Guidelines for living. August 17th, 2026 Will You Choose a Simpler Life? You have always protected him and his home and his property from all harm. You have prospered everything he does—look how rich he is! No wonder he “worships” you! But just take away his wealth, and you’ll see him curse you to your face!” (Job 1:10-11, Living Bible How much do you really need? If everything you own was suddenly wiped out by a fire or a devastating storm, would you thank God that your life was spared, or curse because of your loss? I asked myself that question one day when a friend and I noticed that smoke was coming out of the window of a house. For a moment we sat there, not believing what we saw. Then we realized the house was on fire. I ran to a phone and called the fire department, but it was too late. An oil stove had exploded and showered the fuel throughout the house. By the time we got the fire department there and ran to the house, the entire home was one blazing inferno. There was no loss of life, but outside the flaming house stood a father and mother and a little girl about six years of age. The parents were almost beside themselves with grief. How do you console someone in an hour like that? The young father cried out, “My God—all is lost!” The little girl put her hand on her daddy’s as her mother held her tightly in her arms, and she said, “Daddy, you got mommy and me … .” If that should happen to you, would you feel like giving up? Or would you realize that with no loss of life or limb, that what really counts is not what you have but rather what you are? A Christian friend who did lose everything he owned in a fire, and could speak from personal experience, talks freely about the lessons God taught him through that. The biggest one was the tragedy of building your life around what you have. No one enjoys living in poverty. I’ve traveled too much in the world ever to buy that people who live in poverty are not bothered by what they don’t have, since they’ve never known some of the things that you have in your home. They hurt when their baby is sick, and there is no agency to provide medicine and there is no money. They hurt when the cold of winter presses through the cardboard of a squatter’s shack. In recent years the affluence of some, yes, many, has become a sharper and more noticeable contrast to the poverty of others. How much do you really need? This, of course, is a question that has no pat answer, but it has readily become apparent that no one is so affluent that he can afford to disregard the needs of others today. Evangelist Leighton Ford believes that the simple life which pleases God today is one that gets its priorities straight. “We are going to have to lead simpler lives in the future,” said Ford. No question about that. The question is, “Will it be because we are forced to, or because we choose to?” Every sincere individual must come to grips with the responsibility that we have to God in areas of our stewardship. And “what is stewardship?” you might ask. It’s an old English word that originally meant the supervision of another’s wealth or possessions. Literally, a steward was a “house warden.” He was the person to whom the master had entrusted his possessions; the steward was directly responsible to the owner. If you can begin to think of your possessions as a stewardship, given to you by God, who will someday demand an accounting, you will begin to think of material goods and possessions in a different light. With the changing world scene today, it’s become apparent that everyone will have to change some of the ways we have done things; the big question is, “Will it be because we are forced to, or because we choose to, as God’s direction for our lives?” Resource Reading: Job 1:1-22

❤️HOW TO KNOW GOD'S WILL FOR IMPORTANT DECISIONS IN YOUR LIFE. Part 6 of 6. How God Makes Known His Will for Specific Decisions and Needs. Continued. In both instances, what we experience by-passes the mind or intellect. Both the witness within our spirits, and the inner voice of the Holy Spirit may at times go contrary to our personal feelings and emotions" regarding some matter but we will know, nevertheless, what God's will is concerning the situation and what we should do. Feelings and emotions can deceive or confuse us if we rely entirely upon them, for this is the realm in which both Satan and the intellect reign; whereas the enlightened spirit of a Christian, and the voice of God's Spirit within will always guide us correctly if we will listen to them (Jn. 16:13) 1 Cor. 2:10-16; 1 Jn. 2:27). Of course, usually what we feel about a situation will be in harmony with what we are inwardly impressed to do, but it is not our feelings or emotions through which God's will is imparted to us. Inasmuch as God frequently desires to alert us to some spiritual or physical danger, prepare us with regarding some event that is about to occur, or inform us concerning His will about some present or future matter, then it is imperative that we become sensitive to the inner voice of the Spirit if we are to hear Him when He speaks. It is a real blessing to be so sensitive to the Spirit's voice that you know when you are moving in the will of God. Being yielded to the Spirit is the secret of being "fruitful in every good work." When we are fully yielded to Him, and sensitive to His voice, then we can always move with Him, fulfilling God's will, and we will not have to waste time planning and scheming, or running all over the place hoping that we are doing God's will and fulfilling His purpose. By Prophecy Occasionally God will inform us of His will regarding some matter, or concerning some problem about which we are praying, through prophecy or the ministry gift of the prophet. Generally, this will be a confirmation of what He has already been speaking inwardly to us about, and not the giving of guidance by prophecy as such. It cannot be overemphasized that it is God's purpose to lead the Christian inwardly by His Spirit or the inward witness (Rom. 8:14; 1 Cor. 2:14-16). Christians are not to seek guidance through prophecy or visions, inasmuch as some people have been misdirected or led astray, sometimes with serious consequences, on the basis of an alleged prophecy or revelation given to them by some overzealous individual who felt that he (or she) had an anointing to "prophesy" to them. In one case a minister who was sure that he had been led of the Spirit to leave a certain church to minister in another place was then prophesied to by a self-appointed prophetess and told that the Lord wanted him to return to the former church which he had recently left. This left him thoroughly confused as to what he was supposed to do, not knowing which of the