• Today's Readings are from the Book of 2 Kings 15–16 | Galatians 3

    Overviews Are Below (PLEASE READ YOUR BIBLE: Overviews Do Not Replace Daily Reading)

    2 Kings 15

    God’s Faithfulness Through Unstable Times

    2 Kings 15 presents a rapid succession of kings in both Judah and Israel, revealing increasing political instability and spiritual decline. Although several rulers come to power, the repeated evaluation of their reigns remains remarkably consistent. Most continue walking in the sinful patterns established by those before them, refusing to lead the people back to wholehearted worship of the Lord.

    The chapter begins with Azariah (Uzziah) in Judah. He generally follows the Lord, and God grants him a long and prosperous reign. Yet even during his leadership, the high places remain, showing that incomplete reform often leaves room for continued spiritual compromise. Outward stability cannot replace complete devotion to God.

    The narrative then shifts repeatedly to the northern kingdom, where kings rise and fall through conspiracy, assassination, and violence. Political power changes hands rapidly, demonstrating that kingdoms built on rebellion and self-interest can never experience lasting peace. Human ambition repeatedly promises security but produces only greater instability.

    As the chapter progresses, the growing influence of Assyria becomes increasingly evident. God begins allowing foreign powers to discipline His people because of their persistent refusal to repent. The decline does not happen suddenly but develops gradually through years of compromise, idolatry, and disobedience.

    Despite the nation's instability, one truth remains unchanged: God continues preserving the Davidic line in Judah according to His covenant promise. Kings fail, governments collapse, and nations weaken, yet God's redemptive plan continues moving forward exactly as He intended.

    Theologically, 2 Kings 15 reveals that political stability cannot substitute for spiritual faithfulness. Nations and leaders rise and fall, but God's covenant promises remain secure. The chapter also demonstrates that small compromises, when left unaddressed, eventually produce larger consequences.

    This chapter points to Christ, whose kingdom stands in complete contrast to the unstable kingdoms of this world. Earthly rulers come and go, but Jesus reigns forever. His throne is established upon righteousness, justice, and truth, never threatened by conspiracy, corruption, or rebellion.

    For believers today, 2 Kings 15 reminds us not to place our ultimate confidence in human leadership or earthly systems. Our hope rests in Christ alone. While the world around us may experience uncertainty and instability, God's kingdom remains unshakable. We are called to remain faithful to Him, trusting that His purposes continue unfolding even during difficult and uncertain times.

    2 Kings 16

    The Cost of Compromise

    2 Kings 16 focuses on the reign of Ahaz, one of Judah's most ungodly kings. Unlike many of his predecessors who mixed obedience with compromise, Ahaz openly rejects the ways of the Lord and embraces the practices of the surrounding pagan nations. His reign demonstrates how quickly spiritual compromise can deepen into outright rebellion against God.

    When Judah faces military threats, Ahaz refuses to trust the Lord for deliverance. Instead, he turns to Assyria for protection. Humanly speaking, the alliance appears practical and successful, but spiritually it reveals a heart that places greater confidence in political power than in God's covenant promises.

    The compromise does not end with foreign alliances. During a visit to Damascus, Ahaz becomes impressed by a pagan altar and orders one like it to be constructed in Jerusalem. He replaces God's ordained pattern of worship with one borrowed from a pagan culture. His actions reveal a dangerous desire to reshape worship according to human preference rather than divine instruction.

    As Ahaz continues altering the temple and its furnishings, the chapter illustrates that spiritual compromise often begins subtly but eventually affects every area of worship. When God's Word is no longer the standard, human opinion gradually replaces divine authority.

    Although Ahaz achieves temporary political security, his spiritual decisions leave lasting damage. His reign becomes another step in Judah's gradual decline, demonstrating that worldly success achieved apart from God always carries a high spiritual cost.

    Yet even amid Judah's unfaithfulness, God's covenant remains secure. The Lord does not abandon His redemptive plan. His promises continue moving toward their fulfillment through the preserved line of David, despite the failures of individual kings.

    Theologically, 2 Kings 16 teaches that compromise often begins by seeking human solutions instead of trusting God. It also reveals the danger of reshaping worship and truth according to cultural influences rather than God's revealed Word.

    This chapter points to Christ, who remained perfectly faithful to the Father's will. Jesus never compromised truth for acceptance or convenience. He fulfilled God's purposes completely and now calls His followers to worship the Father in spirit and truth rather than according to the changing standards of the world.

