Daily Bible Lesson. THE DANGER OF A HALF GOSPEL "For I have not shunned to declare unto you all the counsel of God." — Acts 20:27 (KJV) There is a burden on my heart that I cannot remain silent about. The greatest deception in Christianity is not always an outright denial of Christ—it is the preaching of another gospel that leaves out the whole counsel of God. A gospel that emphasizes only what people want to hear while neglecting what God has commanded is not the gospel entrusted to the apostles. Many today preach messages such as: - "Any day is your Sabbath." - "Christ is our Sabbath, so the seventh-day Sabbath no longer matters." - "We are no longer under the law." - "The Ten Commandments are no longer binding." - "The Ten Commandments were only for the Jews." - "Since we are under the New Covenant, God's law no longer matters." - "Grace means obedience is optional." These teachings often comfort people in their sins instead of calling them to repentance, faith, and obedience. They present a Christ who saves from the penalty of sin while ignoring that He also saves from the power of sin. Jesus Himself said: «"If ye love me, keep my commandments." — John 14:15» The apostle Paul declared: «"Do we then make void the law through faith? God forbid: yea, we establish the law." — Romans 3:31» Grace is never a license to continue in disobedience. «"For the grace of God that bringeth salvation... teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world." — Titus 2:11–12» The true gospel is far more than prosperity, miracles, healing, or motivational speeches. Those things may have their place, but they are not the sum of the gospel. The gospel proclaims Christ crucified, risen, and ministering for His people. It calls sinners to repentance, faith, holiness, obedience, and complete surrender to God. Scripture plainly says: «"Follow peace with all men, and holiness, without which no man shall see the Lord." — Hebrews 12:14» When churches preach only pleasant messages and avoid the parts of God's Word that call for repentance and obedience, they leave people spiritually unprepared. A message that never confronts sin cannot produce genuine holiness. The Bible repeatedly warns believers to test every doctrine. «"Beloved, believe not every spirit, but try the spirits whether they are of God." — 1 John 4:1» «"Though we, or an angel from heaven, preach any other gospel unto you... let him be accursed." — Galatians 1:8–9» Do not build your hope of salvation on popular opinions, human traditions, or teachings that set aside the clear commandments of God. Build your faith upon the whole Word of God. The gospel is not merely about feeling better—it is about becoming new in Christ. The call of Scripture is not comfort in sin, but victory over sin through Jesus Christ. Study the Bible for yourself. Test every doctrine by Scripture. Hold fast to the truth, and follow Christ wherever He leads. "Sanctify them through thy truth: thy word is truth." — John 17:17 Be warned. Eternity is too important to entrust to a half gospel.

Matthew 20:17-34 Jesus was always clear that He demands it all from us if we are to follow Him. And during this journey of miracles, feedings and teaching Jesus again warns them of the fact that when they arrive in Jerusalem that He would be handed over to be killed. Now what the disciples were thinking I can't tell you. Maybe they thought that if they ignored it long enough it just won't happen. Maybe they thought this was another parable they didn't understand fully, yet. But they were too scared to ask. He told them He would be raised on the third day but that good news didn't really get through their heads. Because to accept the good part they had to mentally accept the bad part. A ‘raising from the dead’ can't be done before the death part comes. And it is in this context I believe that James and John’s mothers’ prayer for her sons was answered. Her prayer? That it would be her sons seated at Jesus’ left and right hands in the Kingdom. No doubt being the Jewish mother of all mothers she wanted her boys on the leadership council when He takes his Kingdom. She wanted them to be preeminent amongst all the disciples and Jesus is horrified at the request because he knows what it will mean for them and her. She was thinking they would be powerful, Jesus knew it would cost their lives. Are you able to drink the cup I am about to drink? He asked, are you able and willing to die for this position? And they affirmed it. And that is the point that God made these two men the effective book ends for the Martyrdom that would claim the lives of all apostles. James was the first Apostle to die. Acts 12:1-2 [1] Now about that time Herod the king laid hands on some who belonged to the church, to do them harm. [2] And he had James the brother of John executed with a sword. Herod was insane, but he was a people pleaser and when the church began making inroads into Jewish life and James’ death marks the beginning of the effort that led to the continued persecution of the church and the death of the apostles. After James’ death, the enemy used the one tactic that would continually fail throughout history, persecution. Yes, some solid Christian leaders fell to the violence, but persecution always spurred on mighty works of the Spirit which grew the church. The one strategy the enemy believed would discourage the church became the catalyst for rapid expansion of Christianity worldwide. And it was encompassed by these Bookends of Martyrdom, James and John. A position their mother believed would be an honor to them not realizing that honor would claim their lives as James became the first and John the last to give their lives for Him. Think of the reception in Heaven when these young men arrived. Their arrival is a victory celebration in eternity while those who believed they were in the right for killing them celebrated here, temporarily. And now they suffer eternally. Be careful mothers about what you pray for. You may end up getting it. The passage ends with healing blind men on their way. And amongst his warning of His impending death, His followers' fates and a prayer for a blessing she didn't fully comprehend Jesus has compassion and heals them. [17] As Jesus was about to go up to Jerusalem, He took the twelve disciples aside by themselves, and on the road He said to them, [18] “Behold, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and scribes, and they will condemn Him to death, [19] and they will hand Him over to the Gentiles to mock and flog and crucify, and on the third day He will be raised up.” [20] Then the mother of the sons of Zebedee came to Jesus with her sons, bowing down and making a request of Him. [21] And He said to her, “What do you desire?” She *said to Him, “Say that in Your kingdom these two sons of mine shall sit, one at Your right, and one at Your left.” [22] But Jesus replied, “You do not know what you are asking. Are you able to drink the cup that I am about to drink?” They *said to Him, “We are able.” [23] He *said to them, “My cup you shall drink; but to sit at My right and at My left is not Mine to give, but it is for those for whom it has been prepared by My Father.” [24] And after hearing this, the other ten disciples became indignant with the two brothers. [25] But Jesus called them to Himself and said, “You know that the rulers of the Gentiles domineer over them, and those in high position exercise authority over them. [26] It is not this way among you, but whoever wants to become prominent among you shall be your servant, [27] and whoever desires to be first among you shall be your slave; [28] just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.” [29] As they were leaving Jericho, a large crowd followed Him. [30] And two people who were blind, sitting by the road, hearing that Jesus was passing by, cried out, “Lord, have mercy on us, Son of David!” [31] But the crowd sternly warned them to be quiet; yet they cried out all the more, “Lord, Son of David, have mercy on us!” [32] And Jesus stopped and called them, and said, “What do you want Me to do for you?” [33] They *said to Him, “Lord, we want our eyes to be opened.” [34] Moved with compassion, Jesus touched their eyes; and immediately they regained their sight and followed Him.

