• THE JOURNEY OF FAITH
    FAITHFUL — Living the Call One Day at a Time
    October 16, 2026 — A Faithful Steward
    1 Corinthians 4:1–5
    “Moreover it is required in stewards, that a man be found faithful.” — 1 Corinthians 4:2 (KJV)
    Paul had a problem in Corinth.
    The believers were comparing their spiritual leaders.
    Some preferred Paul.
    Others preferred Apollos.
    Still others identified themselves with Peter.
    Instead of appreciating the work God was doing through different servants, they were beginning to treat their leaders as though they were competing for admiration.
    Paul responds by changing the entire picture.
    He says:
    “Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.”
    Servants.
    Stewards.
    Not celebrities.
    Not owners.
    Not people whose importance should be measured by the size of their following.
    Stewards.
    That's an interesting word.
    A steward is someone entrusted with something that belongs to another.
    In the ancient world, a household steward might manage property, supplies, finances, workers, and daily responsibilities.
    He could have considerable authority.
    But there was one important fact he could never forget.
    The household did not belong to him.
    He was responsible for managing what his master had entrusted to him.
    And that is how Paul describes his own ministry.
    The message he preached wasn't his invention.
    The people he served weren't his possessions.
    The responsibility he carried had been given to him by Christ.
    His task wasn't to make himself important.
    His task was to be faithful.
    That brings us back to Joseph.
    Just a few days ago, we saw Joseph managing Potiphar's household.
    Everything was placed under his care.
    But it still belonged to Potiphar.
    Joseph's responsibility was to manage it faithfully.
    Now Paul takes that familiar picture and applies it to the Christian life.
    What has God entrusted to me?
    Perhaps it is a responsibility.
    A gift.
    An opportunity.
    A relationship.
    A message to share.
    A person to encourage.
    Whatever it is, the question isn't simply whether I can make something impressive out of it.
    The question is whether I am handling it faithfully.
    Then Paul says something that might surprise us.
    “But with me it is a very small thing that I should be judged of you, or of man's judgment.”
    Paul isn't saying that other people's opinions are always worthless.
    He isn't claiming that he is beyond correction.
    In fact, his letters show that he takes accountability seriously.
    But he refuses to make human approval the ultimate standard by which he measures his service to Christ.
    That is an important distinction.
    We all appreciate encouragement.
    We like knowing that our efforts matter.
    We enjoy hearing that something we've done has helped someone else.
    And there is nothing wrong with that.
    But what happens when the encouragement doesn't come?
    When our work goes unnoticed?
    When someone criticizes something we have done with sincere intentions?
    When people misunderstand our motives?
    If our faithfulness depends entirely upon approval, we may find ourselves constantly adjusting our lives to satisfy whoever happens to be watching.
    Paul offers another way.
    Remember whose steward you are.
    And then he takes the idea even further.
    “Yea, I judge not mine own self.”
    That's remarkable.
    Paul doesn't merely refuse to let other people deliver the final verdict.
    He refuses to deliver it himself.
    He continues:
    “For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.”
    Paul is saying that even though his conscience is clear, that alone doesn't prove he has done everything correctly.
    A clear conscience is valuable.
    But it isn't the same as perfect understanding.
    We can sincerely believe we have done the right thing and still overlook something.
    We can misunderstand our own motives.
    We can fail to recognize our own weaknesses.
    Paul understands that the Lord sees more than anyone else does.
    Including Paul himself.
    That should produce humility.
    Not fear.
    Not endless self-condemnation.
    Humility.
    Because the final assessment belongs to the One who knows the whole story.
    Then Paul says:
    “Therefore judge nothing before the time, until the Lord come.”
    In context, he is warning the Corinthians against passing premature judgments about the true worth and motives of God's servants.
    He isn't telling them never to distinguish right from wrong.
    He is reminding them that some things are hidden from human view.
    And he explains what the Lord will reveal:
    “The hidden things of darkness” and “the counsels of the hearts.”
    The intentions.
    The motives.
    The reasons behind what we do.
    Those things are not always visible to others.
    Sometimes they aren't even entirely clear to us.
    And then comes a beautiful promise:
    “And then shall every man have praise of God.”
    Imagine that.
    After all the human opinions have faded...
    After all the comparisons have ended...
    After all the applause—or criticism—has become irrelevant...
    What matters is the Lord's assessment.
    And Paul's emphasis throughout the passage has been remarkably consistent.
    Be faithful with what has been entrusted to you.
    Not with what someone else has been given.
    Not with what you wish you had.
    Not with what might make you appear more important.
    With what God has placed in your care.
    That connects beautifully with Ruth.
    Yesterday Ruth wasn't trying to impress the entire village of Bethlehem.
    She was gathering grain for Naomi.
    Boaz noticed.
    But even if he hadn't, Ruth's loyalty and diligence would still have mattered.
    Her faithfulness didn't begin when someone recognized it.
    It was already there.
    And perhaps that is the question for us today.
    Would I still do this if no one noticed?
    Would I still be honest?
    Would I still be generous?
    Would I still serve?
    Would I still keep my promises?
    Would I still use the gifts God has given me?
    Not because anyone was watching.
    Not because anyone was applauding.
    But because I am a steward.
    And the things entrusted to me matter to the One who entrusted them.
    There is freedom in that.
    We don't have to spend our lives comparing our assignments with everyone else's.
    We don't have to turn every responsibility into a competition.
    We don't have to prove that our work is more important than another person's work.
    We simply have to be faithful.
    And leave the final evaluation to God.
    Perhaps the most encouraging thing about today's passage is that Paul doesn't say:
    “It is required in stewards that a man be found successful.”
    He says:
    “Faithful.”
    Success may be difficult to measure.
    Recognition may never come.
    Results may take longer than we expected.
    But faithfulness is something we can pursue today.
    With the work in front of us.
    With the people around us.
    With the opportunities we've been given.
    And perhaps, at the end of it all, the greatest reward will not be hearing what the world thought of our work.
    It will be knowing that we served the One who entrusted it to us.
    Prayer
    Father, thank You for everything You have entrusted to my care. Remind me that my time, abilities, opportunities, and responsibilities ultimately belong to You. Keep me from measuring my worth by comparison, recognition, or the approval of others. Give me the humility to recognize that even my own judgment is limited, and help me welcome correction when I need it. Teach me to serve faithfully whether my work is noticed or unseen. Purify my motives, guide my decisions, and help me remember whose steward I am. May I seek above all to be found faithful in Your sight. Amen.
    THE JOURNEY OF FAITH FAITHFUL — Living the Call One Day at a Time October 16, 2026 — A Faithful Steward 1 Corinthians 4:1–5 “Moreover it is required in stewards, that a man be found faithful.” — 1 Corinthians 4:2 (KJV) Paul had a problem in Corinth. The believers were comparing their spiritual leaders. Some preferred Paul. Others preferred Apollos. Still others identified themselves with Peter. Instead of appreciating the work God was doing through different servants, they were beginning to treat their leaders as though they were competing for admiration. Paul responds by changing the entire picture. He says: “Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.” Servants. Stewards. Not celebrities. Not owners. Not people whose importance should be measured by the size of their following. Stewards. That's an interesting word. A steward is someone entrusted with something that belongs to another. In the ancient world, a household steward might manage property, supplies, finances, workers, and daily responsibilities. He could have considerable authority. But there was one important fact he could never forget. The household did not belong to him. He was responsible for managing what his master had entrusted to him. And that is how Paul describes his own ministry. The message he preached wasn't his invention. The people he served weren't his possessions. The responsibility he carried had been given to him by Christ. His task wasn't to make himself important. His task was to be faithful. That brings us back to Joseph. Just a few days ago, we saw Joseph managing Potiphar's household. Everything was placed under his care. But it still belonged to Potiphar. Joseph's responsibility was to manage it faithfully. Now Paul takes that familiar picture and applies it to the Christian life. What has God entrusted to me? Perhaps it is a responsibility. A gift. An opportunity. A relationship. A message to share. A person to encourage. Whatever it is, the question isn't simply whether I can make something impressive out of it. The question is whether I am handling it faithfully. Then Paul says something that might surprise us. “But with me it is a very small thing that I should be judged of you, or of man's judgment.” Paul isn't saying that other people's opinions are always worthless. He isn't claiming that he is beyond correction. In fact, his letters show that he takes accountability seriously. But he refuses to make human approval the ultimate standard by which he measures his service to Christ. That is an important distinction. We all appreciate encouragement. We like knowing that our efforts matter. We enjoy hearing that something we've done has helped someone else. And there is nothing wrong with that. But what happens when the encouragement doesn't come? When our work goes unnoticed? When someone criticizes something we have done with sincere intentions? When people misunderstand our motives? If our faithfulness depends entirely upon approval, we may find ourselves constantly adjusting our lives to satisfy whoever happens to be watching. Paul offers another way. Remember whose steward you are. And then he takes the idea even further. “Yea, I judge not mine own self.” That's remarkable. Paul doesn't merely refuse to let other people deliver the final verdict. He refuses to deliver it himself. He continues: “For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.” Paul is saying that even though his conscience is clear, that alone doesn't prove he has done everything correctly. A clear conscience is valuable. But it isn't the same as perfect understanding. We can sincerely believe we have done the right thing and still overlook something. We can misunderstand our own motives. We can fail to recognize our own weaknesses. Paul understands that the Lord sees more than anyone else does. Including Paul himself. That should produce humility. Not fear. Not endless self-condemnation. Humility. Because the final assessment belongs to the One who knows the whole story. Then Paul says: “Therefore judge nothing before the time, until the Lord come.” In context, he is warning the Corinthians against passing premature judgments about the true worth and motives of God's servants. He isn't telling them never to distinguish right from wrong. He is reminding them that some things are hidden from human view. And he explains what the Lord will reveal: “The hidden things of darkness” and “the counsels of the hearts.” The intentions. The motives. The reasons behind what we do. Those things are not always visible to others. Sometimes they aren't even entirely clear to us. And then comes a beautiful promise: “And then shall every man have praise of God.” Imagine that. After all the human opinions have faded... After all the comparisons have ended... After all the applause—or criticism—has become irrelevant... What matters is the Lord's assessment. And Paul's emphasis throughout the passage has been remarkably consistent. Be faithful with what has been entrusted to you. Not with what someone else has been given. Not with what you wish you had. Not with what might make you appear more important. With what God has placed in your care. That connects beautifully with Ruth. Yesterday Ruth wasn't trying to impress the entire village of Bethlehem. She was gathering grain for Naomi. Boaz noticed. But even if he hadn't, Ruth's loyalty and diligence would still have mattered. Her faithfulness didn't begin when someone recognized it. It was already there. And perhaps that is the question for us today. Would I still do this if no one noticed? Would I still be honest? Would I still be generous? Would I still serve? Would I still keep my promises? Would I still use the gifts God has given me? Not because anyone was watching. Not because anyone was applauding. But because I am a steward. And the things entrusted to me matter to the One who entrusted them. There is freedom in that. We don't have to spend our lives comparing our assignments with everyone else's. We don't have to turn every responsibility into a competition. We don't have to prove that our work is more important than another person's work. We simply have to be faithful. And leave the final evaluation to God. Perhaps the most encouraging thing about today's passage is that Paul doesn't say: “It is required in stewards that a man be found successful.” He says: “Faithful.” Success may be difficult to measure. Recognition may never come. Results may take longer than we expected. But faithfulness is something we can pursue today. With the work in front of us. With the people around us. With the opportunities we've been given. And perhaps, at the end of it all, the greatest reward will not be hearing what the world thought of our work. It will be knowing that we served the One who entrusted it to us. Prayer Father, thank You for everything You have entrusted to my care. Remind me that my time, abilities, opportunities, and responsibilities ultimately belong to You. Keep me from measuring my worth by comparison, recognition, or the approval of others. Give me the humility to recognize that even my own judgment is limited, and help me welcome correction when I need it. Teach me to serve faithfully whether my work is noticed or unseen. Purify my motives, guide my decisions, and help me remember whose steward I am. May I seek above all to be found faithful in Your sight. Amen.
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  • INSIGHTS FOR LIFE
    Revelational!
    Insights for Navigating Life's Journey.

    Welcome to Insights for life. By: Nnamdi C. Sammy.


    But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the Lord his God, and strike his hand over the place, and recover the leper. 2 Kings 5:11 KJV



    LIVING BEYOND ASSUMPTION - Final Charge.

    You were never designed to live by assumption. You were designed to live by revelation, by truth, and by the clear leading of the Spirit of God. Life is not a game of chance, it is not lottery. Life is like a chess game, you play by rules not by assumption.

    When assumption dies, frustration loses its power. When clarity comes, peace returns like a river. When truth is embraced, relationships heal and thrive.
    John 8:32 gives us the ultimate promise: “And ye shall know the truth, and the truth shall make you free.”

    Assumption is a form of bondage; truth is freedom. Isaiah 26:3 declares, “Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.” A mind stayed on God does not have room for destructive assumptions.

    Don't assume your right. Don't assume other peoples actions. Don't assume God's plan. Don't assume the devil's moves. Don't assume the next phase or season of life. FIND OUT, KNOW IT, BE INFORMED, AND THEN USE THAT INFORMATION FOR YOUR ADVANTAGE AND ADVANCEMENT.

    Your reactions and actions henceforth, should be based on revelation - revealed information, not assumption - perceived information. Don't assume anything, find out about everything.

    From this day forward, refuse to mother frustration. Choose instead to mother understanding, patience, humility, and love.
    May your life, your marriage, your friendships, your family, your workplace, and your walk with God be permanently free from the silent tragedy of assumption in Jesus precious name. Be blessed. Stay refreshed!


    "Assumptions breeds accusations and destroys relationships, knowledge breeds Understanding and keeps friendships." (Nnamdi C. Sammy)



    A FINAL WORD FOR YOU!
    Go and live free.
    Go and communicate with courage.
    Go and walk in the light of truth.
    Go and enjoy the peace that assumption can never give.


    DECLARE THIS OUT LOUD WITH ALL YOUR HEART:
    I am free from assumption! I live by truth! I walk in the light! I enjoy perfect peace! Frustration is no longer my portion, in Jesus’ mighty name. Amen and Amen!
    Stay refreshed!