two conflicting "revelations" was from the Lord. In two other instances, certain individuals who were seeking guidance were informed by overzealous Christians with an "anointing" that they were to move to a certain city and state as this was God's will for them. In neither case was the guidance from the Lord. Some Christians have actually been appointed to some office such as prophet, teacher, elder, or evangelist, and some Christian groups have been set in "divine order" by misguided individuals who interpret emotional feeling, spiritual enthusiasm, or actual delusion by Satan, as an anointing to prophesy. In other instances, a genuine anointing to speak in tongues or to minister the simple gift of prophecy to the church for "edification, and exhortation, and comfort" (1 Cor. 14:3) was misdirected to some particular individual and ended up as personal guidance coming forth from their own spirits instead of the Holy Spirit. In another instance, a woman "prophesied" to the leader of a group that it was time to discontinue teaching them, as God wanted them to begin to stand on their own feet without teaching. Shortly after his ministry was terminated, the leader of the group realized the mistake and contacted him three times wanting to know if he thought the prophecy had been genuine, inasmuch as it was obvious to all that they had not reached such a place of spiritual maturity where they no longer needed Biblical teaching. Christians should not seek guidance by prophecy or visions. We have reference here only to the attempt to seek or give guidance by means of personal prophecy or revelation through some over zealous individual, not to prophecy and visions in general which God does give to His Church for edification, exhortation, and comfort (1 Cor.14:3; Joel 2:28-29). Occasionally, God Himself chooses to speak to us through prophecy and vision in order to lead us, but in every case it will be in harmony with His Word, and it will authenticated by the fact that it is usually a confirmation of what the Spirit has already shown to us personally. Also, occasionally, prophecy becomes the means by which God leads us in order to fulfill His will about some important matter. By Scriptural Teaching; One of the most important channels through which God desires to speak to His people and reveal His will to them is one that few people recognize and appreciate as they should, and that is through the ministry of biblical teaching. Frequently, in a meeting people will come and ask for an appointment for spiritual counseling concerning some question or problem confronting them. Instead, they should first plan to attend all the teaching sessions, inasmuch as God has sent this ministry into their midst at this time to help solve such problems as this for which they feel they need counseling, and that He often gives the necessary guidance through the teaching. On several occasions people who have taken such advice have come afterward and stated that they no longer were in need of counseling as God had given them the answers they needed through the teaching ministry. Certainly God knows the various problems and needs of His people, and that it would be impossible for any one minister to deal with everyone individually who requests counseling and help. Therefore, through the teaching ministry He provides the solution for those who are willing to pay the cost of sacrificing some of their time and interest in other things to avail themselves of it. Sadly, there are some individuals who will not do this. They will insist that you give them individual attention and special time, as they believe that their problems are of such a nature to warrant it, but at the same time they will not avail themselves of the ministry God has sent into their midst to help them. It is useless to expect God to give you special guidance and revelation about some matter when you do not avail yourself of the biblical ministry that He is sending into your locality for precisely this purpose. Your problems and the decisions you must make are not really much different from those of most other Christians. It is only because they affect you personally that you think this. And even if your problems were unusually different, nevertheless, there are certain spiritual principles set forth in God's Word which can be brought forth through teaching which will show you how to deal with your situation and what your responsibility is with regard to it. We have found this to be true time and again. For example, some faith principle which can be applied for healing a disease can also be used to solve a financial or marital problem, if you know what it is and how to apply it. But one must be willing to avail himself of the teaching ministry and literature available in order to learn these truths, for "faith cometh by hearing the Word" (Rom. 10:17). For instance, such passages as Matthew 18:19, Mark 11:22-24; John 14:14; 1 John 5:14-15; Philippians 4:19, and Psalm 37:4 have almost limitless potential for fulfilling practically any need of every description when the believer knows how to apply them and accepts their validity for today. For the thousands who accept the responsibility of learning how to live and walk by faith themselves, they discover that they are able, not only to help themselves, but also liberate others from their problems and oppression. God desires for us to mature to the place where we do not constantly need to be ministered to, but can minister to others and their needs. Through Circumstances; Sometimes God confirms His will to us through circumstances, controlling or changing events in such a way that we are able to recognize His providential hand at work to fulfill His purpose in our lives. God informed Abraham that his descendants would spend 400 years in Egypt before He would bring them forth to inherit the Promised Land (Gen. 15). At the time God told him this, Abraham did not have a single descendant, for as yet Isaac had not been born. From this time, we see God beginning to bring His will for Israel to pass through the providential control of circumstances and events. Twenty-five years later Isaac is born by a miracle to Sarah, who is barren. His son Jacob in turn has twelve sons, one of whom is Joseph, his favorite. Because of envy his brothers sell him into slavery into Egypt, which begins a new phase of the fulfillment of God's plan to get Abraham's descendants into Egypt, a famine later compelling Jacob and all of his descendants to migrate there to live. After several years of hardship and adversity, Joseph had been miraculously elevated to a high position in Egypt by Pharaoh, a divine foresight to prepare the way for the Israelites. Thus, their arrival in Egypt