📌 Today's Readings are from the Book of 2 Kings 13–14 | Galatians 2 📌 👇 Overviews Are Below (PLEASE READ YOUR BIBLE: Overviews Do Not Replace Daily Reading) 👇 2 Kings 13 God’s Mercy in the Midst of Decline 2 Kings 13 unfolds during a period of continued spiritual decline in the northern kingdom of Israel. King Jehoahaz follows the sinful pattern established by Jeroboam, leading the nation away from wholehearted devotion to the Lord. As a result, God allows Syria to oppress Israel, demonstrating once again that persistent disobedience brings painful consequences. Yet even in judgment, God's mercy shines through. When Jehoahaz humbles himself and seeks the Lord, God hears his prayer and provides deliverance. Although the nation has repeatedly turned from Him, the Lord responds because of His covenant compassion. He remembers His promises to Abraham, Isaac, and Jacob and refuses to abandon His people completely. The chapter reveals that God's discipline is never intended simply to punish but to bring His people back to Himself. His mercy continues reaching toward them despite their repeated failures. The narrative then shifts to the final days of Elisha. As the prophet prepares to leave this world, King Joash visits him seeking guidance. Elisha gives him a symbolic act involving arrows, demonstrating that God is willing to grant victory over Syria. However, when Joash strikes the ground only a few times instead of fully obeying the prophet's instruction, he limits the extent of the victory God intended to give. This moment illustrates that faith often determines the measure of our experience of God's blessings. The Lord was willing to grant complete victory, but the king's halfhearted response reflected limited confidence in God's promise. Even after Elisha's death, God's power continues to be displayed. A man is restored to life after coming into contact with Elisha's bones, demonstrating that the Lord's power did not end with His servant's earthly ministry. God remains alive and active even after His faithful servants have finished their work. Theologically, 2 Kings 13 reveals God's persistent mercy toward undeserving people. It also teaches that God invites wholehearted faith rather than hesitant obedience. The chapter reminds us that God's power never depends upon human personalities but upon His own sovereign presence. This chapter points to Christ, whose resurrection power brings eternal life. Unlike Elisha, whose ministry eventually ended, Jesus lives forever. His resurrection power continues transforming lives, offering complete victory over sin and death to all who trust in Him. For believers today, 2 Kings 13 reminds us that God remains merciful even when we fail. He invites us to seek Him with wholehearted faith and trust His promises completely. In Christ, we are called to pursue Him without reservation, believing that His power is sufficient for every battle and His grace is greater than every failure. 2 Kings 14 The Blessing and Danger of Success 2 Kings 14 records the reigns of Amaziah in Judah and Jeroboam II in Israel, revealing both the blessings of obedience and the dangers that often accompany success. Amaziah begins his reign by doing what is right in the sight of the Lord, though not with complete devotion like David. His early obedience brings stability and military success as God grants him victory over his enemies. However, success gradually gives way to pride. Rather than remaining humble and dependent upon the Lord, Amaziah begins to overestimate his own strength. After experiencing victory, he challenges the northern kingdom to battle. His actions are driven by self-confidence rather than God's direction. The king of Israel wisely warns Amaziah against unnecessary conflict, using a parable to expose the danger of pride. Amaziah ignores the warning, proceeds into battle, and suffers a humiliating defeat. Jerusalem is plundered, its walls are broken down, and the king's confidence is shattered. The chapter reminds us that pride often follows success when gratitude and dependence upon God are neglected. The narrative then shifts to Jeroboam II, whose reign brings territorial expansion and prosperity to Israel. Surprisingly, God grants these blessings despite the nation's continued spiritual rebellion. His kindness reflects His compassion for a suffering people rather than approval of their sinful practices. The Lord delays judgment because of His mercy, giving the nation additional opportunity to repent. Throughout the chapter, God's sovereignty is evident. He raises kingdoms, grants victories, and allows defeats according to His purposes. Human success is never independent of His hand, and earthly prosperity should never be mistaken for spiritual health. Theologically, 2 Kings 14 teaches that success becomes dangerous when it produces pride instead of gratitude. It also reveals God's patience and mercy, demonstrating that He often shows kindness even to those who do not deserve it. Yet His blessings should lead people toward repentance rather than greater self-reliance. This chapter points to Christ, who perfectly modeled humility despite possessing all authority. Unlike Amaziah, Jesus never allowed success or power to produce pride. Instead, He humbled Himself completely, becoming obedient even to death on the cross. His kingdom is established not through self-exaltation but through perfect submission to the Father's will. For believers today, 2 Kings 14 reminds us to remain humble during seasons of blessing and success. Every victory we experience comes from God's gracious hand and should deepen our dependence upon Him rather than increase our confidence in ourselves. In Christ, we are called to walk in humility, giving Him glory for every blessing while continually seeking His wisdom and direction. True greatness is found not in self-exaltation but in faithful obedience to our Lord and King. Galatians 2 — Justified by Faith in the Christ Alone Galatians chapter 2 continues Paul's defense of the true gospel by showing that the message he preached was fully affirmed by the other apostles and centered completely on the Christ, the Son of God. The chapter confronts one of the greatest dangers facing the early church—the temptation to add human works to the finished work of the Christ. Through both personal testimony and direct confrontation, Paul