• Wigglesworth’s Birth and Boyhood:
    The Salvation Army
    When I was sixteen years of age the Salvation Army opened up a work in Bradford. I delighted to be with these earnest Salvation Army people. It was laid very deeply upon me to fast and pray for the salvation of souls in those days, and every week we saw scores of sinners yielding their hearts to Christ.
    In the mill where I worked there was a godly man belonging to the Plymouth Brethren. He was a steam-fitter. I was given to him as a helper and he taught me how to do plumbing work. He talked to me about water baptism and its meaning. I can remember that he said to me: “If you will obey the Lord in this, you do not know what He may have for you.” I gladly obeyed the Word of the Lord to be buried with Him in baptism unto death and come forth from that symbolic watery grave to a newness of life in God. I was about seventeen at that time.
    It was this good man who taught me about the Second Coming of the Lord Jesus. Again and again when I had a sense that I had failed God, I would be troubled with the thought that the Lord would come and I would not be ready to meet Him. From time to time it was a relief to me to go to work and find this godly man there. Then I knew the Lord had not come in the night and left me behind.
    I continued with the Salvation Army because it seemed to me they had more power in their ministry than anybody else at that time. We used to have all nights of prayer. Many would be laid out under the power of the Spirit, sometimes for as long as twenty-four hours at a time. We called that the Baptism in the Spirit in those days. Those early Salvationists had great power and it was manifested in their testimony and in their lives. We would join together and claim in faith fifty or a hundred souls every week and know that we would get them. Alas, today many are not laying themselves out for soul-winning but for fleshly manifestations.
    I looked to the Lord, and He surely helped me in everything. When I was eighteen years of age, I went to a plumber to ask for employment. I cleaned up my shoes with an extra shine, put on a clean collar, and applied at the home of this man. He said, “No, I don’t need anyone.” I said, “Thank you, Sir. I am sorry.” The man let me walk down to his gate and then called me back, saying:
    “There’s something about you that is different. I just can’t let you go.” He sent me to do a job fitting a row of homes with water piping, which I finished in a week. The master was so amazed that he said, “It cannot possibly be done!” but he went and found the work perfect. He said he could not keep me employed at that speed.
    When I was twenty years of age, I moved to Liverpool, and the power of God was mightily upon me. I had a great desire to help the young people. Every week I used to gather around me scores of boys and girls, barefooted, ragged, and hungry. I earned good money, but I spent all of it on food for those children. They would congregate in the sheds in the docks, and what meetings we had!
    Hundreds of them were saved. A friend of mine and I devoted ourselves to visiting the hospitals and also the ships. God gave me a great heart for the poor. I used to work hard and spend all I had on the poor and have nothing for myself. I fasted all day every Sunday and prayed, and I never remember seeing less than fifty souls saved by the power of God in the meetings with the children, in the hospitals, on the ships, and in the Salvation Army. These were the days of great soul awakening.
    At the Salvation Army meetings the officer in charge would constantly ask me to speak. I cannot tell why he should ask me, for my speech was always broken, weeping before the people. I could not hold back the tears. I would have given a world to be able to speak in a more eloquent way; but like Jeremiah I was a man with a fountain of tears. But as I wept before the people, this often would lead to an altar call. I thank God for those days because the Lord kept me in a broken, contrite spirit. The memory of those Liverpool days is very precious to me.
    When I was about twenty-three years of age, I was led to go back to Bradford, and I was strongly led to open up a business for myself as a plumber and give my spare time to helping the Salvation Army. It was there I met the best girl in the world!
    Wigglesworth’s Birth and Boyhood: The Salvation Army When I was sixteen years of age the Salvation Army opened up a work in Bradford. I delighted to be with these earnest Salvation Army people. It was laid very deeply upon me to fast and pray for the salvation of souls in those days, and every week we saw scores of sinners yielding their hearts to Christ. In the mill where I worked there was a godly man belonging to the Plymouth Brethren. He was a steam-fitter. I was given to him as a helper and he taught me how to do plumbing work. He talked to me about water baptism and its meaning. I can remember that he said to me: “If you will obey the Lord in this, you do not know what He may have for you.” I gladly obeyed the Word of the Lord to be buried with Him in baptism unto death and come forth from that symbolic watery grave to a newness of life in God. I was about seventeen at that time. It was this good man who taught me about the Second Coming of the Lord Jesus. Again and again when I had a sense that I had failed God, I would be troubled with the thought that the Lord would come and I would not be ready to meet Him. From time to time it was a relief to me to go to work and find this godly man there. Then I knew the Lord had not come in the night and left me behind. I continued with the Salvation Army because it seemed to me they had more power in their ministry than anybody else at that time. We used to have all nights of prayer. Many would be laid out under the power of the Spirit, sometimes for as long as twenty-four hours at a time. We called that the Baptism in the Spirit in those days. Those early Salvationists had great power and it was manifested in their testimony and in their lives. We would join together and claim in faith fifty or a hundred souls every week and know that we would get them. Alas, today many are not laying themselves out for soul-winning but for fleshly manifestations. I looked to the Lord, and He surely helped me in everything. When I was eighteen years of age, I went to a plumber to ask for employment. I cleaned up my shoes with an extra shine, put on a clean collar, and applied at the home of this man. He said, “No, I don’t need anyone.” I said, “Thank you, Sir. I am sorry.” The man let me walk down to his gate and then called me back, saying: “There’s something about you that is different. I just can’t let you go.” He sent me to do a job fitting a row of homes with water piping, which I finished in a week. The master was so amazed that he said, “It cannot possibly be done!” but he went and found the work perfect. He said he could not keep me employed at that speed. When I was twenty years of age, I moved to Liverpool, and the power of God was mightily upon me. I had a great desire to help the young people. Every week I used to gather around me scores of boys and girls, barefooted, ragged, and hungry. I earned good money, but I spent all of it on food for those children. They would congregate in the sheds in the docks, and what meetings we had! Hundreds of them were saved. A friend of mine and I devoted ourselves to visiting the hospitals and also the ships. God gave me a great heart for the poor. I used to work hard and spend all I had on the poor and have nothing for myself. I fasted all day every Sunday and prayed, and I never remember seeing less than fifty souls saved by the power of God in the meetings with the children, in the hospitals, on the ships, and in the Salvation Army. These were the days of great soul awakening. At the Salvation Army meetings the officer in charge would constantly ask me to speak. I cannot tell why he should ask me, for my speech was always broken, weeping before the people. I could not hold back the tears. I would have given a world to be able to speak in a more eloquent way; but like Jeremiah I was a man with a fountain of tears. But as I wept before the people, this often would lead to an altar call. I thank God for those days because the Lord kept me in a broken, contrite spirit. The memory of those Liverpool days is very precious to me. When I was about twenty-three years of age, I was led to go back to Bradford, and I was strongly led to open up a business for myself as a plumber and give my spare time to helping the Salvation Army. It was there I met the best girl in the world!
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  • You Are More Precious to Jesus Than You Could Ever Imagine