    #InsightsforLife
    #NCSM
    #DewChurchGlobal
    #LifereFreshingMinistry
    INSIGHTS FOR LIFE Revelational! Insights for Navigating Life's Journey. Welcome to Insights for life. By: Nnamdi C. Sammy. But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the Lord his God, and strike his hand over the place, and recover the leper. 2 Kings 5:11 KJV LIVING BEYOND ASSUMPTION - Final Charge. You were never designed to live by assumption. You were designed to live by revelation, by truth, and by the clear leading of the Spirit of God. Life is not a game of chance, it is not lottery. Life is like a chess game, you play by rules not by assumption. When assumption dies, frustration loses its power. When clarity comes, peace returns like a river. When truth is embraced, relationships heal and thrive. John 8:32 gives us the ultimate promise: “And ye shall know the truth, and the truth shall make you free.” Assumption is a form of bondage; truth is freedom. Isaiah 26:3 declares, “Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.” A mind stayed on God does not have room for destructive assumptions. Don't assume your right. Don't assume other peoples actions. Don't assume God's plan. Don't assume the devil's moves. Don't assume the next phase or season of life. FIND OUT, KNOW IT, BE INFORMED, AND THEN USE THAT INFORMATION FOR YOUR ADVANTAGE AND ADVANCEMENT. Your reactions and actions henceforth, should be based on revelation - revealed information, not assumption - perceived information. Don't assume anything, find out about everything. From this day forward, refuse to mother frustration. Choose instead to mother understanding, patience, humility, and love. May your life, your marriage, your friendships, your family, your workplace, and your walk with God be permanently free from the silent tragedy of assumption in Jesus precious name. Be blessed. Stay refreshed! "Assumptions breeds accusations and destroys relationships, knowledge breeds Understanding and keeps friendships." (Nnamdi C. Sammy) A FINAL WORD FOR YOU! Go and live free. Go and communicate with courage. Go and walk in the light of truth. Go and enjoy the peace that assumption can never give. DECLARE THIS OUT LOUD WITH ALL YOUR HEART: I am free from assumption! I live by truth! I walk in the light! I enjoy perfect peace! Frustration is no longer my portion, in Jesus’ mighty name. Amen and Amen! Stay refreshed! #InsightsforLife #NCSM #DewChurchGlobal #LifereFreshingMinistry
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  • *TODAY'S PROPHETIC DECLARATION - FRIDAY, 16TH OCTOBER, 2026.*

    _REMEMBER ETERNITY — LIVE WITH COMPASSION TODAY!_

    ANCHOR SCRIPTURE: LUKE 16:24 (KJV)

    “And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.”

    *REFLECTION: DO NOT IGNORE THE NEEDS OF OTHERS*

    In Luke 16:19–31, Jesus tells the story of a rich man who lived in luxury while a poor man named Lazarus lay at his gate, covered with sores and longing for the crumbs that fell from the rich man's table.

    The rich man had abundance, but Lazarus lived in painful poverty. Every day, the suffering of Lazarus was close enough for the rich man to notice, yet the story records no act of compassion from him.

    Eventually, both men died. Lazarus was carried by the angels to Abraham's side, while the rich man found himself in torment. In his anguish, he pleaded for a drop of water to cool his tongue.

    What a painful reversal!

    The man who once enjoyed abundance now longed for the smallest comfort. The poor man who had suffered on earth was now comforted.

    Beloved, Jesus used this story to confront our attitudes towards wealth, suffering, compassion, and eternity.

    The rich man's problem was not simply that he possessed wealth. Scripture does not teach that every wealthy person is condemned or that poverty automatically guarantees eternal life. Rather, this parable warns us against a life of selfishness, spiritual blindness, and indifference to the suffering of others.

    The rich man had an opportunity to show compassion, but he failed to respond to the need at his gate.

    Sometimes, the person God wants you to help is closer to you than you realise.

    There may be someone around you who needs encouragement, a hungry person who needs food, a struggling family that needs support, a discouraged young person who needs guidance, or a lonely individual who needs someone willing to listen.

    You may not be able to solve every problem, but you can refuse to become indifferent.

    As we continue our October journey under the theme “My Month of Joy from Divine Helper,” let us remember that God's blessings should inspire gratitude, generosity, and compassion.

    The divine help we pray to receive should also shape our willingness to become instruments of help to others.

    DO NOT PRAY ONLY TO RECEIVE HELP; ASK GOD TO MAKE YOU A CHANNEL OF HELP TO SOMEONE ELSE!

    THREE POWERFUL LESSONS FROM LUKE 16:24

    EARTHLY POSSESSIONS ARE TEMPORARY, BUT ETERNITY IS REAL

    The rich man enjoyed earthly comfort, but death brought his earthly experience to an end.

    His story reminds us that money, position, influence, property, and material possessions cannot replace a genuine relationship with God.

    There is nothing wrong with working hard, building a business, providing for your family, or pursuing legitimate financial progress. The danger arises when material success becomes more important than God, righteousness, and the well-being of others.

    Mark 8:36 (KJV):

    “For what shall it profit a man, if he shall gain the whole world, and lose his own soul?”

    Beloved, pursue success, but do not sacrifice your soul on the altar of worldly ambition.

    Build your career, but build your character too.

    Gather possessions, but gather heavenly treasures through faith, obedience, love, and service.

    LET YOUR LIFE BE PREPARED FOR ETERNITY, NOT JUST FOR EARTHLY SUCCESS!

    NEVER BECOME BLIND TO THE SUFFERING OF OTHERS

    Lazarus was at the rich man's gate. His suffering was near, visible, and real.

    Yet the rich man's lifestyle remained unchanged.

    This is a warning against becoming so occupied with our own comfort that we overlook the pain of those around us.

    Proverbs 19:17 (KJV):

    “He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again.”

    God values compassion towards the needy.

    You may not have enough money to support everyone, but you can share what you have, offer practical assistance, provide encouragement, connect someone to a genuine opportunity, or pray with a person who is struggling.

    Compassion is not limited to financial giving. Sometimes, it means offering your time, listening without condemnation, or helping someone find a responsible solution to a difficult situation.

    Do not allow the pursuit of your own breakthrough to make you insensitive to another person's pain.

    MAY GOD GIVE YOU EYES THAT SEE NEEDS, A HEART THAT FEELS COMPASSION, AND HANDS THAT ARE WILLING TO HELP!

    RESPOND TO GOD'S WORD WHILE YOU HAVE THE OPPORTUNITY

    In the parable, the rich man's circumstances could no longer be changed by the request he made after death.

    Jesus' message calls us to take God's Word seriously now.

    We must not postpone repentance, obedience, forgiveness, generosity, or the work God has placed before us.

    Galatians 6:10 (KJV):

    “As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.”

    Do good while you have the opportunity.

    Forgive when forgiveness is appropriate.

    Repent when God corrects you.

    Make peace where it is possible and safe.

    Help someone when you have the ability and opportunity to do so.

    Above all, put your faith in Jesus Christ and live in the light of His Word.

    Do not wait until tomorrow to practise the obedience God is calling you to today.

    YOUR OPPORTUNITY TO DO GOOD IS A RESPONSIBILITY; USE IT WISELY!

    TODAY'S PERSONAL EXAMINATION

    Beloved, take a moment to examine your heart before God.

    Ask yourself:

    1. Have I made material success more important than my relationship with God?
    2. Have I ignored someone whose suffering I could have helped to ease?
    3. Do I use the resources God has given me with wisdom and compassion?
    4. Am I living with eternity in view?
    5. Have I postponed an act of kindness, reconciliation, or obedience?
    6. Does my faith influence how I treat people who cannot repay me?

    Remember, this examination is not intended to condemn you. It is an invitation to growth, repentance, and a deeper walk with Christ.

    God's grace enables us to recognise our shortcomings and respond with faith and obedience.

    Today, ask the Lord to show you one practical way to express His love to someone.

    *PROPHETIC DECLARATIONS:*

    As I put my faith in Jesus Christ and commit myself to living according to God's Word, I declare:

    1. MY HEART SHALL REMAIN FOCUSED ON ETERNITY!

    By God's grace, I shall not allow worldly possessions, temporary pleasures, or the pursuit of success to take the place of my relationship with Him.

    The Lord shall grant me wisdom to make decisions that honour Him.

    I shall pursue my earthly responsibilities faithfully while keeping my eternal hope in Christ.

    MY LIFE SHALL REFLECT FAITH, HOLINESS, AND OBEDIENCE TO GOD!

    2. I RECEIVE GRACE TO SHOW COMPASSION!

    Father, deliver me from selfishness, pride, and indifference to the suffering of others.

    Give me a heart that is moved by genuine needs and a spirit that is willing to help within my ability.

    May I never become so occupied with my own challenges that I forget the people around me.

    Where I have resources, teach me to share wisely.

    Where I have knowledge, help me to guide others responsibly.

    Where I have influence, help me to use it for good.

    Where I have experienced Your comfort, make me an encouragement to those who are hurting.

    I SHALL NOT ONLY RECEIVE GOD'S BLESSINGS; I SHALL ALSO BECOME A CHANNEL OF BLESSING TO OTHERS!

    3. I SHALL NOT MISS GOD-GIVEN OPPORTUNITIES!

    Lord, grant me discernment to recognise opportunities to do good.

    Give me courage to obey Your Word without unnecessary delay.

    Help me to correct my mistakes, seek forgiveness where appropriate, and fulfil my responsibilities faithfully.

    May I use my time, talents, resources, and abilities wisely.

    BY GOD'S GRACE, I SHALL LIVE PURPOSEFULLY AND MAKE MY LIFE COUNT!

    ‍‍‍ 4. MY FAMILY SHALL GROW IN LOVE AND COMPASSION!

    May the Lord fill my household with love, peace, wisdom, and understanding.

    May He teach us to care for one another and to recognise the needs of people beyond our immediate circle.

    May our children grow in godly character, generosity, respect, and compassion.

    May we use our resources responsibly and extend kindness to those who genuinely need assistance.

    MAY OUR HOME BECOME A PLACE WHERE GOD'S LOVE IS PRACTISED DAILY!

    5. MY LIFE AND MINISTRY SHALL DEMONSTRATE THE LOVE OF CHRIST!

    Lord, make me a faithful witness of Your Gospel.

    Help me to preach Your Word with truth, humility, and compassion.

    May my ministry reach the discouraged, strengthen the weak, encourage the struggling, and guide people towards Jesus Christ.

    Deliver me from hypocrisy and teach me to practise the message I proclaim.

    May my service be motivated by love for You and genuine concern for people.

    LORD, MAKE MY LIFE AN INSTRUMENT OF YOUR GRACE AND A TESTIMONY TO YOUR GOODNESS!

    6. THE LORD SHALL GRANT ME WISDOM IN MY WORK AND FINANCES!

    Father, guide me in my business, studies, career, and financial decisions.

    Teach me to pursue legitimate opportunities with diligence and integrity.

    Help me to manage my resources wisely, provide responsibly for my family, and prepare prudently for the future.

    Deliver me from greed, dishonesty, wastefulness, and the temptation to measure my worth by material possessions.

    May my work be fruitful, my decisions honour You, and my success enable me to contribute positively to the lives of others.

    I SHALL PURSUE PROGRESS WITH INTEGRITY AND HANDLE MY BLESSINGS WITH WISDOM!

    7. OCTOBER SHALL REMAIN MY MONTH OF JOY FROM DIVINE HELPER!

    In this month of joy from divine helper, may the Lord strengthen me in times of weakness, guide me in times of uncertainty, and comfort me in times of sorrow.

    May He give me wisdom to recognise His guidance and humility to receive help when I need it.

    May I experience the joy that comes from knowing Christ, trusting His promises, and walking in obedience to His Word.

    May my life become a source of encouragement and practical support to others.

    LORD, HELP ME TO LIVE WITH ETERNITY IN VIEW, LOVE PEOPLE SINCERELY, AND WALK FAITHFULLY WITH YOU!

    In Jesus' mighty name. AMEN!

    *ACTION STEPS FOR TODAY:*

    PRAY FOR A COMPASSIONATE HEART: Ask God to help you recognise the needs of others.

    STUDY LUKE 16:19–31: Reflect on the rich man, Lazarus, and Jesus' warning about earthly priorities and eternity.

    HELP SOMEONE PRACTICALLY: Offer food, encouragement, assistance, or another appropriate form of support to someone in need.

    REPAIR A RELATIONSHIP: Where appropriate and safe, take a step towards peace, forgiveness, or reconciliation.

    REVIEW YOUR FINANCES: Consider how you can manage your resources wisely while making room for responsible generosity.

    ‍‍‍ TEACH COMPASSION AT HOME: Encourage your family to treat others with kindness and dignity.

    SERVE WITH LOVE: Look for a practical way to encourage someone in your church or community.

    EXAMINE YOUR PRIORITIES: Identify anything that is taking too much attention away from your relationship with God.

    DO GOOD WITHOUT EXPECTING A REWARD: Perform an act of kindness simply because it is right.

    MAKE THIS DECLARATION:

    “BY GOD'S GRACE, I SHALL LIVE WITH ETERNITY IN VIEW, WALK IN THE LOVE OF CHRIST, AND USE MY TIME, TALENTS, AND RESOURCES WISELY. I SHALL NOT IGNORE THE NEEDS OF OTHERS WHEN I HAVE THE OPPORTUNITY TO HELP. MY LIFE SHALL GLORIFY GOD!”

    *PRAYER FOR TODAY:*

    Heavenly Father,

    I thank You for the gift of life and the privilege of seeing another beautiful day.

    Thank You for Your Word, which teaches me to examine my priorities, remember eternity, and demonstrate compassion towards others.

    Father, as I meditate on Luke 16:24, give me a heart that understands the seriousness of living without regard for Your will.

    Forgive me for the times I have been selfish, proud, insensitive, or too occupied with my own affairs to recognise the suffering of others.

    Forgive me whenever I have placed material possessions, worldly ambition, or temporary pleasures above my relationship with You.

    Lord Jesus, strengthen my faith and help me to live according to Your Word.

    FATHER, GIVE ME A HEART THAT VALUES WHAT YOU VALUE!

    Teach me to love righteousness, pursue holiness, and show compassion to those who are struggling.

    Open my eyes to the needs around me. Help me to recognise opportunities to offer encouragement, practical assistance, wise counsel, and genuine friendship.

    Where I have the ability to help, grant me the willingness to act responsibly.

    Where I lack the resources to meet a need, show me how to offer support within my capacity or connect the person with appropriate assistance.

    Deliver me from the desire to impress people with outward appearances while neglecting the matters of the heart.

    Father, help me to remember that every human being deserves to be treated with dignity and compassion.

    ‍‍‍ LORD, REMEMBER MY FAMILY!

    I commit my spouse, children, and household into Your loving hands.

    Protect us, guide us, and provide for our needs according to Your wisdom.

    Teach us to live peacefully, forgive one another, and support those who are facing difficulties.

    Give us wisdom to manage our finances, discipline to fulfil our responsibilities, and generosity to share with others when we are able.

    May our home be filled with love, understanding, godly wisdom, and respect.

    Help us to raise our children in the knowledge of Your Word and teach them to value character above possessions.