was no accident, nor were they merely victims of circumstances, but we are clearly shown the providential control of God throughout, a fact which Joseph himself discerned (Gen. 50:20). The fulfillment of God's plan for our lives often depends, to some degree at least, upon our awareness of His providential working and controlling our daily affairs and experiences. As stated previously, God's plan for your life did not begin when you were born or when you were converted, but the Scriptures declare that the believer was chosen in Christ before the foundation of the world and called to fulfill His glorious plan and purpose (Rom. 8:28-30, Eph. 1:3-6), Moreover, God has often been working in the circumstances of your life for months or years before He reveals some aspect of His purpose to you. We are not to seek guidance by asking God to reveal His will to us through outward circumstances generally, but as we pray for His leading, usually He will impress upon us what course of action to take. Frequently, He will then confirm this inward leading through circumstances and events in our lives, which, if we are spiritually observant enough, can be discerned. CONCLUSION. We do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding (Col. 1:9) The Apostle prays. It is not sufficient just to have a knowledge of God's will, but as the quotation above indicates, we must also have spiritual wisdom and understanding to be able to apply it and profit from it. Wisdom is the ability to use knowledge correctly and effectively. Solomon knew God's will for his life - he was chosen to be the King of Israel. But he was also aware that if he was to succeed in this task and fulfill God's will as he should, then he would need more than mere human wisdom and the limited understanding man acquires through study and by experience so he prayed for the impartation of divine wisdom, discernment, and understanding. Thus, it is one thing to know God's will; it is another to have the wisdom and understanding to apply it. A man may know a very great deal, and yet not be a wise man. Occasionally, for example, we see a student who graduates from college with a high academic standing sometimes fail completely in some career or profession which he has chosen, simply because he lacks the wisdom to apply his knowledge in a practical way to his life. A wise Christian, therefore, is not just one who knows His Lord's will, but he is one who also understands how to use this knowledge in the proper place, in the proper way, and at the proper time. For instance, every believer knows, on the basis of Jesus' clear teaching in John 15, that the Christian is called to "bear fruit." But the mere possession of the knowledge of this fact does not impart to the believer the wisdom to accomplish it, for the churches are literally exhausting themselves in all manner of religious programs and activities in an effort to accomplish God's will in this regard, without any significant achievement. It is one thing for the Christian to know that he has been called to bear fruit, but only the Holy Spirit can reveal to him the understanding that it is not in doing, but in dying that we bear fruit (Jn. 12:24). Paul's prayer is that "you might be filled with the knowledge of his will in all wisdom and spiritual understanding ... being fruitful in every good work" (Col. 1:9-10), revealing, thereby, that fruitfulness does not lie merely in knowing God's will, but also in possessing the spiritual wisdom and understanding to apply it. As was shown earlier, fruitfulness is not merely religious activity, such as serving in two or three offices in the church, visiting as many homes as possible in the community to invite people to church, giving out tracts, busyness with churchwork, attending all the services, reading the Bible through at least once a year, and so on. Fruitfulness does not come by religious commotion, but through crucifixion; not by doing, but by dying. God calls no one to work for Him, but to learn to move with Him. This truth is not something one can discern with reason or intellect, but comes as a result of the impartation of divine wisdom and understanding to those who ask for it, "For the Lord giveth wisdom: out of his mouth cometh knowledge and understanding" (Prov. 2:6 ). Again, it is one thing to know that the believer is called to experience a measure of trials and tests of his faith (1 Pet. 2:19f; Jam. 1:2-4), but human wisdom will never help him to see the eternal purpose in those trials, nor enable him to respond in such a way that he will profit and not lose by such sufferings and testing. It requires divine wisdom and understanding to meet temptations, and to bear trials, so that such testing, instead of depressing and defeating the believer, will be able to accomplish God's will and purpose in his life. It requires divine understanding for him to see that Romans 8:28 is valid for him in time of trial and adversity, as well as in time of prosperity and blessing. Thus, when you seek a knowledge of God's will for your life, and for making decisions in important matters, also ask Him for wisdom and spiritual understanding to apply the knowledge He imparts to you, for the Scriptures tell us– Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding (Prov. 4:7). Amen and amen! Edited. Shared. ❤️ God willing, more will be posted soon. All glory to Jesus alone.

Guidelines for living. August 14th, 2026 Here Is the Secret to Spiritual Renewal Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will. Romans 12:2 Evident in almost every facet of life today is a fundamental problem: We have not learned the secret of renewal, and pollution is the inevitable result, morally, spiritually, and physically too. A leading scientist said that almost everything the human hand touches becomes polluted. The Sea of Galilee in Israel is a typical example. Marine life in Galilee, the largest body of fresh water in Israel, is in danger of serious harm, possibly even extinction, so say some. If you should look on a Bible atlas you will find a small dot on the map, north of Galilee, then called “the waters of Merom.” Years ago, it was a swamp, but engineers drained the swamp, fertilized the area, and turned it into productive land. But now, decades later, those fertilizers along with other pollutants have drained into the Jordan and now threaten to destroy life in Galilee. The balance of nature is upset. Now, this is not another plea for a green world. The environment is only an illustration of what has happened universally. We know the problem, but there’s a solution. No, it isn’t original, but I think it’s inspired. The answer is renewal. Even the seasons themselves teach the lesson of renewal. Centuries