    Your worth is not determined by how much you have achieved; it is determined by the great price Jesus paid for you.

    The world may remember your mistakes.
    People may point out your weaknesses.
    Circumstances may make you feel insignificant.

    But Jesus does not look only at your past—He sees the future He has placed within you.

    When He stretched out His hands on the cross, it was an expression of His love for the whole world; but it was also a personal expression of His love for you. He gave Himself to save you from your sins and to give you a new life.

    Even when you have fallen, He wants to lift you up.
    Even when you are broken, He wants to restore you.
    Even when you are lost, He comes searching for you.

    Your worth is not determined by people's words; it is determined by the love of Jesus.

    The cross speaks this message:

    “You are precious to Me.
    I have not forgotten you.
    I will never abandon you.”

    You are not ordinary.
    You are not forgotten.
    You are deeply precious to Jesus.

    Hepsi Sam
    You Are More Precious to Jesus Than You Could Ever Imagine Your worth is not determined by how much you have achieved; it is determined by the great price Jesus paid for you. The world may remember your mistakes. People may point out your weaknesses. Circumstances may make you feel insignificant. But Jesus does not look only at your past—He sees the future He has placed within you. When He stretched out His hands on the cross, it was an expression of His love for the whole world; but it was also a personal expression of His love for you. He gave Himself to save you from your sins and to give you a new life. Even when you have fallen, He wants to lift you up. Even when you are broken, He wants to restore you. Even when you are lost, He comes searching for you. Your worth is not determined by people's words; it is determined by the love of Jesus. The cross speaks this message: “You are precious to Me. I have not forgotten you. I will never abandon you.” You are not ordinary. You are not forgotten. You are deeply precious to Jesus. Hepsi Sam ✍️
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  • **A hard word for Pastor who turned the altar into a business.

    This needs to be said, and it's going to hurt those who need to hear it: a pastor doesn't own the sheep. The people God placed in your care aren't yours — they belong to Him. And the Owner of the flock will demand an account of every single one. Remember the parable of the wicked tenants? The owner of the vineyard sends, demands, and in the end asks for a reckoning of everything done with what was His (Matthew 21:33-41). No one will escape that accounting — not even those who used the name of Jesus to profit off other people's faith.

    Jesus was clear when He sent out the disciples: *"Freely you have received, freely give"* (Matthew 10:8). Healing, delivering, praying for the afflicted — this was never meant to be sold. When someone charges to "deliver," charges to "anoint," charges to "break a curse," they're profiting off the pain of desperate people. And Jesus has harsh words for that: *"Woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in"* (Matthew 23:13). Blocking the path of those who seek God, using faith as a trap, is one of the most serious things there is.

    And there's another danger, just as serious: preaching only what people want to hear. Pretty prophecies, promises of prosperity, a message that pleases but never confronts anyone's sin. That's not shepherding — that's people-pleasing. Paul warns: *"Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee"* (1 Timothy 4:16). Notice: the pastor will also give an account for his own soul, and for the souls of those he led astray.

