THE MONEY’S MIND The Economic Way of the Lord By Omodolapo Ogunye What if the way out of an economic wilderness is not first a financial instrument, but a Person? We often approach economic difficulty through the language of money: capital, debt, investment, employment, markets, policy and opportunity. But the revelation of the Body of the Word gives us another starting point. The Body of the Word is the way of the Lord. Revelation 1 describes the feet of the Son of God as being “like bronze glowing in a furnace.” The imagery speaks of something firm, refined and established—a way. Isaiah 40:4 declares: “The rough ground shall become level, the rugged places a plain.” The Word is therefore not merely something to believe. The Word is a way to walk. And this way has an economic and financial dimension. THE MONEY IS THE WORD Song of Solomon 5:11 gives us another dimension of the Body of the Word: “His head is purest gold.” Gold is a language of value, wealth and monetary significance. Yet Scripture uses gold to describe the Person of the Beloved—the Word. This is the foundation of The Money’s Mind: The Money is a Person. The Money is the Word. The Money has a Mind. The economic question therefore becomes larger than how to acquire money. What is the economic way of the Word? How does the Word navigate an economy? How does the Word respond to economic difficulty? How does the Word create a way where there appears to be no way? THE WAY THROUGH THE WILDERNESS Isaiah 43:19 records the declaration: “I am making a way in the desert.” A desert represents an environment in which productivity appears constrained—a place where resources seem scarce, opportunities seem limited and progress becomes difficult. There can be financial deserts. There can be economic deserts. There can be national economic wildernesses. But the revelation is that a desert does not have to be the final destination. God says, “I am making a way in the desert.” A way in the desert becomes a way out of the desert. This is where the economic way of the Lord becomes significant. The Body of the Word, as the aggressive hunger of the Father, is presented as the pathway through economic environments—even environments marked by difficulty, uncertainty and apparent impossibility. The answer is not simply to escape the economy. It is to discover the way of God within it. THE WAY IS ALSO A VOICE Isaiah 30:21 provides another dimension: “Whether you turn to the right or to the left, your ears will hear a voice behind you, saying, ‘This is the way; walk in it.’” The economic way of the Lord is therefore not merely a path. It is a voice. This is crucial because economic environments require judgment. There are multiple opportunities. Multiple markets. Multiple investments. Multiple business models. Multiple directions. The challenge is not always finding an opportunity. Sometimes the challenge is knowing which way to walk. The Word becomes a lamp. Psalm 119:105 says: “Your word is a lamp for my feet, a light on my path.” The economic implication is profound: You need economic sight before you need economic movement. And the quality of your movement depends upon what you are capable of hearing. WHAT YOU CRAVE, YOU LEARN TO HEAR There is a principle embedded in this revelation: craving affects hearing. What you continually desire begins to shape what you recognise. If your deepest hunger is merely for money, you may become increasingly sensitive to opportunities for money while remaining insensitive to the wisdom required to carry it. But if your hunger is for the Body of the Word, your capacity to recognise the voice of the Word begins to develop. This changes the meaning of financial intelligence. Financial intelligence is not merely knowing how money works. It is knowing which way to walk with money. It is knowing what to build. What to avoid. What to pursue. What to preserve. What to multiply. What to abandon. And, ultimately, what voice to follow. THE ECONOMIC WAY OF THE LORD The Body of the Word is described as burnished bronze. The Body of the Word is described through blazing fire. The Body of the Word is described in economic language through gold, riches, honor and enduring wealth. When these revelations are brought together, a larger proposition emerges: The Body of the Word, as the aggressive hunger of the Father, is the economic and financial way of the Lord. This way is relevant to the individual, the enterprise and the nation. It speaks to economic environments. It speaks to financial decisions. It speaks to productivity. It speaks to wealth creation. It speaks to the movement of the Father within the economies of nations. And it speaks particularly to those seasons when the economy looks like a desert. The desert may be real. The difficulty may be real. The financial pressure may be real. But the absence of an obvious path does not mean there is no path. The Word is the Way. THE MONEY’S MIND This is why The Money’s Mind is not simply about making money. It is about discovering the Mind behind the Money. The Money is the Word. The Word has a Mind. And the Mind of the Word reveals a way of seeing, thinking, creating, stewarding and navigating economic life. So when you encounter an economic wilderness, the first question should not simply be: “How do I get out?” Ask: “What is the way of the Lord here?” And then: “What is the voice saying: This is the way; walk in it?” Because a way is being made. Even in the desert. The Body of the Word is the economic and financial way of the Lord. The Money is the Word. The Money has a Mind. And the Mind of the Word knows the way. Omodolapo Ogunye THE MONEY’S MIND The Body of the Word as Finance & Economics The Kitchen shows.acast.com/the-kitchen