    For believers today, 2 Kings 16 serves as a warning against allowing culture, fear, or convenience to shape our relationship with God. We are called to trust the Lord rather than worldly solutions and to remain faithful to His Word regardless of the pressures around us. In Christ, we have a perfect King who never compromised and who gives us the grace to stand faithfully in a world that constantly invites us to lower God's standards.

    Galatians 3 — Justified by Faith and United in the Christ

    Galatians chapter 3 stands at the heart of Paul's defense of the gospel, explaining that God's redemptive plan has always been based on faith rather than human effort. After confronting the danger of adding works to salvation, Paul now demonstrates from Scripture that the Christ, the Son of God, fulfills God's promises and that righteousness has always been received through faith. This chapter calls believers to rest completely in the finished work of the Christ and to reject every attempt to earn what God freely gives by grace.

    The chapter begins with Paul's astonishment that the Galatian believers had begun relying on human effort after receiving the gospel by faith. He reminds them that their Christian life began through the work of the Holy Spirit, not through keeping religious requirements. Christian living follows the same pattern. The Son of God not only saves by grace but also sustains believers by grace. The redemptive plan cannot be completed through human strength because it was never begun that way.

    Paul then points to Abraham as the great example of faith. Long before the Law was given, Abraham was counted righteous because he believed God's promise. This demonstrates that faith has always been the foundation of God's relationship with His people. The redemptive plan did not begin with the Law but with God's promise, which ultimately found its fulfillment in the Christ. Those who place their faith in the Son of God become children of Abraham through faith, sharing in the blessing God promised from the beginning.

    The chapter explains that relying upon the Law for righteousness places people under its condemnation because no one is able to keep it perfectly. The Law reveals God's holiness and exposes humanity's sinfulness, but it cannot save. This reveals humanity's desperate need for the Christ. The Son of God entered the world to accomplish what the Law could never accomplish—complete redemption from the curse of sin.

    Paul then presents one of the chapter's most beautiful truths: the Christ willingly took upon Himself the curse that belonged to humanity. Through His sacrificial death, He redeemed those who were under condemnation so that God's promised blessing could come to all who believe. This is the very heart of the redemptive plan. The Son of God bore our judgment so that we might receive His righteousness and the gift of the Holy Spirit.

    The chapter also explains the proper purpose of the Law. It was never intended to replace God's promise but to prepare people for the coming of the Christ. By revealing sin and humanity's inability to save itself, the Law pointed people toward their need for a Savior. Once the Christ came, the purpose of the Law as a guardian was fulfilled because salvation had arrived through Him.

    Paul emphasizes that through faith in the Christ, believers become sons and daughters of God. Their identity is no longer determined by ethnicity, social standing, gender, or religious background but by their relationship with the Son of God. The redemptive plan creates one family united in the Christ. Every believer shares equally in the promises of God because all stand on the same foundation of grace.

    The chapter concludes by declaring that those who belong to the Christ are heirs according to God's promise. Everything promised to Abraham ultimately belongs to those who are united with the Son of God through faith. Christian living is therefore lived from a position of acceptance rather than striving. Believers do not work to become heirs; they live because they already are heirs through the grace of the Christ.

    Throughout this chapter, the focus remains firmly upon the Son of God. He fulfills God's promises, bears humanity's curse, provides true righteousness, and unites all believers into one family. The redemptive plan is entirely centered upon His finished work and received through faith alone.

    For believers today, this chapter reminds us to rest completely in the grace of the Christ. Christian living is not sustained by religious performance but by continual dependence upon the Son of God. We are called to reject every form of legalism and rejoice in the freedom that comes through faith. As children of God and heirs of His promises, we walk confidently in His grace, knowing that the redemptive plan has been fully accomplished through the Christ and that our hope rests securely in Him alone.