    And remember: every sheep lost because of your negligence, your greed, or your lies — their blood falls on your head. God already warned the prophet Ezekiel about this: if the watchman sees danger and doesn't warn the people, and someone dies because of it, *"his blood will I require at the watchman's hand"* (Ezekiel 33:6). A pastor who deceives, who charges money, who pretends to care but only exploits — will answer not only for his own soul, but for the soul of every person lost because of him.

    Because in the end, what good is it to gain the whole world — a full church, an imported car, a mansion, fame — and lose your own life? After the curtain of time comes eternity. And there, your works will follow you. If they were good, the reward is already prepared. But if they were evil… remember the rich man and Lazarus. The rich man, in torment, begged for a single drop of water, because there the fire is never quenched (Luke 16:19-31). No one leaves there afterward. There is no second chance after eternity.

    If you're a pastor who charges to pray, charges to deliver, and preaches only what pleases — stop now. There's still time to repent and return to serving with integrity, the way Jesus taught. And if you're one of the people, and you've already paid, already felt used, know this: God doesn't charge you anything to set you free. Salvation, healing, deliverance — all of it was already paid for on the cross. Freely.
    **A hard word for Pastor who turned the altar into a business. This needs to be said, and it's going to hurt those who need to hear it: a pastor doesn't own the sheep. The people God placed in your care aren't yours — they belong to Him. And the Owner of the flock will demand an account of every single one. Remember the parable of the wicked tenants? The owner of the vineyard sends, demands, and in the end asks for a reckoning of everything done with what was His (Matthew 21:33-41). No one will escape that accounting — not even those who used the name of Jesus to profit off other people's faith. Jesus was clear when He sent out the disciples: *"Freely you have received, freely give"* (Matthew 10:8). Healing, delivering, praying for the afflicted — this was never meant to be sold. When someone charges to "deliver," charges to "anoint," charges to "break a curse," they're profiting off the pain of desperate people. And Jesus has harsh words for that: *"Woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in"* (Matthew 23:13). Blocking the path of those who seek God, using faith as a trap, is one of the most serious things there is. And there's another danger, just as serious: preaching only what people want to hear. Pretty prophecies, promises of prosperity, a message that pleases but never confronts anyone's sin. That's not shepherding — that's people-pleasing. Paul warns: *"Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee"* (1 Timothy 4:16). Notice: the pastor will also give an account for his own soul, and for the souls of those he led astray. And remember: every sheep lost because of your negligence, your greed, or your lies — their blood falls on your head. God already warned the prophet Ezekiel about this: if the watchman sees danger and doesn't warn the people, and someone dies because of it, *"his blood will I require at the watchman's hand"* (Ezekiel 33:6). A pastor who deceives, who charges money, who pretends to care but only exploits — will answer not only for his own soul, but for the soul of every person lost because of him. Because in the end, what good is it to gain the whole world — a full church, an imported car, a mansion, fame — and lose your own life? After the curtain of time comes eternity. And there, your works will follow you. If they were good, the reward is already prepared. But if they were evil… remember the rich man and Lazarus. The rich man, in torment, begged for a single drop of water, because there the fire is never quenched (Luke 16:19-31). No one leaves there afterward. There is no second chance after eternity. If you're a pastor who charges to pray, charges to deliver, and preaches only what pleases — stop now. There's still time to repent and return to serving with integrity, the way Jesus taught. And if you're one of the people, and you've already paid, already felt used, know this: God doesn't charge you anything to set you free. Salvation, healing, deliverance — all of it was already paid for on the cross. Freely.
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  • THE EASTERN GATE — WHEN THE DOOR OPENS

    I have walked through Jerusalem many times during my archaeological journey, stood among its ancient stones, explored its history, and watched the city change beneath the light of the Judean sun.

    Yet there is one place that still causes me to stop.

    The Eastern Gate.

    Standing across from that magnificent sealed gateway, I have often simply stared at it in awe.

    The gate we see today is not the gate through which Solomon walked. Jerusalem is a city built layer upon layer, generation upon generation. Beneath our feet lie the remains of earlier Jerusalems—some excavated, others still hidden in the earth.

    And the Eastern Gate has its own archaeological mystery.

    In 1969, James Fleming was examining the area outside the present Golden Gate when the ground beneath him gave way. Below the modern ground level, he observed and photographed an earlier arched structure associated with the gateway.

    What exactly was it?

    How old was it?

    Could still earlier phases of Jerusalem's eastern entrance survive beneath it?

    Those questions remain debated. Archaeology has not established that Fleming discovered Solomon's gate. Extensive excavation of this extraordinarily sensitive area has never been possible.

    And perhaps that mystery is partly what makes standing there so remarkable.

    What we see above the ground is only part of the story.

    There are stones beneath the stones.

    There are gates beneath the gate.

    There is history beneath our feet.

    But whenever I stand there, my thoughts eventually move beyond archaeology.

    I look across the Kidron Valley toward the Mount of Olives. I look back toward that sealed entrance in Jerusalem's eastern wall.

