenue to strength and power, and then exercising that invitation to sit with Him, settles us and empowers us to persevere. I have confessed many times on here that my prayer life has not been the best. It is improving, however, and I can physically feel His presence as I calm from the day’s events or as I enter the day’s events. Coming from someone who routinely falls down, prayer has given me such strength to continue to take one step at a time each day.

    As today unfolds, as the events begin to swallow you whole, as the world tries to dictate your mood, remember that there is One who is always there and willing to listen. Go to Him. Pour out your soul to Him. Cry to Him. Plead with Him. And know that if the answer is not what YOU wanted, that there must be a higher cause. Jesus was not released from his commitment to die on the cross; he accepted it and used it as the way to unlock the doors of death and defeat Satan. What powerful use of your turmoil lies beyond your vision that will help someone in the long run? Release your anguish to the Father and embrace your chosen status, knowing that you were picked to set the tone for someone else in a similar situation.

    Be blessed.

    **My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me. Going a little farther, he fell with his face to the ground and prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will. – Matthew 26:38-39
    Good morning to everyone. Grace and Peace be with you. How is everyone doing today? It is early and eventful in my house. Eventful for old, sleepy people, that is. I made coffee, fixed my husband’s meds, recorded his evening, walked the dog and spent some quality time in the alternative office. Last night I was able to get the middle part of the yard mowed before I lost daylight and today I will finish. Now, normally, my yard is done in one sitting. However, this week, that has not been the case. With borrowing a mower, I had to wait to get it back and because I borrowed it, I did my obligation to his other property first. I could have waited and done mine all in one stint, but I was having fun. Haha. So, I have a question for you. How do you decompress? Do you go for a walk/run? Do you dive into a good story? Is it television and snacks? Is there a hobby that you enjoy that helps reset your thoughts? How do you deal with the day’s events as they unfold and/or when you are thinking about them at the end of the day? For me, obviously, writing is one avenue that I take. Another is mowing—another is music. Of course, there are my phone games … little addictive boogers. Have you considered prayer as a route of decompression? A quick research of how many times it is recorded that Jesus prayed is over 25 times. A finer search shows that He withdrew at least seven times to pray. Meaning that he went away alone to pray. Now, if the Son of God, who came to earth as a human to demonstrate what He wanted us to do, left his pals, his family, his associates to pray and ‘decompress’ with God … don’t you think it might just work for us? Over the years, in order to make prayer sound OVER important, it has been made out that you need to have a large vocabulary of fancy words and beautiful songs of words that float through the air like a cloud. However, if you read about Jesus’ account in Gethsemane … that was not flowery words … that was “Hey Dad, is there another way we can take care of this plan of Yours? If there is, can we do that instead? Hey, but if there isn’t … I understand.” Jesus was on his face, sweating and pouring out his soul to the Father, pleading for a different solution to this problem. He had become very close to His disciples and the weight of what was going to happen fell on him like a ton of bricks. He felt the burden of His assignment in full force. If the Son of man cried out to God on multiple occasions, would it not seem relevant that we would too? The enemy would have us believe that if we cannot ‘fix’ or ‘accomplish’ something on our own, that we are weak and worthless. On the contrary, knowing that we have an avenue to strength and power, and then exercising that invitation to sit with Him, settles us and empowers us to persevere. I have confessed many times on here that my prayer life has not been the best. It is improving, however, and I can physically feel His presence as I calm from the day’s events or as I enter the day’s events. Coming from someone who routinely falls down, prayer has given me such strength to continue to take one step at a time each day. As today unfolds, as the events begin to swallow you whole, as the world tries to dictate your mood, remember that there is One who is always there and willing to listen. Go to Him. Pour out your soul to Him. Cry to Him. Plead with Him. And know that if the answer is not what YOU wanted, that there must be a higher cause. Jesus was not released from his commitment to die on the cross; he accepted it and used it as the way to unlock the doors of death and defeat Satan. What powerful use of your turmoil lies beyond your vision that will help someone in the long run? Release your anguish to the Father and embrace your chosen status, knowing that you were picked to set the tone for someone else in a similar situation. Be blessed. **My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me. Going a little farther, he fell with his face to the ground and prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will. – Matthew 26:38-39
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  • Guidelines for living.
    August 27, 2026