ago, the Psalmist recognized that renewal is God’s program, for he said, “… You [God] renew the face of the earth” (Psalm 104:30 KJV). In almost every facet of life, renewal is important, your spiritual life included. Almost everywhere I go I meet Christians. Their stories go something like this. “There was a time when I went to church, but then something happened … ” There are a lot of variations, like, “There was a time when I taught a Sunday School class,” or “served on a committee,” or “worked with the young people,” but something happened, and that individual became a spiritual drop‑out. Now, hold steady. You may be thinking, “No. That person didn’t have any faith to begin with.” Possibly you’re right, but I’m not always convinced. You see, at times working for God can be a trap. People get so wrapped up in church work they neglect the person behind it all—their spiritual energies are exhausted. Friend, what you are is more important than what you do. Once, Dr. Wilbur Chapman went to his friend, F. B. Meyer, and complained of lacking spiritual energy. Meyer said, “Hey, try exhaling twice without inhaling.” Thinking that this was some kind of new exercise, Chapman tried desperately to exhale to the fullest twice without inhaling. That is impossible. It is also one reason why many Christians are fatigued—perhaps you’re among them. Let me share with you three guidelines for spiritual renewal. Guideline #1: Get into the Word, the Bible, and pray every day. Isaiah said, “They who wait upon the Lord shall renew their strength …” (Isaiah 40:31). That is God’s promise of spiritual renewal for you. To the Romans Paul wrote, “Don’t be conformed to this world: but be transformed by the renewing of your mind …” (Romans 12:2). Guideline #2: Practice the presence of God in your life. Jesus said, “… Lo, I am with you always …” (Matthew 28:20) and again He said, “… I will never leave you nor forsake you” (Hebrews 13:5). Start every day with the realization God is by your side; ask Him never to leave you. Guideline #3: Renew your spiritual life by confessing and forsaking any wrong in your life. That, friend, is the answer. Resource Reading: Job 42:1-17

Guidelines for living. August 13th, 2026 Where Is God in Times of Trouble? When you pass through the waters, I will be with you; and through the rivers, they shall not overflow you; and when you walk through the fire, you will not be burned, neither shall the flame kindle upon you, for I am the LORD, thy God, the Holy One of Israel. Isaiah 43:2‑3 KJV When I was in Jerusalem years ago, our Jewish guide began to tell about his birth in Germany and the persecution that followed in the early days of World War 2. With growing emotional intensity, he told how his father had been seized by the Gestapo and never heard from again. The family escaped to another country in Europe. With growing anger, the tempo of his conversation increased, and then almost as though he was venting some of his wrath, he said, “Where was God when the 6 million Jews were cremated?” It’s an old question. Where is God in times of disaster? Where was God when 4 million Cambodians were slaughtered in 1975 and 1976? Where was God when men and women were slaughtered in the other conflicts? Thousands of years ago some of my Jewish friends’ ancestors were facing a very difficult time. The Jewish people faced the prospect of captivity in Babylon. Families were being torn apart. Lives were disrupted. And God said, “When you pass through the waters, I will be with you; and through the rivers, they shall not overflow you; and when you walk through the fire, you will not be burned, neither shall the flame kindle upon you, for I am the LORD, [your] God, the Holy One of Israel” (Isaiah 43:2‑3 KJV). During another time of national disaster, the prophet Nahum said, “The Lord is good, a stronghold in the day of trouble; and He knows them [who] trust in Him” (Nahum 1:7 KJV). Right here, you can find a key that will help you understand God’s position in times of disaster. “He knows them [who] trust in Him.” What does that mean? Well certainly, it doesn’t imply that some are spared suffering while others who are less righteous are confronted with it. When a nation suffers, the righteous, or the good man or woman, alongside the evil, suffer the same fate; but there is a difference. The individual who trusts in the Lord has a strength—a help—an answer that unbelievers do not have. One man, one person in simple faith throws himself on the mercy of God. He discovers Nahum is right—God is a stronghold in the day of trouble; the other man, or person, not having anyone to turn to, curses the difficulty. Where is God in times of suffering? When my Jewish friend asked about God’s presence when 6 million Jews were cremated, I responded by saying, “He was in the same place that He was in when His Son was crucified outside the walls of Jerusalem.” There are some questions that will never fully be answered until we stand in the presence of God, but to turn from Him in the day of trouble leaves only darkness and despair. Christ never promised deliverance from all the difficulties of life, but He did promise His presence in the times of trouble. He said, “Never will I leave you; never will I forsake you.” So, we may say with confidence, “The Lord is my helper, I will not be afraid. What can man do to me?” (Hebrews 13:5-6). Bottom line: how does the truth of what I have shared today relate to your life? Who knows? Nonetheless, it is certain that you will eventually face suffering and challenges, for they come to all of us. You will be confronted with pressure, and when trouble knocks at your door, you either turn to Him as a refuge and strength or face difficulty alone. Resource Reading: Psalm 23:1-6