    May our family become a blessing to our community and a testimony of Your goodness.

    LORD, STRENGTHEN YOUR CHURCH AND MY MINISTRY!

    Father, strengthen Your Church and empower Your ministers to proclaim the Gospel faithfully.

    Give us hearts that care for the poor, the vulnerable, the discouraged, and those who feel forgotten.

    Deliver Your servants from the temptation to pursue outward success while neglecting genuine Christian character.

    Help me to minister with humility, integrity, wisdom, and compassion.

    Give me grace to preach the truth in love and to encourage people to put their faith in Jesus Christ.

    May our churches become places where the Gospel is proclaimed, disciples are nurtured, and people receive appropriate spiritual and practical support.

    Lord, help me to be a faithful steward of the ministry You have entrusted to me.

    FATHER, BLESS MY WORK AND ENDEAVOURS!

    Lord, bless the work of my hands and guide my decisions in business, studies, career, and ministry.

    Grant me wisdom to recognise genuine opportunities, diligence to fulfil my responsibilities, and integrity to conduct my affairs honestly.

    Teach me to avoid greed and make sound financial decisions.

    Help me to provide for my family, plan responsibly for the future, and use my resources to accomplish good things.

    When I experience financial challenges, grant me courage, patience, and wisdom to seek appropriate solutions.

    May my work be fruitful, my character remain upright, and my success become an opportunity to serve You and others.

    FATHER, PREPARE MY HEART FOR ETERNITY!

    Lord, remind me daily that my life on earth is temporary and that my greatest hope is found in Jesus Christ.

    Help me not to postpone repentance, obedience, forgiveness, or acts of kindness.

    Give me grace to live faithfully today and to entrust my future into Your hands.

    When I become distracted by worldly concerns, redirect my heart towards Your truth.

    When I am tempted to become indifferent to another person's suffering, remind me of the compassion You have shown me.

    When I have an opportunity to do good, help me to respond with wisdom and love.

    Father, let the joy of Your salvation remain in my heart throughout this month and beyond.

    May Your divine help sustain me, Your wisdom direct me, and Your grace transform me into a person who reflects the character of Jesus Christ.

    I surrender my life, family, ministry, work, resources, and future into Your hands.

    IN THIS MONTH OF JOY AND DIVINE HELP, MAKE ME A FAITHFUL FOLLOWER OF CHRIST AND A CHANNEL OF YOUR LOVE TO OTHERS.

    In the mighty name of Jesus Christ, I pray.

    AMEN AND AMEN!

    *BLESSING FOR TODAY:*

    May the Lord grant you wisdom to use your blessings responsibly and grace to remember those who are in need.

    May He deliver you from selfishness, greed, and indifference, and fill your heart with the love of Christ.

    May your faith grow stronger, your family experience peace, and your work be guided by integrity.

    May the Lord open your eyes to opportunities to do good and strengthen your hands to fulfil your responsibilities.

    May He comfort you in difficult moments, guide you in uncertain times, and help you to keep eternity in view.

    May your life be fruitful, your character honour God, and your actions bring encouragement to others.

    May your faith be strengthened!

    May your compassion increase!

    May your family experience God's peace!

    May your work be fruitful and your decisions be guided by wisdom!

    May you receive divine help and become a blessing to others!

    May the joy of the Lord sustain you throughout October and beyond, in Jesus' mighty name.

    AMEN!

    *FINAL WORD:*
    Beloved, the story of the rich man and Lazarus reminds us that life is more than the possessions we accumulate or the comfort we enjoy.

    Our time on earth is an opportunity to know God, trust in Jesus Christ, obey His Word, and demonstrate genuine love towards others.

    Do not become so occupied with pursuing success that you forget the people around you.

    Do not allow material comfort to make you insensitive to suffering.

    Do not postpone the good you can do today.

    Remember that salvation is God's gift of grace through faith in Jesus Christ, not something we earn through charitable acts. Yet genuine faith should produce love, compassion, and obedience.

    Matthew 6:20 (KJV):

    “But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal.”

    Therefore, work diligently, manage your resources wisely, love your family, serve God faithfully, and show kindness to those in need.

    You may not be able to help everyone, but you can make a difference in someone's life today.

    Good morning, beloved, and have a blessed weekend Friday!

    May the Lord go before you today, guide your decisions, strengthen your faith, and fill your heart with compassion.

    SHALOM! SHALOM!! SHALOM!!!

    *Remember: Your confession is your possession.*

    For counselling, prayers, kingdom partnership, or to share your testimonies with us, please contact:

    Call or WhatsApp: +2348063128703

    Email: clementoyadosuAnderson Mwila.com

    _Please share this with others. Thank you, and God bless you abundantly! _

    *© Postulant C. O. Oyadosu.*
    *TODAY'S PROPHETIC DECLARATION - FRIDAY, 16TH OCTOBER, 2026.* _REMEMBER ETERNITY — LIVE WITH COMPASSION TODAY!_ 📖 ANCHOR SCRIPTURE: LUKE 16:24 (KJV) “And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.” ✝️*REFLECTION: DO NOT IGNORE THE NEEDS OF OTHERS* In Luke 16:19–31, Jesus tells the story of a rich man who lived in luxury while a poor man named Lazarus lay at his gate, covered with sores and longing for the crumbs that fell from the rich man's table. The rich man had abundance, but Lazarus lived in painful poverty. Every day, the suffering of Lazarus was close enough for the rich man to notice, yet the story records no act of compassion from him. Eventually, both men died. Lazarus was carried by the angels to Abraham's side, while the rich man found himself in torment. In his anguish, he pleaded for a drop of water to cool his tongue. What a painful reversal! The man who once enjoyed abundance now longed for the smallest comfort. The poor man who had suffered on earth was now comforted. Beloved, Jesus used this story to confront our attitudes towards wealth, suffering, compassion, and eternity. The rich man's problem was not simply that he possessed wealth. Scripture does not teach that every wealthy person is condemned or that poverty automatically guarantees eternal life. Rather, this parable warns us against a life of selfishness, spiritual blindness, and indifference to the suffering of others. The rich man had an opportunity to show compassion, but he failed to respond to the need at his gate. Sometimes, the person God wants you to help is closer to you than you realise. There may be someone around you who needs encouragement, a hungry person who needs food, a struggling family that needs support, a discouraged young person who needs guidance, or a lonely individual who needs someone willing to listen. You may not be able to solve every problem, but you can refuse to become indifferent. As we continue our October journey under the theme “My Month of Joy from Divine Helper,” let us remember that God's blessings should inspire gratitude, generosity, and compassion. The divine help we pray to receive should also shape our willingness to become instruments of help to others. 🔥 DO NOT PRAY ONLY TO RECEIVE HELP; ASK GOD TO MAKE YOU A CHANNEL OF HELP TO SOMEONE ELSE! 📖 THREE POWERFUL LESSONS FROM LUKE 16:24 1️⃣ EARTHLY POSSESSIONS ARE TEMPORARY, BUT ETERNITY IS REAL The rich man enjoyed earthly comfort, but death brought his earthly experience to an end. His story reminds us that money, position, influence, property, and material possessions cannot replace a genuine relationship with God. There is nothing wrong with working hard, building a business, providing for your family, or pursuing legitimate financial progress. The danger arises when material success becomes more important than God, righteousness, and the well-being of others. 📖 Mark 8:36 (KJV): “For what shall it profit a man, if he shall gain the whole world, and lose his own soul?” Beloved, pursue success, but do not sacrifice your soul on the altar of worldly ambition. Build your career, but build your character too. Gather possessions, but gather heavenly treasures through faith, obedience, love, and service. 🔥 LET YOUR LIFE BE PREPARED FOR ETERNITY, NOT JUST FOR EARTHLY SUCCESS! 2️⃣ NEVER BECOME BLIND TO THE SUFFERING OF OTHERS Lazarus was at the rich man's gate. His suffering was near, visible, and real. Yet the rich man's lifestyle remained unchanged. This is a warning against becoming so occupied with our own comfort that we overlook the pain of those around us. 📖 Proverbs 19:17 (KJV): “He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again.” God values compassion towards the needy. You may not have enough money to support everyone, but you can share what you have, offer practical assistance, provide encouragement, connect someone to a genuine opportunity, or pray with a person who is struggling. Compassion is not limited to financial giving. Sometimes, it means offering your time, listening without condemnation, or helping someone find a responsible solution to a difficult situation. Do not allow the pursuit of your own breakthrough to make you insensitive to another person's pain. 🔥 MAY GOD GIVE YOU EYES THAT SEE NEEDS, A HEART THAT FEELS COMPASSION, AND HANDS THAT ARE WILLING TO HELP! 3️⃣ RESPOND TO GOD'S WORD WHILE YOU HAVE THE OPPORTUNITY In the parable, the rich man's circumstances could no longer be changed by the request he made after death. Jesus' message calls us to take God's Word seriously now. We must not postpone repentance, obedience, forgiveness, generosity, or the work God has placed before us. 📖 Galatians 6:10 (KJV): “As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.” Do good while you have the opportunity. Forgive when forgiveness is appropriate. Repent when God corrects you. Make peace where it is possible and safe. Help someone when you have the ability and opportunity to do so. Above all, put your faith in Jesus Christ and live in the light of His Word. Do not wait until tomorrow to practise the obedience God is calling you to today. 🔥 YOUR OPPORTUNITY TO DO GOOD IS A RESPONSIBILITY; USE IT WISELY! 🪞 TODAY'S PERSONAL EXAMINATION Beloved, take a moment to examine your heart before God. Ask yourself: 1. Have I made material success more important than my relationship with God? 2. Have I ignored someone whose suffering I could have helped to ease? 3. Do I use the resources God has given me with wisdom and compassion? 4. Am I living with eternity in view? 5. Have I postponed an act of kindness, reconciliation, or obedience? 6. Does my faith influence how I treat people who cannot repay me? Remember, this examination is not intended to condemn you. It is an invitation to growth, repentance, and a deeper walk with Christ. God's grace enables us to recognise our shortcomings and respond with faith and obedience. Today, ask the Lord to show you one practical way to express His love to someone. 🔥*PROPHETIC DECLARATIONS:* As I put my faith in Jesus Christ and commit myself to living according to God's Word, I declare: 🙏 1. MY HEART SHALL REMAIN FOCUSED ON ETERNITY! By God's grace, I shall not allow worldly possessions, temporary pleasures, or the pursuit of success to take the place of my relationship with Him. The Lord shall grant me wisdom to make decisions that honour Him. I shall pursue my earthly responsibilities faithfully while keeping my eternal hope in Christ. MY LIFE SHALL REFLECT FAITH, HOLINESS, AND OBEDIENCE TO GOD! ❤️ 2. I RECEIVE GRACE TO SHOW COMPASSION! Father, deliver me from selfishness, pride, and indifference to the suffering of others. Give me a heart that is moved by genuine needs and a spirit that is willing to help within my ability. May I never become so occupied with my own challenges that I forget the people around me. Where I have resources, teach me to share wisely. Where I have knowledge, help me to guide others responsibly. Where I have influence, help me to use it for good. Where I have experienced Your comfort, make me an encouragement to those who are hurting. 🔥 I SHALL NOT ONLY RECEIVE GOD'S BLESSINGS; I SHALL ALSO BECOME A CHANNEL OF BLESSING TO OTHERS! 🕊️ 3. I SHALL NOT MISS GOD-GIVEN OPPORTUNITIES! Lord, grant me discernment to recognise opportunities to do good. Give me courage to obey Your Word without unnecessary delay. Help me to correct my mistakes, seek forgiveness where appropriate, and fulfil my responsibilities faithfully. May I use my time, talents, resources, and abilities wisely. BY GOD'S GRACE, I SHALL LIVE PURPOSEFULLY AND MAKE MY LIFE COUNT! 👨‍👩‍👧‍👦 4. MY FAMILY SHALL GROW IN LOVE AND COMPASSION! May the Lord fill my household with love, peace, wisdom, and understanding. May He teach us to care for one another and to recognise the needs of people beyond our immediate circle. May our children grow in godly character, generosity, respect, and compassion. May we use our resources responsibly and extend kindness to those who genuinely need assistance. 🔥 MAY OUR HOME BECOME A PLACE WHERE GOD'S LOVE IS PRACTISED DAILY! ⛪ 5. MY LIFE AND MINISTRY SHALL DEMONSTRATE THE LOVE OF CHRIST! Lord, make me a faithful witness of Your Gospel. Help me to preach Your Word with truth, humility, and compassion. May my ministry reach the discouraged, strengthen the weak, encourage the struggling, and guide people towards Jesus Christ. Deliver me from hypocrisy and teach me to practise the message I proclaim. May my service be motivated by love for You and genuine concern for people. LORD, MAKE MY LIFE AN INSTRUMENT OF YOUR GRACE AND A TESTIMONY TO YOUR GOODNESS! 💼 6. THE LORD SHALL GRANT ME WISDOM IN MY WORK AND FINANCES! Father, guide me in my business, studies, career, and financial decisions. Teach me to pursue legitimate opportunities with diligence and integrity. Help me to manage my resources wisely, provide responsibly for my family, and prepare prudently for the future. Deliver me from greed, dishonesty, wastefulness, and the temptation to measure my worth by material possessions. May my work be fruitful, my decisions honour You, and my success enable me to contribute positively to the lives of others. 🔥 I SHALL PURSUE PROGRESS WITH INTEGRITY AND HANDLE MY BLESSINGS WITH WISDOM! 🌟 7. OCTOBER SHALL REMAIN MY MONTH OF JOY FROM DIVINE HELPER! In this month of joy from divine helper, may the Lord strengthen me in times of weakness, guide me in times of uncertainty, and comfort me in times of sorrow. May He give me wisdom to recognise His guidance and humility to receive help when I need it. May I experience the joy that comes from knowing Christ, trusting His promises, and walking in obedience to His Word. May my life become a source of encouragement and practical support to others. LORD, HELP ME TO LIVE WITH ETERNITY IN VIEW, LOVE PEOPLE SINCERELY, AND WALK FAITHFULLY WITH YOU! In Jesus' mighty name. AMEN! ✅*ACTION STEPS FOR TODAY:* 1️⃣ 🙏 PRAY FOR A COMPASSIONATE HEART: Ask God to help you recognise the needs of others. 2️⃣ 📖 STUDY LUKE 16:19–31: Reflect on the rich man, Lazarus, and Jesus' warning about earthly priorities and eternity. 3️⃣ ❤️ HELP SOMEONE PRACTICALLY: Offer food, encouragement, assistance, or another appropriate form of support to someone in need. 4️⃣ 🤝 REPAIR A RELATIONSHIP: Where appropriate and safe, take a step towards peace, forgiveness, or reconciliation. 5️⃣ 💰 REVIEW YOUR FINANCES: Consider how you can manage your resources wisely while making room for responsible generosity. 6️⃣ 👨‍👩‍👧‍👦 TEACH COMPASSION AT HOME: Encourage your family to treat others with kindness and dignity. 7️⃣ ⛪ SERVE WITH LOVE: Look for a practical way to encourage someone in your church or community. 8️⃣ 🕊️ EXAMINE YOUR PRIORITIES: Identify anything that is taking too much attention away from your relationship with God. 9️⃣ 🌱 DO GOOD WITHOUT EXPECTING A REWARD: Perform an act of kindness simply because it is right. 🔟 🔥 MAKE THIS DECLARATION: “BY GOD'S GRACE, I SHALL LIVE WITH ETERNITY IN VIEW, WALK IN THE LOVE OF CHRIST, AND USE MY TIME, TALENTS, AND RESOURCES WISELY. I SHALL NOT IGNORE THE NEEDS OF OTHERS WHEN I HAVE THE OPPORTUNITY TO HELP. MY LIFE SHALL GLORIFY GOD!” 🙏*PRAYER FOR TODAY:* Heavenly Father, I thank You for the gift of life and the privilege of seeing another beautiful day. Thank You for Your Word, which teaches me to examine my priorities, remember eternity, and demonstrate compassion towards others. Father, as I meditate on Luke 16:24, give me a heart that understands the seriousness of living without regard for Your will. Forgive me for the times I have been selfish, proud, insensitive, or too occupied with my own affairs to recognise the suffering of others. Forgive me whenever I have placed material possessions, worldly ambition, or temporary pleasures above my relationship with You. Lord Jesus, strengthen my faith and help me to live according to Your Word. 🔥 FATHER, GIVE ME A HEART THAT VALUES WHAT YOU VALUE! Teach me to love righteousness, pursue holiness, and show compassion to those who are struggling. Open my eyes to the needs around me. Help me to recognise opportunities to offer encouragement, practical assistance, wise counsel, and genuine friendship. Where I have the ability to help, grant me the willingness to act responsibly. Where I lack the resources to meet a need, show me how to offer support within my capacity or connect the person with appropriate assistance. Deliver me from the desire to impress people with outward appearances while neglecting the matters of the heart. Father, help me to remember that every human being deserves to be treated with dignity and compassion. 👨‍👩‍👧‍👦 LORD, REMEMBER MY FAMILY! I commit my spouse, children, and household into Your loving hands. Protect us, guide us, and provide for our needs according to Your wisdom. Teach us to live peacefully, forgive one another, and support those who are facing difficulties. Give us wisdom to manage our finances, discipline to fulfil our responsibilities, and generosity to share with others when we are able. May our home be filled with love, understanding, godly wisdom, and respect. Help us to raise our children in the knowledge of Your Word and teach them to value character above possessions. May our family become a blessing to our community and a testimony of Your goodness. ⛪ LORD, STRENGTHEN YOUR CHURCH AND MY MINISTRY! Father, strengthen Your Church and empower Your ministers to proclaim the Gospel faithfully. Give us hearts that care for the poor, the vulnerable, the discouraged, and those who feel forgotten. Deliver Your servants from the temptation to pursue outward success while neglecting genuine Christian character. Help me to minister with humility, integrity, wisdom, and compassion. Give me grace to preach the truth in love and to encourage people to put their faith in Jesus Christ. May our churches become places where the Gospel is proclaimed, disciples are nurtured, and people receive appropriate spiritual and practical support. Lord, help me to be a faithful steward of the ministry You have entrusted to me. 💼 FATHER, BLESS MY WORK AND ENDEAVOURS! Lord, bless the work of my hands and guide my decisions in business, studies, career, and ministry. Grant me wisdom to recognise genuine opportunities, diligence to fulfil my responsibilities, and integrity to conduct my affairs honestly. Teach me to avoid greed and make sound financial decisions. Help me to provide for my family, plan responsibly for the future, and use my resources to accomplish good things. When I experience financial challenges, grant me courage, patience, and wisdom to seek appropriate solutions. May my work be fruitful, my character remain upright, and my success become an opportunity to serve You and others. 🕊️ FATHER, PREPARE MY HEART FOR ETERNITY! Lord, remind me daily that my life on earth is temporary and that my greatest hope is found in Jesus Christ. Help me not to postpone repentance, obedience, forgiveness, or acts of kindness. Give me grace to live faithfully today and to entrust my future into Your hands. When I become distracted by worldly concerns, redirect my heart towards Your truth. When I am tempted to become indifferent to another person's suffering, remind me of the compassion You have shown me. When I have an opportunity to do good, help me to respond with wisdom and love. Father, let the joy of Your salvation remain in my heart throughout this month and beyond. May Your divine help sustain me, Your wisdom direct me, and Your grace transform me into a person who reflects the character of Jesus Christ. I surrender my life, family, ministry, work, resources, and future into Your hands. IN THIS MONTH OF JOY AND DIVINE HELP, MAKE ME A FAITHFUL FOLLOWER OF CHRIST AND A CHANNEL OF YOUR LOVE TO OTHERS. In the mighty name of Jesus Christ, I pray. AMEN AND AMEN! 🙏🔥✝️ 🌿*BLESSING FOR TODAY:* May the Lord grant you wisdom to use your blessings responsibly and grace to remember those who are in need. May He deliver you from selfishness, greed, and indifference, and fill your heart with the love of Christ. May your faith grow stronger, your family experience peace, and your work be guided by integrity. May the Lord open your eyes to opportunities to do good and strengthen your hands to fulfil your responsibilities. May He comfort you in difficult moments, guide you in uncertain times, and help you to keep eternity in view. May your life be fruitful, your character honour God, and your actions bring encouragement to others. 🔥 May your faith be strengthened! 🔥 May your compassion increase! 🔥 May your family experience God's peace! 🔥 May your work be fruitful and your decisions be guided by wisdom! 🔥 May you receive divine help and become a blessing to others! May the joy of the Lord sustain you throughout October and beyond, in Jesus' mighty name. AMEN! 🌅*FINAL WORD:* Beloved, the story of the rich man and Lazarus reminds us that life is more than the possessions we accumulate or the comfort we enjoy. Our time on earth is an opportunity to know God, trust in Jesus Christ, obey His Word, and demonstrate genuine love towards others. Do not become so occupied with pursuing success that you forget the people around you. Do not allow material comfort to make you insensitive to suffering. Do not postpone the good you can do today. Remember that salvation is God's gift of grace through faith in Jesus Christ, not something we earn through charitable acts. Yet genuine faith should produce love, compassion, and obedience. 📖 Matthew 6:20 (KJV): “But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal.” Therefore, work diligently, manage your resources wisely, love your family, serve God faithfully, and show kindness to those in need. You may not be able to help everyone, but you can make a difference in someone's life today. Good morning, beloved, and have a blessed weekend Friday! 🌅🙏🔥 May the Lord go before you today, guide your decisions, strengthen your faith, and fill your heart with compassion. SHALOM! SHALOM!! SHALOM!!! 🕊️🔥 *Remember: Your confession is your possession.* For counselling, prayers, kingdom partnership, or to share your testimonies with us, please contact: 📞 Call or WhatsApp: +2348063128703 📧 Email: clementoyadosu[gmail].com _Please share this with others. Thank you, and God bless you abundantly! 🙏❤️_ *© Postulant C. O. Oyadosu.*
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  • Reconciliation Without Real Change Does Not Heal a Relationship