    Why You Should Cultivate Excellence in Your Life

    Do your best to present yourself to God as one approved, a workman who does not need to be ashamed and who correctly handles the word of truth. 2 Timothy 2:15



    The greatest accomplishments in life - believe it or not - are made not by the smartest people in the world but by those who didn't know enough to quit. They were the ones who kept trying, kept plodding, kept practicing, who kept investigating until they stumbled onto success. That fact was driven home to me when I was studying in the university. There were two men in my classes who were geniuses. Their IQs were way up there. At the end of a class, they slapped their books shut and generally didn't open them. They were smart.

    Frankly, I was among those who had to dig it out. People thought I was really gifted; no, I just knew how to work and to study. My parents spent hard earned money and sent me to school to study, not party. I knew why I was there and I made the most of the opportunity.

    Learning to apply myself was something I happened to grow up with, but everybody didn't have a dad who cut the handles off of brooms, making them short enough for me to use as a kid, or has you work alongside him. But you can learn to work. You can develop discipline yourself. You can set goals and eventually reach them.

    One of my heroes was Sir Edmund Hillary, who along with his Sherpa guide, Tensing, crested Mount Everest for the first time. Awesome achievement, and that before a lot of high-tech gear which climbers use today. When asked how he accomplished this when others had failed, he replied that when he was tempted to turn back, he took just one more step.

    William Carey, the father of modern missions, said that his greatest ability was to plod in the face of adversity. When Thomas Edison had tried 10,000 ways to produce an incandescent globe and hadn't succeeded, he was urged to quit. He responded that he had found 10,000 ways that wouldn't work. And he would eventually find one that did. He did! I've sometimes wondered how many determined, stubborn individuals we have today with that same tenacity.

    The foundation of our modern achievements was laid by thousands of unknown individuals who lived in obscurity and died unknown, who faithfully contributed to what has enabled us to send men to the moon, to circle the globe with communication, and to accomplish great and mighty things through technology and science. They laid the foundation; we have built upon their research, hard work, and trial and error. Their strength and energy, like a gradually falling barometer, were meted out in hard work, years of often-unrecognized service, and yes, blood, sweat and tears. But they did not quit. They did not look for something with less work and more money attached to it.

    I've been told that in an European Cathedral, high in the rafters where no one ever goes, are some intricate carvings of exquisite beauty, done by a master craftsman whose name has long since been lost to posterity. Why did he take time to do some of his finest work, using an abutment of wood that will never be seen by the public? He valued excellence. He took seriously the admonition of the Bible that instructs: "Whatever your hands find to do, do it with all your might, for in the grave, where you are going, there is neither working nor planning nor knowledge nor wisdom" (Ecclesiastes 9:10).

    Cultivate excellence. Make it a passion. Refuse to let the world and our culture shove you into the mold of mediocrity. Thank God for teachers who inspire excellence, for mothers who have the patience to bring the best out of their children, for dads who have the patience to teach a little boy how to do something. Do it, friend. Someday, you will be very glad you did.