demonstrates that God's redemptive plan has always been based upon grace received through faith rather than human effort. The chapter begins with Paul describing a meeting with the leaders of the church in Jerusalem. Rather than discovering disagreement, they recognized that the same gospel had been entrusted to all of them. The unity they shared was not built upon personal preference or tradition but upon the truth of the Christ. This reminds believers that genuine unity is always centered on the Son of God and His gospel. Christian living flourishes where believers are united around the truth rather than divided by human opinions. A significant issue arises concerning attempts to require additional religious practices as necessary for salvation. Paul firmly refuses to compromise because doing so would undermine the freedom believers have received through the Christ. The redemptive plan cannot be improved by human effort. The Son of God has already accomplished everything necessary for salvation through His death and resurrection. To add requirements to His finished work is to diminish the sufficiency of His grace. The chapter then records a public confrontation between Paul and Peter. Peter had been living consistently with the truth of the gospel but later withdrew from fellowship with Gentile believers because of fear of criticism. Paul recognized that this behavior communicated a false message about the gospel itself. Christian living requires consistency between what we believe and how we live. The Christ calls His followers to stand for truth even when doing so is difficult. This confrontation was never about personal rivalry but about protecting the purity of the gospel. The redemptive plan unites believers from every background into one family through the Son of God. Any behavior that rebuilds barriers which the Christ has removed contradicts the very message of salvation. The theological center of the chapter is the declaration that people are justified by faith in the Christ and not by works of the Law. This truth forms the foundation of the Christian life. The Law reveals humanity's need for salvation, but it cannot produce righteousness. Only the Son of God can declare sinners righteous because He alone fulfilled the Law perfectly and bore its penalty on behalf of humanity. Christian living begins with this unshakable foundation of grace. Paul then explains that believers have been united with the Christ in His death and now live through His life. The old life centered on self has been crucified, and a new life has begun through faith in the Son of God. This is one of the clearest descriptions of the believer's new identity. The redemptive plan not only forgives sin but creates an entirely new way of living through the power of the Christ. The chapter concludes by affirming that if righteousness could be achieved through human effort, the death of the Christ would have been unnecessary. But because salvation comes entirely through God's grace, the cross stands as the complete and sufficient work of the Son of God. Every believer rests securely in what He has accomplished rather than in personal performance. Throughout this chapter, the Christ remains the center of everything. He is the source of justification, the foundation of unity, the giver of spiritual life, and the fulfillment of God's redemptive plan. The gospel neither begins with grace and continues through works nor mixes divine grace with human achievement. From beginning to end, salvation is the work of the Son of God. For believers today, this chapter calls us to stand firmly upon the truth of the gospel. Christian living is rooted in faith, not performance; in grace, not legalism; and in the finished work of the Christ, not our own efforts. We are reminded that our identity is found entirely in the Son of God, who loved us and gave Himself for us. As we live by faith in Him, we experience the freedom, unity, and transformation that His redemptive plan was designed to produce. #DailyBibleReading #OpenYourBible #StudyTheWord #ScriptureForToday #FaithJourney #GodsWord #BibleTime #WalkWithGod

Matthew 20:1-16 And Jesus continues with the lesson of the first being the last with this parable. A landowner is the comparison this time. The Kingdom of God is like a landowner seeking employees in the early morning. He hires them for a denarius for the day. This was the typical amount for a day's wages for a laborer so this wouldn't have been unusual. The unusual bit would come later. But then Jesus adds to the story that this owner then returns to the market another 4 times to hire workers for the same amount he paid workers for all day. And at the end of the day this landowner lines up those he hired and begins paying them by starting with the latest hired and chosing to pay all workers a full day's wage. Now Jesus did this as part of a lesson, explaining that those who worked and bore the heat of the day would complain. But the truth is a denarius was a fair wage for the period of a full day. And the owner was well within his rights to pay what he wished. The idea was that what was given was the same reward whether one came early or one came late. The big picture is Jesus is making it clear that the reward of eternal life goes to even those who show up late. In context, Jesus is saying that the Kingdom is going to be open to the groups the nation of Israel considered beneath them and as a result would be jealous of those who are brought into the kingdom even if they were not brought in from the beginning as Israel was. Even today, non messianic Jews are extremely jealous in defending their position before God as His original people and cannot grasp that from 70 AD to current times there's been no temple at which to offer sacrifice. No real Aaronic priesthood either. The thought of anyone entering into God's kingdom apart from the nation of Israel is repugnant to them, let alone the idea someone would be entering before them. And some of the apostles really continued to struggle with this concept of Gentiles being welcomed into God's Kingdom. Especially Peter, who was part of the problem that became known as the first great heresy of the church. It took the Apostle Paul to correct him. So the Catholic notion of an infallible Peter is entirely fictional. It took 2 consecutive visions from God to