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❤️HOW TO KNOW GOD'S WILL FOR IMPORTANT DECISIONS IN YOUR LIFE. Part 5 of 6. How God Makes Known His Will for Specific Decisions and Needs. Continued. God is under no obligation to fulfill the promise in James 1:5 to give us wisdom unless we are willing to meet the conditions for obtaining it. Moreover, God declares that He only answers prayer when the motive is right, and that mere asking is not sufficient (Jam. 4:3). Frequently the Christian prays for guidance, or a revelation of God's will about some matter, but already has his mind made up as to what he wants to do, or how he would like for God to answer. Some people have been known to lie awake all night pleading with God to answer their prayer with no higher motive than the desire to persuade Him to come over to their side and give them their own way. Therefore, it is just as great a fallacy to emphasize the notion which is so popular today that prayer is the solution to all our problems, as it is to neglect prayer, using it only in an emergency. That is to say, we find the unscriptural idea being promoted on every hand that mere prayer is supposed to be the panacea for all our needs. In every time of crisis, when problems or troubles arise, when a difficult or seemingly impossible situation confronts us, the first thing most people advise is prayer. "Have you tried prayer?" they will ask. Or we are told, quite sincerely, "Did you know, prayer changes things?" They do not tell us, of course, just how prayer will change things, nor do they teach us how to pray about the problem confronting us. We are not advised, furthermore, as to whether or not God requires anything from us in the matter. "Just pray" we are told, "for prayer usually helps." However, as we have seen, God clearly states that He does not answer every prayer, in fact, He emphatically declares that He does not even hear our prayers unless they meet the conditions He has set forth in His Word. One of the most important conditions we must meet when asking for divine wisdom and guidance is that we must ask in faith, believing, without any reservations, that God will answer our request. This is clearly stated in James 1:5-7: "If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraids not; and it shall be given him. But how? Let him ask in faith, nothing doubting; for he that doubts is like a wave of the sea driven with the wind and tossed. For let not that man think that he shall receive anything of the Lord." The prayer of faith is simply a prayer of expectation. What God tells us here in James 1:5-7 is that when we ask for divine wisdom and guidance we should pray expecting Him to grant our desire. Moreover, the prayer of faith is to be offered but once, for Jesus tells us in Mark 11:24, 'What things soever you desire, when you pray, believe that you receive them, and you shall have them." Faith asks but once for God to fulfill a promise. To continue to pray, pleading with God to answer, is our confession that I do not really believe that He has answered when we pray as He tells us to do (Mark 11:24). In view of this fact, if we pray ten times for the same promise, we have prayed nine times in unbelief, for faith knows when to stop praying about the promise and start praising God for the answer. There is a time to stop praying or you will pray yourself out of faith. When is this? You should always stop praying for a promise when you believe you have received the answer. Since Jesus tells us to believe we have received when we pray, quite obviously we should do our believing and receiving when we pray. Then we should cease praying for the answer and begin praising God that the manifestation of the answer is on the way. Jesus does not say in Mark 11:24 that the symptoms will improve immediately when we pray, or that the circumstances will show immediate change, but that we are to believe that He has both heard and granted our petition when we pray and that we shall have it. Faith keeps a distinction between accepting the answer and receiving it to our sight. We are to accept the answer when we pray (believe that God has granted our petition), and we shall have it (manifested to our sight). Merely because we do not see it immediately does not mean that God has not heard our petition and granted the answer, but only that He has not manifested the answer as yet. The question often arises concerning the widow and the judge in Luke 18, as to whether or not Jesus here approves of repetition in prayer for the same thing. This is not, however, an instance of repetition prayer, for Jesus would not contradict Himself elsewhere, but here He is stressing the need of persistence and perseverance in prayer; that is, holding onto a promise by faith, reaffirming daily, by praise and thanksgiving, that we believe that He has heard and granted our petition. In Matthew 6:7-8, Jesus condemns repetition prayer as typical of the prayers of the heathen, saying, "But when you pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking," but "when you pray believe that you receive" (Mk. 11:24). Our first concern, therefore, when guidance from heaven is needed is not merely to resort to the shallow suggestion we so often hear today that one should "try prayer" as it may help, but it should be a time of searching the Word, and then our hearts, to see if we are fulfilling the conditions for God hearing our prayers and granting our petitions. As A. W. Tower once remarked, the popular notion that God always answers prayer (with "yes" or "no") is a device of Satan to deceive the carnal or indifferent Christian whose request was not answered because of his failure to meet God's conditions. To think that God always answers prayer, even if He says "no," is to take God's refusal to answer a disobedient Christian as the answer itself, contending, "Well, after all, God did answer me - He said 'no'." Such a view of prayer is contrary to Scripture, for God clearly states that He does not even hear those prayers which are not in harmony with His will (1 Jn 5:14-15; Ps. 66:18). Moreover, if an individual erroneously believes the popular notion that God always answers any prayer, and that "no" can also be an answer, then this person is never challenged to face the fact that his failure to receive an answer was due to his disobedience, lack of faith, or his failure to meet some other condition. I can personally testify to the fact that when we are careful to meet the scriptural requirements, then God delights in directing our steps, giving divine guidance and wisdom concerning those matters we place before Him. Thank God it is true, if any man lacks wisdom he may ask of God and it shall be given to him. Do you need wisdom or guidance in some important matter? Have you tried asking God, and in faith expecting Him to answer you? You are invited to do so in James 1:5. By Direct Revelation; As stated at the beginning of Chapter 2, there are eight scriptural methods by which God's will is revealed - three are active, in which we take the initiative, and five are passive, whereby we become the recipients of divine revelation concerning God's will for us. Passive revelation always comes to us unsought. Direct revelation may be either by vision, as in the case of Paul's vision in Acts 16 which was revelation of God's will for him to carry the Gospel into Europe; by direct voice, as seen in the case of God's call of Samuel (1 Sam. 3); by angelic visitation, as, for example, in the angel's visit to Mary and his revelation to her of the birth of Christ; or by dream, as we find, for instance in God's revelation to Daniel of the establishment of His Kingdom (Dan. 7). Jesus