    And I imagine a day archaeology cannot excavate.

    The coming of the Messiah.

    Imagine standing there when Yeshua returns to earthly Jerusalem.

    Imagine the sound of the shofar echoing across the valley.

    Imagine the King approaching Jerusalem.

    Imagine those ancient stones witnessing something greater than all the kings, armies, pilgrims and empires that have passed before them.

    And then I remember something Yeshua once said:

    “I am the door.”

    — John 10:9

    Suddenly, the image of a sealed gate takes on another meaning.

    A stone gateway may be closed.

    But God's Door is open.

    Yeshua did not describe Himself merely as someone standing beside the entrance or someone pointing toward it.

    He said:

    “I am the door.”

    The message is profoundly simple.

    THE DOOR IS THE WAY

    A door separates two places.

    You stand on one side, but the door provides the entrance to the other.

    Yeshua presents Himself as the entrance to salvation and life with God. Wealth cannot purchase that entrance. Archaeological knowledge cannot unlock it. Religious status cannot earn it.

    The invitation is through Him.

    THE DOOR IS PROTECTION

    The imagery becomes even richer when we remember the shepherd.

    In the ancient world, sheep could be gathered into an enclosure where the entrance provided controlled access and protection. Against that background, Yeshua speaks not only about a door but immediately afterward about Himself as the Good Shepherd.

    The One who provides the entrance is also the One who cares for the sheep.

    THE DOOR LEADS TO LIFE

    Yeshua continues:

    “He will come in and go out and find pasture.”

    The Door does not lead into imprisonment.

    It leads to life.

    To fellowship.

    To belonging.

    To walking with the Shepherd.

    And that is why the Eastern Gate continues to fascinate me.

    As an archaeologist, I see ancient masonry, buried architectural phases, unanswered questions and thousands of years of Jerusalem's history.

    As a believer, I see something else.

    I see an illustration.

    The world can build walls.

    Men can close gates.

    Empires can rise and disappear.

    Stones can be buried beneath metres of earth.

    But there is one Door no human being can seal.

    Yeshua is that Door.

    Perhaps one day I will no longer have to stand across the Kidron Valley imagining the King coming to Jerusalem.

    Perhaps those ancient stones will witness the moment themselves.

    Until then, the sealed Eastern Gate remains there—silent, ancient and mysterious.

    And every time I look at it, I am reminded:

    The gate may be shut.

    But the Door is still open.

    Yeshua said, “I am the door.”
    THE EASTERN GATE — WHEN THE DOOR OPENS I have walked through Jerusalem many times during my archaeological journey, stood among its ancient stones, explored its history, and watched the city change beneath the light of the Judean sun. Yet there is one place that still causes me to stop. The Eastern Gate. Standing across from that magnificent sealed gateway, I have often simply stared at it in awe. The gate we see today is not the gate through which Solomon walked. Jerusalem is a city built layer upon layer, generation upon generation. Beneath our feet lie the remains of earlier Jerusalems—some excavated, others still hidden in the earth. And the Eastern Gate has its own archaeological mystery. In 1969, James Fleming was examining the area outside the present Golden Gate when the ground beneath him gave way. Below the modern ground level, he observed and photographed an earlier arched structure associated with the gateway. What exactly was it? How old was it? Could still earlier phases of Jerusalem's eastern entrance survive beneath it? Those questions remain debated. Archaeology has not established that Fleming discovered Solomon's gate. Extensive excavation of this extraordinarily sensitive area has never been possible. And perhaps that mystery is partly what makes standing there so remarkable. What we see above the ground is only part of the story. There are stones beneath the stones. There are gates beneath the gate. There is history beneath our feet. But whenever I stand there, my thoughts eventually move beyond archaeology. I look across the Kidron Valley toward the Mount of Olives. I look back toward that sealed entrance in Jerusalem's eastern wall. And I imagine a day archaeology cannot excavate. The coming of the Messiah. Imagine standing there when Yeshua returns to earthly Jerusalem. Imagine the sound of the shofar echoing across the valley. Imagine the King approaching Jerusalem. Imagine those ancient stones witnessing something greater than all the kings, armies, pilgrims and empires that have passed before them. And then I remember something Yeshua once said: “I am the door.” — John 10:9 Suddenly, the image of a sealed gate takes on another meaning. A stone gateway may be closed. But God's Door is open. Yeshua did not describe Himself merely as someone standing beside the entrance or someone pointing toward it. He said: “I am the door.” The message is profoundly simple. THE DOOR IS THE WAY A door separates two places. You stand on one side, but the door provides the entrance to the other. Yeshua presents Himself as the entrance to salvation and life with God. Wealth cannot purchase that entrance. Archaeological knowledge cannot unlock it. Religious status cannot earn it. The invitation is through Him. THE DOOR IS PROTECTION The imagery becomes even richer when we remember the shepherd. In the ancient world, sheep could be gathered into an enclosure where the entrance provided controlled access and protection. Against that background, Yeshua speaks not only about a door but immediately afterward about Himself as the Good Shepherd. The One who provides the entrance is also the One who cares for the sheep. THE DOOR LEADS TO LIFE Yeshua continues: “He will come in and go out and find pasture.” The Door does not lead into imprisonment. It leads to life. To fellowship. To belonging. To walking with the Shepherd. And that is why the Eastern Gate continues to fascinate me. As an archaeologist, I see ancient masonry, buried architectural phases, unanswered questions and thousands of years of Jerusalem's history. As a believer, I see something else. I see an illustration. The world can build walls. Men can close gates. Empires can rise and disappear. Stones can be buried beneath metres of earth. But there is one Door no human being can seal. Yeshua is that Door. Perhaps one day I will no longer have to stand across the Kidron Valley imagining the King coming to Jerusalem. Perhaps those ancient stones will witness the moment themselves. Until then, the sealed Eastern Gate remains there—silent, ancient and mysterious. And every time I look at it, I am reminded: The gate may be shut. But the Door is still open. Yeshua said, “I am the door.”
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  • Brothers and sisters, Always remember this: #ChristianLiving #WalkByFaith #SpiritualGrowth
    Brothers and sisters, Always remember this: #ChristianLiving #WalkByFaith #SpiritualGrowth
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  • AFTERNOON DEVOTION | GOD IS WITH YOU