get Peter off his butt to go speak with Cornelius. Even then, Peter hesitated to share the gospel with a Gentile. And even after this, Peter shares in the heresy and even Barnabas is carried away. Jesus is using the national pride of Israel against them. He knows their jealousy regarding others who joined the Kingdom. The first century Jews were zealous for their nation while at the same time having what they considered good reasons to despise other nations. The faithful Jews who did receive Jesus heard Him when He taught that ALL nations would be blessed with the gift of being able to turn to Him and believe. They heard him. And this was one of the great failures of Peter and some of the other believers. On the day of judgment, the faithful witnesses will be standing behind the believers of today for their reward. Not because we earned it, but because God has mercy. Jesus is the prophet foretold by Moses. Deuteronomy 18:15-19 [15] “The Lord your God will raise up for you a prophet like me from among you, from your countrymen; to him you shall listen. [16] This is in accordance with everything that you asked of the Lord your God at Horeb on the day of the assembly, saying, ‘Do not let me hear the voice of the Lord my God again, and do not let me see this great fire anymore, or I will die!’ [17] And the Lord said to me, ‘They have spoken well. [18] I will raise up for them a prophet from among their countrymen like you, and I will put My words in his mouth, and he shall speak to them everything that I command him. [19] And it shall come about that whoever does not listen to My words which he speaks in My name, I Myself will require it of him. Moses knew the Messiah would be rejected and God says if any Israelite does not listen to Him, God would require their punishment and they will be utterly cut off from the people of God. Brothers and Sisters in Christ, we are the new Israel. We are the saints, we are the last who became first. We are not better than the Jews, we are not worse off. We are saved by grace through faith. We should with our very last breath be sharing the gospel with everyone. [1] “For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. [2] When he had agreed with the laborers for a denarius for the day, he sent them into his vineyard. [3] And he went out about the third hour and saw others standing idle in the marketplace; [4] and to those he said, ‘You go into the vineyard also, and whatever is right, I will give you.’ And so they went. [5] Again he went out about the sixth and the ninth hour, and did the same thing. [6] And about the eleventh hour he went out and found others standing around; and he *said to them, ‘Why have you been standing here idle all day long?’ [7] They *said to him, ‘Because no one hired us.’ He *said to them, ‘You go into the vineyard too.’ [8] “Now when evening came, the owner of the vineyard *said to his foreman, ‘Call the laborers and pay them their wages, starting with the last group to the first.’ [9] When those hired about the eleventh hour came, each one received a denarius. [10] And so when those hired first came, they thought that they would receive more; but each of them also received a denarius. [11] When they received it, they grumbled at the landowner, [12] saying, ‘These who were hired last worked only one hour, and you have made them equal to us who have borne the burden of the day’s work and the scorching heat.’ [13] But he answered and said to one of them, ‘Friend, I am doing you no wrong; did you not agree with me for a denarius? [14] Take what is yours and go; but I want to give to this last person the same as to you. [15] Is it not lawful for me to do what I want with what is my own? Or is your eye envious because I am generous?’ [16] So the last shall be first, and the first, last.”

Hello, I would like to share with you the message from 18 août 2026 from “The Good Seed” daily calendar. Your word is truth. (John 17:17) Reliable The archaeologist William Ramsay (1852-1916) was known for carefully studying the events described in the New Testament, especially in the Acts of the Apostles and in the Pauline Epistles. When he first travelled to Asia Minor (modern-day Turkey), many cities mentioned in Acts were not known, and even less was known about their history.  The Acts of the Apostles was the only historical document, and Ramsay, who was sceptical, fully expected his research to expose Luke, the writer of Acts, as hopelessly inaccurate. Therefore, he set out to thoroughly examine this book of the Bible. He devoted his life to excavating the ancient cities and documents of Asia Minor.  After a lifelong study, however, he concluded: “Further study … showed that the book [Acts of the Apostles] could bear the most minute scrutiny as an authority for the facts of the Aegean world, and that it was written with such judgment, skill, art, and perception of the truth as to be a model of historical statement.” Ramsay further stated, “I set out to look for truth on the borderland between Greece and Asia, and found it here [in Acts of the Apostles]. You may press the words of Luke in a degree beyond any other historian’s and they stand the keenest scrutiny and the hardest treatment.”  When Ramsay turned to the Apostle Paul’s letters, which critics labelled as forgeries, he concluded that all thirteen of Paul’s New Testament letters were authentic.  All reports of the Bible are reliable because God’s Word is truth! Today’s reading: Joshua 18:1-28 – 1 Corinthians 14:13-25