Three Angels Broadcasting Network Devotional. Lessons From a Bow and Arrow. By Bobby Davis August 18th, 2026 “You are great in counsel and mighty in work, for Your eyes are open to all the ways of the sons of men.” Jeremiah 32:19 After growing up in South America, I felt pretty lost as a teenager, when my family returned to the United States. I spoke English, as I do now, but everything else was completely unfamiliar. Since I didn’t understand American sports, I looked for something I could get involved with, and for some reason, I chose archery. Before long, I learned all the right techniques and follow-through, but the part I lacked in was experience. Practice does not make perfect, but it does make permanent—so I practiced a lot. I got better, and realized that every single shot had to be carefully executed in order to hit the target. I learned many lessons from archery—persistence, the rewards of practice, and patience. But it was much later in life before I was able to see how really valuable those lessons were. You see, I’m rather impatient at times—with other people, and with myself. I’m not sure why that is, since my parents are really models of patience that I should have learned from. I remember a time when the big family Christmas present was a garage door opener. How excited I was to unpack the pieces. I spread them all over the garage floor, and tried to follow the directions. However, it seems that it was manufactured in a foreign country, and the directions didn’t make sense. But there were pictures, so I began assembly without actually trying very hard to decipher the written directions. And that didn’t turn out well. At times, my father would ask me, “Don’t you think you should do this or that first?” and I would impatiently tell him that I knew what I was doing. That man has the patience of a saint, because not only did he let me try to assemble it, but he also disassembled every piece when I gave up, and started over. Finally, it was done, and we put it up and tried it out. Believe it or not, over 40 years later, that garage door opener still works (although he did have to replace a fuse). Sometimes I’m impatient with God. And that archery experience comes back again. Consider these wise words from one of my favorite authors, Oswald Chambers. “A saint's life is in the hands of God like a bow and arrow in the hands of an archer,” he writes. “God is aiming at something the saint cannot see, and He stretches and strains, and every now and again the saint says – ‘I cannot stand any more.’ “God does not heed, He goes on stretching till His purpose is in sight, then He lets fly.” Although I’m not much of an archer anymore, I know that if I’m an arrow in the hands of the Master Archer, He will never miss.

The Advent Truth. The devil wants you to believe you’ve gone too far. Jesus says, “Come unto Me.” Maybe you’ve fallen. Maybe you’ve stumbled again. Maybe you’re tired of fighting the same battle. But hear this: the very fact that you’re still fighting is evidence that the Holy Spirit hasn’t given up on you. Jesus is still your High Priest. He still presents His blood before the Father on behalf of those who come to Him in repentance (Hebrews 7:25; 1 John 2:1-2). As long as there’s breath in your lungs, there’s still an invitation to receive His grace. Yes, we’re living in serious times. Prophecy is being fulfilled. The world is growing darker. But if all you do is stare at the storm, fear will consume you. Keep your eyes on the One who walks on the water. Revelation repeatedly says, “To him who overcomes…” The Greek idea isn’t describing someone who never falls. It’s describing the one who keeps overcoming—the one who refuses to quit. Proverbs 24:16 says, “For a just man falleth seven times, and riseth up again.” The righteous are not those who never fall; they’re the ones who, by God’s grace, keep getting back up. So when Satan whispers, “Stay down. God is finished with you,” answer him with the promises of Christ. Repent. Get back up. Keep walking. Keep trusting. Keep surrendering. Victory isn’t found in your strength. It’s found in abiding in Jesus. If you need prayer, you’re welcome to leave a comment (keeping in mind it’s a public forum), or send me a private message or email instead. Don’t quit now. We’re almost home.

Daily Devotional Save myself, by Saving other's Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee. 1 Timothy 4:16 I have read of a man who, journeying on a winter’s day through deep drifts of snow, became benumbed by the cold, which was almost imperceptibly freezing his vital powers. He was nearly chilled to death, and was about to give up the struggle for life, when he heard the moans of a fellow traveler who was also perishing with cold. His sympathy was aroused, and he determined to rescue him. He chafed the ice-cold limbs of the unfortunate man, and after considerable effort raised him to his feet. As the sufferer could not stand, he bore him in sympathizing arms through the very drifts he had thought he could never get through alone. When he had carried his fellow traveler to a place of safety, the truth flashed home to him that in saving his neighbor he had also saved himself. His earnest efforts to help another had quickened the blood that was freezing in his own veins and sent a healthy warmth to the extremities of his body. The lesson that in helping others we ourselves receive help must be urged upon young believers continually, by precept and example, that in their Christian experience they may gain the best results. Let the desponding ones, those disposed to think that the way to eternal life is trying and difficult, go to work to help others. Such efforts, united with prayer for divine light, will cause their own hearts to throb with the quickening influence of the grace of God, their own affections to glow with more divine fervor. Their whole Christian life will be more of a reality, more earnest, more prayerful.... The testimonies borne by them in the Sabbath services will be filled with power. With joy they will bear witness to the preciousness of the experience they have gained in working for others. [235]