    “The Lord is my shepherd; I shall not want.” — Psalm 23:1

    As the afternoon unfolds, remember that God is still with you.

    Maybe some plans have not worked out. Maybe you are tired, discouraged, or wondering how things will come together. Do not give up.

    The God who carried you through the morning will sustain you through the afternoon. What you cannot see, He is still working on.

    AFTERNOON PRAYER

    Heavenly Father, thank You for bringing me this far today. Give me strength where I am weak, wisdom where I am uncertain, and peace where I am troubled.

    Bless the work of my hands and guide my decisions. Help me not to give up because of today's challenges. Let Your grace carry me through the rest of this day.

    May my life, my work, and everything I do bring glory to Your name.

    In Jesus Christ's name, Amen.

    TODAY'S REMINDER:
    You may be tired, but God is not tired. Keep moving forward—He is with you.

    Have a blessed, peaceful and fruitful afternoon.

    If this devotion encouraged you, share it with someone who needs hope today.
    AFTERNOON DEVOTION | GOD IS WITH YOU 📖 “The Lord is my shepherd; I shall not want.” — Psalm 23:1 As the afternoon unfolds, remember that God is still with you. Maybe some plans have not worked out. Maybe you are tired, discouraged, or wondering how things will come together. Do not give up. The God who carried you through the morning will sustain you through the afternoon. What you cannot see, He is still working on. AFTERNOON PRAYER Heavenly Father, thank You for bringing me this far today. Give me strength where I am weak, wisdom where I am uncertain, and peace where I am troubled. Bless the work of my hands and guide my decisions. Help me not to give up because of today's challenges. Let Your grace carry me through the rest of this day. May my life, my work, and everything I do bring glory to Your name. In Jesus Christ's name, Amen. TODAY'S REMINDER: You may be tired, but God is not tired. Keep moving forward—He is with you. Have a blessed, peaceful and fruitful afternoon. If this devotion encouraged you, share it with someone who needs hope today.
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  • Good morning to everyone. Grace and Peace be with you.

    How is everyone doing today? It is early and eventful in my house. Eventful for old, sleepy people, that is. I made coffee, fixed my husband’s meds, recorded his evening, walked the dog and spent some quality time in the alternative office.

    Last night I was able to get the middle part of the yard mowed before I lost daylight and today I will finish. Now, normally, my yard is done in one sitting. However, this week, that has not been the case. With borrowing a mower, I had to wait to get it back and because I borrowed it, I did my obligation to his other property first. I could have waited and done mine all in one stint, but I was having fun. Haha.

    So, I have a question for you. How do you decompress? Do you go for a walk/run? Do you dive into a good story? Is it television and snacks? Is there a hobby that you enjoy that helps reset your thoughts? How do you deal with the day’s events as they unfold and/or when you are thinking about them at the end of the day?

    For me, obviously, writing is one avenue that I take. Another is mowing—another is music. Of course, there are my phone games … little addictive boogers.

    Have you considered prayer as a route of decompression?

    A quick research of how many times it is recorded that Jesus prayed is over 25 times. A finer search shows that He withdrew at least seven times to pray. Meaning that he went away alone to pray.

    Now, if the Son of God, who came to earth as a human to demonstrate what He wanted us to do, left his pals, his family, his associates to pray and ‘decompress’ with God … don’t you think it might just work for us?

    Over the years, in order to make prayer sound OVER important, it has been made out that you need to have a large vocabulary of fancy words and beautiful songs of words that float through the air like a cloud. However, if you read about Jesus’ account in Gethsemane … that was not flowery words … that was “Hey Dad, is there another way we can take care of this plan of Yours? If there is, can we do that instead? Hey, but if there isn’t … I understand.” Jesus was on his face, sweating and pouring out his soul to the Father, pleading for a different solution to this problem. He had become very close to His disciples and the weight of what was going to happen fell on him like a ton of bricks. He felt the burden of His assignment in full force. If the Son of man cried out to God on multiple occasions, would it not seem relevant that we would too?