    Resource Reading: Ecclesiastes 9:1-10
    Guidelines for living. August 27, 2026 Why You Should Cultivate Excellence in Your Life Do your best to present yourself to God as one approved, a workman who does not need to be ashamed and who correctly handles the word of truth. 2 Timothy 2:15 The greatest accomplishments in life - believe it or not - are made not by the smartest people in the world but by those who didn't know enough to quit. They were the ones who kept trying, kept plodding, kept practicing, who kept investigating until they stumbled onto success. That fact was driven home to me when I was studying in the university. There were two men in my classes who were geniuses. Their IQs were way up there. At the end of a class, they slapped their books shut and generally didn't open them. They were smart. Frankly, I was among those who had to dig it out. People thought I was really gifted; no, I just knew how to work and to study. My parents spent hard earned money and sent me to school to study, not party. I knew why I was there and I made the most of the opportunity. Learning to apply myself was something I happened to grow up with, but everybody didn't have a dad who cut the handles off of brooms, making them short enough for me to use as a kid, or has you work alongside him. But you can learn to work. You can develop discipline yourself. You can set goals and eventually reach them. One of my heroes was Sir Edmund Hillary, who along with his Sherpa guide, Tensing, crested Mount Everest for the first time. Awesome achievement, and that before a lot of high-tech gear which climbers use today. When asked how he accomplished this when others had failed, he replied that when he was tempted to turn back, he took just one more step. William Carey, the father of modern missions, said that his greatest ability was to plod in the face of adversity. When Thomas Edison had tried 10,000 ways to produce an incandescent globe and hadn't succeeded, he was urged to quit. He responded that he had found 10,000 ways that wouldn't work. And he would eventually find one that did. He did! I've sometimes wondered how many determined, stubborn individuals we have today with that same tenacity. The foundation of our modern achievements was laid by thousands of unknown individuals who lived in obscurity and died unknown, who faithfully contributed to what has enabled us to send men to the moon, to circle the globe with communication, and to accomplish great and mighty things through technology and science. They laid the foundation; we have built upon their research, hard work, and trial and error. Their strength and energy, like a gradually falling barometer, were meted out in hard work, years of often-unrecognized service, and yes, blood, sweat and tears. But they did not quit. They did not look for something with less work and more money attached to it. I've been told that in an European Cathedral, high in the rafters where no one ever goes, are some intricate carvings of exquisite beauty, done by a master craftsman whose name has long since been lost to posterity. Why did he take time to do some of his finest work, using an abutment of wood that will never be seen by the public? He valued excellence. He took seriously the admonition of the Bible that instructs: "Whatever your hands find to do, do it with all your might, for in the grave, where you are going, there is neither working nor planning nor knowledge nor wisdom" (Ecclesiastes 9:10). Cultivate excellence. Make it a passion. Refuse to let the world and our culture shove you into the mold of mediocrity. Thank God for teachers who inspire excellence, for mothers who have the patience to bring the best out of their children, for dads who have the patience to teach a little boy how to do something. Do it, friend. Someday, you will be very glad you did. Resource Reading: Ecclesiastes 9:1-10
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  • Verse of the Day
    Colossians 3:1 NIV
    Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God.
    Verse of the Day Colossians 3:1 NIV Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God.
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  • My Symphonic Rock Worship Song from the "Song of Solomon" depicting the intimate love relationship between Christ and His church.
    "Set me as a seal."
    Click on the link to listen:
    https://suno.com/s/je174LDYgJe828ru
    My Symphonic Rock Worship Song from the "Song of Solomon" depicting the intimate love relationship between Christ and His church. "Set me as a seal." Click on the link to listen: https://suno.com/s/je174LDYgJe828ru
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  • EVIL DOERS AROUND NATIONS — GOD'S JUDGEMENT OF CORRECTION NOW SUBJECTED ON YOU

    1 Pet 4:17 — For time has come for judgment to begin at house of God; and if it begins with us first, what will be end of those who do not obey gospel of God?

    Hear me, evil doers — workers of iniquity — around nations — altars of darkness — voices — persecutors — lovers of sin.

    God has judged His house first — and finished.

    You saw Red 7 vision l saw in sky after vanished was first a disciplinary action of suffering , which was subjected on me His house that l had fallen. and I repented as his house of my fall + shame before God & got cleansed by his blood. 1john1:7 & his word in eph5:26-27 which made me pure before God. 1Tim4:5. Thus this discplined me, corrected me & restored holiness back to me— born again — true Israel — Believer not practising sin. His word says in 1peter4:17-18 after this judgement of correction made on His house-- me & done . Now subjected to evil doers now.. thus repent, obey & live pure before God through faith in Christ or refuse will perish in sin.