▫️☀️5️⃣▫️ Mosaic Monday " Another Five Years " Joseph Stabilizes the Economy 🎤 Lunch Hour Preaching Message Today 📜 In Genesis 45:11 Joseph had revealed himself to his brothers. ............................................................... Now he instructed them to go and get Dad, and everybody else. ............................................................... They would live in Goshen. ............................................................... Joseph would provide for them. ............................................................... He also informed them that the famine would last another five years. ----------------------------------- 🌳 18th August 2025 Mosaic Monday #45 🎧 Throwback Lunch Hour Preaching Message (55mins) TNT & HG Be Blessed 👇 https://t.me/LunchHourPreaching/10461 °

GET THIS CHRISTIAN NOVEL FOR FREE. CLICK LINK BELOW 👇 https://t.me/anthonyijere

TUESDAY 18TH AUGUST 2026 Topic: Do Not Let One Failure Define You Bible Reference “For a righteous man may fall seven times and rise again, but the wicked shall fall by calamity.” Proverbs 24:16 (NKJV) A Short Story David had failed an important examination. He had studied, but not as much as he should have. When the result came out, the score was far below what he expected. He stared at the result for several minutes. He felt ashamed. Some of his friends had done well, and he could not stop comparing himself with them. When he got home, he threw his school bag on the floor and sat quietly. His mother noticed that something was wrong, but David did not want to talk. That night, he began thinking about himself differently. He started telling himself that perhaps he was not intelligent enough. Maybe he would always struggle. Maybe success was simply not meant for him. The failure had lasted only one examination, but David had allowed it to become a description of his entire life. The following morning, his youth leader called him. David explained what had happened. After listening to him, the youth leader said, “You failed an examination. You are not a failure.” Those words stayed with David. He went back to his books. This time, he changed his study habits. He asked questions when he did not understand something and stopped pretending that he understood what he did not. Months later, he sat for another examination. His result was much better. David learned something important. Falling was not the end of his story. Refusing to rise would have been. Today's Message Failure can make you question yourself. One mistake can make you believe that you are incapable of succeeding. But your failure is an event, not your identity. The Bible says that a righteous person may fall and still rise again. Notice that the scripture does not say the righteous never fall. It says they rise. God is not looking for people who have never made mistakes. He is looking for people who are willing to learn, repent when necessary, grow, and continue walking with Him. You may have failed in school, business, ministry, a relationship, or an important decision. You may have disappointed yourself. But do not allow one bad season to convince you that your entire future is ruined. Learn from what happened. Correct what needs to be corrected. Ask God for wisdom, and get up again. Your story is not over because you fell. What To Do Today 1. Identify what your failure taught you instead of only thinking about what you lost. 2. Correct one mistake that contributed to the failure. 3. Stop calling yourself what God has not called you. 4. Take another step instead of remaining discouraged. Prayer Lord, give me the strength to rise whenever I fall. Help me to learn from my mistakes without allowing them to destroy my confidence. Give me wisdom to do better and grace to keep moving forward. In Jesus' name, Amen. Daily Challenge Think about one failure that has been discouraging you. Write down one lesson it taught you and one thing you can do differently from today. ©️ Anthony Ijere Christian Author and Revivalist

FOLLOW ANY OF THESE LINKS TO GET CHRISTIAN BOOKS THAT WILL BLESS YOUR CHRISTIAN JOURNEY. WHATSAPP: https://chat.whatsapp.com/BDs9qaNMQumKTicv7uU7SJ?s=cl&p=a&mlu=0&ilr=0 TELEGRAM: https://t.me/anthonyijere

I joined thousands of other believers worldwide in reading the entire NEW TESTAMENT in just one month through SGS Ministry! And let me tell you, it was LIFE CHANGING. Want to experience it for yourself? Join the next edition starting in *SEPTEMBER*! Click the link below and get ready to encounter God! https://chat.whatsapp.com/JdxcuayZbQi7TRzIL9ctW9 Or send a message to: +234907 414 0336 #SGS1MillionSouls2026 #Biblereading #NewTestament