promised to continue revelation to the Church after His ascension, saying, Howbeit when he, the Spirit of truth is come, he will guide you into all truth: for he shall not speak of himself, but whatsoever he shall hear, that shall he speak; and he will show you things to come (Jn. 16:13). When the Church lost the experience of the baptism in the Holy Spirit, she closed the channel and source of revelation. As a consequence, the Church changed her theology to conform with her experience, and there arose the erroneous concept that God purposed that all revelation was to cease with the apostles in the first century. It is interesting that there is not a word in the Scriptures to support this theory, but, on the contrary, God clearly states in 2 Corinthians 12-14 and Ephesians 4:11 that He has set in the church the gifts and ministries of revelation. In Romans 12:3-6 and 1 Corinthians 14 He admonishes us to ask for and use the gift of prophecy. In Joel 2 He clearly promises that in the last days "I will pour out of my Spirit upon all flesh: and your sons and daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams" (2:17); While He promised in John 16:13, quoted above, to continue revelation to the Church through the Holy Spirit whom He would send. The various methods by which He would give His people direct revelation are stated to be by means of prophecy, vision and dream (Num. 12:6; Acts 2:17-18; 1Cor. 12; 14), by direct voice and vision (Jn. 16:13), "speak"' and "show" and on occasion, by angelic visitation (e.g. Luke 1; Acts 10:12; 27:23-24; cf. Heb. 13:2). It is important that we understand that although God occasionally uses each of the passive methods of revelation to unveil His will to us when He so chooses, we should not seek guidance by these means. Why does God choose the direct means of revelation, as, for example, through visions and dreams as a method of communication of His will and purpose? Why does He not merely illumine our minds as to His will as we pray or read His Word seeking guidance? Among other reasons, occasionally He must speak directly to us because of the urgency of the matter about which we are seeking guidance which must be dealt with immediately, or in a certain way, often contrary to what our wisdom and logic might tell us to do. At other times He speaks directly, imparting instruction or guidance, not concerning some matter about which we are praying, but about some important purpose which He wants to accomplish in or through us, which could only be made known to us by direct revelation. Again He speaks to us in visions for the obvious reason that one picture is worth a thousand words. God sometimes communicates His will to us through dreams, inasmuch as the state of sleep has certain definite advantages. At this time the conscious mind is at rest and is free from distractions. The spirit, of course, remains awake and can accept without analyzing and questioning what God desires to impart to us. Moreover, through the medium of vision and dream God can impress upon us revelation which transcends the sense realm and the ability of the intellect alone to comprehend. In some instances, God speaks directly in an audible voice in order to instruct us or reveal His will in some matter. By Indirect Revelation: God speaks to us occasionally by direct means, but generally He communicates His will to us indirectly. It may in the form of an inward knowing or witness in our spirit, or it may come as an inner witness to our spirit, or it may come as an inner witness from the Holy Spirit. At other times the Holy Spirit may give the guidance we need by the illumination of our minds to understand and interpret some portions of scripture which He will direct us to, or by giving the necessary wisdom and insight we require to make the correct decision concerning some matter about which we have prayed for direction. It is in the realm of indirect revelation that the importance of being completely yielded to the Holy Spirit is so evident, as was pointed out in the first chapter. To the extent one is yielded to the Spirit will he be sensitive to His voice when He speaks, and to the extent one is sensitive to His voice will he be able to respond. Moreover, there are many voices seeking to influence the believer, some of which are from God and some are not. Unless one is fully yielded he may be insensitive to the voice of the Spirit, or be deceived and ensnared by that which is false. A small puppy will respond to anyone who calls or offers it a crust of bread, but a well trained mature dog will not do so. It is sensitive only to the voice of its owner. It did not get this way by spending all its time running and playing with the other dogs, but it is the result of devoting long hours in discipline and training, learning to obey and respond to the voice of its master. We become sensitive to the influence and leading of the Spirit in the same manner. God is preparing His children for spiritual warfare ahead which will consist of men and women who will be so sensitive to the voice of the Spirit they will respond immediately and obey without question. Like a computer, they will be able to filter out that which is false and sense any error immediately. They will not have to call the pastor and ask if this or that doctrine is scriptural, or whether the prophecy which they heard is true or false, or whether or not some task they feel led to undertake is from God, the flesh, or the devil. However, the only way the believer will become sensitive will be through total consecration to Jesus and fully yielding to the Spirit. At present we find Christians so untrained in the Scriptures and so insensitive to the voice of the Spirit that many frequently will reject what God is saying and allow themselves to be deceived by that which is false and unscriptural, just as Jesus predicted would occur in these last days (Matt 24; 2 Tim 4:1-4). Again and again we are hearing of those who are falling victim to various errors, such as ultimate reconciliation where God will save everyone regardless if they repent or not including the devil and his demons, false hyper-grace gospel where a Christian does not need to confess sin after he is saved or does not need repentance to stay in fellowship with God, errors on the Godhead where they deny that the Father, Son, Holy Spirit are co-eternal and co-equal, once saved always saved that it does not matter how a person lives his life after salvation, we are all sinners even after salvation and no need to live a consecrated life, the give to get carnal prosperity gospel where you give me money and 100 fold comes back so you will be rich. Or the heresy taught by some that Jesus had to become a sinner on the