    Scripture

    2 Samuel 14:14 (NKJV)

    For we will surely die and become like water spilled on the ground, which cannot be gathered
    up again. Yet God does not take away a life; but He devises means, so that His banished
    ones are not expelled from Him.

    Restoration Requires More Than Bringing People Back Together

    Second Samuel 14 continues the painful aftermath of Amnon's death. Absalom had killed his
    brother and fled from Jerusalem. David deeply missed his son, but the conflict between them
    remained unresolved. Joab recognized David's longing for Absalom and developed a plan to
    persuade the king to allow him to return.

    Joab used a wise woman from Tekoa to present David with a fictional family situation.
    Through her story, David was eventually confronted with his own unwillingness to deal with
    Absalom. The woman reminded David that life is short and that God makes a way for those
    who are separated to be restored.

    David eventually permitted Absalom to return to Jerusalem.

    But there was a problem.

    David allowed Absalom to come home without actually restoring the relationship. Absalom
    lived in Jerusalem for two full years without seeing his father's face.

    They were geographically close but relationally distant.

    This is something that can happen in families, marriages, churches, workplaces, and
    friendships today. People can live in the same house, attend the same church, work in the
    same office, or sit at the same table while unresolved hurt keeps them emotionally separated.

    Simply bringing people back into the same room is not reconciliation.

    Real reconciliation usually requires truth, repentance, forgiveness, honest conversation,
    appropriate consequences, and a willingness to rebuild trust. David avoided those deeper
    issues. Absalom had returned, but the underlying problems remained untouched.

    Over time Absalom became increasingly frustrated. He wanted Joab to help him gain access
    to David, but Joab ignored him. Instead of handling his frustration wisely, Absalom ordered his
    servants to set Joab's field on fire.

    Once again, unresolved conflict produced another destructive response.

    Eventually Joab came to Absalom, and Absalom demanded to see the king. David finally
    received him, Absalom bowed before him, and David kissed him.

    On the surface, everything appeared restored.

    But the following chapters will show that Absalom's heart had not truly been reconciled to his
    father. The external reunion had not healed the internal conflict.

    This gives us an important everyday lesson: peace is not simply the absence of an argument.

    Sometimes we call something resolved because everyone stopped talking about it. But
    silence does not necessarily mean healing. A person can stop arguing while still carrying
    resentment. A spouse can say, “It's fine,” while remaining deeply hurt. Family members can
    avoid a subject for years while bitterness quietly grows underneath the surface.

    Healthy relationships require us to deal with important issues honestly.

    That does not mean every disagreement requires a dramatic confrontation. Some offenses
    should simply be forgiven and released. But serious problems cannot always be solved by
    pretending they never happened.

    Second Samuel 14 also reminds us that reconciliation and boundaries can exist together.

    Forgiveness does not require ignoring destructive behavior. Restoration should involve truth
    and responsibility, especially when serious wrongdoing has occurred.

    God's heart is certainly toward reconciliation. The verse from the woman of Tekoa beautifully
    reflects the idea of God making a way for the separated to be brought near. Ultimately, this
    points us toward what God has done through Jesus Christ. Sin separated us from God, yet
    God provided the way of reconciliation through His Son.

    Because we have received reconciliation through Christ, we should desire peace with others
    whenever possible. But biblical reconciliation is built upon truth, not avoidance.

    Sometimes the most loving thing we can do is have the conversation we have been avoiding.

    Reflection Questions

    1. Is there an important relationship where we appear to be at peace but significant hurt
    remains unresolved?

    2. Have I been avoiding a necessary conversation because silence feels easier than
    dealing honestly with the problem?

    3. Is there someone I need to forgive, confront appropriately, apologize to, or begin
    rebuilding trust with?

    Prayer

    Heavenly Father, thank You for making reconciliation with You possible through Jesus Christ.
    Give me wisdom in the relationships You have placed in my life. Show me where I have
    confused silence with peace or physical closeness with genuine reconciliation. Give me
    courage to have necessary conversations with humility, truth, grace, and love. Help me
    forgive where forgiveness is needed, repent where I have been wrong, establish wise
    boundaries where necessary, and patiently rebuild trust where it has been damaged. Protect
    my heart from bitterness and help my relationships reflect the grace and truth of Jesus. In
    Jesus' name, Amen.
    Reconciliation Without Real Change Does Not Heal a Relationship Scripture 2 Samuel 14:14 (NKJV) For we will surely die and become like water spilled on the ground, which cannot be gathered up again. Yet God does not take away a life; but He devises means, so that His banished ones are not expelled from Him. Restoration Requires More Than Bringing People Back Together Second Samuel 14 continues the painful aftermath of Amnon's death. Absalom had killed his brother and fled from Jerusalem. David deeply missed his son, but the conflict between them remained unresolved. Joab recognized David's longing for Absalom and developed a plan to persuade the king to allow him to return. Joab used a wise woman from Tekoa to present David with a fictional family situation. Through her story, David was eventually confronted with his own unwillingness to deal with Absalom. The woman reminded David that life is short and that God makes a way for those who are separated to be restored. David eventually permitted Absalom to return to Jerusalem. But there was a problem. David allowed Absalom to come home without actually restoring the relationship. Absalom lived in Jerusalem for two full years without seeing his father's face. They were geographically close but relationally distant. This is something that can happen in families, marriages, churches, workplaces, and friendships today. People can live in the same house, attend the same church, work in the same office, or sit at the same table while unresolved hurt keeps them emotionally separated. Simply bringing people back into the same room is not reconciliation. Real reconciliation usually requires truth, repentance, forgiveness, honest conversation, appropriate consequences, and a willingness to rebuild trust. David avoided those deeper issues. Absalom had returned, but the underlying problems remained untouched. Over time Absalom became increasingly frustrated. He wanted Joab to help him gain access to David, but Joab ignored him. Instead of handling his frustration wisely, Absalom ordered his servants to set Joab's field on fire. Once again, unresolved conflict produced another destructive response. Eventually Joab came to Absalom, and Absalom demanded to see the king. David finally received him, Absalom bowed before him, and David kissed him. On the surface, everything appeared restored. But the following chapters will show that Absalom's heart had not truly been reconciled to his father. The external reunion had not healed the internal conflict. This gives us an important everyday lesson: peace is not simply the absence of an argument. Sometimes we call something resolved because everyone stopped talking about it. But silence does not necessarily mean healing. A person can stop arguing while still carrying resentment. A spouse can say, “It's fine,” while remaining deeply hurt. Family members can avoid a subject for years while bitterness quietly grows underneath the surface. Healthy relationships require us to deal with important issues honestly. That does not mean every disagreement requires a dramatic confrontation. Some offenses should simply be forgiven and released. But serious problems cannot always be solved by pretending they never happened. Second Samuel 14 also reminds us that reconciliation and boundaries can exist together. Forgiveness does not require ignoring destructive behavior. Restoration should involve truth and responsibility, especially when serious wrongdoing has occurred. God's heart is certainly toward reconciliation. The verse from the woman of Tekoa beautifully reflects the idea of God making a way for the separated to be brought near. Ultimately, this points us toward what God has done through Jesus Christ. Sin separated us from God, yet God provided the way of reconciliation through His Son. Because we have received reconciliation through Christ, we should desire peace with others whenever possible. But biblical reconciliation is built upon truth, not avoidance. Sometimes the most loving thing we can do is have the conversation we have been avoiding. Reflection Questions 1. Is there an important relationship where we appear to be at peace but significant hurt remains unresolved? 2. Have I been avoiding a necessary conversation because silence feels easier than dealing honestly with the problem? 3. Is there someone I need to forgive, confront appropriately, apologize to, or begin rebuilding trust with? Prayer Heavenly Father, thank You for making reconciliation with You possible through Jesus Christ. Give me wisdom in the relationships You have placed in my life. Show me where I have confused silence with peace or physical closeness with genuine reconciliation. Give me courage to have necessary conversations with humility, truth, grace, and love. Help me forgive where forgiveness is needed, repent where I have been wrong, establish wise boundaries where necessary, and patiently rebuild trust where it has been damaged. Protect my heart from bitterness and help my relationships reflect the grace and truth of Jesus. In Jesus' name, Amen.
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  • True greatness is not found in elevating yourself above others, but in choosing humility and love.