💥💥 THE DANGER OF THE CHURCH: REPLACING GOD’S PRESENCE WITH PROGRAMS Perhaps this is one of the greatest warnings for the Church today. We can become so passionate about the activities of God that we eventually neglect the God of those activities. We can have: * prayer programs * all-night prayer meetings * conferences * retreats * crusades * church services * concerts * evangelistic campaigns * and much more… and yet gradually lose our hunger for God. The program is not bad. But the program must never replace God’s presence. The Early Church was not simply looking for ways to organize meetings. They were seeking to live with Christ. They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer.Acts 2:42 And the result? And the Lord added to their number daily those who were being saved. Acts 2:47 Notice the order:God transforms people, and then God adds people. We must therefore ask ourselves:Are we truly seeking the growth of the Church, or are we simply seeking the growth of our gatherings? 💥 LEARN TO EXAMINE THE FOUNDATIONS Acts 19:40 ultimately pushes us to ask an essential question:What is the foundation of all this? Test everything. Hold on to what is good. 1 Thessalonians 5:21 A mature believer does not follow blindly. 👉🏽 *They examine. 👉🏽 They discern. 👉🏽They pray. 👉🏽 They verify. Then they act. 👉🏽 Before sharing information, ask: Is it true? 👉🏽 Before following a movement: Is it biblical? 👉🏽 Before joining a cause: What are its motives? 👉🏽 Before accepting a manifestation as coming from God: What fruit does it produce? 👉🏽 Before seeking an experience: Does it truly draw me closer to Jesus? Because our ultimate reference should never be an experience. Our ultimate reference must be the Word of God. #God #Jesus #HolySpirit #Bible #GodsWord #Christianity #ChristianLife #ChristianFaith #Church #BodyOfChrist #PresenceOfGod #SeekGod #BiblicalTruth #BibleTruth #Discernment #SpiritualDiscernment #ChristianTeaching #ChristianInspiration #ChristianMotivation #Prayer #Faith #KingdomOfGod #JesusChrist #Acts1940 #Acts242 #Acts247 #1Thessalonians521#ThesecretBible

BEHIND JESUS TEXT: Acts 18:28 SUPPORTING TEXTS: John 1:1–14; John 4:8, 24; Philippians 3:3 OBJECTIVES At the end of this teaching, participants should be able to: 1. Understand that God is Spirit and that He has revealed Himself to humanity through Jesus Christ. 2. Recognize the humanity and divinity of Jesus Christ, and understand why God manifested Himself in the flesh. 3. Explain why Jesus is the only way to salvation and why human religion, morality, or religious tradition cannot save man. 4. Defend the truth that Jesus Christ is the Son of God and God manifested in the flesh, using Scripture. INTRODUCTION Acts 18:28 (KJV): “For he mightily convinced the Jews, and that publickly, shewing by the scriptures that Jesus was Christ.” The subject of Jesus Christ goes beyond what can be seen physically. To understand Jesus, we must look behind Jesus—behind His humanity, His earthly appearance, His birth, His ministry, His death and resurrection—to discover who He truly is. The Bible teaches that God is Spirit: John 4:24 (KJV): “God is a Spirit: and they that worship him must worship him in spirit and in truth.” God is also love: 1 John 4:8: “He that loveth not knoweth not God; for God is love.” Love cannot be seen with the physical eyes, and the Spirit cannot be seen with the physical eyes. Yet both are real. QUESTION Have you ever physically seen love? Have you ever physically seen a spirit? Although you cannot see love itself, you can see the manifestation of love through actions. Likewise, God, who is Spirit, made Himself known to humanity through Jesus Christ. John 1:14 (KJV): “And the Word was made flesh, and dwelt among us…” Jesus is therefore the visible manifestation of the invisible God. Colossians 1:15: “Who is the image of the invisible God, the firstborn of every creature.” 1. GOD MANIFESTED HIMSELF THROUGH MAN God revealed Himself through the human life of Jesus Christ so that humanity could know, believe, and receive Him. John 1:14: “And the Word was made flesh, and dwelt among us…” Jesus did not merely come to teach people about God. He came as God manifested in the flesh. 1 Timothy 3:16: “God was manifest in the flesh…” Jesus showed mankind what God is like through His character, words, works, compassion, holiness, power and love. 2. THE BREATH OF MAN IS LIMITED Man's physical life is temporary. The breath of man is dependent upon God. Isaiah 2:22: “Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?” James 4:14: “For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.” Man's life is limited, but God's life is eternal. 3. THE LIFE OF GOD IS ETERNAL God does not depend upon another source for His existence. He is the eternal God. John 1:4: “In him was life; and the life was the light of men.” John 11:25: “Jesus said unto her, I am the resurrection, and the life…” 1 John 5:11: “And this is the record, that God hath given to us eternal life, and this life is in his Son.” The eternal life of God is revealed to humanity through Jesus Christ. 4. THE CHARACTER OF MAN IS CORRUPTED BY SIN Humanity, because of sin, cannot become its own saviour. Jeremiah 17:9: “The heart is deceitful above all things, and desperately wicked…” Romans 3:23: “For all have sinned, and come short of the glory of God.” Man therefore needs salvation from outside himself. 5. THE CHARACTER OF GOD IS GOOD God is holy, righteous, loving and good. Psalm 100:5: “For the LORD is good; his mercy is everlasting; and his truth endureth to all generations.” Psalm 145:9: “The LORD is good to all: and his tender mercies are over all his works.” Jesus demonstrated the goodness and character of God among humanity. Acts 10:38: “…who went about doing good, and healing all that were oppressed of the devil; for God was with him.” 6. MAN CANNOT SAVE HIMSELF — JESUS SAVES Religion cannot save man. Human wisdom cannot save man. Good works, by themselves, cannot save man. Ephesians 2:8–9: “For by grace are ye saved through faith… Not of works…” Salvation is found in Jesus Christ. Acts 4:12: “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” The God whom humanity could not physically see came near to humanity in Jesus Christ—and Jesus saves. THE REASON GOD MANIFESTED HIMSELF IN THE FLESH 1. SO THAT WE COULD SEE HIM God became visible through Jesus Christ. John 14:9: “He that hath seen me hath seen the Father…” Jesus is the revelation of the invisible God. Colossians 2:9: “For in him dwelleth all the fulness of the Godhead bodily.” 2. SO THAT WE COULD TOUCH HIM AND KNOW HIM John testified that Jesus was physically real. 1 John 1:1: “That which was from the beginning, which we have heard, which we have seen with our eyes… and our hands have handled…” The apostles did not proclaim an imaginary person. They witnessed, heard and physically encountered Jesus Christ. 3. SO THAT WE COULD FELLOWSHIP WITH HIM Jesus did not merely appear to humanity from a distance. He lived among people. 