    The enemy would have us believe that if we cannot ‘fix’ or ‘accomplish’ something on our own, that we are weak and worthless. On the contrary, knowing that we have an avenue to strength and power, and then exercising that invitation to sit with Him, settles us and empowers us to persevere. I have confessed many times on here that my prayer life has not been the best. It is improving, however, and I can physically feel His presence as I calm from the day’s events or as I enter the day’s events. Coming from someone who routinely falls down, prayer has given me such strength to continue to take one step at a time each day.

    As today unfolds, as the events begin to swallow you whole, as the world tries to dictate your mood, remember that there is One who is always there and willing to listen. Go to Him. Pour out your soul to Him. Cry to Him. Plead with Him. And know that if the answer is not what YOU wanted, that there must be a higher cause. Jesus was not released from his commitment to die on the cross; he accepted it and used it as the way to unlock the doors of death and defeat Satan. What powerful use of your turmoil lies beyond your vision that will help someone in the long run? Release your anguish to the Father and embrace your chosen status, knowing that you were picked to set the tone for someone else in a similar situation.

    Be blessed.

    **My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me. Going a little farther, he fell with his face to the ground and prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will. – Matthew 26:38-39
    Good morning to everyone. Grace and Peace be with you. How is everyone doing today? It is early and eventful in my house. Eventful for old, sleepy people, that is. I made coffee, fixed my husband’s meds, recorded his evening, walked the dog and spent some quality time in the alternative office. Last night I was able to get the middle part of the yard mowed before I lost daylight and today I will finish. Now, normally, my yard is done in one sitting. However, this week, that has not been the case. With borrowing a mower, I had to wait to get it back and because I borrowed it, I did my obligation to his other property first. I could have waited and done mine all in one stint, but I was having fun. Haha. So, I have a question for you. How do you decompress? Do you go for a walk/run? Do you dive into a good story? Is it television and snacks? Is there a hobby that you enjoy that helps reset your thoughts? How do you deal with the day’s events as they unfold and/or when you are thinking about them at the end of the day? For me, obviously, writing is one avenue that I take. Another is mowing—another is music. Of course, there are my phone games … little addictive boogers. Have you considered prayer as a route of decompression? A quick research of how many times it is recorded that Jesus prayed is over 25 times. A finer search shows that He withdrew at least seven times to pray. Meaning that he went away alone to pray. Now, if the Son of God, who came to earth as a human to demonstrate what He wanted us to do, left his pals, his family, his associates to pray and ‘decompress’ with God … don’t you think it might just work for us? Over the years, in order to make prayer sound OVER important, it has been made out that you need to have a large vocabulary of fancy words and beautiful songs of words that float through the air like a cloud. However, if you read about Jesus’ account in Gethsemane … that was not flowery words … that was “Hey Dad, is there another way we can take care of this plan of Yours? If there is, can we do that instead? Hey, but if there isn’t … I understand.” Jesus was on his face, sweating and pouring out his soul to the Father, pleading for a different solution to this problem. He had become very close to His disciples and the weight of what was going to happen fell on him like a ton of bricks. He felt the burden of His assignment in full force. If the Son of man cried out to God on multiple occasions, would it not seem relevant that we would too? The enemy would have us believe that if we cannot ‘fix’ or ‘accomplish’ something on our own, that we are weak and worthless. On the contrary, knowing that we have an avenue to strength and power, and then exercising that invitation to sit with Him, settles us and empowers us to persevere. I have confessed many times on here that my prayer life has not been the best. It is improving, however, and I can physically feel His presence as I calm from the day’s events or as I enter the day’s events. Coming from someone who routinely falls down, prayer has given me such strength to continue to take one step at a time each day. As today unfolds, as the events begin to swallow you whole, as the world tries to dictate your mood, remember that there is One who is always there and willing to listen. Go to Him. Pour out your soul to Him. Cry to Him. Plead with Him. And know that if the answer is not what YOU wanted, that there must be a higher cause. Jesus was not released from his commitment to die on the cross; he accepted it and used it as the way to unlock the doors of death and defeat Satan. What powerful use of your turmoil lies beyond your vision that will help someone in the long run? Release your anguish to the Father and embrace your chosen status, knowing that you were picked to set the tone for someone else in a similar situation. Be blessed. **My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me. Going a little farther, he fell with his face to the ground and prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will. – Matthew 26:38-39
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  • DBF-001-034 continues with John 2:13. John now moves from the quiet days in Capernaum to Jerusalem at Passover. This verse begins an important change of scene that will reveal Christ’s concern for the holiness of His Father’s house.