    Share this with someone who needs encouragement to walk in humility and value others.

    #Philippians23 #WalkInHumility #HumbleHeart #ChristlikeCharacter #LoveOthers #ServeWithLove #FaithInAction #ChristianLiving #BibleInspiration #LordsbookDailys
    💖 True greatness is not found in elevating yourself above others, but in choosing humility and love. 📲 Share this with someone who needs encouragement to walk in humility and value others. #Philippians23 #WalkInHumility #HumbleHeart #ChristlikeCharacter #LoveOthers #ServeWithLove #FaithInAction #ChristianLiving #BibleInspiration #LordsbookDailys
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  • Power Over or Power Under: The Ultimate Leadership Choice by Chaplain Dr. Dean Stillman Alley, PhD (published December 2025 by Authors Point, ~48 pages) is a concise biblical exploration of the ultimate leadership choice.
    Born from the author’s personal struggle to advance in secular work without compromising his renewed Christian faith and principles, the book contrasts Christian leadership (rooted in Scripture and modeled by Christ) with secular leadership. It addresses key questions: What is the difference? What does the Bible say? What attributes should leaders have in each context? Should Christians pursue secular leadership roles—and what pitfalls must they avoid?
    Drawing on passages such as Matthew 20:25–28, it highlights the sobering reality of poor leadership at every level and the hard-to-live distinction between “power over” (control, coercion, winning at all costs) and “power under” (servant leadership, humility, and elevating others). The tagline captures it: “Easy to claim, hard to live.” Aimed at church leaders and Christians in any position of influence.
    Power Over or Power Under: The Ultimate Leadership Choice by Chaplain Dr. Dean Stillman Alley, PhD (published December 2025 by Authors Point, ~48 pages) is a concise biblical exploration of the ultimate leadership choice. Born from the author’s personal struggle to advance in secular work without compromising his renewed Christian faith and principles, the book contrasts Christian leadership (rooted in Scripture and modeled by Christ) with secular leadership. It addresses key questions: What is the difference? What does the Bible say? What attributes should leaders have in each context? Should Christians pursue secular leadership roles—and what pitfalls must they avoid? Drawing on passages such as Matthew 20:25–28, it highlights the sobering reality of poor leadership at every level and the hard-to-live distinction between “power over” (control, coercion, winning at all costs) and “power under” (servant leadership, humility, and elevating others). The tagline captures it: “Easy to claim, hard to live.” Aimed at church leaders and Christians in any position of influence.
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  • https://a.co/d/0eJwcExj
    HEART OF A LEADER – Leadership Rooted in Faith

    What makes a truly great leader?

    Is it power, position, or authority? Or is it something much deeper?

    True leadership begins in the heart. Jesus demonstrated that the greatest leaders are not those who demand to be served, but those who willingly serve others.

    “Whosoever will be chief among you, let him be your servant.” – Matthew 20:27 (KJV)

    Heart of a Leader by Chad Peterson explores biblical leadership principles that inspire us to lead with integrity, humility, courage, compassion, and faith.

    Whether you're leading a family, a church, a business, or simply striving to make a difference, this book challenges you to become the leader God has called you to be.

    Leadership isn't about having followers. It's about making a difference in the lives of others.

    Discover Heart of a Leader today!

    #HeartOfALeader #ChadPeterson #ChristianLeadership #BiblicalLeadership #FaithBasedLeadership #ServantLeadership #ChristianBooks #LeadWithFaith #GodlyLeadership
    https://a.co/d/0eJwcExj ❤️ HEART OF A LEADER – Leadership Rooted in Faith What makes a truly great leader? Is it power, position, or authority? Or is it something much deeper? True leadership begins in the heart. Jesus demonstrated that the greatest leaders are not those who demand to be served, but those who willingly serve others. “Whosoever will be chief among you, let him be your servant.” – Matthew 20:27 (KJV) 📖 Heart of a Leader by Chad Peterson explores biblical leadership principles that inspire us to lead with integrity, humility, courage, compassion, and faith. Whether you're leading a family, a church, a business, or simply striving to make a difference, this book challenges you to become the leader God has called you to be. Leadership isn't about having followers. It's about making a difference in the lives of others. 👉 Discover Heart of a Leader today! #HeartOfALeader #ChadPeterson #ChristianLeadership #BiblicalLeadership #FaithBasedLeadership #ServantLeadership #ChristianBooks #LeadWithFaith #GodlyLeadership
    Heart of Leader: God's Blueprint for Leadership eBook : Peterson, Chad: Amazon.ca: Kindle Store
    Heart of Leader: God's Blueprint for Leadership eBook : Peterson, Chad: Amazon.ca: Kindle Store
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  • PART 4: JESUS CALLED US TO MAKE DISCIPLES, NOT MERELY CONVERTS
    Scripture: Matthew 28:18–20; Ephesians 4:11–16

    Helping someone begin following Jesus matters deeply. Helping that person continue following Jesus matters too.

    The Great Commission includes making disciples, baptizing them, and teaching them to observe everything Jesus commanded. It rests on His authority and is accompanied by His promise to remain with His people. Jesus calls us to teach a way of life, not merely communicate information.

    Conversion is not something to minimize. It is something to follow with patient discipleship.

    A disciple needs help learning to understand Scripture, pray, resist sin, love others, and obey Christ in ordinary life.

    Ephesians 4 describes leaders equipping believers for ministry so that the whole body grows toward maturity in Christ. Growth is not the assignment of one gifted person while everyone else watches. Each part contributes, and the body builds itself up in love.

    Discipleship can be deeply practical:

    Read a passage together and discuss its meaning.

    Help someone connect biblical truth to a difficult decision.

    Pray together rather than only promising to pray.

    Demonstrate humility by admitting when you are wrong.

    Encourage involvement in a healthy local church.

    Help the person learn to encourage others in turn.

    The goal is not to make someone dependent on you. The goal is to help that person follow Christ within the life of His church.

    Teaching matters. Example matters. So does the willingness to walk alongside someone when growth is slow.

    Today’s challenge: Arrange a simple, regular opportunity to study Scripture with someone. Choose a realistic rhythm you can faithfully maintain.

    Reflection: Who am I intentionally helping to understand and obey Jesus?

    Prayer: Jesus, help me love people beyond a single conversation. Teach me to speak truth with grace, model obedience with humility, and help others grow as Your disciples. Amen.

    DON’T LET THE WORD STOP WITH YOU—HELP SOMEONE WALK IN IT.
    PART 4: JESUS CALLED US TO MAKE DISCIPLES, NOT MERELY CONVERTS Scripture: Matthew 28:18–20; Ephesians 4:11–16 Helping someone begin following Jesus matters deeply. Helping that person continue following Jesus matters too. The Great Commission includes making disciples, baptizing them, and teaching them to observe everything Jesus commanded. It rests on His authority and is accompanied by His promise to remain with His people. Jesus calls us to teach a way of life, not merely communicate information. Conversion is not something to minimize. It is something to follow with patient discipleship. A disciple needs help learning to understand Scripture, pray, resist sin, love others, and obey Christ in ordinary life. Ephesians 4 describes leaders equipping believers for ministry so that the whole body grows toward maturity in Christ. Growth is not the assignment of one gifted person while everyone else watches. Each part contributes, and the body builds itself up in love. Discipleship can be deeply practical: Read a passage together and discuss its meaning. Help someone connect biblical truth to a difficult decision. Pray together rather than only promising to pray. Demonstrate humility by admitting when you are wrong. Encourage involvement in a healthy local church. Help the person learn to encourage others in turn. The goal is not to make someone dependent on you. The goal is to help that person follow Christ within the life of His church. Teaching matters. Example matters. So does the willingness to walk alongside someone when growth is slow. Today’s challenge: Arrange a simple, regular opportunity to study Scripture with someone. Choose a realistic rhythm you can faithfully maintain. Reflection: Who am I intentionally helping to understand and obey Jesus? Prayer: Jesus, help me love people beyond a single conversation. Teach me to speak truth with grace, model obedience with humility, and help others grow as Your disciples. Amen. DON’T LET THE WORD STOP WITH YOU—HELP SOMEONE WALK IN IT.
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  • AUTHORITY AND POWER TO TAKE OVER AND TAKE CHARGE

    Part 2150 Kingdom Era

    TRUE SPIRITUAL AUTHORITY IS BORN THROUGH LOVE, SACRIFICE, AND EXAMPLE

    Spiritual authority and influence over the flock, leading people to willingly obey and submit to Christ, are not produced by force, intimidation, manipulation, or control. They are born through prayer, love, care, faithful service, patience, consistency, and sacrifice.

    A true shepherd does not force people to follow him. He gives himself for the sheep until trust and godly influence are established through faithful shepherding.

    Jesus said:

    “I am the good shepherd. The good shepherd gives His life for the sheep.”
    — John 10:11

    The authority of the true Shepherd is demonstrated through love and self-giving, not domination.

    Peter likewise instructed spiritual leaders:

    “Shepherd the flock of God which is among you, serving as overseers, not by compulsion, but willingly… nor as being lords over those entrusted to you, but being examples to the flock.”
    — 1 Peter 5:2–3

    Kingdom authority is therefore expressed through service, prayer, care, teaching, protection, correction, and sacrifice—not through domination.

    Paul demonstrated this kind of leadership. He served the Lord “with all humility, with many tears and trials” (Acts 20:19), and warned the believers “night and day with tears” (Acts 20:31).

    To the Thessalonians he wrote:

    “We were gentle among you, just as a nursing mother cherishes her own children… we were willing to impart to you not only the gospel of God, but also our own lives.”
    — 1 Thessalonians 2:7–8

    This is how genuine spiritual influence is established. People are not transformed by fear into true discipleship; they are won through love, truth, prayer, sacrifice, and a life that demonstrates Christ.

    THE LEADER MUST BE A LIVING EXAMPLE

    A spiritual leader cannot continually demand from the flock what he is unwilling to demonstrate in his own life. His authority is strengthened when his life agrees with his message.

    When a leader becomes divided in heart, inconsistent in conduct, uncommitted to the work, or unwilling to live what he teaches, he gradually loses moral and spiritual influence.

    People may still obey his position because of his title or office, but genuine influence weakens when his life contradicts his message.

    Paul could say:

    “Imitate me, just as I also imitate Christ.”
    — 1 Corinthians 11:1

    The leader is therefore not merely saying, “Do what I tell you.” His life is saying, “Follow me as I follow Christ.”

    A shepherd who calls the flock to prayer must be a person of prayer.

    A shepherd who teaches sacrifice must be willing to sacrifice.

    A shepherd who teaches faithfulness must demonstrate faithfulness.

    A shepherd who teaches humility must walk in humility.

    A shepherd who calls people to holiness must pursue holiness.

    Spiritual authority is sustained when the message, character, and life of the leader agree.

    LOVE AND SACRIFICE GIVE POWER TO THE MESSAGE

    A shepherd cannot effectively minister to people he is unwilling to love, care for, visit, pray for, and sacrifice for.

    If you do not love and care for the flock, if you are unwilling to visit them, know their circumstances, carry their burdens, and sacrifice for their spiritual well-being, your message may lack the relational foundation needed to impact their lives.

    You may speak the right words, but without love and genuine care, those words can sound harsh, distant, or condemning. Instead of receiving the message as the loving correction of a shepherd, people may experience it only as an offense from someone who does not truly care about them.

    Paul’s ministry among the Thessalonians demonstrates the difference. He did not simply bring them the gospel; he was willing to give them “not only the gospel of God, but also our own lives” (1 Thessalonians 2:8).

    This is why the shepherd’s life and relationship with the flock matter.

    A message flows with greater spiritual weight when it comes from a life that has prayed, served, loved, visited, wept, carried burdens, and sacrificed for the people receiving it.

    The flock should be able to see that the shepherd’s correction comes from love, his warnings come from concern, and his teaching comes from a genuine desire to see them established in Christ.

    The shepherd does not merely stand before the flock and speak to them.

    He walks among them.

    He knows them.

    He prays for them.

    He serves them.

    He visits them when possible.

    He shares in their burdens.

    He rejoices with them.

    He weeps with them.

    And when necessary, he sacrifices for them.

    This gives credibility to his message and demonstrates the heart of Christ.

    Genuine spiritual influence is therefore earned through faithful shepherding, not demanded through position.

    A SHEPHERD MUST KNOW WHEN TO FEED, WARN, AND COMFORT

    A mature spiritual leader knows to whom, what, and when to give. He knows when to give milk and when to give solid food. He understands the spiritual condition, capacity, maturity, and preparation of those he leads.

    Shepherding is more than speaking truth; it requires knowing what truth is needed, when it is needed, and how it should be given.

    There are times when the flock needs teaching, correction, warning, encouragement, discipline, comfort, or confrontation. There are also times when someone simply needs a shepherd who will listen.

    A mature shepherd does not respond to everyone in exactly the same way. He does not rebuke when encouragement is needed, nor offer encouragement when firm correction is necessary.

    He must discern the condition of the sheep.

    A wounded sheep may need healing before correction.

    A confused sheep may need teaching before warning.

    A rebellious sheep may require firm correction.

    A discouraged sheep may need encouragement and hope.

    A lost sheep needs to be sought and restored.

    A weak sheep may need patience and support.

    A growing sheep may need responsibility and opportunity to serve.

    A mature sheep may be ready for deeper instruction and greater responsibility.

    This requires knowing the flock rather than applying one fixed response to every person and situation.

    A mature leader knows who is ready for rebuke, correction, instruction, and warning, and who, in that particular season, needs encouragement, strengthening, comfort, and affirmation.

    This does not mean avoiding difficult truth. Love sometimes requires confrontation. Faithfulness sometimes requires warning. Genuine care sometimes requires discipline.