1 John 1:3: “…that which we have seen and heard declare we unto you, that ye also may have fellowship with us…”»l Jesus also fellowshiped with His disciples. Matthew 26:30: “And when they had sung an hymn, they went out into the mount of Olives.” He ate with them, walked with them, taught them and fellowshipped with them. 4. TO REVEAL THE POWER OF GOD THROUGH THE FLESH Jesus demonstrated God's power through miracles, healing, deliverance and authority. John 2:11: “This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory…” Acts 2:22: “Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs…” His works revealed what was behind the humanity—the divine nature and power of God. 5. TO EXPERIENCE HUMANITY AND IDENTIFY WITH US Jesus experienced hunger, thirst, weariness, sorrow, rejection and temptation, yet without sin. Hebrews 4:15: “For we have not an high priest which cannot be touched with the feeling of our infirmities…” Hebrews 2:17: “Wherefore in all things it behoved him to be made like unto his brethren…” He understands what humanity experiences. 6. TO SHED HIS BLOOD FOR OUR SALVATION The ultimate reason for His manifestation was redemption. Matthew 26:28: “For this is my blood of the new testament, which is shed for many for the remission of sins.” 1 Peter 1:18–19: “…ye were not redeemed with corruptible things… But with the precious blood of Christ…” Jesus came to die for the sins of humanity and rise again. 1 Corinthians 15:3–4: “Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day…” YOU CANNOT GET GOD CHEAPLY Gold does not usually lie openly on the surface. It must be sought, discovered and refined. In the same way, we must look beyond the outward appearance of Jesus to understand who He truly is. Jeremiah 29:13: “And ye shall seek me, and find me, when ye shall search for me with all your heart.” Behind the soil, there may be gold. Behind the humanity of Jesus, there is the revelation of God. Jesus appeared as a man, but He was more than merely a man. John 10:30: “I and my Father are one.” John 20:28: “And Thomas answered and said unto him, My Lord and my God.” The Messiah was hidden behind the humanity of Jesus until He was revealed to those who believed. ANY SPIRIT THAT DENIES JESUS CAME IN THE FLESH The Bible gives a serious warning concerning any teaching that denies the incarnation. 1 John 4:2–3: “Every spirit that confesseth that Jesus Christ is come in the flesh is of God: And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God…” Jesus truly came in the flesh. He was not merely a spiritual appearance. He was genuinely human while being divine. WHY ACTS 18:28 IS IMPORTANT Acts 18:28: “For he mightily convinced the Jews, and that publickly, shewing by the scriptures that Jesus was Christ.” Apollos and the early Christian preachers had to convince the Jews from the Scriptures that Jesus was the Christ, the Messiah. Many Jews expected the Messiah to establish an earthly political kingdom and deliver them from their enemies. They struggled to understand the manner in which the Messiah would first come. Jesus did not come first as an earthly political ruler. He came as the suffering Servant who would deal with the deeper problem of humanity sin. Isaiah 53:5: “But he was wounded for our transgressions, he was bruised for our iniquities…” His kingdom is ultimately spiritual and eternal. John 18:36: “My kingdom is not of this world…” Luke 1:32–33: “…the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever…” Therefore, Jesus did not fit the people's expectation of what the Messiah should look like, but the Scriptures testified concerning Him. PRACTICAL EXAMPLE: WHY PEOPLE STILL REJECT JESUS Even today, many people reject Jesus because they do not understand what is behind the Gospel. Some see religious hypocrisy, fanaticism, scandals, poor leadership or people who claim Christianity but do not demonstrate Christ-like character. But the failure of people does not invalidate Jesus. We must distinguish between Jesus Christ and the imperfections of people who claim to represent Him. Hebrews 12:2: “Looking unto Jesus the author and finisher of our faith…” Our faith must ultimately be placed in Christ, not in imperfect human beings. Some people look to God for survival, prosperity, longevity or protection but do not truly know Him. They may place their hope in religious traditions, human philosophies or personal beliefs while rejecting God's saving grace. But the Gospel points us back to Jesus. THERE IS ONLY ONE WAY TO GOD Jesus made this clear: John 14:6: “I am the way, the truth, and the life: no man cometh unto the Father, but by me.” Peter also declared: Acts 4:12: “Neither is there salvation in any other…” Jesus did not merely claim to know the way. He declared Himself to be the Way. His resurrection became one of the greatest proofs of His identity. Romans 1:4: “And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead.” The Christian faith is therefore not founded merely on human philosophy but on the person, death and resurrection of Jesus Christ. CONCLUSION: WHO IS BEHIND JESUS? Behind the humanity of Jesus is the divine revelation of God. Jesus is the Word who became flesh. John 1:1–3: “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him…” And then: John 1:14: “And the Word was made flesh, and dwelt among us…” Jesus is the image of the invisible God. Colossians 1:15: “Who is the image of the invisible God…” The fullness of God dwells in Him. Colossians 2:9: “For in him dwelleth all the fulness of the Godhead bodily.” He existed before Abraham. John 8:58: “Before Abraham was, I am.” He is one with the Father. John 10:30: “I and my Father are one.” Thomas called Him God. John 20:28: “My Lord and my God.” And the Father Himself speaks concerning the Son: Hebrews 1:8: “But unto the Son he saith, Thy throne, O God, is for ever and ever…” Therefore, when we look at Jesus, we must look beyond the physical appearance of the man and understand the divine truth revealed through Him. Jesus Christ is the Word made flesh. Jesus Christ is the revelation of God. Jesus Christ is the Messiah. Jesus Christ is the Saviour. Jesus Christ is the Way to the Father. And in Him is eternal life. FINAL CHALLENGE Do not stop at what you see on the surface. Look behind Jesus. Look beyond His humanity and discover His divine identity through the Scriptures. John 20:31: “But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.” The goal is not merely to know about Jesus. The goal is to know Jesus, believe in Him, and receive the salvation and eternal life that are found in Him.