    #DailyBibleReading #OpenYourBible #StudyTheWord #ScriptureForToday #FaithJourney #GodsWord #BibleTime #WalkWithGod
    📌 Today's Readings are from the Book of 2 Kings 15–16 | Galatians 3 📌 👇 Overviews Are Below (PLEASE READ YOUR BIBLE: Overviews Do Not Replace Daily Reading) 👇 2 Kings 15 God’s Faithfulness Through Unstable Times 2 Kings 15 presents a rapid succession of kings in both Judah and Israel, revealing increasing political instability and spiritual decline. Although several rulers come to power, the repeated evaluation of their reigns remains remarkably consistent. Most continue walking in the sinful patterns established by those before them, refusing to lead the people back to wholehearted worship of the Lord. The chapter begins with Azariah (Uzziah) in Judah. He generally follows the Lord, and God grants him a long and prosperous reign. Yet even during his leadership, the high places remain, showing that incomplete reform often leaves room for continued spiritual compromise. Outward stability cannot replace complete devotion to God. The narrative then shifts repeatedly to the northern kingdom, where kings rise and fall through conspiracy, assassination, and violence. Political power changes hands rapidly, demonstrating that kingdoms built on rebellion and self-interest can never experience lasting peace. Human ambition repeatedly promises security but produces only greater instability. As the chapter progresses, the growing influence of Assyria becomes increasingly evident. God begins allowing foreign powers to discipline His people because of their persistent refusal to repent. The decline does not happen suddenly but develops gradually through years of compromise, idolatry, and disobedience. Despite the nation's instability, one truth remains unchanged: God continues preserving the Davidic line in Judah according to His covenant promise. Kings fail, governments collapse, and nations weaken, yet God's redemptive plan continues moving forward exactly as He intended. Theologically, 2 Kings 15 reveals that political stability cannot substitute for spiritual faithfulness. Nations and leaders rise and fall, but God's covenant promises remain secure. The chapter also demonstrates that small compromises, when left unaddressed, eventually produce larger consequences. This chapter points to Christ, whose kingdom stands in complete contrast to the unstable kingdoms of this world. Earthly rulers come and go, but Jesus reigns forever. His throne is established upon righteousness, justice, and truth, never threatened by conspiracy, corruption, or rebellion. For believers today, 2 Kings 15 reminds us not to place our ultimate confidence in human leadership or earthly systems. Our hope rests in Christ alone. While the world around us may experience uncertainty and instability, God's kingdom remains unshakable. We are called to remain faithful to Him, trusting that His purposes continue unfolding even during difficult and uncertain times. 2 Kings 16 The Cost of Compromise 2 Kings 16 focuses on the reign of Ahaz, one of Judah's most ungodly kings. Unlike many of his predecessors who mixed obedience with compromise, Ahaz openly rejects the ways of the Lord and embraces the practices of the surrounding pagan nations. His reign demonstrates how quickly spiritual compromise can deepen into outright rebellion against God. When Judah faces military threats, Ahaz refuses to trust the Lord for deliverance. Instead, he turns to Assyria for protection. Humanly speaking, the alliance appears practical and successful, but spiritually it reveals a heart that places greater confidence in political power than in God's covenant promises. The compromise does not end with foreign alliances. During a visit to Damascus, Ahaz becomes impressed by a pagan altar and orders one like it to be constructed in Jerusalem. He replaces God's ordained pattern of worship with one borrowed from a pagan culture. His actions reveal a dangerous desire to reshape worship according to human preference rather than divine instruction. As Ahaz continues altering the temple and its furnishings, the chapter illustrates that spiritual compromise often begins subtly but eventually affects every area of worship. When God's Word is no longer the standard, human opinion gradually replaces divine authority. Although Ahaz achieves temporary political security, his spiritual decisions leave lasting damage. His reign becomes another step in Judah's gradual decline, demonstrating that worldly success achieved apart from God always carries a high spiritual cost. Yet even amid Judah's unfaithfulness, God's covenant remains secure. The Lord does not abandon His redemptive plan. His promises continue moving toward their fulfillment through the preserved line of David, despite the failures of individual kings. Theologically, 2 Kings 16 teaches that compromise often begins by seeking human solutions instead of trusting God. It also reveals the danger of reshaping worship and truth according to cultural influences rather than God's revealed Word. This chapter points to Christ, who remained perfectly faithful to the Father's will. Jesus never compromised truth for acceptance or convenience. He fulfilled God's purposes