    But correction should aim at restoration, not humiliation; warning should seek to protect, not terrorize; and rebuke should bring someone back to truth, not make the shepherd appear superior.

    The goal is not to prove that the shepherd is right.

    The goal is to help the sheep grow, heal, mature, and become established in Christ.

    THE TRUE SHEPHERD LEADS PEOPLE TO CHRIST

    Jesus said:

    “I am the good shepherd, and know my sheep, and am known of mine.”
    — John 10:14

    The shepherd must never become the destination.

    Christ is the destination.

    A true shepherd teaches people to know the Word, pray, walk with the Holy Spirit, serve, discern, and stand firmly in Christ.

    He does not make people believe they cannot hear from God unless he speaks to them. He equips them to walk with God personally and mature spiritually.

    The purpose of Kingdom leadership is to equip the saints for the work of ministry and bring the Body of Christ into maturity (Ephesians 4:11–13).

    A true shepherd does not build a following around his personality.

    He builds disciples for Christ.

    THE TRUE SHEPHERD DOES NOT FRIGHTEN THE FLOCK

    Fear may produce temporary compliance, but it does not produce mature discipleship.

    Intimidation may silence questions, but love creates an atmosphere where people can learn and grow. Constant condemnation may cause people to hide their weaknesses, while compassionate shepherding helps them bring those weaknesses into the light and receive help.

    The shepherd’s responsibility is not merely to make people obey him.

    It is to help them become obedient to Christ.

    A shepherd leads; he does not drive.

    He feeds; he does not consume.

    He protects; he does not intimidate.

    He corrects; he does not crush.

    He warns; he does not terrorize.

    He restores; he does not disgrace.

    He equips; he does not create dependency.

    He points people to Christ; he does not make himself the center.

    PASTOR, LEAD THEM WELL

    The flock needs leadership, but it also needs love.

    It needs correction, but also compassion.

    It needs direction, but not domination.

    It needs truth, but not humiliation.

    It needs discipline, but also grace.

    It needs warning, but also hope.

    Therefore:

    Feed them faithfully.

    Protect them lovingly.

    Know them personally.

    Carry their burdens.

    Correct them gently.

    Warn them faithfully.

    Pray for them sincerely.

    Listen to them patiently.

    Strengthen the weak.

    Seek the wandering.

    Bind up the wounded.

    Equip the saints.

    Build mature disciples.

    And above all, lead them to Jesus Christ.

    A healthy church is not built through fear, manipulation, intimidation, competition, control, or continual condemnation. It is built through Christ, truth, love, faith, holiness, prayer, discipleship, service, correction, restoration, grace, and the work of the Holy Spirit.

    The true shepherd does not make himself the center.

    He makes Christ the center.

    He does not keep people immature and dependent.

    He equips them to grow into maturity.

    He does not use the pulpit to settle personal matters.

    He uses the Word to feed, teach, warn, equip, and build the Body of Christ.

    He does not disgrace wounded people.

    He restores them.

    He does not demand honor through fear.

    He demonstrates Christlike character.

    He does not consume the flock.

    He gives himself in service to the flock.

    And when the sheep become strong, mature, holy, fruitful, discerning, and capable of serving others, the true shepherd rejoices—not because they have become dependent upon him, but because they have become more deeply established in Christ.

    For the flock ultimately belongs to Christ.

    Peter reminds every shepherd:

    “And when the Chief Shepherd appears, you will receive the crown of glory that does not fade away.”
    — 1 Peter 5:4

    Therefore, let us shepherd God’s people in such a way that they experience the love, truth, holiness, compassion, and care of the Chief Shepherd, Jesus Christ.

    May the Lord raise shepherds who will not use the flock to build their own kingdoms, but will give themselves to build the people into Christ’s Kingdom.

    To be continued…..
    AUTHORITY AND POWER TO TAKE OVER AND TAKE CHARGE Part 2150 Kingdom Era TRUE SPIRITUAL AUTHORITY IS BORN THROUGH LOVE, SACRIFICE, AND EXAMPLE Spiritual authority and influence over the flock, leading people to willingly obey and submit to Christ, are not produced by force, intimidation, manipulation, or control. They are born through prayer, love, care, faithful service, patience, consistency, and sacrifice. A true shepherd does not force people to follow him. He gives himself for the sheep until trust and godly influence are established through faithful shepherding. Jesus said: “I am the good shepherd. The good shepherd gives His life for the sheep.” — John 10:11 The authority of the true Shepherd is demonstrated through love and self-giving, not domination. Peter likewise instructed spiritual leaders: “Shepherd the flock of God which is among you, serving as overseers, not by compulsion, but willingly… nor as being lords over those entrusted to you, but being examples to the flock.” — 1 Peter 5:2–3 Kingdom authority is therefore expressed through service, prayer, care, teaching, protection, correction, and sacrifice—not through domination. Paul demonstrated this kind of leadership. He served the Lord “with all humility, with many tears and trials” (Acts 20:19), and warned the believers “night and day with tears” (Acts 20:31). To the Thessalonians he wrote: “We were gentle among you, just as a nursing mother cherishes her own children… we were willing to impart to you not only the gospel of God, but also our own lives.” — 1 Thessalonians 2:7–8 This is how genuine spiritual influence is established. People are not transformed by fear into true discipleship; they are won through love, truth, prayer, sacrifice, and a life that demonstrates Christ. THE LEADER MUST BE A LIVING EXAMPLE A spiritual leader cannot continually demand from the flock what he is unwilling to demonstrate in his own life. His authority is strengthened when his life agrees with his message. When a leader becomes divided in heart, inconsistent in conduct, uncommitted to the work, or unwilling to live what he teaches, he gradually loses moral and spiritual influence. People may still obey his position because of his title or office, but genuine influence weakens when his life contradicts his message. Paul could say: “Imitate me, just as I also imitate Christ.” — 1 Corinthians 11:1 The leader is therefore not merely saying, “Do what I tell you.” His life is saying, “Follow me as I follow Christ.” A shepherd who calls the flock to prayer must be a person of prayer. A shepherd who teaches sacrifice must be willing to sacrifice. A shepherd who teaches faithfulness must demonstrate faithfulness. A shepherd who teaches humility must walk in humility. A shepherd who calls people to holiness must pursue holiness. Spiritual authority is sustained when the message, character, and life of the leader agree. LOVE AND SACRIFICE GIVE POWER TO THE MESSAGE A shepherd cannot effectively minister to people he is unwilling to love, care for, visit, pray for, and sacrifice for. If you do not love and care for the flock, if you are unwilling to visit them, know their circumstances, carry their burdens, and sacrifice for their spiritual well-being, your message may lack the relational foundation needed to impact their lives. You may speak the right words, but without love and genuine care, those words can sound harsh, distant, or condemning. Instead of receiving the message as the loving correction of a shepherd, people may experience it only as an offense from someone who does not truly care about them. Paul’s ministry among the Thessalonians demonstrates the difference. He did not simply bring them the gospel; he was willing to give them “not only the gospel of God, but also our own lives” (1 Thessalonians 2:8). This is why the shepherd’s life and relationship with the flock matter. A message flows with greater spiritual weight when it comes from a life that has prayed, served, loved, visited, wept, carried burdens, and sacrificed for the people receiving it. The flock should be able to see that the shepherd’s correction comes from love, his warnings come from concern, and his teaching comes from a genuine desire to see them established in Christ. The shepherd does not merely stand before the flock and speak to them. He walks among them. He knows them. He prays for them. He serves them. He visits them when possible. He shares in their burdens. He rejoices with them. He weeps with them. And when necessary, he sacrifices for them. This gives credibility to his message and demonstrates the heart of Christ. Genuine spiritual influence is therefore earned through faithful shepherding, not demanded through position. A SHEPHERD MUST KNOW WHEN TO FEED, WARN, AND COMFORT A mature spiritual leader knows to whom, what, and when to give. He knows when to give milk and when to give solid food. He understands the spiritual condition, capacity, maturity, and preparation of those he leads. Shepherding is more than speaking truth; it requires knowing what truth is needed, when it is needed, and how it should be given. There are times when the flock needs teaching, correction, warning, encouragement, discipline, comfort, or confrontation. There are also times when someone simply needs a shepherd who will listen. A mature shepherd does not respond to everyone in exactly the same way. He does not rebuke when encouragement is needed, nor offer encouragement when firm correction is necessary. He must discern the condition of the sheep. A wounded sheep may need healing before correction. A confused sheep may need teaching before warning. A rebellious sheep may require firm correction. A discouraged sheep may need encouragement and hope. A lost sheep needs to be sought and restored. A weak sheep may need patience and support. A growing sheep may need responsibility and opportunity to serve. A mature sheep may be ready for deeper instruction and greater responsibility. This requires knowing the flock rather than applying one fixed response to every person and situation. A mature leader knows who is ready for rebuke, correction, instruction, and warning, and who, in that particular season, needs encouragement, strengthening, comfort, and affirmation. This does not mean avoiding difficult truth. Love sometimes requires confrontation. Faithfulness sometimes requires warning. Genuine care sometimes requires discipline. But correction should aim at restoration, not humiliation; warning should seek to protect, not terrorize; and rebuke should bring someone back to truth, not make the shepherd appear superior. The goal is not to prove that the shepherd is right. The goal is to help the sheep grow, heal, mature, and become established in Christ. THE TRUE SHEPHERD LEADS PEOPLE TO CHRIST Jesus said: “I am the good shepherd, and know my sheep, and am known of mine.” — John 10:14 The shepherd must never become the destination. Christ is the destination. A true shepherd teaches people to know the Word, pray, walk with the Holy Spirit, serve, discern, and stand firmly in Christ. He does not make people believe they cannot hear from God unless he speaks to them. He equips them to walk with God personally and mature spiritually. The purpose of Kingdom leadership is to equip the saints for the work of ministry and bring the Body of Christ into maturity (Ephesians 4:11–13). A true shepherd does not build a following around his personality. He builds disciples for Christ. THE TRUE SHEPHERD DOES NOT FRIGHTEN THE FLOCK Fear may produce temporary compliance, but it does not produce mature discipleship. Intimidation may silence questions, but love creates an atmosphere where people can learn and grow. Constant condemnation may cause people to hide their weaknesses, while compassionate shepherding helps them bring those weaknesses into the light and receive help. The shepherd’s responsibility is not merely to make people obey him. It is to help them become obedient to Christ. A shepherd leads; he does not drive. He feeds; he does not consume. He protects; he does not intimidate. He corrects; he does not crush. He warns; he does not terrorize. He restores; he does not disgrace. He equips; he does not create dependency. He points people to Christ; he does not make himself the center. PASTOR, LEAD THEM WELL The flock needs leadership, but it also needs love. It needs correction, but also compassion. It needs direction, but not domination. It needs truth, but not humiliation. It needs discipline, but also grace. It needs warning, but also hope. Therefore: Feed them faithfully. Protect them lovingly. Know them personally. Carry their burdens. Correct them gently. Warn them faithfully. Pray for them sincerely. Listen to them patiently. Strengthen the weak. Seek the wandering. Bind up the wounded. Equip the saints. Build mature disciples. And above all, lead them to Jesus Christ. A healthy church is not built through fear, manipulation, intimidation, competition, control, or continual condemnation. It is built through Christ, truth, love, faith, holiness, prayer, discipleship, service, correction, restoration, grace, and the work of the Holy Spirit. The true shepherd does not make himself the center. He makes Christ the center. He does not keep people immature and dependent. He equips them to grow into maturity. He does not use the pulpit to settle personal matters. He uses the Word to feed, teach, warn, equip, and build the Body of Christ. He does not disgrace wounded people. He restores them. He does not demand honor through fear. He demonstrates Christlike character. He does not consume the flock. He gives himself in service to the flock. And when the sheep become strong, mature, holy, fruitful, discerning, and capable of serving others, the true shepherd rejoices—not because they have become dependent upon him, but because they have become more deeply established in Christ. For the flock ultimately belongs to Christ. Peter reminds every shepherd: “And when the Chief Shepherd appears, you will receive the crown of glory that does not fade away.” — 1 Peter 5:4 Therefore, let us shepherd God’s people in such a way that they experience the love, truth, holiness, compassion, and care of the Chief Shepherd, Jesus Christ. May the Lord raise shepherds who will not use the flock to build their own kingdoms, but will give themselves to build the people into Christ’s Kingdom. To be continued…..
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  • JESUS TEACHINGS ON THE SERMON ON THE MOUNT. Part 1 of 6.
    The basic principles of the deeper life in the Spirit are set forth by Jesus in the Sermon on the Mount, which is without question the most unique and distinctive passage in the Scriptures. All men everywhere, whether Christian or not, who have ever heard of Jesus connect Him with the Sermon on the Mount. Mahatma Gandhi, the Hindu religious and social reformer, read the Sermon daily, and many non-Christian Jews, including rabbis, acknowledge the moral value of its teachings, as well as the profound nature of its principles of conduct.

    It is little wonder that the Sermon on the Mount is held in such esteem, inasmuch as it is an exposition of the deeper meaning of Christian discipleship. A glance at the distinctive elements in Jesus' teachings indicates this fact. (1) Jesus taught that discipleship is positive in its emphasis* "Therefore all things whatsoever ye would that men should do to you, do ye even so to them" (Mt. 7:12). This is in contrast to the negative emphasis found in many religions and philosophies of the world (including some Christian religious bodies), which largely stress "thou shalt not." Christian discipleship as Christ taught it is positive in principle: "Do unto others." (2) Discipleship is placing one's affections on the right values: "Seek first the kingdom of God, and his righteousness; and all these things (physical needs) shall be added unto you" (Mt. 6:33). The deeper life is putting devotion to the kingdom before love of material possessions. It is also (3) totality of faith and absolute trust in God (Mt. 6:19-34); it is, in a word, to "take no thought" for one's material security, but to trust God completely. (4) Jesus taught that discipleship to Him is uncompromising, requiring total commitment (Mt. 7:13-14; 21-29). (5) Total commitment to Him would be necessary, for discipleship as He taught it is revolutionary in its demands (Mt. 5:10-21, 21-24, 27-30,34f.). (6) Sincerity of motive will characterize the life of the true disciple (Mt. 6:1-18), and (7) the deeper meaning of discipleship indicates that it is a life based not upon rules and precepts, but upon principles (Mt. 5:21-22, 27-28, 43-44; 7:12). (8.) Lastly, Jesus announced that discipleship is a call to perfection (Mt. 5:48), and to perfection of a higher degree than that required by institutional religion (5:20).

    The Church for centuries has not taken seriously the teachings of Jesus in the Sermon on the Mount, either because it has believed the revolutionary nature of His demands were too impractical for the increasing complexities of life, or that they were simply impossible of fulfillment. There are various views regarding the nature of the Sermon which may be summarized under two heads.