cross to redeem us and suffered three days in hell tormented by demons. We find others, in a time where we are witnessing the revival of all forms of the occult, being deluded by believing everything supernatural is from heaven, and everyone who prophesies, has a vision, or predicts the future is from God. We find men and women calling themselves Apostles and Prophets commonly now who were never appointed or anointed from heaven but self-appointed deceiving many. As Jesus said, take heed lest YOU be deceived. (Matt 24:4) DISCERNING THE VOICE OF THE HOLY SPIRIT AND RECOGNIZING THE WITNESS WITHIN; In order to mature in faith and become effective instruments in God's hands so that we will be in the right place at the right time, doing the right thing, it is necessary for us to learn how to recognize the inner witness of the Spirit, as well as discern the voice of the Holy Spirit. These are the two basic ways by which God leads and directs His people, whether in answer to some prayer for guidance, or in order to fulfill His will and purpose in their lives. We find that God frequently endeavors to speak to His people by means of the voice of His Spirit in order to direct guide, teach, or influence them along some line, but since they have not been taught how to discern His voice He often goes unheeded. Jesus said, "My sheep hear my voice and they follow me" Jn. 10:27). How can they follow Him if they do not know how to discern His voice? He certainly did not mean that He intended to shout down out of heaven in order to direct them, but He did promise that He would speak to them by His Spirit which would be within them: "Howbeit when he, the Spirit of truth, is come, he will guide you in all truth" (John 16:13), and "he shall teach you in all things" (14:26). Some Christians are waiting for God to give them a revelation through a vision or prophecy concerning His will for them, or regarding some important matter about which they are praying, when, if they only realized it, God is already trying to communicate His will to them by His Spirit within them. If they would spend a little more time in His Word and in prayer, and be willing to get still before Him for a while, then they would begin to discern His voice and hear Him speaking inwardly to their spirits. The inner voice of the Holy Spirit is the voice of God speaking directly to your spirit in order to guide, admonish, teach, warn, or influence you concerning some matter (about which you may or may not be praying). God also enables us to know His will regarding some matter about which we are praying, or about some question which concerns us, by means of a witness within. This is an inward knowing in your spirit that a certain contemplated action on your part, or some doctrine, or revelation, for example, is right or wrong. Not only is the Christian the temple of the Holy Spirit, Who abides within to speak the direct revelation of God's will to him (Jn 16:13; 1 Cor. 2:10-13), but he also has, by virtue of the new birth, a new heart to discern spiritual things himself, and know the will of God intuitively by his own spirit (1 Cor. 2:14-16). He has received an anointing which abides in him and teaches him all things (1 Jn. 2:27). Thus, we find that it is also through his own enlightened spirit that the Christian is able by an inward knowing or witness to discern whether or not something is right or wrong. Let us say, for example, that you are praying about some matter about which you must make a decision, such as whether or not to buy a certain piece of property, marry a particular individual, or accept an invitation to speak to some religious group. If after thinking and praying about the question you find that inwardly there is a positive confirmation in your spirit to go ahead in the matter, or, you find that you experience a sense of uncertainty, reluctance, or heaviness of spirit, then this is an inner witness in your spirit informing you of God's will in the matter. In the former instance, your spirit was witnessing to you to go ahead, and in the latter, it was a warning not to take the proposed action. The witness within is an inward knowing intuitively, through the enlightened spirit of a Christian, that a certain contemplated action, a doctrine, some individual, or a ministry, for instance, is right or wrong, whereas the inner voice of the Holy Spirit is God speaking directly by His Spirit within you concerning some matter. It must be stressed, however, that the inward witness and the inner voice of the Spirit are not merely some "feeling" we may have about a matter. They have nothing to do with what one feels either with the physical senses or the emotions. It is either an inward knowing (inner witness) that something is right or wrong, or it is an inner awareness that the Spirit of God is speaking directly to our spirit about some matter (inner voice of the Spirit). Edited. Shared. To be Continued. ❤️ God willing, more will be posted soon. All glory to Jesus alone.

Walking in the Light Have you ever walked in darkness? Maybe your power went out during a storm, or you were stranded on the road with car trouble. Walking in darkness can be scary, and it can be dangerous. Having a light makes everything better, and the same is true in our spiritual journeys. How we find that light in the midst of darkness is actually pretty straightforward: Psalm 119 says that God's Word is a lamp unto our feet and a light unto our path. In other words, the Bible itself is a light—that points to THE Light. It's our guide. It helps us make decisions to follow Christ and to not walk in darkness. Just as Jesus is the light of the world, we are called to reflect His light into the world. When we intentionally choose to walk in His light, we embrace truth, righteousness, and love.  Walking in the light means surrendering our old ways, seeking God's guidance, and allowing His Spirit to shape our thoughts, actions, and attitudes. As we walk in the light, a beautiful transformation occurs: we find fellowship with one another. This light of Christ not only illuminates our individual paths but also creates a bond of unity among believers. It’s how we discover the joy of shared faith, encouragement, and accountability. It is through this bond that we are reminded that we are not alone on our journey. Today, reflect on your walk with Christ. Are you consciously choosing to walk in His light? Are you growing in community? And are you fully embracing the cleansing power of Jesus' blood, allowing His grace to purify your life? As you reflect, think about ways you can grow closer to God, experiencing the abundant life He has promised, and become a beacon of His light in a world that so desperately needs it.