completely and now calls His followers to worship the Father in spirit and truth rather than according to the changing standards of the world. For believers today, 2 Kings 16 serves as a warning against allowing culture, fear, or convenience to shape our relationship with God. We are called to trust the Lord rather than worldly solutions and to remain faithful to His Word regardless of the pressures around us. In Christ, we have a perfect King who never compromised and who gives us the grace to stand faithfully in a world that constantly invites us to lower God's standards. Galatians 3 — Justified by Faith and United in the Christ Galatians chapter 3 stands at the heart of Paul's defense of the gospel, explaining that God's redemptive plan has always been based on faith rather than human effort. After confronting the danger of adding works to salvation, Paul now demonstrates from Scripture that the Christ, the Son of God, fulfills God's promises and that righteousness has always been received through faith. This chapter calls believers to rest completely in the finished work of the Christ and to reject every attempt to earn what God freely gives by grace. The chapter begins with Paul's astonishment that the Galatian believers had begun relying on human effort after receiving the gospel by faith. He reminds them that their Christian life began through the work of the Holy Spirit, not through keeping religious requirements. Christian living follows the same pattern. The Son of God not only saves by grace but also sustains believers by grace. The redemptive plan cannot be completed through human strength because it was never begun that way. Paul then points to Abraham as the great example of faith. Long before the Law was given, Abraham was counted righteous because he believed God's promise. This demonstrates that faith has always been the foundation of God's relationship with His people. The redemptive plan did not begin with the Law but with God's promise, which ultimately found its fulfillment in the Christ. Those who place their faith in the Son of God become children of Abraham through faith, sharing in the blessing God promised from the beginning. The chapter explains that relying upon the Law for righteousness places people under its condemnation because no one is able to keep it perfectly. The Law reveals God's holiness and exposes humanity's sinfulness, but it cannot save. This reveals humanity's desperate need for the Christ. The Son of God entered the world to accomplish what the Law could never accomplish—complete redemption from the curse of sin. Paul then presents one of the chapter's most beautiful truths: the Christ willingly took upon Himself the curse that belonged to humanity. Through His sacrificial death, He redeemed those who were under condemnation so that God's promised blessing could come to all who believe. This is the very heart of the redemptive plan. The Son of God bore our judgment so that we might receive His righteousness and the gift of the Holy Spirit. The chapter also explains the proper purpose of the Law. It was never intended to replace God's promise but to prepare people for the coming of the Christ. By revealing sin and humanity's inability to save itself, the Law pointed people toward their need for a Savior. Once the Christ came, the purpose of the Law as a guardian was fulfilled because salvation had arrived through Him. Paul emphasizes that through faith in the Christ, believers become sons and daughters of God. Their identity is no longer determined by ethnicity, social standing, gender, or religious background but by their relationship with the Son of God. The redemptive plan creates one family united in the Christ. Every believer shares equally in the promises of God because all stand on the same foundation of grace. The chapter concludes by declaring that those who belong to the Christ are heirs according to God's promise. Everything promised to Abraham ultimately belongs to those who are united with the Son of God through faith. Christian living is therefore lived from a position of acceptance rather than striving. Believers do not work to become heirs; they live because they already are heirs through the grace of the Christ. Throughout this chapter, the focus remains firmly upon the Son of God. He fulfills God's promises, bears humanity's curse, provides true righteousness, and unites all believers into one family. The redemptive plan is entirely centered upon His finished work and received through faith alone. For believers today, this chapter reminds us to rest completely in the grace of the Christ. Christian living is not sustained by religious performance but by continual dependence upon the Son of God. We are called to reject every form of legalism and rejoice in the freedom that comes through faith. As children of God and heirs of His promises, we walk confidently in His grace, knowing that the redemptive plan has been fully accomplished through the Christ and that our hope rests securely in Him alone. #DailyBibleReading #OpenYourBible #StudyTheWord #ScriptureForToday #FaithJourney #GodsWord #BibleTime #WalkWithGod
    Like
    5
    0 Yorumlar 0 hisse senetleri 175 Views
  • PROVERB OF THE DAY