    1. The Sermon on the Mount is not for the present age. Perhaps the dispensationalists are the most representative of this view point, saying that Jesus' teachings in the Sermon were to be laws for the Jewish kingdom. However, as a result of their rejection of the kingdom (Mt. 21:43), they are, therefore, not valid for today, but will be the law code for the Jews in the Millennium. We are told by those of this extreme interpretation that the sermon is impossible to obey in permanent practice, until all evil is put down and Jesus comes to reign in righteousness and peace. Since the sermon demands a supernatural righteousness; e.g., love of one's enemies; taking no thought for one's material needs; turning the other cheek and not resisting evil or abuse; then, it is not expected to be obeyed this side of the establishment of the visible kingdom of God on earth.

    2. The Sermon on the Mount teaches the deeper meaning of discipleship to Jesus and is to be in effect from the time Jesus taught these spiritual principles until His return. The fact that the teachings of the Sermon are not intended for the Millennium, but for the present, is apparent from several considerations. If these teachings were only intended for the Millennium when all evil is put away and righteousness and peace prevail, then how are we to explain the obvious fact that sin and evil are still present when these teachings are to be in effect, as seen, for example, in Jesus' prohibition of divorce, oaths, and lawsuits, as well as His injunctions to "love your enemies," to "resist not evil," and to "rejoice" when reviled and persecuted for righteousness' sake? Moreover, strife and war are still present (5:9), Jesus is still absent (cf. 6:16 with 9:14-15), and the disciples are instructed to continue to pray "Thy kingdom come. Thy will be done on earth, as it is in heaven" (6:10). Moreover, Jesus Himself in chapter 7:24-29 gives us clear warning as to what to expect if we do not heed His teachings and put them into practice now!

    The reason that Jesus' requirements in the Sermon on the Mount seem impossible for fulfillment to those of the former view is because the Church has for centuries lacked the one spiritual experience which can make such obedience possible—the baptism in the Holy Spirit. Without the spiritual enduement of power from on high, the deeper life principles of the Sermon on the Mount are impossible for obedience. The principles reflect the "fruit of the Spirit" (Gal. 5:22-23) in the life of the disciple who has made total commitment to Jesus after experiencing the infilling of the Holy Spirit. They are not "laws" for some other dispensation, nor "rules of conduct" for those saints today who wish to make deeper consecration to God, but who desire to do so on their terms without the empowering of His Spirit. The Sermon is an exposition of the deeper meaning of discipleship. It is the Spirit-filled life after Pentecost which Jesus anticipates here. This truth is clearly seen in the fact that all the principles set forth in the Sermon are taught in the epistles throughout the New Testament after Pentecost; e.g., Romans 12:14, 19-21; I Corinthians 7:10-11; James 5:12; I John 3:15, etc.

    THE DEEPER-LIFE PRINCIPLES AND PRACTICE
    TAUGHT IN THE SERMON ON THE MOUNT.

    1. Principles of Character. Matthew 5:1-12. The beatitudes, which are more or less familiar to most Christians, describe for us nine aspects of the character of the disciple. The first four deal with the inward life, while the remainder have to do with our relations with others.

    (1) Blessed are the poor in spirit: for theirs is the kingdom of heaven (5:3). This means basically three things: (a) First, that we recognize our spiritual poverty in regard to our lost and undone condition without Christ, which is in contrast to the proud, indifferent spirit of the world, (b) We continue to be aware of our spiritual deficiency even after salvation, thirsting for more of God and a deeper experience with Him, which we discover is to be found in the baptism in the Spirit. Although many Christians are spiritually impotent and their lives fruitless, they seem unaware of the cause. Blessed, therefore, are those who recognize and acknowledge their lack in order that they might be filled with the Spirit (Lk. 11:13). (c) The "poor in spirit" are the spiritually humble who feel no self-esteem, self-importance, or pride, and who have no confidence in the flesh (I Cor. 1:26-29). This principle is the foundation of the deeper life, for until we have experienced it the deeper life is impossible (cf. Rev. 3:17).

    (2) Blessed are they that mourn: for they shall be comforted (5:4). This is the consequence of the 'Spirit's revelation of our spiritual poverty—mourning. Although the Spirit brings to us joy and peace because of our redemption in Christ and infilling with the Spirit, He will also gradually awaken in us a sense of mourning and sadness because of the world's sin and rebellion against Christ, and because, living as Lot in the midst of Sodom, deploring the evil, our souls are likewise vexed. The soul also mourns and travails because of the spiritual shallowness and blindness of the contemporary Church in rejecting the end-time outpouring of the Spirit in fulfillment of Joel's prophecy, saying, "I am rich, and increased with goods, and have need of nothing," knowing not that it is "wretched, and miserable, and poor, and blind, and naked." But the promise to those who lament and mourn because of the present spiritual state of humanity and the Church is that "they shall be comforted," for there is yet to come a great latter-rain outpouring upon the world and Church, unlike anything seen heretofore, resulting in a great end-time harvest for the glory of God.

    (3) Blessed are the meek: for they shall inherit the earth (5:5). As we allow the Spirit to work in us an awareness of our spiritual poverty, and produce in us a sense of mourning and grief because of the spiritual destitution of both the world and the contemporary Church, this will bring forth in us another grace— meekness. One cannot have an inward awareness and concern in this regard except it humble him. Jesus' promises of blessedness to the meek indicate, moreover, the importance of the baptism in the Holy Spirit, inasmuch as meekness is set forth in Galatians 5:22-23 as one of the fruits of the Spirit. This fruit of the Spirit is a basic characteristic of the deeper-life experience, producing in us the character of Christ (Mt. 11:29), making us teachable, humble in spirit, gentle and kind, slow to take or give offense, self-controlled, and lowly of mind (cf. Prov. 15:1; 16:32; Eph. 5:21-3'; Phil. 2:3; I Pet. 2:19f.).

    The promised reward to the meek is that "they shall inherit the earth." The restoration of dominion and rule over the earth is promised "overcomers" in Revelation 2:26-27. "And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations: And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father." Until one has allowed the Holy Spirit to produce in him an attitude of meekness and humility, having his own disposition and spirit under control, he is in no position to inherit the dominion of the earth, which is already under the domination of the proud and arrogant. Jesus, in Matthew 20:20-28, sets forth the principle which will determine those whom God will select to inherit the earth and rule over the nations, saying, "whosoever will be great among you, let him be your minister; and whosoever will be chief among you, let him be your servant."

    (4) Blessed are they which do hunger and thirst after righteousness: for they shall be filled (5:6). The primary purpose of the Holy Spirit in unveiling the message of the deeper life to a generation of Christians, who have largely substituted outward religious observances and busyness with church work for the inward work and fruit of the Spirit, is to produce in us a sincere longing for righteousness and holiness. Without this hunger and thirst, the baptism of the Holy Spirit will not, in itself, bring forth the desired spiritual growth and development of the deeper life. When one receives the infilling of the Spirit, the Scriptures become illuminated and interesting, whereas before they had been difficult to understand and a burden to study. If, therefore, this individual will allow the Spirit to continue His work in his heart, he will find that he develops an immense appetite for the deeper truths of the Scriptures, and that "his delight is in the Word of the Lord; and in his Word doth he meditate day and night" (Ps. 1:2). Anyone can read the Bible, or study it academically in some Bible class or religious institution, but only those who experience this deep hunger and thirst after righteousness will truly delight in the Word of the Lord. As long as one is satisfied with his present level of spiritual experience, he will never develop this hunger and thirst for the righteousness of the deeper life.

    The promise to the spiritually hungry and thirsty is, however, that "they shall be filled." They shall not hunger and thirst in vain—they shall be filled with the Spirit, filled with His fruits, and filled with righteousness. The promise is made only to (a) those who hunger and thirst, and (b) those who long after righteousness. It is significant to observe that Jesus in John 7:37-39 and in Revelation 22:17, just as does the Spirit in Isaiah 55:1, invites only the thirsty to come and drink, for before God can fill one with Himself and His righteousness, one must first realize that he is empty. There are individuals, for instance, who were so hungry and thirsty for a deeper experience with God, after years of enduring a dry wilderness experience in some institutional church, that they come for miles from other cities and states for prayer to receive the infilling of the Holy Spirit; whereas there are multitudes of other Christians spiritually satisfied and complacent, who ask, "But what do I need with the baptism in the Spirit?" Moreover, God's promise that "they shall be filled" does not apply to those who are merely hungering and thirsting for the gifts of the Spirit, or the wisdom and ability to function more effectively in some form of religious activity or ecclesiastical office, and so on. His promise is only to those who are seeking righteousness for its own sake, for righteousness, and only righteousness, is the promised reward. "Blessed are they which do hunger and thirst after righteousness: for they shall be filled." If one is starving, he will not be satisfied with merely looking at pictures of food; nor if he is thirsty will he be satisfied with listening to a lecture on the chemistry of water. Therefore, God does not promise to attempt to satisfy our hunger and thirst for righteousness with any religious substitutes as the contemporary Church has done, but His Word is that we shall be filled with righteousness.

    (5) Blessed are the merciful: for they shall obtain mercy (5:7). The first four principles of the disciple's character are related to one's inner life; the remaining five speak of the active side of our character in its relation to others. For those who hunger and thirst after righteousness, love expressed as mercy toward others will be evidence of such righteousness. Mercy is a principle of conduct as well as character in the life of the disciple, which is so clearly demonstrated in the Parable of the Good Samaritan (Lk. 10).

    Mercy is not to be confused with mere justice; mercy (or compassion) is grace, as is seen, for instance, in God's provision for our salvation, for it was "not by works of righteousness which we have done, but according to his mercy he saved us" (Tit. 3:5). The exercise of mercy on our part is not merely treating others fairly or doing our duty toward them. Too many Christians feel that they have satisfied God's requirements when they have fulfilled their legal obligations toward others as a duty one owes to all men, much in the same manner as one would obey the laws of the state. Thus, being truthful and honest in one's dealings with others, for instance, or being reconciled with someone with whom we are estranged (if they will also do their part in seeking restoration of harmonious relations), would be a demonstration of justice on our part, but it is not mercy and bears no resemblance to it. One could, for example, lend a certain amount of money to another individual in need, charging a very low rate of interest, say only one-percent. This would certainly be a just and fair rate of interest, far below the normal rate; but charging a much lower rate of interest than the law allows is not an expression of mercy, however just it may be. Mercy is not to be seen in merely charging a low rate of interest; it is charging none (Lk. 6:30-36), or even forgiving the debt itself when necessary (Mt. 18:23f.).

    The wonderful promise to those who show mercy is that "they shall obtain mercy" (cf. Prov. 18:24; Mt. 7:2). As in chapter 7, Jesus states here the principle that we are to be judged on the same basis as our treatment of others. Do you, for example, ask God to forgive you your trespasses, while at the same time you have resentment or an unforgiving spirit toward others? Then Jesus warns that "if ye do not forgive, neither will your Father which is in heaven forgive your trespasses" (Mk. 11:25-26; cf. Mt. 6:12). To whom is the disciple to show mercy? Only to his friends? To his fellow-Christians? To those who will appreciate it and be thankful? No. The Scriptures say, to all—to the helpless, the undeserving, or even to our enemies: "But love your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and you shall be the children of the Highest: for he is kind unto the unthankful and to the evil. Be therefore merciful, as your Father also is merciful" (Lk. 6:35-36).

    (6) Blessed are the pure in heart: for they shall see God (5:8). As being merciful speaks of our relation toward our fellow man, purity of heart describes our relation toward God. If the deeper life is anything it is purity of heart, holiness and godliness. The term "purity" means "to be clean." It is, therefore, to have clean desires, affections, thoughts, and motives. In contrast, it is said of the wicked that "out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies" (Mt. 15:19).

    The promised reward is that "they shall see God." Sin or impurity of heart acts as a veil and obscures our vision of God. His Word is no longer illuminated to our hearts, and our prayers remain unanswered (Isa. 59:1-2; Heb. 12:14). The Psalmist asks, "Who shall ascend into the hill of the Lord? or who shall stand in his holy place? He that hath clean hands, and a pure heart" (Ps. 24:3-4). God's requirement for those who would enter the deeper life is I Peter 1:15-16: "But as he which hath called you is holy, so be holy in all manner of life; Because it is written, Be holy; for I am holy." David's prayer, "Create in me a clean heart, O God'' (Ps. 51:10), should be an expression of our own desire.

    (7) Blessed are the peacemakers: for they shall be called the children of God (5:9). This has no reference to the efforts by secular government to achieve peace through the United Nations Organization, nor endeavors by pacifists, nor the protests by demonstrators against war and bearing arms, but refers to the manifestation of love in the daily conduct of Jesus' disciples in their personal relationships with others. In a world filled with hate, riots, social unrest, strife and war, the spirit-led disciple is characterized as a person of peace, as well as one who seeks to make peace with all with whom he comes in contact. The New Testament clearly teaches nonresistance as the passive side of Christian character (Mt. 5:38-39) and peacemaking as the active side (5:9; I Pet. 3:8-11). The disciple who would follow Jesus and be like Him has peace in his own heart (Isa. 26:3), follows after peace with all men (Heb. 12:14; Rom. 12:18), and seeks to promote peace between all men (Mt. 5:9; Prov. 12:20; Jam. 3:18). The promise is that "they shall be called the sons of God." By virtue of this characteristic, they shall be like God's Son, Who is the Prince of Peace. Edited. Shared.
    To be Continued.