THE ADVENT TRUTH The debate over Junia has become one of the most common arguments used to justify women serving as pastors. But before anyone builds an entire doctrine on Romans 16:7, we should slow down and ask: What does the text actually say? First, we don’t even know with absolute certainty that Junia was female. The earliest Greek manuscripts were written in all capital letters without accent marks. Those manuscripts do not distinguish between the feminine Junia and the masculine Junias. The accents that identify the name as feminine were added centuries later. Many scholars believe the name is feminine, while others argue it could be masculine. The point is simple: the evidence isn’t so clear that this verse should overturn the broader testimony of Scripture. Second, even if Junia was a woman, Romans 16:7 still does not prove she held the office of pastor or elder. The Greek phrase can legitimately be translated either as “well known to the apostles” or “outstanding among the apostles.” Both renderings have scholarly support. Third, the word apostolos simply means “one who is sent.” In the New Testament it is used in more than one way. Jesus is called an Apostle (Hebrews 3:1). The Twelve were apostles. Paul was an apostle. Barnabas is called an apostle (Acts 14:14), and Epaphroditus is literally called “your apostle” in Philippians 2:25 (though many English versions translate it “messenger”). The word does not always refer to the governing office established by Christ. Finally, Romans 16 never calls her an elder, overseer, bishop, or pastor. When Scripture specifically gives the qualifications for those offices in 1 Timothy 3 and Titus 1, it lays out a consistent pattern. A single debated name, a debated translation, and a debated use of the word “apostle” are not enough to overturn the clear pattern of Scripture. Sound doctrine is built by harmonizing all the evidence—not by allowing one difficult verse to reinterpret the rest of the Bible.

Matthew 19:27-30 Jesus has just made it clear that following Him has a cost up to and including a believer's life. The rich young ruler has dejectedly walked away after being told that the one thing he lacked to obtain eternal life was apparently the one thing he wasn't willing to give up. His wealth. Think about it. Sam Walton was one of the wealthiest men in history, Truett Cathy, Jackie O'Nassis, Queen Elizabeth all were extremely wealthy. All had comforts in life that now mean nothing. All of them take their place behind beggars and those who were believers in extreme poverty. Jesus makes the point that the rich seem to believe their wealth gives them extra privilege or consideration at judgement because there's more they have to surrender. And again Peter makes sure to say the entirely wrong thing. So he looks around seeing the rich man sadly leaving Jesus, perhaps because he had much he could afford that he refused to surrender. So Peter says, Lord, What's in it for us? The ruler likely had houses, funds he would not run out of. So Peter considers what he's left for Jesus. He left his home, his career, and he's been following Jesus for a few years, now. And he wants to know what his reward is for doing so. Jesus has already informed them on more than one occasion that they would follow Him in death. And each one died a martyrs death, executed by government or religious leaders beginning with James, brother of John and ending with John, James’ brother. These brother's deaths formed the bookends of apostles’ deaths with James being first and John the last. Jesus says yes, you will all be awarded, but it comes at a cost. The cost is going to be the terrible suffering they would experience prior to death. Not that their suffering earned them anything, the way the rich believed their wealth earned them something. But that their allegiance with Jesus and relationship with Him gave them eternal life. In particular, Jesus promises the apostles specifically that they will be on thrones judging Israel. Perhaps this is meant as a small mercy for the apostles whose last living moments will be being judged by those will end up ‘judged’ by them. Not that the apostles will get input on the eternal judgment of these individuals but that they will judge Israel as a whole including these Jewish leaders who are currently burning in torment awaiting eternity. This really should be the perspective we hold to. The rich young ruler, do you think he regrets his choice now? After 2,000 some odd years of suffering where time has no meaning and no end? How important do you think he considers his summer home now? His retirement? His first century equivalent to a Bentley? How about the leaders who knew the Scriptures pointed to Jesus but didn't want to give up their power or position. But these leaders to whom the benefits of eternal life were promised if they remained faithful to God. These Jews were considered first because the promises were made to them. But they, they will be last. And those who were considered last, the Gentiles, pagans, all who responded to Jesus would take the place of those who had been considered first. The temporal life fortunes in eternity are oftentimes flipped. The temporal riches of this life lure many believers over to a side that appears successful because financial gains are made, but in actuality is abject failure. No wealth we gain is worth what is lost if we don't have Jesus. So those health and wealth preachers, the ones insisting that poverty is a sign of disfavor with God? Yeah, they will be within sight of the rich young ruler forever reconsidering their life choices and forever incapable of changing them. We don't get the chance to change our minds after death. Our fates are locked, so what are we waiting for? What's in it for us? Only Everything. [27] Then Peter responded and said to Him, “Behold, we have left everything and followed You; what then will there be for us?” [28] And Jesus said to them, “Truly I say to you, that you who have followed Me, in the regeneration when the Son of Man will sit on His glorious throne, you also shall sit upon twelve thrones, judging the twelve tribes of Israel. [29] And everyone who has left houses or brothers or sisters or father or mother or children or farms on account of My name, will receive many times as much, and will inherit eternal life. [30] But many who are first will be last; and the last, first.