    DAILY BREAD FELLOWSHIP

    DBF-001-034

    Today’s Scripture

    John 2:13 (ESV)

    “The Passover of the Jews was at hand, and Jesus went up to Jerusalem.”

    Opening the Scriptures

    Jesus had spent a few days in Capernaum with His mother, His brothers, and His disciples.

    Now John takes us to Jerusalem.

    The reason was Passover.

    Passover was one of Israel’s great appointed feasts. It looked back to the time when God delivered His people from slavery in Egypt. On that first Passover night, judgment came upon Egypt, while the Israelites were protected according to God’s command concerning the blood of the Passover lamb.

    Generation after generation remembered God’s mighty act of deliverance.

    Now Jesus Himself was going to Jerusalem for Passover.

    John has already introduced Him with the remarkable words of John the Baptist:

    “Behold, the Lamb of God, who takes away the sin of the world!”

    The full significance of those words has not yet unfolded.

    But John is directing our attention toward Christ.

    Living God’s Word Today

    Passover reminded Israel that deliverance came from God.

    That remains an essential truth for us.

    Human beings naturally want to contribute something toward their acceptance before God.

    We trust our morality.

    We remember our good deeds.

    We compare ourselves with people whom we consider worse than ourselves.

    We may even trust our church attendance, religious service, or knowledge of Scripture.

    But none of these things can remove our sin.

    Salvation belongs to the Lord.

    The Passover pointed backward to God’s deliverance from Egypt, but it also helps us understand the greater deliverance accomplished through Jesus Christ.

    The New Testament identifies Christ as our Passover Lamb.

    He did what we could never do for ourselves.

    He lived without sin.

    He willingly went to the cross.

    He bore the judgment deserved by sinners.

    He rose from the dead.

    Our hope before God therefore rests not upon the strength of our religious performance but upon the finished work of Jesus Christ.

    This should also produce humility.

    We cannot boast about rescuing ourselves.

    We cannot look down upon another sinner as though we earned our place before God.

    If we are saved, we are recipients of grace.

    Jesus was traveling toward Jerusalem.

    The disciples could not yet understand everything that Jerusalem would eventually mean.

    But the Lamb of God was moving according to His Father’s purpose.

    Today, remember where your confidence must rest.

    Not in yourself.

    Not in your goodness.

    Not in your religious activity.

    In Christ alone.

    Question for Today

    What are you trusting in for your acceptance before a holy God?

    Respond: “My hope is in Jesus Christ alone.”
    DBF-001-034 continues with John 2:13. John now moves from the quiet days in Capernaum to Jerusalem at Passover. This verse begins an important change of scene that will reveal Christ’s concern for the holiness of His Father’s house. DAILY BREAD FELLOWSHIP DBF-001-034 Today’s Scripture John 2:13 (ESV) “The Passover of the Jews was at hand, and Jesus went up to Jerusalem.” Opening the Scriptures Jesus had spent a few days in Capernaum with His mother, His brothers, and His disciples. Now John takes us to Jerusalem. The reason was Passover. Passover was one of Israel’s great appointed feasts. It looked back to the time when God delivered His people from slavery in Egypt. On that first Passover night, judgment came upon Egypt, while the Israelites were protected according to God’s command concerning the blood of the Passover lamb. Generation after generation remembered God’s mighty act of deliverance. Now Jesus Himself was going to Jerusalem for Passover. John has already introduced Him with the remarkable words of John the Baptist: “Behold, the Lamb of God, who takes away the sin of the world!” The full significance of those words has not yet unfolded. But John is directing our attention toward Christ. Living God’s Word Today Passover reminded Israel that deliverance came from God. That remains an essential truth for us. Human beings naturally want to contribute something toward their acceptance before God. We trust our morality. We remember our good deeds. We compare ourselves with people whom we consider worse than ourselves. We may even trust our church attendance, religious service, or knowledge of Scripture. But none of these things can remove our sin. Salvation belongs to the Lord. The Passover pointed backward to God’s deliverance from Egypt, but it also helps us understand the greater deliverance accomplished through Jesus Christ. The New Testament identifies Christ as our Passover Lamb. He did what we could never do for ourselves. He lived without sin. He willingly went to the cross. He bore the judgment deserved by sinners. He rose from the dead. Our hope before God therefore rests not upon the strength of our religious performance but upon the finished work of Jesus Christ. This should also produce humility. We cannot boast about rescuing ourselves. We cannot look down upon another sinner as though we earned our place before God. If we are saved, we are recipients of grace. Jesus was traveling toward Jerusalem. The disciples could not yet understand everything that Jerusalem would eventually mean. But the Lamb of God was moving according to His Father’s purpose. Today, remember where your confidence must rest. Not in yourself. Not in your goodness. Not in your religious activity. In Christ alone. Question for Today What are you trusting in for your acceptance before a holy God? Respond: “My hope is in Jesus Christ alone.”
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  • Let's talk about it.
    YOUR MIND AND HEART NEED GOD’S WORD

    Just as a plant cannot grow without water, our mind and heart cannot truly flourish without the Word of God.