    (Proverbs 19)

    1. Better is the poor who walks in his integrity
    Than one who is perverse in his lips, and is a fool

    2. Also it is not good for a soul to be without knowledge,
    And he sins who hastens with his feet.

    3. The foolishness of a man twists his way,
    And his heart frets against the LORD.

    4. Wealth makes many friends,
    But the poor is separated from his friend.

    5. A false witness will not go unpunished,
    And he who speaks lies will not escape.

    6. Many entreat the favor of the nobility,
    And every man is a friend to one who gives gifts.

    7. All the brothers of the poor hate him;
    How much more do his friends go far from him!
    He may pursue them with words, yet they abandon him.

    8. He who gets wisdom loves his own soul;
    He who keeps understanding will find good.

    9. A false witness will not go unpunished,
    And he who speaks lies shall perish.

    10. Luxury is not fitting for a fool,
    Much less for a servant to rule over princes.

    11. The discretion of a man makes him slow to anger,
    And his glory is to overlook a transgression.

    12. The king’s wrath is like the roaring of a lion,
    But his favor is like dew on the grass.

    13. A foolish son is the ruin of his father,
    And the contentions of a wife are a continual dripping.

    14. Houses and riches are an inheritance from fathers,
    But a prudent wife is from the LORD.
    15. Laziness casts one into a deep sleep,
    And an idle person will suffer hunger.

    16. He who keeps the commandment keeps his soul,
    But he who is careless of his ways will die.

    17. He who has pity on the poor lends to the LORD,
    And He will pay back what he has given.

    18. Chasten your son while there is hope,
    And do not set your heart on his destruction.

    19. A man of great wrath will suffer punishment;
    For if you rescue him, you will have to do it again.

    20. Listen to counsel and receive instruction,
    That you may be wise in your latter days.

    21. There are many plans in a man’s heart,
    Nevertheless the LORD’s counsel—that will stand.

    22. What is desired in a man is kindness,
    And a poor man is better than a liar.

    23. The fear of the LORD leads to life,
    And he who has it will abide in satisfaction;
    He will not be visited with evil.

    24. A lazy man buries his hand in the bowl,
    And will not so much as bring it to his mouth again.

    25. Strike a scoffer, and the simple will become wary;
    Rebuke one who has understanding, and he will discern knowledge.

    26. He who mistreats his father and chases away his mother
    Is a son who causes shame and brings reproach.

    27. Cease listening to instruction, my son,
    And you will stray from the words of knowledge.

    28. A disreputable witness scorns justice,
    And the mouth of the wicked devours iniquity.

    29. Judgments are prepared for scoffers,
    And beatings for the backs of fools.
    PROVERB OF THE DAY (Proverbs 19) 1. Better is the poor who walks in his integrity Than one who is perverse in his lips, and is a fool 2. Also it is not good for a soul to be without knowledge, And he sins who hastens with his feet. 3. The foolishness of a man twists his way, And his heart frets against the LORD. 4. Wealth makes many friends, But the poor is separated from his friend. 5. A false witness will not go unpunished, And he who speaks lies will not escape. 6. Many entreat the favor of the nobility, And every man is a friend to one who gives gifts. 7. All the brothers of the poor hate him; How much more do his friends go far from him! He may pursue them with words, yet they abandon him. 8. He who gets wisdom loves his own soul; He who keeps understanding will find good. 9. A false witness will not go unpunished, And he who speaks lies shall perish. 10. Luxury is not fitting for a fool, Much less for a servant to rule over princes. 11. The discretion of a man makes him slow to anger, And his glory is to overlook a transgression. 12. The king’s wrath is like the roaring of a lion, But his favor is like dew on the grass. 13. A foolish son is the ruin of his father, And the contentions of a wife are a continual dripping. 14. Houses and riches are an inheritance from fathers, But a prudent wife is from the LORD. 15. Laziness casts one into a deep sleep, And an idle person will suffer hunger. 16. He who keeps the commandment keeps his soul, But he who is careless of his ways will die. 17. He who has pity on the poor lends to the LORD, And He will pay back what he has given. 18. Chasten your son while there is hope, And do not set your heart on his destruction. 19. A man of great wrath will suffer punishment; For if you rescue him, you will have to do it again. 20. Listen to counsel and receive instruction, That you may be wise in your latter days. 21. There are many plans in a man’s heart, Nevertheless the LORD’s counsel—that will stand. 22. What is desired in a man is kindness, And a poor man is better than a liar. 23. The fear of the LORD leads to life, And he who has it will abide in satisfaction; He will not be visited with evil. 24. A lazy man buries his hand in the bowl, And will not so much as bring it to his mouth again. 25. Strike a scoffer, and the simple will become wary; Rebuke one who has understanding, and he will discern knowledge. 26. He who mistreats his father and chases away his mother Is a son who causes shame and brings reproach. 27. Cease listening to instruction, my son, And you will stray from the words of knowledge. 28. A disreputable witness scorns justice, And the mouth of the wicked devours iniquity. 29. Judgments are prepared for scoffers, And beatings for the backs of fools.
    Like
    1
    0 Yorumlar 0 hisse senetleri 218 Views
  • we still continue to hope and pray for the world where we will truly be our brothers keeper...
    we still continue to hope and pray for the world where we will truly be our brothers keeper...
    0 Yorumlar 0 hisse senetleri 14 Views
  • Acts 26:

    "1 Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:
    2 I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:
    3 Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.
    4 My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;
    5 Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.
    6 And now I stand and am judged for the hope of the promise made of God unto our fathers:
    7 Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews.
    8 Why should it be thought a thing incredible with you, that God should raise the dead?
    9 I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.
    10 Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.
    11 And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.
    12 Whereupon as I went to Damascus with authority and commission from the chief priests,
    13 At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.
    14 And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.
    15 And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.
    16 But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;
    17 Delivering thee from the people, and from the Gentiles, unto whom now I send thee,
    18 To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
    19 Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:
    20 But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
    21 For these causes the Jews caught me in the temple, and went about to kill me.
    22 Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:
    23 That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.
    24 And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.
    25 But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.
    26 For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.
    27 King Agrippa, believest thou the prophets? I know that thou believest.
    28 Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.
    29 And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
    30 And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them:
    31 And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
    32 Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar."
    Acts 26: "1 Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself: 2 I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews: 3 Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently. 4 My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews; 5 Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee. 6 And now I stand and am judged for the hope of the promise made of God unto our fathers: 7 Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews. 8 Why should it be thought a thing incredible with you, that God should raise the dead? 9 I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth. 10 Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them. 11 And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities. 12 Whereupon as I went to Damascus with authority and commission from the chief priests, 13 At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me. 14 And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks. 15 And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest. 16 But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee; 17 Delivering thee from the people, and from the Gentiles, unto whom now I send thee, 18 To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me. 19 Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision: 20 But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance. 21 For these causes the Jews caught me in the temple, and went about to kill me. 22 Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come: 23 That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles. 24 And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad. 25 But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness. 26 For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner. 27 King Agrippa, believest thou the prophets? I know that thou believest. 28 Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian. 29 And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds. 30 And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them: 31 And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds. 32 Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar."
    0 Yorumlar 0 hisse senetleri 16 Views
  • God's mercy is greater than your failures.

    #GodIsWithYou #NeverAlone #FaithDaily #ChristianCommunity #Encouragement #Hope #SpiritualGrowth #LordsbookApp
    🙌 God's mercy is greater than your failures. #GodIsWithYou #NeverAlone #FaithDaily #ChristianCommunity #Encouragement #Hope #SpiritualGrowth #LordsbookApp
    0 Yorumlar 0 hisse senetleri 170 Views
  • *From Death to Life*

    Many of us unfortunately know what it feels like to lose a loved one. And we've longed to have just a few more hours with them here on earth.

    *John 11* tells the story of Lazarus—a man who died but, by the power of God through His Son, Jesus Christ, was brought back to life four days later. It was a miracle! What was dead became alive again! And yet, we only know that Lazarus’ physical body was resurrected.

    *Romans 6:5 "For if we have been planted together in the likeness of His death, we shall be also in the likeness of His resurrection. "*

    In this passage from Romans, Paul writes about a different type of resurrection—the best kind of resurrection. Unlike Lazarus, Jesus' resurrection wasn't merely physical, but also one of the Spirit. It wasn't temporary, but permanent.

    But before Jesus’ resurrection, He willingly faced a painful, slow, emotional death. Jesus died that death for you. He suffered on the Cross for humanity. He bore the weight of all sin and affliction so that we might live with Him forever.

    The Bible tells us how this story ends, but on the day that Jesus died, the people who loved Him did not know its end. They mourned, they grieved, they wept. Jesus' death felt final, but it wasn't.

    We might have a friend or family member who’s far from God, who doesn’t know the good news that comes after mourning. Or we might be in that same period of uncertainty—feeling like we don’t know the rest of the story. 

    When we've been united with Jesus by accepting the truth that He died in our place, as well as His free gift of grace, we can know that we have passed from death to life—forever! Our eternity is secure with Him. We can have joy and hope, and we can share it with others, and should/must share the experience.