Mystery of the Living God's Church Preface In every generation, people have wrestled with the same questions: What is the true Church? Where can it be found? Who belongs to it? These questions are not new, yet they remain as urgent today as they were in the days of the apostles. We live in a world filled with countless groups that call themselves “churches.” Each has its own teachings, traditions, and practices. Each claims to represent God. Yet, when we look closely, we see division instead of unity, contradiction instead of harmony. This raises a profound mystery: if there is one God, why are there so many churches? This Chapter, Mystery of the Living God’s Church, is written to guide the reader into the heart of that question. It is not a work of human speculation or denominational defense. Rather, it is an exploration of the Scriptures themselves, where God reveals the truth about His Church. The Gospel ahead will uncover the Church as the Body of Christ, the blessed Bread of life, and ultimately, as Christ Himself. We will see that the true Church is not a building, an institution, or a human organization, but a living reality founded, owned, and sustained by Jesus Christ. Part One: What Is the Church of God? The Question of Many Peoples In every city, town, and village, one cannot help but notice the multitude of groups that call themselves “churches.” Each belongs to a different denomination or religious movement, each with its own teachings, traditions, and ways of worship. Yet, despite their shared claim of serving God, they do not walk together in unity. Every group insists on its own truth. Every group defends its own doctrine. And though nearly all of them speak about God, they do not agree with one another. This reality raises deep and troubling questions in the hearts of many: - How many churches does God truly have? - What exactly is a church? - Which one is the true church? - Who is the owner and builder of the church? - How can we find the true church? These are not small questions. They go to the very heart of faith and salvation. To answer them, we must turn not to human traditions or institutions, but to the Word of the Living God. The Church as the Body of Christ The Scriptures reveal that the Church is not a building, a denomination, or an earthly organization. Instead, it is described as the Body of Christ. - Colossians 1:18 — “And He is the head of the body, the church; He is the beginning, the firstborn from among the dead, so that in everything He might have the supremacy.” - Ephesians 4:4–5 — “There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism.” The Church is one body, with Christ as its Head. Believers are united to Him and to one another as members of this living body. This is the first great truth: the Church is not many, but one. --- The Church as Blessed Bread The Scriptures also reveal another mystery: the Church is represented as bread. - Matthew 26:26 — “While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, ‘Take and eat; this is my body.’” Here, bread symbolizes the Body of Christ. Since the Body is the Church, the bread also represents the Church. Before giving it to His disciples, Jesus blessed the bread—showing that the Church is blessed food for His followers. Thus, the Church is not only the Body of Christ but also the spiritual nourishment of His disciples. It is food for the soul, blessed and given by Christ Himself. Jesus Christ Is the Church The mystery deepens further: Jesus Himself declares that He is the Bread of Life. - John 6:35 — “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty.” - John 6:48 — “I am the bread of life.” If the bread is the Body, and the Body is the Church, then the Church is Christ Himself. He is the foundation, the head, the life, and the very substance of the Church. To understand the Church is to understand Christ. To belong to the Church is to belong to Him. The Rock and the Builder Jesus confirmed this truth when He spoke to Peter: - Matthew 16:17–18 — “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.” Notice: Jesus says “my church”—singular, not plural. He is the builder, the owner, and the foundation. His Church is not a man-made institution but a spiritual building established on the Word of God. And it cannot be destroyed by the powers of hell. Entering Into Christ (the Church) How then does one enter this true Church? 1. The Key Understanding - Jesus Christ is the Church. To enter the Church is to enter the Son of God (1 John 5:20). 2. The Gift of God - John 3:16 — God gave His Son as a gift. A gift is not earned; it is received. Salvation is not by human effort but by grace. 3. The Truths of Salvation - The world did not ask for the Son, yet He came to save. - The world was unbelieving, yet salvation requires faith in Him. 4. Christ the Way - John 14:6 — Jesus is the only way to the Father. - John 5:24 — Hearing His Word and believing brings eternal life. → Hearing the Word → Faith → New Birth → Entry into God’s family. 5. The Family Picture - Just as you did not choose your earthly family, you do not place yourself into God’s family. Christ Himself brings you in (John 10:16). 6. The Blood of Christ - Ephesians 2:13 — We are brought near by His blood. It is His blood that places us into His Church. 7. The Great Truth - Christ is revealed. - The Word is heard. - Faith is born. - By His blood, we are placed in Him. Summary of the Mystery - The Church is the Body of Christ, with Christ as its Head. - The Church is blessed Bread, spiritual food for His disciples. - The Church is Christ Himself, the Bread of Life. - Jesus is the builder and owner of His one true Church. - Entry into the Church is not by human effort but by faith, new birth, and the blood of Christ. Therefore, to belong to the Church is to belong to Christ. To understand the Church is to understand Him. To be born again. THE CHURCH IS A DWELLING, NOT A PLACE YOU GO 📖 “Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life.” — John 5:24 • If you read and understand the Gospel, you will see that you do not “go” to church — rather, you dwell in it. • The Church is an eternal dwelling place. • You do not put yourself into this Church; you are placed into it by God. • You are taken out of another church(Kingdom of Darkness-Death), which belongs to Satan, and transferred into the true Church of Christ. (John 5:24) 🔥 This is what Jesus meant when He said you have passed from death into life. ─── 📌 Placed Into Eternal Life • You are placed into this Church through faith in Jesus Christ (John 3:16). • This Church is the true life, and it exists forever. • To be in the Church is to be in Christ — a spiritual reality, not a physical location. ─── ⚠️ Do Not Be Mistaken • If you say you “go” to church, you misunderstand. • The true Church is not a building you visit, but a spiritual dwelling where you abide forever. • These are things that happen in the Spirit, not in human structures. ─── 📝 Summary 1. The Church is eternal, not temporal. 2. You are placed into it by faith, not by human effort. 3. The Church is the dwelling of eternal life in Christ. 🌱 Let’s Grow Together in Faith, Wisdom, and the Grace of Jesus Christ Follow our WhatsApp channel for more sermons Click the link below https://whatsapp.com/channel/0029VaEKxaVG3R3exEJg2b1D