    My hedge was bleached — not removed — to test — to purify.

    Job 2:6 — Behold, he is in your hand, but spare his life.

    I was wounded — motorcycle, dog, flesh torn — but not given to death — Ps 118:18 — Lord chastened me severely, but has not given me over to death.

    My faith was tested by fire — 1 Pet 1:7 — but failed NOT — gold came out pure — Job 23:10 — I shall come forth as gold.

    Red No.7 means complete — John 19:30 — It is finished. My correction is done.

    NOW YOUR TURN — JUDGEMENT OF CORRECTION NOW ON YOU

    1 Pet 4:17 — if it begins with us first, what will be end of you?

    Because God finished with His house, He now turns to you.

    Your judgement of correction is now set — now subjected on you — this is order of God — Ezek 18:30 — Repent, and turn from all your transgressions, so that iniquity will not be your ruin.

    This is not accident — this is ORDER on you.

    And hear warning: This punishment to you will be harsher than that subjected on His house.

    Luke 12:47-48 — that servant who knew his master's will, and did not prepare... shall be beaten with many stripes. For everyone to whom much is given, much will be required.

    To His house — bleach hedge — wound — but spare life — to preserve for calling.

    To you evil doers — many stripes — because you knew — you built altars — you sent voices — Eph 6:12 — you fought calling that fights Satan — 1 John 3:8 — you persecuted to make calling fail — Rev 12:17 — you knew.

    To me — chastening of son — Heb 12:6 — whom Lord loves He chastens.

    To you — wrath of judge — Heb 12:8 — if you are without chastening... then you are illegitimate and not sons.

    Matt 10:15 — it will be more tolerable for Sodom and Gomorrah in day of judgment than for that city.
    Heb 10:29 — Of how much worse punishment, do you suppose, will he be thought worthy who has trampled Son of God underfoot?

    Voices — of evil altars — the motorcycle accident — dog hit in accident— God counted them.

    Now unless you repent and live pure before God through faith in Christ, harsher correction falls — disease beyond wound — torment beyond voices — shame beyond nakedness — loss beyond flesh — Ps 11:6 — Upon wicked He will rain coals; fire and brimstone and burning wind shall be portion of their cup.

    WHAT GOD DEMANDS NOW:

    Repent — Acts 17:30 — God now commands all men everywhere to repent.

    Believe in faith — 1 John 1:7 — blood of Jesus Christ cleanses from all sin — 1 Tim 4:5 — sanctified by Word and prayer.

    Live pure — Rev 14:4-5 — These are ones not defiled... without fault before throne of God — 1 John 3:9 — whoever born of God does not practice sin.

    Be true Israel — not practising sin — Matt 6:33 — seek first Kingdom and His righteousness, and much more shall be added.

    IF YOU REFUSE — JUDGEMENT OF DESTRUCTION FOLLOWS

    If you refuse to repent now in this correction — judgement of destruction is already appointed.