    *Prayer*

    Everlasting Father, You made it possible for us to go from death to life, and to spend eternity with You! We can't fully comprehend or express how amazing that is. We don't deserve this kind of unconditional love, but we are grateful for it and overwhelmed by it. Thank You that this story isn't over, and You will have the final victory over sin and death. Amen!
    *From Death to Life* Many of us unfortunately know what it feels like to lose a loved one. And we've longed to have just a few more hours with them here on earth. *John 11* tells the story of Lazarus—a man who died but, by the power of God through His Son, Jesus Christ, was brought back to life four days later. It was a miracle! What was dead became alive again! And yet, we only know that Lazarus’ physical body was resurrected. *Romans 6:5 "For if we have been planted together in the likeness of His death, we shall be also in the likeness of His resurrection. "* In this passage from Romans, Paul writes about a different type of resurrection—the best kind of resurrection. Unlike Lazarus, Jesus' resurrection wasn't merely physical, but also one of the Spirit. It wasn't temporary, but permanent💃. But before Jesus’ resurrection, He willingly faced a painful, slow, emotional death. Jesus died that death for you. He suffered on the Cross for humanity. He bore the weight of all sin and affliction so that we might live with Him forever. The Bible tells us how this story ends, but on the day that Jesus died, the people who loved Him did not know its end. They mourned, they grieved, they wept. Jesus' death felt final, but it wasn't. We might have a friend or family member who’s far from God, who doesn’t know the good news that comes after mourning. Or we might be in that same period of uncertainty—feeling like we don’t know the rest of the story.  When we've been united with Jesus by accepting the truth that He died in our place, as well as His free gift of grace, we can know that we have passed from death to life—forever! Our eternity is secure with Him. We can have joy and hope, and we can share it with others, and should/must share the experience. *Prayer* Everlasting Father, You made it possible for us to go from death to life, and to spend eternity with You! We can't fully comprehend or express how amazing that is. We don't deserve this kind of unconditional love, but we are grateful for it and overwhelmed by it. Thank You that this story isn't over, and You will have the final victory over sin and death. Amen!
    0 Yorumlar 0 hisse senetleri 18 Views
  • Drift happens one small compromise at a time.

    #GodIsWithYou #NeverAlone #FaithDaily #ChristianCommunity #Encouragement #Hope #SpiritualGrowth #LordsbookApp
    🛡️ Drift happens one small compromise at a time. #GodIsWithYou #NeverAlone #FaithDaily #ChristianCommunity #Encouragement #Hope #SpiritualGrowth #LordsbookApp
    0 Yorumlar 0 hisse senetleri 181 Views
  • Life is cheap among the masses of reincarnationists.
    Reincarnation pushes people into psychic encounters with demonic forces.
    Reincarnation presents the false hope of a second chance.
    Reincarnation is just one of the old beliefs that the New Spirituality is rejuvenating. It is joined by other fellow travelers in the subversion. - DAVID JEREMIAH
    Life is cheap among the masses of reincarnationists. Reincarnation pushes people into psychic encounters with demonic forces. Reincarnation presents the false hope of a second chance. Reincarnation is just one of the old beliefs that the New Spirituality is rejuvenating. It is joined by other fellow travelers in the subversion. - DAVID JEREMIAH
    Like
    1
    0 Yorumlar 0 hisse senetleri 12 Views
  • REINCARNATION
    First, it’s an escape from death.
    Next, reincarnation provides an excuse for sin.
    Third, reincarnation supposedly has a great explanation for evil.
    The reincarnation issue is dangerous because it doesn’t have the answer to suffering, evil, or life after death. It leaves a person with little hope for today or the future. - DAVID JEREMIAH
    REINCARNATION First, it’s an escape from death. Next, reincarnation provides an excuse for sin. Third, reincarnation supposedly has a great explanation for evil. The reincarnation issue is dangerous because it doesn’t have the answer to suffering, evil, or life after death. It leaves a person with little hope for today or the future. - DAVID JEREMIAH
    0 Yorumlar 0 hisse senetleri 16 Views
  • Turn back, His grace is waiting to restore you today.

    #GodIsWithYou #NeverAlone #Encouragement #Hope #SpiritualGrowth #LordsbookApp
    🕊️ Turn back, His grace is waiting to restore you today. #GodIsWithYou #NeverAlone #Encouragement #Hope #SpiritualGrowth #LordsbookApp
    0 Yorumlar 1 hisse senetleri 152 Views
Arama Sonuçları