*Walking in the Light* Have you ever walked in darkness? Maybe your power went out during a storm, or you were stranded on the road with car trouble. Walking in darkness can be scary, and it can be dangerous. Having a light makes everything better, and the same is true in our spiritual journeys. How we find that light in the midst of darkness is actually pretty straightforward: *Psalm 119* says that *"God's Word is a lamp unto our feet and a light unto our path."* In other words, the Bible itself is a light—that points to THE Light. It's our guide. It helps us make decisions to follow Christ and to not walk in darkness. Just as Jesus is the light of the world, we are called to reflect His light into the world. When we intentionally choose to walk in His light, we embrace truth, righteousness, and love.  Walking in the light means surrendering our old ways, seeking God's guidance, and allowing His Spirit to shape our thoughts, actions, and attitudes. As we walk in the light, a beautiful transformation occurs: we find fellowship with one another. This light of Christ not only illuminates our individual paths but also creates a bond of unity among believers. It’s how we discover the joy of shared faith, encouragement, and accountability. It is through this bond that we are reminded that we are not alone on our journey. Today, reflect on your walk with Christ. Are you consciously choosing to walk in His light? Are you growing in community? And are you fully embracing the cleansing power of Jesus' blood, allowing His grace to purify your life? As you reflect, think about ways you can grow closer to God, experiencing the abundant life He has promised, and become a beacon of His light in a world that so desperately needs it. *A Prayer To Walk With Jesus* Father God, You gave us Your Son, the light of the world. Give us the courage and strength of character to follow Jesus unconditionally. Regardless of the trials or temptations we face, we want to walk with Him. We want to experience a personal relationship with Him. We want Jesus to be the one thing we pursue above all else. Help us to shine His Light to an increasingly dark world! Amen.

Matthew 18:21-35 Remember the rules of understanding when the Apostle Peter speaks. 1. It's usually emphatic. 2. It's often the entirely the wrong thing to say in the moment. Or, 3. It is usually entirely wrong. And those rules are not broken here. When he asks Jesus how many times we are to forgive our brother he adds a detail. You see, the more liberal of Jewish scholars then believed that forgiveness could be extended to an individual in three separate incidents. In Peter's emphatic nature he says, Lord if i double the three and add one, is that sufficient? And of course this is Peter, so naturally he is wrong on this issue. Jesus said, I'm not giving the number because this isn't about the number this is about being able to forgive from your heart. And don't do a Peter and assume that Jesus is teaching that upon the 50th incident an individual wrongs you, that's it, you don't have to forgive them. So Jesus tells a parable about forgiveness that should chill you to the bone. A king is settling accounts and collecting what is owed him. One servant owed him 10000 talents of silver and this is more than 160,000 years of wages. So when the servant begged for mercy the king forgave him. Now this debt-free man goes out and about he finds another servant who owes him roughly 100 days of wages. And this servant after begging for the same mercy he knew this servant had received earlier was put in jail. Now, servants talk. And some of them got together and informed the king. The king was angry and called the forgiven servant to stand before Him. The king then reinstated the debt that would imprison him, his wife and his children on a permanent basis. Why? Because this individual could not extend the same forgiveness he himself received. And then Jesus emphasizes this, My heavenly Father will also do the same to you, if each of you does not forgive his brother from your heart.” God has forgiven us. But the warning comes, if you aren't willing to forgive a wrong done against you, if you're unwilling to extend that love and forgiveness you were offered you can't be a true believer in Christ. That's right, our salvation can be affected by our failure to proffer forgiveness from the heart. It's a heavy cost to forgive, it's an even heavier cost to refuse to forgive those who sinned against you. Every time I think about horrible things that others have done to me I have to remember that no one has wronged me more than I have wronged God. Keep that in mind the next time you attempt to question praying for your enemies. It does not matter what they did, it only matters that you forgive them for it. [21] Then Peter came up and said to Him, “Lord, how many times shall my brother sin against me and I still forgive him? Up to seven times?” [22] Jesus *said to him, “I do not say to you, up to seven times, but up to seventy-seven times. [23] “For this reason the kingdom of heaven is like a king who wanted to settle accounts with his slaves. [24] And when he had begun to settle them, one who owed him ten thousand talents was brought to him. [25] But since he did not have the means to repay, his master commanded that he be sold, along with his wife and children and all that he had, and repayment be made. [26] So the slave fell to the ground and prostrated himself before him, saying, ‘Have patience with me and I will repay you everything.’ [27] And the master of that slave felt compassion, and he released him and forgave him the debt. [28] But that slave went out and found one of his fellow slaves who owed him a hundred denarii; and he seized him and began to choke him, saying, ‘Pay back what you owe!’ [29] So his fellow slave fell to the ground and began to plead with him, saying, ‘Have patience with me and I will repay you.’ [30] But he was unwilling, and went and threw him in prison until he would pay back what was owed. [31] So when his fellow slaves saw what had happened, they were deeply grieved and came and reported to their master all that had happened. [32] Then summoning him, his master *said to him, ‘You wicked slave, I forgave you all that debt because you pleaded with me. [33] Should you not also have had mercy on your fellow slave, in the same way that I had mercy on you?’ [34] And his master, moved with anger, handed him over to the torturers until he would repay all that was owed him. [35] My heavenly Father will also do the same to you, if each of you does not forgive his brother from your heart.”

'BECOMING A SILENT FRIEND TO THOSE WHO SUFFERED A LOSS' BY PASTOR VIKTOR HAIDUCHOK SYNOPSIS: Pastor Viktor Haiduchok, a leader at the Transfiguration Church in Lviv, has dedicated himself to providing spiritual support and comfort to families of fallen soldiers at the Field of Honor burial ground since 2022. The pastor’s commitment to ministry became deeply personal in 2023 when his son-in-law, Bohdan Rilnyk, was killed while fighting at the front. Although he believes in the necessity of national defense, he does not condemn those within the church who choose pacifism, advocating instead for mutual respect based on individual conscience. READ MORE: https://robertdhosken.substack.com/p/becoming-a-silent-friend-to-those