    God willing, more will be posted soon. All glory to Jesus alone.
    ❤️JESUS TEACHINGS ON THE SERMON ON THE MOUNT. Part 1 of 6. The basic principles of the deeper life in the Spirit are set forth by Jesus in the Sermon on the Mount, which is without question the most unique and distinctive passage in the Scriptures. All men everywhere, whether Christian or not, who have ever heard of Jesus connect Him with the Sermon on the Mount. Mahatma Gandhi, the Hindu religious and social reformer, read the Sermon daily, and many non-Christian Jews, including rabbis, acknowledge the moral value of its teachings, as well as the profound nature of its principles of conduct. It is little wonder that the Sermon on the Mount is held in such esteem, inasmuch as it is an exposition of the deeper meaning of Christian discipleship. A glance at the distinctive elements in Jesus' teachings indicates this fact. (1) Jesus taught that discipleship is positive in its emphasis* "Therefore all things whatsoever ye would that men should do to you, do ye even so to them" (Mt. 7:12). This is in contrast to the negative emphasis found in many religions and philosophies of the world (including some Christian religious bodies), which largely stress "thou shalt not." Christian discipleship as Christ taught it is positive in principle: "Do unto others." (2) Discipleship is placing one's affections on the right values: "Seek first the kingdom of God, and his righteousness; and all these things (physical needs) shall be added unto you" (Mt. 6:33). The deeper life is putting devotion to the kingdom before love of material possessions. It is also (3) totality of faith and absolute trust in God (Mt. 6:19-34); it is, in a word, to "take no thought" for one's material security, but to trust God completely. (4) Jesus taught that discipleship to Him is uncompromising, requiring total commitment (Mt. 7:13-14; 21-29). (5) Total commitment to Him would be necessary, for discipleship as He taught it is revolutionary in its demands (Mt. 5:10-21, 21-24, 27-30,34f.). (6) Sincerity of motive will characterize the life of the true disciple (Mt. 6:1-18), and (7) the deeper meaning of discipleship indicates that it is a life based not upon rules and precepts, but upon principles (Mt. 5:21-22, 27-28, 43-44; 7:12). (8.) Lastly, Jesus announced that discipleship is a call to perfection (Mt. 5:48), and to perfection of a higher degree than that required by institutional religion (5:20). The Church for centuries has not taken seriously the teachings of Jesus in the Sermon on the Mount, either because it has believed the revolutionary nature of His demands were too impractical for the increasing complexities of life, or that they were simply impossible of fulfillment. There are various views regarding the nature of the Sermon which may be summarized under two heads. 1. The Sermon on the Mount is not for the present age. Perhaps the dispensationalists are the most representative of this view point, saying that Jesus' teachings in the Sermon were to be laws for the Jewish kingdom. However, as a result of their rejection of the kingdom (Mt. 21:43), they are, therefore, not valid for today, but will be the law code for the Jews in the Millennium. We are told by those of this extreme interpretation that the sermon is impossible to obey in permanent practice, until all evil is put down and Jesus comes to reign in righteousness and peace. Since the sermon demands a supernatural righteousness; e.g., love of one's enemies; taking no thought for one's material needs; turning the other cheek and not resisting evil or abuse; then, it is not expected to be obeyed this side of the establishment of the visible kingdom of God on earth. 2. The Sermon on the Mount teaches the deeper meaning of discipleship to Jesus and is to be in effect from the time Jesus taught these spiritual principles until His return. The fact that the teachings of the Sermon are not intended for the Millennium, but for the present, is apparent from several considerations. If these teachings were only intended for the Millennium when all evil is put away and righteousness and peace prevail, then how are we to explain the obvious fact that sin and evil are still present when these teachings are to be in effect, as seen, for example, in Jesus' prohibition of divorce, oaths, and lawsuits, as well as His injunctions to "love your enemies," to "resist not evil," and to "rejoice" when reviled and persecuted for righteousness' sake? Moreover, strife and war are still present (5:9), Jesus is still absent (cf. 6:16 with 9:14-15), and the disciples are instructed to continue to pray "Thy kingdom come. Thy will be done on earth, as it is in heaven" (6:10). Moreover, Jesus Himself in chapter 7:24-29 gives us clear warning as to what to expect if we do not heed His teachings and put them into practice now! The reason that Jesus' requirements in the Sermon on the Mount seem impossible for fulfillment to those of the former view is because the Church has for centuries lacked the one spiritual experience which can make such obedience possible—the baptism in the Holy Spirit. Without the spiritual enduement of power from on high, the deeper life principles of the Sermon on the Mount are impossible for obedience. The principles reflect the "fruit of the Spirit" (Gal. 5:22-23) in the life of the disciple who has made total commitment to Jesus after experiencing the infilling of the Holy Spirit. They are not "laws" for some other dispensation, nor "rules of conduct" for those saints today who wish to make deeper consecration to God, but who desire to do so on their terms without the empowering of His Spirit. The Sermon is an exposition of the deeper meaning of discipleship. It is the Spirit-filled life after Pentecost which Jesus anticipates here. This truth is clearly seen in the fact that all the principles set forth in the Sermon are taught in the epistles throughout the New Testament after Pentecost; e.g., Romans 12:14, 19-21; I Corinthians 7:10-11; James 5:12; I John 3:15, etc. THE DEEPER-LIFE PRINCIPLES AND PRACTICE TAUGHT IN THE SERMON ON THE MOUNT. 1. Principles of Character. Matthew 5:1-12. The beatitudes, which are more or less familiar to most Christians, describe for us nine aspects of the character of the disciple. The first four deal with the inward life, while the remainder have to do with our relations with others. (1) Blessed are the poor in spirit: for theirs is the kingdom of heaven (5:3). This means basically three things: (a) First, that we recognize our spiritual poverty in regard to our lost and undone condition without Christ, which is in contrast to the proud, indifferent spirit of the world, (b) We continue to be aware of our spiritual deficiency even after salvation, thirsting for more of God and a deeper experience with Him, which we discover is to be found in the baptism in the Spirit. Although many Christians are spiritually impotent and their lives fruitless, they seem unaware of the cause. Blessed, therefore, are those who recognize and acknowledge their lack in order that they might be filled with the Spirit (Lk. 11:13). (c) The "poor in spirit" are the spiritually humble who feel no self-esteem, self-importance, or pride, and who have no confidence in the flesh (I Cor. 1:26-29). This principle is the foundation of the deeper life, for until we have experienced it the deeper life is impossible (cf. Rev. 3:17). (2) Blessed are they that mourn: for they shall be comforted (5:4). This is the consequence of the 'Spirit's revelation of our spiritual poverty—mourning. Although the Spirit brings to us joy and peace because of our redemption in Christ and infilling with the Spirit, He will also gradually awaken in us a sense of mourning and sadness because of the world's sin and rebellion against Christ, and because, living as Lot in the midst of Sodom, deploring the evil, our souls are likewise vexed. The soul also mourns and travails because of the spiritual shallowness and blindness of the contemporary Church in rejecting the end-time outpouring of the Spirit in fulfillment of Joel's prophecy, saying, "I am rich, and increased with goods, and have need of nothing," knowing not that it is "wretched, and miserable, and poor, and blind, and naked." But the promise to those who lament and mourn because of the present spiritual state of humanity and the Church is that "they shall be comforted," for there is yet to come a great latter-rain outpouring upon the world and Church, unlike anything seen heretofore, resulting in a great end-time harvest for the glory of God. (3) Blessed are the meek: for they shall inherit the earth (5:5). As we allow the Spirit to work in us an awareness of our spiritual poverty, and produce in us a sense of mourning and grief because of the spiritual destitution of both the world and the contemporary Church, this will bring forth in us another grace— meekness. One cannot have an inward awareness and concern in this regard except it humble him. Jesus' promises of blessedness to the meek indicate, moreover, the importance of the baptism in the Holy Spirit, inasmuch as meekness is set forth in Galatians 5:22-23 as one of the fruits of the Spirit. This fruit of the Spirit is a basic characteristic of the deeper-life experience, producing in us the character of Christ (Mt. 11:29), making us teachable, humble in spirit, gentle and kind, slow to take or give offense, self-controlled, and lowly of mind (cf. Prov. 15:1; 16:32; Eph. 5:21-3'; Phil. 2:3; I Pet. 2:19f.). The promised reward to the meek is that "they shall inherit the earth." The restoration of dominion and rule over the earth is promised "overcomers" in Revelation 2:26-27. "And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations: And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father." Until one has allowed the Holy Spirit to produce in him an attitude of meekness and humility, having his own disposition and spirit under control, he is in no position to inherit the dominion of the earth, which is already under the domination of the proud and arrogant. Jesus, in Matthew 20:20-28, sets forth the principle which will determine those whom God will select to inherit the earth and rule over the nations, saying, "whosoever will be great among you, let him be your minister; and whosoever will be chief among you, let him be your servant." (4) Blessed are they which do hunger and thirst after righteousness: for they shall be filled (5:6). The primary purpose of the Holy Spirit in unveiling the message of the deeper life to a generation of Christians, who have largely substituted outward religious observances and busyness with church work for the inward work and fruit of the Spirit, is to produce in us a sincere longing for righteousness and holiness. Without this hunger and thirst, the baptism of the Holy Spirit will not, in itself, bring forth the desired spiritual growth and development of the deeper life. When one receives the infilling of the Spirit, the Scriptures become illuminated and interesting, whereas before they had been difficult to understand and a burden to study. If, therefore, this individual will allow the Spirit to continue His work in his heart, he will find that he develops an immense appetite for the deeper truths of the Scriptures, and that "his delight is in the Word of the Lord; and in his Word doth he meditate day and night" (Ps. 1:2). Anyone can read the Bible, or study it academically in some Bible class or religious institution, but only those who experience this deep hunger and thirst after righteousness will truly delight in the Word of the Lord. As long as one is satisfied with his present level of spiritual experience, he will never develop this hunger and thirst for the righteousness of the deeper life. The promise to the spiritually hungry and thirsty is, however, that "they shall be filled." They shall not hunger and thirst in vain—they shall be filled with the Spirit, filled with His fruits, and filled with righteousness. The promise is made only to (a) those who hunger and thirst, and (b) those who long after righteousness. It is significant to observe that Jesus in John 7:37-39 and in Revelation 22:17, just as does the Spirit in Isaiah 55:1, invites only the thirsty to come and drink, for before God can fill one with Himself and His righteousness, one must first realize that he is empty. There are individuals, for instance, who were so hungry and thirsty for a deeper experience with God, after years of enduring a dry wilderness experience in some institutional church, that they come for miles from other cities and states for prayer to receive the infilling of the Holy Spirit; whereas there are multitudes of other Christians spiritually satisfied and complacent, who ask, "But what do I need with the baptism in the Spirit?" Moreover, God's promise that "they shall be filled" does not apply to those who are merely hungering and thirsting for the gifts of the Spirit, or the wisdom and ability to function more effectively in some form of religious activity or ecclesiastical office, and so on. His promise is only to those who are seeking righteousness for its own sake, for righteousness, and only righteousness, is the promised reward. "Blessed are they which do hunger and thirst after righteousness: for they shall be filled." If one is starving, he will not be satisfied with merely looking at pictures of food; nor if he is thirsty will he be satisfied with listening to a lecture on the chemistry of water. Therefore, God does not promise to attempt to satisfy our hunger and thirst for righteousness with any religious substitutes as the contemporary Church has done, but His Word is that we shall be filled with righteousness. (5) Blessed are the merciful: for they shall obtain mercy (5:7). The first four principles of the disciple's character are related to one's inner life; the remaining five speak of the active side of our character in its relation to others. For those who hunger and thirst after righteousness, love expressed as mercy toward others will be evidence of such righteousness. Mercy is a principle of conduct as well as character in the life of the disciple, which is so clearly demonstrated in the Parable of the Good Samaritan (Lk. 10). Mercy is not to be confused with mere justice; mercy (or compassion) is grace, as is seen, for instance, in God's provision for our salvation, for it was "not by works of righteousness which we have done, but according to his mercy he saved us" (Tit. 3:5). The exercise of mercy on our part is not merely treating others fairly or doing our duty toward them. Too many Christians feel that they have satisfied God's requirements when they have fulfilled their legal obligations toward others as a duty one owes to all men, much in the same manner as one would obey the laws of the state. Thus, being truthful and honest in one's dealings with others, for instance, or being reconciled with someone with whom we are estranged (if they will also do their part in seeking restoration of harmonious relations), would be a demonstration of justice on our part, but it is not mercy and bears no resemblance to it. One could, for example, lend a certain amount of money to another individual in need, charging a very low rate of interest, say only one-percent. This would certainly be a just and fair rate of interest, far below the normal rate; but charging a much lower rate of interest than the law allows is not an expression of mercy, however just it may be. Mercy is not to be seen in merely charging a low rate of interest; it is charging none (Lk. 6:30-36), or even forgiving the debt itself when necessary (Mt. 18:23f.). The wonderful promise to those who show mercy is that "they shall obtain mercy" (cf. Prov. 18:24; Mt. 7:2). As in chapter 7, Jesus states here the principle that we are to be judged on the same basis as our treatment of others. Do you, for example, ask God to forgive you your trespasses, while at the same time you have resentment or an unforgiving spirit toward others? Then Jesus warns that "if ye do not forgive, neither will your Father which is in heaven forgive your trespasses" (Mk. 11:25-26; cf. Mt. 6:12). To whom is the disciple to show mercy? Only to his friends? To his fellow-Christians? To those who will appreciate it and be thankful? No. The Scriptures say, to all—to the helpless, the undeserving, or even to our enemies: "But love your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and you shall be the children of the Highest: for he is kind unto the unthankful and to the evil. Be therefore merciful, as your Father also is merciful" (Lk. 6:35-36). (6) Blessed are the pure in heart: for they shall see God (5:8). As being merciful speaks of our relation toward our fellow man, purity of heart describes our relation toward God. If the deeper life is anything it is purity of heart, holiness and godliness. The term "purity" means "to be clean." It is, therefore, to have clean desires, affections, thoughts, and motives. In contrast, it is said of the wicked that "out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies" (Mt. 15:19). The promised reward is that "they shall see God." Sin or impurity of heart acts as a veil and obscures our vision of God. His Word is no longer illuminated to our hearts, and our prayers remain unanswered (Isa. 59:1-2; Heb. 12:14). The Psalmist asks, "Who shall ascend into the hill of the Lord? or who shall stand in his holy place? He that hath clean hands, and a pure heart" (Ps. 24:3-4). God's requirement for those who would enter the deeper life is I Peter 1:15-16: "But as he which hath called you is holy, so be holy in all manner of life; Because it is written, Be holy; for I am holy." David's prayer, "Create in me a clean heart, O God'' (Ps. 51:10), should be an expression of our own desire. (7) Blessed are the peacemakers: for they shall be called the children of God (5:9). This has no reference to the efforts by secular government to achieve peace through the United Nations Organization, nor endeavors by pacifists, nor the protests by demonstrators against war and bearing arms, but refers to the manifestation of love in the daily conduct of Jesus' disciples in their personal relationships with others. In a world filled with hate, riots, social unrest, strife and war, the spirit-led disciple is characterized as a person of peace, as well as one who seeks to make peace with all with whom he comes in contact. The New Testament clearly teaches nonresistance as the passive side of Christian character (Mt. 5:38-39) and peacemaking as the active side (5:9; I Pet. 3:8-11). The disciple who would follow Jesus and be like Him has peace in his own heart (Isa. 26:3), follows after peace with all men (Heb. 12:14; Rom. 12:18), and seeks to promote peace between all men (Mt. 5:9; Prov. 12:20; Jam. 3:18). The promise is that "they shall be called the sons of God." By virtue of this characteristic, they shall be like God's Son, Who is the Prince of Peace. Edited. Shared. To be Continued. God willing, more will be posted soon. All glory to Jesus alone.
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