    Every day, we are surrounded by voices—opinions, distractions, temptations, fears, and worries. What we continually feed our minds will eventually shape our thoughts, and what fills our hearts will eventually influence our words, choices, and actions.

    That is why we must intentionally water our lives with God’s Word DAILY.

    When you are discouraged, read His promises.
    When you are confused, seek His wisdom.
    When you are tempted, remember His truth.
    When you are afraid, hold on to His Word.
    When you are tired, let His presence renew you.

    The Bible is not merely a book to display—it is God’s truth to live by. It corrects us when we are wrong, strengthens us when we are weak, guides us when we are lost, and reminds us of who God is when life becomes difficult.

    A neglected plant withers.
    A heart neglected from God grows cold.
    A mind without God’s truth becomes vulnerable to deception.
    But a life continually nourished by God’s Word becomes stronger in faith.

    Don’t wait until Sunday to hear from God. Open your Bible every day. Pray. Meditate. Listen. Obey.

    Water your mind. Water your heart. Water your soul with the Word of God.

    Because what you feed daily will eventually grow.

    «“Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.” — Matthew 4:4»

    Stay in the Word. Stay in prayer. Stay close to Jesus.
    Let's talk about it. YOUR MIND AND HEART NEED GOD’S WORD Just as a plant cannot grow without water, our mind and heart cannot truly flourish without the Word of God. Every day, we are surrounded by voices—opinions, distractions, temptations, fears, and worries. What we continually feed our minds will eventually shape our thoughts, and what fills our hearts will eventually influence our words, choices, and actions. That is why we must intentionally water our lives with God’s Word DAILY. When you are discouraged, read His promises. When you are confused, seek His wisdom. When you are tempted, remember His truth. When you are afraid, hold on to His Word. When you are tired, let His presence renew you. The Bible is not merely a book to display—it is God’s truth to live by. It corrects us when we are wrong, strengthens us when we are weak, guides us when we are lost, and reminds us of who God is when life becomes difficult. A neglected plant withers. A heart neglected from God grows cold. A mind without God’s truth becomes vulnerable to deception. But a life continually nourished by God’s Word becomes stronger in faith. Don’t wait until Sunday to hear from God. Open your Bible every day. Pray. Meditate. Listen. Obey. Water your mind. Water your heart. Water your soul with the Word of God. Because what you feed daily will eventually grow. «“Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.” — Matthew 4:4» Stay in the Word. Stay in prayer. Stay close to Jesus.
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  • Daily Devotional
    Be eyes to the blind; Feet to the lame.

    I was eyes to the blind, and feet was I to the lame. Job 29:15

    Watch carefully, prayerfully, conscientiously, lest the mind become so engrossed with many important business transactions that true godliness is overlooked and love is quenched from the soul, notwithstanding the great and pitiful need of your being God’s helping hand to the blind and to all others who are unfortunate. The most friendless demand the most attention. Use your time and strength in learning to be “fervent in spirit,” to deal justly, and to love mercy, “serving the Lord.” Remember that Christ says, “Inasmuch as ye have done it unto one of the least of these My brethren, ye have done it unto Me.”

    God requires His people to be far more pitiful and considerate of the unfortunate than they are.... God requires that the same consideration which should be given to the widow and fatherless be given to the blind and to those suffering under the affliction of other physical infirmities. Disinterested benevolence is very rare in this age of the world.... It is strange that professed Christian men should disregard the plain, positive teachings of the Word of God and feel no compunction of conscience. God places upon them the responsibility of caring for the unfortunate, the blind, the lame, the widow, and the fatherless; but many make no effort to regard it.

    There is a great work to be done in our world, and as we approach the close of earth’s history, it does not lessen in the least degree; but when the perfect love of God is in the heart, wonderful things will be done. [244]
    Daily Devotional Be eyes to the blind; Feet to the lame. I was eyes to the blind, and feet was I to the lame. Job 29:15 Watch carefully, prayerfully, conscientiously, lest the mind become so engrossed with many important business transactions that true godliness is overlooked and love is quenched from the soul, notwithstanding the great and pitiful need of your being God’s helping hand to the blind and to all others who are unfortunate. The most friendless demand the most attention. Use your time and strength in learning to be “fervent in spirit,” to deal justly, and to love mercy, “serving the Lord.” Remember that Christ says, “Inasmuch as ye have done it unto one of the least of these My brethren, ye have done it unto Me.” God requires His people to be far more pitiful and considerate of the unfortunate than they are.... God requires that the same consideration which should be given to the widow and fatherless be given to the blind and to those suffering under the affliction of other physical infirmities. Disinterested benevolence is very rare in this age of the world.... It is strange that professed Christian men should disregard the plain, positive teachings of the Word of God and feel no compunction of conscience. God places upon them the responsibility of caring for the unfortunate, the blind, the lame, the widow, and the fatherless; but many make no effort to regard it. There is a great work to be done in our world, and as we approach the close of earth’s history, it does not lessen in the least degree; but when the perfect love of God is in the heart, wonderful things will be done. [244]
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