Matthew 20:1-16 And Jesus continues with the lesson of the first being the last with this parable. A landowner is the comparison this time. The Kingdom of God is like a landowner seeking employees in the early morning. He hires them for a denarius for the day. This was the typical amount for a day's wages for a laborer so this wouldn't have been unusual. The unusual bit would come later. But then Jesus adds to the story that this owner then returns to the market another 4 times to hire workers for the same amount he paid workers for all day. And at the end of the day this landowner lines up those he hired and begins paying them by starting with the latest hired and chosing to pay all workers a full day's wage. Now Jesus did this as part of a lesson, explaining that those who worked and bore the heat of the day would complain. But the truth is a denarius was a fair wage for the period of a full day. And the owner was well within his rights to pay what he wished. The idea was that what was given was the same reward whether one came early or one came late. The big picture is Jesus is making it clear that the reward of eternal life goes to even those who show up late. In context, Jesus is saying that the Kingdom is going to be open to the groups the nation of Israel considered beneath them and as a result would be jealous of those who are brought into the kingdom even if they were not brought in from the beginning as Israel was. Even today, non messianic Jews are extremely jealous in defending their position before God as His original people and cannot grasp that from 70 AD to current times there's been no temple at which to offer sacrifice. No real Aaronic priesthood either. The thought of anyone entering into God's kingdom apart from the nation of Israel is repugnant to them, let alone the idea someone would be entering before them. And some of the apostles really continued to struggle with this concept of Gentiles being welcomed into God's Kingdom. Especially Peter, who was part of the problem that became known as the first great heresy of the church. It took the Apostle Paul to correct him. So the Catholic notion of an infallible Peter is entirely fictional. It took 2 consecutive visions from God to get Peter off his butt to go speak with Cornelius. Even then, Peter hesitated to share the gospel with a Gentile. And even after this, Peter shares in the heresy and even Barnabas is carried away. Jesus is using the national pride of Israel against them. He knows their jealousy regarding others who joined the Kingdom. The first century Jews were zealous for their nation while at the same time having what they considered good reasons to despise other nations. The faithful Jews who did receive Jesus heard Him when He taught that ALL nations would be blessed with the gift of being able to turn to Him and believe. They heard him. And this was one of the great failures of Peter and some of the other believers. On the day of judgment, the faithful witnesses will be standing behind the believers of today for their reward. Not because we earned it, but because God has mercy. Jesus is the prophet foretold by Moses. Deuteronomy 18:15-19 [15] “The Lord your God will raise up for you a prophet like me from among you, from your countrymen; to him you shall listen. [16] This is in accordance with everything that you asked of the Lord your God at Horeb on the day of the assembly, saying, ‘Do not let me hear the voice of the Lord my God again, and do not let me see this great fire anymore, or I will die!’ [17] And the Lord said to me, ‘They have spoken well. [18] I will raise up for them a prophet from among their countrymen like you, and I will put My words in his mouth, and he shall speak to them everything that I command him. [19] And it shall come about that whoever does not listen to My words which he speaks in My name, I Myself will require it of him. Moses knew the Messiah would be rejected and God says if any Israelite does not listen to Him, God would require their punishment and they will be utterly cut off from the people of God. Brothers and Sisters in Christ, we are the new Israel. We are the saints, we are the last who became first. We are not better than the Jews, we are not worse off. We are saved by grace through faith. We should with our very last breath be sharing the gospel with everyone. [1] “For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. [2] When he had agreed with the laborers for a denarius for the day, he sent them into his vineyard. [3] And he went out about the third hour and saw others standing idle in the marketplace; [4] and to those he said, ‘You go into the vineyard also, and whatever is right, I will give you.’ And so they went. [5] Again he went out about the sixth and the ninth hour, and did the same thing. [6] And about the eleventh hour he went out and found others standing around; and he *said to them, ‘Why have you been standing here idle all day long?’ [7] They *said to him, ‘Because no one hired us.’ He *said to them, ‘You go into the vineyard too.’ [8] “Now when evening came, the owner of the vineyard *said to his foreman, ‘Call the laborers and pay them their wages, starting with the last group to the first.’ [9] When those hired about the eleventh hour came, each one received a denarius. [10] And so when those hired first came, they thought that they would receive more; but each of them also received a denarius. [11] When they received it, they grumbled at the landowner, [12] saying, ‘These who were hired last worked only one hour, and you have made them equal to us who have borne the burden of the day’s work and the scorching heat.’ [13] But he answered and said to one of them, ‘Friend, I am doing you no wrong; did you not agree with me for a denarius? [14] Take what is yours and go; but I want to give to this last person the same as to you. [15] Is it not lawful for me to do what I want with what is my own? Or is your eye envious because I am generous?’ [16] So the last shall be first, and the first, last.”