    Prov 11:21 — Though hand join in hand, wicked shall not go unpunished.
    1 Pet 4:18 — If righteous one scarcely saved, where will ungodly and sinner appear?
    2 Thess 1:8-9 — In flaming fire taking vengeance on those who do not know God, and on those who do not obey gospel of our Lord Jesus Christ. These shall be punished with everlasting destruction from presence of Lord.
    Rev 20:15 — Anyone not found written in Book of Life was cast into lake of fire.
    Gal 6:7 — Do not be deceived, God is not mocked; whatever man sows, that he will reap.
    EVIL DOERS AROUND NATIONS — GOD'S JUDGEMENT OF CORRECTION NOW SUBJECTED ON YOU 1 Pet 4:17 — For time has come for judgment to begin at house of God; and if it begins with us first, what will be end of those who do not obey gospel of God? Hear me, evil doers — workers of iniquity — around nations — altars of darkness — voices — persecutors — lovers of sin. God has judged His house first — and finished. You saw Red 7 vision l saw in sky after vanished was first a disciplinary action of suffering , which was subjected on me His house that l had fallen. and I repented as his house of my fall + shame before God & got cleansed by his blood. 1john1:7 & his word in eph5:26-27 which made me pure before God. 1Tim4:5. Thus this discplined me, corrected me & restored holiness back to me— born again — true Israel — Believer not practising sin. His word says in 1peter4:17-18 after this judgement of correction made on His house-- me & done . Now subjected to evil doers now.. thus repent, obey & live pure before God through faith in Christ or refuse will perish in sin. My hedge was bleached — not removed — to test — to purify. Job 2:6 — Behold, he is in your hand, but spare his life. I was wounded — motorcycle, dog, flesh torn — but not given to death — Ps 118:18 — Lord chastened me severely, but has not given me over to death. My faith was tested by fire — 1 Pet 1:7 — but failed NOT — gold came out pure — Job 23:10 — I shall come forth as gold. Red No.7 means complete — John 19:30 — It is finished. My correction is done. NOW YOUR TURN — JUDGEMENT OF CORRECTION NOW ON YOU 1 Pet 4:17 — if it begins with us first, what will be end of you? Because God finished with His house, He now turns to you. Your judgement of correction is now set — now subjected on you — this is order of God — Ezek 18:30 — Repent, and turn from all your transgressions, so that iniquity will not be your ruin. This is not accident — this is ORDER on you. And hear warning: This punishment to you will be harsher than that subjected on His house. Luke 12:47-48 — that servant who knew his master's will, and did not prepare... shall be beaten with many stripes. For everyone to whom much is given, much will be required. To His house — bleach hedge — wound — but spare life — to preserve for calling. To you evil doers — many stripes — because you knew — you built altars — you sent voices — Eph 6:12 — you fought calling that fights Satan — 1 John 3:8 — you persecuted to make calling fail — Rev 12:17 — you knew. To me — chastening of son — Heb 12:6 — whom Lord loves He chastens. To you — wrath of judge — Heb 12:8 — if you are without chastening... then you are illegitimate and not sons. Matt 10:15 — it will be more tolerable for Sodom and Gomorrah in day of judgment than for that city. Heb 10:29 — Of how much worse punishment, do you suppose, will he be thought worthy who has trampled Son of God underfoot? Voices — of evil altars — the motorcycle accident — dog hit in accident— God counted them. Now unless you repent and live pure before God through faith in Christ, harsher correction falls — disease beyond wound — torment beyond voices — shame beyond nakedness — loss beyond flesh — Ps 11:6 — Upon wicked He will rain coals; fire and brimstone and burning wind shall be portion of their cup. WHAT GOD DEMANDS NOW: Repent — Acts 17:30 — God now commands all men everywhere to repent. Believe in faith — 1 John 1:7 — blood of Jesus Christ cleanses from all sin — 1 Tim 4:5 — sanctified by Word and prayer. Live pure — Rev 14:4-5 — These are ones not defiled... without fault before throne of God — 1 John 3:9 — whoever born of God does not practice sin. Be true Israel — not practising sin — Matt 6:33 — seek first Kingdom and His righteousness, and much more shall be added. IF YOU REFUSE — JUDGEMENT OF DESTRUCTION FOLLOWS If you refuse to repent now in this correction — judgement of destruction is already appointed. Prov 11:21 — Though hand join in hand, wicked shall not go unpunished. 1 Pet 4:18 — If righteous one scarcely saved, where will ungodly and sinner appear? 2 Thess 1:8-9 — In flaming fire taking vengeance on those who do not know God, and on those who do not obey gospel of our Lord Jesus Christ. These shall be punished with everlasting destruction from presence of Lord. Rev 20:15 — Anyone not found written in Book of Life was cast into lake of fire. Gal 6:7 — Do not be deceived, God is not mocked; whatever man sows, that he will reap.
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